Results for 'Maria Mili'

973 found
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  1.  92
    Croesus’s Lost Shield and Other Marvellous Objects.Maria Mili - 2021 - Kernos 34:55-67.
    The paper discusses the new ‘Croesus’s dedication’ from Thebes. It argues that we should read this inscription independently from Herodotus text, and, thus, suggests a different restoration for lines 4–5 based on contemporary epigraphic forms. The article also examines why the shield of Croesus can cause marvel. It situates the epigram in the context of traditions about Croesus’s dedications in general, as well as traditions about other powerful objects. The power of the shield that Croesus has dedicated is not, I (...)
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  2.  34
    Graninger D. Cult and Koinon in Hellenistic Thessaly (Brill Studies in Greek and Roman Epigraphy 1). Leiden: Brill, 2011. Pp. x + 210. €93/$127. 9789004207103. [REVIEW]Maria Mili - 2013 - Journal of Hellenic Studies 133:245-246.
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  3.  19
    La modernidad de la filosofía de Balmes: sentido común y praxis.María Teresa López Abellán - 1986 - Anuario Filosófico 19 (2):173-178.
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  4.  1
    La prostitución: el “pecado” de las mujeres | Prostitution: the “Sin” of Women.María Luisa Maqueda Abreu - 2017 - Cuadernos Electrónicos de Filosofía Del Derecho 35:64-89.
    Resumen: Este artículo se propone analizar las razones por las que las prostitutas, a causa de su opción sexual, han sido criminalizadas por imposición de distintos órdenes normativos, fuertemente coercitivos, que censuran gravemente su desviación. Ellos –y sus potentes discursos-se muestran capaces de explicar ese continuum ininterrumpido e inacabable de estigma, persecución, inferiorización, aislamiento social o encarcelamiento que acompaña a la historia de la prostitución de las mujeres y que la mantiene todavía hoy en las profundidades de la jerarquía sexual (...)
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  5. Observaciones sobre la condición del "nôus" en Plotino.María Beatriz Abrego - 2009 - Revista Agustiniana 50 (151):7-19.
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  6.  27
    Teologia dogmática e experiência espiritual cristã: Repensando a relação com H.U. von Balthasar.Maria Abrão - 2016 - Horizonte 14 (43):1039-1063.
    In proposing this reflection about the relationship between dogmatic theology and Christian spiritual experience, we want to demonstrate in this article how a great 20 th century theologian, Hans Urs von Balthasar, invites the reader to enter into the reading and understanding of the historical and theological reasons that have guided some options and postures assumed, as well as to recognize the impacts caused both in the theology and in the spiritual experience and yet, more widely, in Christianity and its (...)
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  7. Experts, Public Policy and the Question of Trust.Maria Baghramian & Michel Croce - 2021 - In Michael Hannon & Jeroen de Ridder, The Routledge Handbook of Political Epistemology. New York: Routledge.
    This chapter discusses the topics of trust and expertise from the perspective of political epistemology. In particular, it addresses four main questions: (§1) How should we characterise experts and their expertise? (§2) How can non-experts recognize a reliable expert? (§3) What does it take for non-experts to trust experts? (§4) What problems impede trust in experts?
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  8. Character.Maria Merritt, John Doris & Gilbert Harman - 2010 - In John Doris, Moral Psychology Handbook. Oxford, GB: Oxford University Press.
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  9. COVID-19 as the underlying cause of death: disentangling facts and values.Maria Cristina Amoretti & Elisabetta Lalumera - 2021 - History and Philosophy of the Life Sciences 43 (1):1-4.
    In the ongoing pandemic, death statistics influence people’s feelings and government policy. But when does COVID-19 qualify as the cause of death? As philosophers of medicine interested in conceptual clarification, we address the question by analyzing the World Health Organization’s rules for the certification of death. We show that for COVID-19, WHO rules take into account both facts and values.
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  10.  22
    Expectancy and Emotion.Maria Miceli & Cristiano Castelfranchi - 2014 - Oxford University Press.
    The mind is a powerful anticipatory device. It frequently makes predictions about the future, telling us not only how the world might or will be, but also how it should be - or better - how we would like it to be. This book explores anticipation-based emotions - the emotions associated with the interaction between 'what is' and 'what is not '.
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  11. The freedom we mean: A causal independence account of creativity and academic freedom.Maria Kronfeldner - 2021 - European Journal for Philosophy of Science 11 (2):1-23.
