Results for 'Manuel Berrondo'

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  1.  20
    Defining emergence: Learning from flock behavior.Manuel Berrondo & Mario Sandoval - 2016 - Complexity 21 (S1):69-78.
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  2.  48
    Two methods to find truth-value gaps and their application to the projection problem of homogeneity.Manuel Križ & Emmanuel Chemla - 2015 - Natural Language Semantics 23 (3):205-248.
    Presupposition, vagueness, and oddness can lead to some sentences failing to have a clear truth value. The homogeneity property of plural predication with definite descriptions may also create truth-value gaps: The books are written in Dutch is true if all relevant books are in Dutch, false if none of them are, and neither true nor false if, say, half of the books are written in Dutch. We study the projection property of homogeneity by deploying methods of general interest to identify (...)
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  3. Why corporations are not morally responsible for anything they do.Manuel Velasquez - 1983 - Business and Professional Ethics Journal 2 (3):1–18.
    Properly speaking, the corporation, considered as an entity distinct from its members, cannot be morally responsible for wrongful corporate acts. Setting aside (in this abstract) acts brought about through negligence or omissions, we may say that moral responsibility for an act attaches to that agent (or agents) in whom the act "originates" in this sense: (1) the agent formed the (mental) intention or plan to bring about that act (possibly with the help of others) and (2) the act was intentionally (...)
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  4. Nietzsches begriff der sozialen gerechtigkeit.Manuel Knoll - 2009 - Nietzsche Studien 38 (1):156-181.
    Up to now researchers have maintained that Nietzsche’s philosophy has no concept of social justice or have hardly noticed such a concept. On the contrary, this article argues that social justice plays an important role in Nietzsche’s political thinking. It shows that his conception of justice is modelled after Plato’s antique concept of political justice. The main thesis of the paper is that this conception is embodied in Nietzsche’s notion of a well-ordered state or society. An additional thesis concerns the (...)
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  5.  84
    New Perspectives on Distributive Justice: Deep Disagreements, Pluralism, and the Problem of Consensus.Manuel Knoll, Stephen Snyder & Nurdane Şimşek (eds.) - 2018 - Berlin, Germany: De Gruyter.
    Focusing on the plurality of irreconcilable conceptions of social and political justice, this book presents an array of new perspectives on the topic of distributive justice. Bringing together 30 original essays of well-established and young international scholars, the volume is essential reading for anyone interested in social and political justice.
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  6.  20
    Who Has a Free Speech Problem? Motivated Censorship Across the Ideological Divide.Manuel Almagro, Ivar R. Hannikainen & Neftalí Villanueva - 2023 - In David Bordonaba-Plou (ed.), Experimental Philosophy of Language: Perspectives, Methods, and Prospects. Springer Verlag. pp. 215-237.
    Recent years have seen recurring episodes of tension between proponents of freedom of speech and advocates of the disenfranchised. Recent survey research attests to the ideological division in attitudes toward free speech, whereby conservatives report greater support for free speech than progressives do. Intrigued by the question of whether “canceling” is indeed a uniquely progressive tendency, we conducted a vignette-based experiment examining judgments of offensiveness among progressives and conservatives. Contrary to the dominant portrayal of progressives and conservatives, our study documented (...)
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  7.  68
    A Scotist Nonetheless? George Berkeley, Cajetan, and the Problem of Divine Attributes.Manuel Fasko - 2019 - Ruch Filozoficzny 74 (4):33.
    The problem of divine attributes was one of the most intensely debated topics in the 17-18th century Irish philosophy. Simply put, the problem revolves around the ontological question (i) whether human and divine attributes differ in degree or in kind, and the semantical (ii) how we ought to describe these divine attributes by means of our human language. While there was a consensus that analogies play a key role in solving the semantical problem there was a controversy about the kind (...)
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  8.  36
    Polarización y tecnologías de la Información: radicales vs. extremistas.Manuel Almagro & Neftalí Villanueva - 2021 - Dilemata 34:51-69.
    The way digital information technologies work and, more specifically, the possibilities for action that technological devices offer to us affect our processes of political belief formation. In particular, there seems to be a close connection between our digital affordances and the increase of the sort of polarization that threatens the proper functioning of democracy. In this paper, we analyze whether the type of polarization linked to the use of digital technologies, and which endangers the health of public deliberation, has to (...)
