Results for 'Margaret E. Gray'

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  1. I can't breathe': covid-19 and The plague's tragedy of political and corporeal suffocation.Margaret E. Gray - 2023 - In Peg Brand Weiser (ed.), Camus's _The Plague_: Philosophical Perspectives. New York, US: Oxford University Press.
     
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  2.  19
    Postmodern Proust.Rebecca Karoff & Margaret E. Gray - 1993 - Substance 22 (2/3):353.
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  3.  51
    Dissociation between magnitude comparison and relation identification across different formats for rational numbers.Maureen E. Gray, Melissa DeWolf, Miriam Bassok & Keith J. Holyoak - 2018 - Thinking and Reasoning 24 (2):179-197.
    The present study examined whether a dissociation among formats for rational numbers can be obtained in tasks that require comparing a number to a non-symbolic quantity. In Experiment 1, college students saw a discrete or else continuous image followed by a rational number, and had to decide which was numerically larger. In Experiment 2, participants saw the same displays but had to make a judgment about the type of ratio represented by the number. The magnitude task was performed more quickly (...)
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  4.  24
    The Stoic Categories.Margaret E. Reesor - 1957 - American Journal of Philology 78 (1):63.
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  5.  54
    “Aha!” is stronger when preceded by a “huh?”: presentation of a solution affects ratings of aha experience conditional on accuracy.Margaret E. Webb, Simon J. Cropper & Daniel R. Little - 2019 - Thinking and Reasoning 25 (3):324-364.
    Insight has been investigated under the assumption that participants solve insight problems with insight processes and/or experiences. A recent trend has involved presenting participants with the solution and analysing the resultant experience as if insight has taken place. We examined self-reports of the aha experience, a defining aspect of insight, before and after feedback, along with additional affective components of insight (e.g., pleasure, surprise, impasse). Classic insight problems, compound remote associates, and non-insight problems were randomly interleaved and presented to participants. (...)
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  6.  14
    Modeling Reality: The Connection Between Behavior on Reality TV and Facebook.Margaret E. Duffy, Edson C. Tandoc & Patrick Ferrucci - 2014 - Bulletin of Science, Technology and Society 34 (3-4):99-107.
    This study investigates how reality television viewing is linked to Facebook. Utilizing a survey of 736 students in a school of journalism at a large Midwestern university, researchers examined whether viewers of different genres of reality television were more prone to problematic information sharing on Facebook. The study found that all viewers of reality were prone to problematic information sharing. However, viewers of drama-, competition-, and crime-based shows were most likely to share problematic information. These results are interpreted using social (...)
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  7.  23
    Democratization and Dissension: The Formation of the Workers' Party.Margaret E. Keck - 1986 - Politics and Society 15 (1):67-95.
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  8. Donna Haraway's Cyborg Touching (Up/On) Luce Irigaray's Ethics and the Interval Between: Poethics as Embodied Writing.Margaret E. Toye - 2012 - Hypatia 27 (1):182-200.
    In this article, I argue that Donna Haraway's figure of the cyborg needs to be reassessed and extricated from the many misunderstandings that surround it. First, I suggest that we consider her cyborg as an ethical concept. I propose that her cyborg can be productively placed within the ethical framework developed by Luce Irigaray, especially in relationship to her concept of the “interval between.” Second, I consider how Haraway's “cyborg writing” can be understood as embodied ethical writing, that is, as (...)
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  9.  22
    Pain seeking understanding: suffering, medicine, and faith.Margaret E. Mohrmann & Mark J. Hanson (eds.) - 1999 - Cleveland, Ohio: Pilgrim Press.
    As medical science continues its rapid advances, questions are raised that have more to do with theology than with technology: Where is God when I am hurt or suffering? What role does God play in my healing? "Pain Seeking Understanding" examines how believers and nonbelievers alike wrestle with questions of faith when confronted with pain and suffering that medicine alone cannot treat. Margaret Mohrmann and Mark Hanson call upon fellow experts in the fields of medicine, ethics, theology, and pastoral (...)
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  10.  30
    Misoprostol: The Social Life of a Life-saving Drug in Global Maternal Health.Margaret E. MacDonald - 2021 - Science, Technology, and Human Values 46 (2):376-401.