    Academic freedom has often been defended in a progressivist manner: without academic freedom, creativity would be in peril, and with it the advancement of knowledge, i.e. the epistemic progress in science. In this paper, I want to critically discuss the limits of such a progressivist defense of academic freedom, also known under the label ‘argument from truth.’ The critique is offered, however, with a constructive goal in mind, namely to offer an alternative account that connects creativity and academic freedom in (...)
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  12. Transparency to Reduce Corruption?: Dropping Hints for Private Organizations in Brazil.Maria Virginia Halter, Maria Cecilia Coutinho de Arruda & Ralph Bruno Halter - 2009 - Journal of Business Ethics 84 (S3):373-385.
    Corruption within the private sector has often not been dealt with in Brazil. Organizations may find corrupt acts in its operations or practices, but specific concepts and programs to avoid them are neither concrete nor clear. Some Brazilian stockholders have become aware of the risks involved in unethical procedures and are adopting the Best Practices of Corporate Governance initiative. International agencies have intensively supported organizations and governments in an effort to define policies that inhibit illegal or corrupt cultural habits throughout (...)
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  13. Alternative questions and knowledge attributions.Maria Aloni & Paul Égré - 2010 - Philosophical Quarterly 60 (238):1-27.
    We discuss the 'problem of convergent knowledge', an argument presented by J. Schaffer in favour of contextualism about knowledge attributions, and against the idea that knowledge- wh can be simply reduced to knowledge of the proposition answering the question. Schaffer's argument centrally involves alternative questions of the form 'whether A or B'. We propose an analysis of these on which the problem of convergent knowledge does not arise. While alternative questions can contextually restrict the possibilities relevant for knowledge attributions, what (...)
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  14.  27
    Knowing-Who in Quantified Epistemic Logic.Maria Aloni - 2018 - In Hans van Ditmarsch & Gabriel Sandu, Jaakko Hintikka on Knowledge and Game Theoretical Semantics. Cham, Switzerland: Springer. pp. 109-129.
    This article proposes an account of knowing-who constructions within a generalisation of Hintikka’s quantified epistemic logic employing the notion of a conceptual cover Aloni PhD thesis [1]. The proposed logical system captures the inherent context-sensitivity of knowing-wh constructions Boër and Lycan, as well as expresses non-trivial cases of so-called concealed questions Heim. Assuming that quantifying into epistemic contexts and knowing-who are linked in the way Hintikka had proposed, the context dependence of the latter will translate into a context dependence of (...)
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  15. Concealed questions under cover.Maria Aloni - 2008 - Grazer Philosophische Studien 77 (1):191-216.
    Our evaluation of questions and knowledge attributions may vary relative to the way in which the relevant objects are identified. In the first part, the article proposes a theory that represents different methods of trans-world identification and is able to account for their impact on interpretation. In the second part, the same theory is used to account for the meaning of concealed questions. On the proposed account, the interpretation of a concealed question results from the application of a type-shifting operation (...)
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  16. The right to ignore: An epistemic defense of the nature/culture divide.Maria Kronfeldner - 2017 - In Joyce Richard, Handbook of Evolution and Philosophy. Routledge. pp. 210-224.
    This paper addresses whether the often-bemoaned loss of unity of knowledge about humans, which results from the disciplinary fragmentation of science, is something to be overcome. The fragmentation of being human rests on a couple of distinctions, such as the nature-culture divide. Since antiquity the distinction between nature (roughly, what we inherit biologically) and culture (roughly, what is acquired by social interaction) has been a commonplace in science and society. Recently, the nature/culture divide has come under attack in various ways, (...)
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  17. Aristocles of Messene: Testimonia and Fragments.Maria Lorenza Chiesara - 2001 - New York: Oxford University Press. Edited by Maria Lorenza Chiesara.
    Aristocles of Messene is a first century AD Aristotelian philosopher who discusses the thought of ancient Greek philosophers, including Plato, Zeno, Pyrrho, and Epicurus, as well as Eleatic and Cyrenaic philosophies. His main contribution is his testimony on Pyrrhonism, and his political verve makes his On Philosophy an interesting and amusing read for specialists and non-specialists alike.
     
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  18.  9
    Gli inizi della filosofia, in Grecia.Maria Michela Sassi - 2009 - Torino: Bollati Boringhieri.
  19.  43
    Guest editors’ preface.Maria Silvia Vaccarezza, Michel Croce & Angelo Campodonico - 2019 - Journal of Moral Education 48 (3):275-279.
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  20.  23
    Vulnerabilidad y precariedad. Enfrentar las urgencias ético-políticas del presente y el futuro.María José Guerra - 2021 - Isegoría 64:01-01.