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  9. Dios, el mal y otros ensayos.Manuel Fraijo - 2008 - Pensamiento 64 (240):376.
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  10.  23
    The social-cognitive basis of infants’ reference to absent entities.Manuel Bohn, Luise Zimmermann, Josep Call & Michael Tomasello - 2018 - Cognition 177 (C):41-48.
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  11. Heroic Art of Living: Nietzsche’s Rank Order of the Types of Life.Manuel Knoll - 2023 - In Nietzsche on the Art of Living. New Studies from the German-Speaking Nietzsche Research. Nashville: Orientation Press. pp. 183–97.
    The central aim of the present investigation is to shed light on Nietzsche’s understanding of happiness and a good life, starting from Nietzsche’s appropriation of Plato’s and Aristotle’s doctrine of a hierarchy of human beings and forms of life.
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  12. Alternative conceptions and history of science in physics teacher education.Manuel Sequeira & Laurinda Leite - 1991 - Science Education 75 (1):45-56.
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  13.  79
    Globalization and the Failure of Ethics.Manuel Velasquez - 2000 - Business Ethics Quarterly 10 (1):343-352.
    As the 21st century breaks upon us, no ethical issues in business appear as significant as those being created by the rapidglobalization of business. Globalization has created numerous ethical problems for the manager of the multinational corporation. What does justice demand, for example, in the relations between a multinational and its host country, particularly when that country is less developed? Should human rights principles govern the relations between a multinational and the workers of a host country, and if so, which (...)
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  14. Teleology in Aristotle’s Practical Philosophy.Manuel Knoll - 2022 - Aither. Journal for the Study of Greek and Latin Philosophical Traditions (10):4–29.
    This article contributes to the debate on the relation between Aristotle’s practical and theoretical philosophy. It argues that his practical philosophy depends to a considerable extent on his teleological conception of nature. This thesis is primarily directed against scholars who maintain that Aristotle does not derive political and human relations from natural or cosmic conditions. The paper defends David Sedley’s anthropocentric interpretation of Aristotle’s natural teleology and shows how Aristotle applies teleological explanations to power relations among human beings – among (...)
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  15.  47
    Generative models as parsimonious descriptions of sensorimotor loops.Manuel Baltieri & Christopher L. Buckley - 2019 - Behavioral and Brain Sciences 42.
    The Bayesian brain hypothesis, predictive processing, and variational free energy minimisation are typically used to describe perceptual processes based on accurate generative models of the world. However, generative models need not be veridical representations of the environment. We suggest that they can be used to describe sensorimotor relationships relevant for behaviour rather than precise accounts of the world.
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  16. El escenario de la política (Rancière, Cortázar, la filosofía y la literatura).Manuel E. Vázquez - 2011 - Res Publica. Murcia 26:47-60.
  17. Why the luck problem isn't.Manuel Vargas - 2012 - Philosophical Issues 22 (1):419-436.
    The Luck Problem has existed in one form or another since David Hume, at least. It is perhaps as old as Stoic objections to the Epicurean swerve. Although the general issue admits of different formulations with subtly different emphases, the characterization of it that will serve as my target focuses on “cross-worlds” luck, a kind of luck that arises when the decision-making of agents is indeterministic.
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  18. Razón y poesía.Manuel B. Trías - 1980 - Escritos de Filosofía 3 (6):113-127.
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  19. Human Dignity as High Moral Status.Manuel Toscano - 2011 - Les ateliers de l'éthique/The Ethics Forum 6 (2):4-25.
    In this paper I argue that the idea of human dignity has a precise and philosophically relevant sense. Following recent works,we can find some important clues in the long history of the term.Traditionally, dignity conveys the idea of a high and honourable position in a hierarchical order, either in society or in nature. At first glance, nothing may seem more contrary to the contemporary conception of human dignity, especially in regard to human rights.However,an account of dignity as high rank provides (...)
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  20. Deep Disagreements on Values, Justice, and Moral Issues: Towards an Ethics of Disagreement.Manuel Knoll - 2020 - TRAMES 24 (3):315–338.