    This paper is about a drug called misoprostol and its controversial clinical and social lives. Although originally developed as a prevention for gastric ulcers, in the 1980s, it developed an off-label reputation as an abortifacient. The drug’s association with clandestine abortion has profoundly shaped its social life as a marginal and suspect character in the realm of global maternal and reproductive health where it has the potential to prevent two major causes of maternal death––postpartum hemorrhage and unsafe abortion. The social (...)
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  11.  19
    Informalization, obfuscation and bilateral labor agreements.Margaret E. Peters & Tijana Lujic - 2022 - Theoretical Inquiries in Law 23 (2):113-146.
    Researchers who have attempted to collect and compare bilateral labor agreements have encountered varying degrees of accessibility of information on these agreements. Why is it harder to find out information on some bilateral labor agreements than others? In this Article, we argue that it is more difficult to find information and agreements tend to be more informal when governments want to obscure what they are doing. Building on insights from the study of optimal obfuscation in trade policy and research on (...)
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  12.  65
    The contributions of convergent thinking, divergent thinking, and schizotypy to solving insight and non-insight problems.Margaret E. Webb, Daniel R. Little, Simon J. Cropper & Kayla Roze - 2017 - Thinking and Reasoning 23 (3):235-258.
    The ability to generate diverse ideas is valuable in solving creative problems ; yet, however advantageous, this ability is insufficient to solve the problem alone and requires the ability to logically deduce an assessment of correctness of each solution. Positive schizotypy may help isolate the aspects of divergent thinking prevalent in insight problem solving. Participants were presented with a measure of schizotypy, divergent and convergent thinking tasks, insight problems, and non-insight problems. We found no evidence for a relationship between schizotypy (...)
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  13.  21
    Medicine as ministry: reflections on suffering, ethics, and hope.Margaret E. Mohrmann - 1995 - Cleveland, Ohio: Pilgrim Press.
    In this profoundly theological reflection on illness, healing, and the doctor-patient relationship, pediatrician Margaret Mohrmann bridges the sometimes disparate worlds of medicine and faith, of high technology and ultimate concern. Drawing on her two decades of experience treating children who suffer from disease and dysfunction, Mohrmann movingly reveals the temptations of idolatry that beset our understanding of health and life, the intrinsic connectedness underlying all medical encounters, and the difficulties and riches of using scripture as a moral resource. In (...)
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  14.  18
    Integrity: Integritas, Innocentia, Simplicitas.Margaret E. Mohrmann - 2004 - Journal of the Society of Christian Ethics 24 (2):25-37.
    THE OBJECT OF THIS ESSAY IS TO EXPLORE PRIOR CHRISTIAN CONCEPTIONS of integrity to clarify and deepen current understanding of the term, by demonstrating its evolution and bringing forward nuances of meaning that may be overlooked or deemphasized. In doing so, I hope to contribute to a broader discussion of the place of integrity in present-day Christian ethics.
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  15.  29
    Aeschylus, Prometheus Vinctus 801.Margaret E. Hirst - 1922 - The Classical Review 36 (1-2):18-.
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  16.  18
    The Portents in Horace, Odes I. 2. 1–20.Margaret E. Hirst - 1938 - Classical Quarterly 32 (1):7-9.
    The ancient scholia and various modern editors interpret these lines as a description of the prodigies which followed the death of Caesar. It is bold to criticize a view so widely held, but its acceptance, to me, involves considerable difficulties. The first is the long interval between Caesar's death and the date of the Ode. About this date editors vary, but the general view is that it belongs either to the year 29 or 28 B.C.
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  17.  41
    People are averse to machines making moral decisions.Yochanan E. Bigman & Kurt Gray - 2018 - Cognition 181 (C):21-34.
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  18.  39
    Propertiana.Margaret E. Hubbard - 1968 - Classical Quarterly 18 (02):315-.