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  21. XIV*—Why Conceptual Schemes?Maria Baghramian - 1998 - Proceedings of the Aristotelian Society 98 (1):287-306.
    Maria Baghramian; XIV*—Why Conceptual Schemes?, Proceedings of the Aristotelian Society, Volume 98, Issue 1, 1 June 1998, Pages 287–306, https://doi.org/10.1111.
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  22. The causalism/anti-causalism debate in the theory of action: what it is and why it matters.Maria Alvarez - unknown
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  23.  32
    Margaret Cavendish. Escritura, estilo Y filosofía natural.Diana María Acevedo-Zapata - 2017 - Kriterion: Journal of Philosophy 58 (137):271-290.
    RESUMO O objetivo deste trabalho é indicar como a exploração estilística de Margaret Cavendish responde às particularidades do conceito de natureza dela, por exemplo, a tese de que a natureza é uma matéria viva, infinita, mutável e heterogênea. Primeiramente, mostrarei o modo pelo qual a autora está presente em seus escritos, como ela escreve de uma perspectiva de primeira pessoa sobre sua própria experiência e de quem ela é. Resumirei brevemente sua biografia e o contexto no qual ela praticou filosofia. (...)
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  24. Defining Emotion: A Brief History.Maria Gendron - 2010 - Emotion Review 2 (4):371-372.
    The effort to define the term “emotion” has a long history in the discipline of psychology. Izard’s survey (2010) canvassed prominent emotion theorists and researchers on their working definitions of emotion. The particular assumptions about emotion reported, as well as the conclusion that the term “emotion” lacks a consensus definition, both have historical precedent. In this commentary, I place Izard’s findings in this historical context and discuss the implications of his survey for the future of emotion research.
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  25.  12
    Mimological Reveries? Disconfirming the Hypothesis of Phono-Emotional Iconicity in Poetry.Maria Kraxenberger & Winfried Menninghaus - 2016 - Frontiers in Psychology 7.
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  26.  75
    How to silence one's conscience: Cognitive defenses against the feeling of guilt.Maria Miceli & Cristiano Castelfranchi - 1998 - Journal for the Theory of Social Behaviour 28 (3):287–318.
    This work presents an analysis of the feeling of guilt and in particular of the cognitive defenses against it. It shows how the need to avoid or mitigate the feeling, with the suffering implied, affects the perception and judgment of oneself and others. It is in fact claimed that to copy with their guilt people try to alter the appraisal processes implied by the emotion. Once described the main cognitive components of the feeling of guilt, an analysis is offered of (...)
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  27.  42
    Training on Working Memory and Inhibitory Control in Young Adults.Maria J. Maraver, M. Teresa Bajo & Carlos J. Gomez-Ariza - 2016 - Frontiers in Human Neuroscience 10.
  28.  98
    Euthanasia in Spain: The Public Debate after Ramon Sampedro's Case.María José Guerra - 1999 - Bioethics 13 (5):426-432.
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  29.  32
    Acceptability in France of Induced Abortion for Adolescents.MaríA. Teresa Muñoz Sastre - 2007 - American Journal of Bioethics 7 (8):26-32.
    Background: This study investigated the factors affecting the acceptability in France of abortions. Method: 80 study participants from Toulouse and 124 from Metz judged the acceptability of abortion in 64 vignettes composed of five factors: 1) the adolescent's age (15 or 17.5 years), 2) the adolescent's plans to continue schooling or not, 3) the fetus' age (1, 2, 3, or 4 months), 4) the adolescent's parents' agreement or not, and 5) the agreement or not of baby's father. Results: Three clusters (...)
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  30.  37
    Acting for Aesthetic Reasons.Maria Alvarez & Aaron Ridley - 2020 - Estetika: The European Journal of Aesthetics 54 (1):65–84.
    It seems natural to think that there are aesthetic reasons for action and that an artist must be guided by such reasons as he or she begins work on the canvas or poem or symphony or marble. This latter supposition seems at odds, however, not only with classical inspiration theory but also with the views of one of the last century’s most important philosophers of art, R. G. Collingwood. We propose an account of acting for an aesthetic reason inspired by (...)
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  31. Metaphysics and the Logical Analysis of ‘Nothing’.Maria Schaar - 2017 - In Jan Woleński, Friedrich Stadler & Anna Brożek, The Significance of the Lvov-Warsaw School in the European Culture. Cham, Switzerland: Springer Verlag.
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  32.  6
    Le teorie della percezione in Democrito.Maria Michela Sassi - 1978 - Firenze: La nuova Italia.