    Scholars have long recognized the existence of myriad widespread deep disagreements on values, justice, morality, and ethics. In order to come to terms with such deep disagreements, resistant to rational solution, this article asserts the need for developing an ethics of disagreement. The reality that theoretical disagreements often turn into practical conflicts is a major justification for why such an ethics is necessary. This paper outlines an ethics of deep disagreement that is primarily conceived of as a form of virtue (...)
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  21. Aristotle on the Demise and Stability of Political Systems.Manuel Knoll - 2022 - Araucaria 25 (49):393–412. Translated by Knoll Manuel.
    This article examines Aristotle’s theory of ‘factional conflict’ (stasis) in Book 5 of the Politics and claims that it is mainly directed against the a-historical account of constitutional change Plato develops in the Republic. Aristotle’s investigation of the causes of stasis is oriented towards the normative political goal of stabilizing political orders and preventing their ‘change’ (metabolê) into different ones. This article argues that the constitution Aristotle calls ‘polity’ (politeia) constitutes his solution to the challenge of stabilizing democracies and oligarchies. (...)
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  22.  76
    International Business Ethics.Manuel Velasquez - 1995 - Business Ethics Quarterly 5 (4):865-882.
    I evaluate the adequacy of the three models of international business ethics that have been recently proposed by Thomas Donald son, Gerard Elfstrom and Richard De George. Using the example of the conduct of the aluminum companies in Jamaica, I argue that these three models fail to address the most important of the ethical issues encountered by multinationals because they focus too narrowly on human rights issues and on utilitarian considerations. In addition I argue that these models also evidence an (...)
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  23.  8
    ‘Datafeudalism: The Domination of Modern Societies by Big Tech Companies’: A Commentary.Manuel Wörsdörfer - 2024 - Philosophy and Technology 37 (3):1-5.
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  24. Nietzsche’s Perspectivism as an Epistemological and Meta-Ethical Position.Manuel Knoll - 2021 - Nietzscheforschung 28 (1):263-287.
    In the recent literature, it has been argued that Nietzsche’s perspectivism should not be reconstructed as an epistemological position. This article criticizes both this view and interpretations that reduce perspectivism to a theory of knowledge. It claims that “perspectivism” is also an appropriate name for Nietzsche’s meta-ethical position. The paper argues that Nietzsche should be interpreted as an anti-realist and moral skeptic. Its epistemological claim is that Nietzsche perspectivism provides a hermeneutic method that allows the human animal to achieve knowledge (...)
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  25. Is the Gender Pension Gap Fair?Manuel Sá Valente - forthcoming - Journal of Applied Philosophy.
    The income gap between women and men expands with age, culminating in a gender pension gap in old age that is much larger than pay gaps earlier in life. In this article, I question two attempts to justify gender pension gaps. One insists that lower financial contribution justifies women's lower overall pensions. The second states that women must receive less monthly because they live longer. I argue that neither of these reasons is fair in a gender‐unjust world. Rather than justifying (...)
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  26.  17
    El mundo físico y el mundo. Otros fisicalismos también son posibles.Manuel Liz - 2007 - In David P. Chico & Moisés Barroso Ramos (eds.), Pluralidad de la filosofía analítica. México: Plaza y Valdés Editores. pp. 3--95.
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  27. Die longue durée in der historischen Bildungsforschung unter Einbezug ökonomischer Perspektiven.Manuel Kretz - 2013 - In Tamara Deluigi (ed.), Sakralität, Demokratie und Erziehung: Auseinandersetzungen mit der historischen Pädagogik Fritz Osterwalders. Zürich: Lit.
     
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  28.  25
    Enseñanza de español para migrantes: significados construidos por estudiantes universitarios sobre la interacción pedagógica en el aula.Manuel Rubio & Raquel Rubio - 2021 - Logos: Revista de Lingüística, Filosofía y Literatura 31 (1):183-201.
    Este artículo apunta a describir los significados que un grupo de universitarios ha construido sobre la experiencia de enseñar español a migrantes haitianos. La metodología corresponde a un estudio de caso cualitativo. El caso es un proyecto de responsabilidad social universitaria gestionado por académicos de la Universidad de Santiago de Chile, quienes forman, orientan y acompañan a un grupo de universitarios en su labor como monitores. La muestra estuvo conformada por 9 estudiantes, con un año de experiencia en el proyecto, (...)