    It seems to be becoming a fable convenue that Propertius opened his most elaborate book with a poem of hopeless illogicality. Shackleton Bailey complains on 3. 1. 25, ‘nam quis perhaps = quisnam as in Virg. Georg. 4. 445; see on 3. 11. 27. Even so, the absence of logical sequence from the theme of 21–4 to that of 25–32 is noteworthy and characteristic… In 33 the poet becomes conscious of having lost his way and uses Homer as a bridge (...)
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  19.  23
    The effects of stimulus duration and frequency of daily preconditioning stimulus exposures on latent inhibition in Pavlovian conditioning of the rabbit nictitating membrane response.Margaret E. Clarke & Ralph B. Hupka - 1974 - Bulletin of the Psychonomic Society 4 (4):225-228.
  20.  13
    Mobilizing the State: The Erratic Partner in Brazil's Participatory Water Policy.Margaret E. Keck & Rebecca Neaera Abers - 2009 - Politics and Society 37 (2):289-314.
    Studies of participatory governance generally examine the input and/or output side of policy processes. Often neglected is the throughput: Does the state have the political and technical capacity to implement the decisions that deliberative bodies make? In this study of Brazilian river-basin committees, the authors find that activists inside and outside the state often must collaborate to overcome resistance to change and provide state officials with resources they lack. They argue that this does not constitute the transfer of state responsibility (...)
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  21. Chicken Breeding: The Complex Transition from Traditional to Genetic Methods in the USA.Margaret E. Derry - 2015 - In Sharon Kingsland & Denise Phillips (eds.), New Perspectives on the History of Life Sciences and Agriculture. Springer Verlag.
     
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  22. Darwinism and Developmental Systems.Paul E. Griffiths & Russell D. Gray - 2001 - In Susan Oyama, Paul Griffiths & Russell D. Gray (eds.), Cycles of Contingency: Developmental Systems and Evolution. MIT Press. pp. 195-218.
     
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  23.  44
    Whose interests are they, anyway?Margaret E. Mohrmann - 2006 - Journal of Religious Ethics 34 (1):141-150.
    This review both praises Richard Miller's book--a thoughtful, judicious, and comprehensive analysis of bioethics for the pediatric age group, notably the first effort worthy of the name--and points out the work still to be done in this area, work firmly based in and illuminated by Miller's ground-breaking thesis. Specifically, the book rightly compels us to recognize obligations of beneficence as primary and to refocus on the child's basic interests, rather than putative "best" interests. There remains much to be done in (...)
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  24.  43
    Pythagoras and Early Pythagoreanism. By J. A. Philip, Toronto: The University of Toronto Press. 1967. Pp. x, 222. $6.50.Margaret E. Reesor - 1967 - Dialogue 6 (2):246-248.
  25.  3
    The problem of suffering.Margaret E. Rose (ed.) - 1962 - [London]: [London].
    Based on talks provided under the title "The Christian religion & its philosophy".
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  26.  9
    Drawing on Derrida: Aesthetic Practice as a Displacement of Learning.Margaret E. Manson - 2008 - Philosophy of Education 64:305-313.
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  27. Greek Particles in the New Testament.Margaret E. Thrall & Bruce M. Metzger - 1962
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  28.  21
    The earliest published writing of Robert Boyle.Margaret E. Rowbottom - 1950 - Annals of Science 6 (4):376-389.
  29.  48
    A Reference to Lucretius in Cicero Pro Milone.Margaret E. Hirst - 1929 - The Classical Review 43 (05):166-168.
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  30.  30
    Ethical Grounding for a Profession of Hospital Chaplaincy.Margaret E. Mohrmann - 2008 - Hastings Center Report 38 (6):18-23.
  31.  22
    The Stoic Concept of Quality.Margaret E. Reesor - 1954 - American Journal of Philology 75 (1):40.
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  32.  23
    The interaction of association value and stimulus configuration in size estimation.Margaret E. Dow & Jesse E. Gordon - 1957 - Journal of Experimental Psychology 54 (5):332.
  33. Developmental Systems and Evolutionary Explanation.P. E. Griffiths & R. D. Gray - 1994 - Journal of Philosophy 91 (6):277-304.
  34.  74
    Poion and Poiotes in Stoic Philosophy.Margaret E. Reesor - 1972 - Phronesis 17 (3):279-285.