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  33.  27
    Is Mindful Parenting Associated With Adolescents’ Emotional Eating? The Mediating Role of Adolescents’ Self-Compassion and Body Shame.Maria João Gouveia, Maria Cristina Canavarro & Helena Moreira - 2018 - Frontiers in Psychology 9.
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  34. (1 other version)The Self, the Soul, and the Individual in the City of the Laws.Maria Michela Sassi - 2008 - Oxford Studies in Ancient Philosophy 35:125-148.
  35. How to make someone feel guilty: Strategies of guilt inducement and their goals.Maria Miceli - 1992 - Journal for the Theory of Social Behaviour 22 (1):81–104.
  36.  77
    Empathy in Brazilian nursing professionals.Maria Auxiliadora Trevizan, Rodrigo Guimarães dos Santos Almeida, Mirella Castelhano Souza, Alessandra Mazzo, Isabel Amélia Costa Mendes & Jose Carlos Amado Martins - 2015 - Nursing Ethics 22 (3):367-376.
    Background: Essential for the help relation, empathy is the ability to understand, share, and perceive the subjective experience of other human beings. Objective: The objective in this non-experimental, exploratory, and descriptive research was to verify, observe, and document empathy in nursing professionals. Research design: Non-experimental, exploratory, and descriptive research. Participants and research context: the study was conducted at two large hospitals, one public and the other private, across all shifts. The sample included 159 individuals. A questionnaire was used to identify (...)
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  37.  13
    Bemerkungen über die Einheitswissenschaft.Maria Kokoszyńska - 1937 - Erkenntnis 7 (1):325-335.
  38.  35
    Del cielo normativo a la "tosca materia". La transformación discursiva del buen gobierno en gobernanza.María Ángeles Abellán López - 2017 - Foro Interno. Anuario de Teoría Política 17:55-72.
    La profusa utilización del concepto de buen gobierno en los discursos políticos y mediáticos puede conducirnos a pensar que estamos ante una innovación conceptual del presente. Pero lo cierto es que se trata de un viejo concepto que hunde sus raíces en la teoría política clásica y se resiste a una definición clara y precisa. El artículo pretende reflexionar sobre los principales cambios experimentados por el buen gobierno y su metamorfosis en gobernanza, analizándolo como una narrativa de transformación conceptual, en (...)
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  39.  50
    The art and politics of imagination: remembering mass violence against women.Maria Alina Asavei - 2019 - Critical Review of International Social and Political Philosophy 22 (5):618-636.
  40.  40
    (2 other versions)Philosophical Counseling.Maria daVenza Tillmanns - 2005 - International Journal of Philosophical Practice 2 (4):1-9.
    Many philosophical counselors seem to be counselors who use or point to phil­osophical texts or use abstract indeed logical or rational methods when working with a client. I want to introduce the idea of a counseling philosopher, who uses the client’s own concrete experiences as the basis for philosophizing with the client about the nature of the client’s dilemma - using ‘the between’ (Buber) as that special creative space where one em­ploys the art of philosophizing to the unique situation. Otherwise, (...)
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  41. The defence of the mysteries of the trinity and the incarnation: An example of Leibniz's 'other' reason.Maria Rosa Antognazza - 2001 - British Journal for the History of Philosophy 9 (2):283 – 309.
    In this paper I will discuss certain aspects of Leibniz's theory and practice of 'soft reasoning' as exemplified by his defence of two central mysteries of the Christian revelation: the Trinity and the Incarnation. By theory and practice of 'soft' or 'broad' reasoning, I mean the development of rational strategies which can successefully be applied to the many areas of human understanding which escape strict demonstration, that is, the 'hard' or 'narrow' reasoning typical of mathematical argumentation. These strategies disclose an (...)
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  42.  29
    Descent and Inheritance in Zoroastrian and Shiʿite Law: A Preliminary Study.Maria Macuch - 2017 - Der Islam: Journal of the History and Culture of the Middle East 94 (2):322-335.
    Name der Zeitschrift: Der Islam Jahrgang: 94 Heft: 2 Seiten: 322-335.
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  43.  33
    A din'mica discursiva na formação de professores: discurso autoritário ou internamente persuasivo?Maria Cecília Camargo Magalhães, Maria Otilia Guimarães Ninin & Ângela Brambilla Cavenaghi Themudo Lessa - 2014 - Bakhtiniana 9 (1):129-147.