  35.  29
    Physics of the StoicsS. Sambursky.Margaret E. Reesor - 1960 - Isis 51 (2):233-234.
  36.  21
    The Republic of Plato edited by James Adam Second edition with an introduction by D. A. Rees . Toronto, The Macmillan Co. Vol. I pp. lviii, 364. $5.00. Vol. II pp. 532. $6.00. [REVIEW]Margaret E. Reesor - 1965 - Dialogue 3 (4):440-441.
  37.  29
    Yale Classical Studies, Volume XVIII, Lawrence Richardson, Editor. New Haven, Yale U. P.; Montreal, McGill U. P., 1963. Pp. 147. $6.00. [REVIEW]Margaret E. Reesor - 1964 - Dialogue 3 (1):96-97.
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  38. Replicator II – judgement day.Paul E. Griffiths & Russell D. Gray - 1997 - Biology and Philosophy 12 (4):471-492.
    The Developmental Systems approach to evolution is defended against the alternative extended replicator approach of Sterelny, Smith and Dickison (1996). A precise definition is provided of the spatial and temporal boundaries of the life-cycle that DST claims is the unit of evolution. Pacé Sterelny et al., the extended replicator theory is not a bulwark against excessive holism. Everything which DST claims is replicated in evolution can be shown to be an extended replicator on Sterelny et al.s definition. Reasons are given (...)
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  39.  49
    Love, Knowledge and Discourse in Plato. By H. L. Sinaiko. Chicago, University of Chicago Press; Toronto, University of Toronto Press. 1965, pp. xii, 314. $7.50. [REVIEW]Margaret E. Reesor - 1966 - Dialogue 5 (1):102-103.
  40.  18
    Some effects of variable-within and variable-between irrelevant stimuli on dimensional learning, and transfer.Bryan E. Shepp & Vicky A. Gray - 1971 - Journal of Experimental Psychology 89 (1):32.
  41.  68
    Plato on the One. By Robert S. Brumbaugh. New Haven, Yale University Press; Montreal, McGill U.P. 1961. Pp. lx, 364. $6.50. [REVIEW]Margaret E. Reesor - 1963 - Dialogue 1 (4):444-446.
  42.  28
    The Route of Parmenides. By Alexander P. D. Mourelatos, New Haven and London: Yale University Press. 1970. Pp. xxiii. 308. $13.75. [REVIEW]Margaret E. Reesor - 1971 - Dialogue 10 (1):161-162.
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  43.  17
    The Stoic Idion and Prodicus' Near-Synonyms.Margaret E. Reesor - 1983 - American Journal of Philology 104 (2):124.
  44.  16
    Computing a representation of the local environment.Wai K. Yeap & Margaret E. Jefferies - 1999 - Artificial Intelligence 107 (2):265-301.
  45. Automatic Reinforcement: An Important but Ignored Concept.Margaret E. Vaughan & Jack L. Michael - 1982 - Behaviorism 10 (2):217-227.
  46.  26
    Democritus and the Sources of Greek Anthropology. By Thomas Cole. Cleveland: Western Reserve University Press. 1967. Pp. xii, 225. $6.50. [REVIEW]Margaret E. Reesor - 1968 - Dialogue 7 (1):126-127.
  47.  46
    Replicators and vehicles? Or developmental systems?P. E. Griffiths & R. D. Gray - 1994 - Behavioral and Brain Sciences 17 (4):623-624.
  48.  27
    Colloquium 4.Margaret E. Reesor - 1989 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 5 (1):107-123.
  49.  13
    History: Precedents or Anecdotes?Medicine, Society, and Faith in the Ancient and Medieval Worlds. [REVIEW]Margaret E. Mohrmann - 2012 - Hastings Center Report 26 (4):38-39.
    Book reviewed in this article: Medicine, Society, and Faith in the Ancient and Medieval Worlds. By Darrel W. Amundsen.
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  50.  35
    High-Tech and Tactile: Cognitive Enrichment for Zoo-Housed Gorillas.Fay E. Clark, Stuart I. Gray, Peter Bennett, Lucy J. Mason & Katy V. Burgess - 2019 - Frontiers in Psychology 10.
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