    Este artigo, apoiado na perspectiva teórica sócio-histórico-cultural, discute a atividade na qual sujeitos se envolvem como constitutiva dos papeis sociais que exercem. Objetiva desencadear discussão acerca da dinâmica discursiva em contextos de formação crítico-colaborativa de professores, focalizando os discursos de autoridade e internamente persuasivo (BAKHTIN, 2010) e sua coocorrência nas situações de negociação de significados. Tal distinção constitui-se relevante por permitir compreender diferentes enunciados argumentativos ou não, proferidos por educadores em formação, que se proximam ou se distanciam daqueles proferidos por (...)
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  44.  13
    Filosofía de la imaginación.María Noel Lapoujade - 1988 - México: Siglo XXI.
    Una investigación que se centra en torno a la fuerza de la imaginación con el propósito básico de alcanzar una aproximación desde perspectivas plurales, diversas al poder humano de imaginar. La imaginación es una función compleja que exige ser abordada desde diversos ángulos, cada uno de los cuales arrojará una luz parcial sobre determinados aspectos y facetas pero no sobre otros, no sobre todos.
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  45.  75
    Some foundational problems in mathematics suggested by physics.Maria Luisa Dalla Chiara - 1985 - Synthese 62 (2):303 - 315.
  46. Remedying Sexual Asymmetry with Christian Feminism: Some Orthodox Christian Reflections in Response to Erika Bachiochi, “Women, Sexual Asymmetry & Catholic Teaching”.Maria Lastochkina - 2013 - Christian Bioethics 19 (2):172-184.
    Abortion has become such an indispensable part of contemporary experience that even Christians sometimes find it difficult to oppose. Since taking the life in utero has ceased to be regarded as a grave sin and is not always recognized as an unmitigated evil, those who wish to remain faithful to the Word of God struggle to find ways of speaking against killing of the unborn. Some of them, like Erika Bachiochi, seek to beat modern culture at its own game, by (...)
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  47.  55
    That’s Not Fair! How Personal Value for Diversity Influences Reactions to the Perceived Discriminatory Treatment of Minorities.María del Carmen Triana, María Fernanda Wagstaff & Kwanghyun Kim - 2012 - Journal of Business Ethics 111 (2):211-218.
    Using Leventhal’s (Social exchange: Advances in theory and research, Plenum Press, New York, 1980 ) rules of procedural justice as well as deontic justice (Folger in Research in social issues in management, Information Age, Greenwich, CT, 2001 ), we examine how personal value for diversity moderates the negative relationship between perceived discrimination against minorities (i.e., racial minorities and females) at work and the perceived procedural justice of minorities’ treatment by the organization. Through a field survey of 190 employees, we found (...)
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  48.  29
    The Itinerant Museum of Memory and Identity of the Montes de María (MIM): El Mochuelo as a Heterotopic Space.Sara Alarcón, Luz María Lozano & Italia Samudio - 2023 - Eidos: Revista de Filosofía de la Universidad Del Norte 40:189-215.
    RESUMEN El concepto heterotopía, definido por Michel Foucault como espacio otro, es retomado en este artículo, desde un enfoque crítico, para analizar los procesos de construcción, gestión y puesta en marcha del Museo Itinerante de la Memoria y la Identidad de Los Montes de María, El Mochuelo. Bajo la premisa de que el desarrollo de los procesos de memorialización debe atenderse más allá del cumplimiento normativo por parte del Estado, puesto que estas prácticas de memoria territoriales en El Mochuelo subvierten (...)
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  49.  14
    La logique de l’eoikos et ses transformations : Xénophane, Parménide, Platon.Maria Michela Sassi - 2013 - Philosophie Antique 13:13-35.
    L’adjectif eoikos apparaît dans trois passages cruciaux de la pensée grecque (Xénophane, fr. B35 ; Parménide, fr. B8, 60 ; Platon, Timée, 29b3-c3), caractérisant une certaine « ressemblance » à la vérité qui se veut constitutive du discours du savant. En fait, le long de cet examen on découvre que les trois usages du terme ne peuvent pas être disposés le long d’une ligne continue, vu la difficulté de comprendre à quelle notion de vérité, sous quel point de vue, et (...)
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  50.  27
    Letter-Writing as a Decolonial Feminist Praxis for Philosophical Writing.Diana María Acevedo-Zapata - 2020 - Hypatia 35 (3):410-423.
    According to Chandra Mohanty, there is no apolitical academy; academic and scholarly practices are in themselves political, insofar as they are inscribed in power and validation relations, which answer to and have effects upon the patriarchal, colonial, and capitalist structures to which they belong. In the case of philosophical writing, this means that the forms that regulate writing, that is, what determines how one must write in different contexts, are expressive of the power structures within philosophical academia. These power structures (...)
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