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  29.  54
    Martha Nussbaum and Aristotle on Distributive Justice and Equality.Manuel Knoll - 2022 - Polis 39 (3):498-526.
    This article gives a detailed analysis of Nussbaum’s ‘capabilities approach’ and her claim that it is a genuinely Aristotelian contemporary po-litical philosophy. The paper examines how Nussbaum bases her ‘capabilities approach’ on human nature and questions her assertion that both Aristotle’s account of human nature and her own approach are not metaphysical. In order to analyze the normative dimension of Nussbaum’s ‘capabilities approach’, this article focuses on Aristotle’s doctrine of distributive justice and equality. It shows how Nussbaum adopts and modifies (...)
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  30. Sphären der Gerechtigkeit: Ein kooperativer Kommentar (Preface by M. Walzer).Manuel Knoll & Michael Spieker (eds.) - 2014 - Steiner Verlag.
     
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  31.  31
    Aristotle’s Understanding of Democratic Justice and His Distinction between Two Kinds of Equality: A Response.Manuel Knoll - 2023 - Polis 40 (2):210-220.
    This short article is a response to Douglas Cairns, Mirko Canevaro, and Kleanthis Mantzouranis, who in Polis 39 (2022) explicitly criticize both of my previous interpretations of Aristotle’s view of democratic justice and of the relation of proportional and numerical equality. Against Cairns et al., I argue that there is no tension or contradiction between Aristotle’s statements on these two kinds of equality and on democratic justice. The paper suggests a new reading of Aristotle’s texts that strictly distinguishes between Aristotle’s (...)
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  32.  32
    Synthetic Biology: From Having Fun to Jumping the Gun.Manuel Porcar - 2016 - NanoEthics 10 (1):105-109.
    Synthetic biology aims at making life easier to an engineer by applying biotechnology engineering principles such as standardization and modularity. I argue that living organisms are inherently non-machine, non-standardized entities and that the current state-of-the-art in SynBio combines pre- and post-standardization efforts, in a scenario without evidence that full standardization in biology is even possible. I finally propose a new view on SynBio based on purpose rather than on technicalities.
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  33.  10
    La justificación por la fe y la Teología de la Cruz: Una introducción a la lectura de las Cartas a los Gálatas y a los Romanos.Manuel Mallofret Lancha - 2023 - Isidorianum 18 (35):61-138.
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  34.  20
    On the Rationalization of Ancient Greek Theology: The Purge of Anthropomorphism from Hesiod to Plato and Aristotle.Manuel Knoll - 2022 - In Giovanni Giorgini & Elena Irrera (eds.), God, Religion and Society in Ancient Thought: From Early Greek Philosophy to Augustine. Academia – ein Verlag in der Nomos Verlagsgesellschaft. pp. 45-62.
    This article examines the development of ancient Greek theological thought from Hesiod to Aristotle. It argues against Aristotle’s and John Burnet’s accounts of the advance of early Greek philosophy. Complementing Werner Jaeger’s views, the paper claims that there is a process of rationalization within ancient Greek theology which does not progress in a linear fashion. Rationalization is defined as demystification and demythologization. The degree of ‘rationality’ of a theological view depends primarily on its degree of anthropomorphism. The less human characteristics (...)
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  35. Isaac Newton y el infinitesimal.Manuel Sellés García - 1999 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 14 (3):431-460.
    A través de una reconstrucción de la evolución de su pensamiento, en este artículo se estudia la utilización de infinitesimales por parte de Newton. Se distingue entre dos concepciones sucesivas de lo que denominó momento. A la primera de estas entidades la caracterizó como un infinitesimal, pero a la segunda (un indivisible generador de magnitudes finitas, que interviene en su método de las primeras y últimas razones) no la consideró corno tal. Se entiende así su manifestación de rechazo a los (...)
     
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  36. Un filósofo rey Josep Lluís Blasco Estellés (1940-2003). In memoriam.Manuel Garrido - 2003 - Teorema: International Journal of Philosophy 22 (1-3):203-209.
     
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  37. Presentación del Congreso.Manuel Angel Martínez Juan - 2011 - Ciencia Tomista 138 (445):231-236.
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  38.  9
    Platons Nomoi: die politische Herrschaft von Vernunft und Gesetz.Manuel Knoll & Francisco L. Lisi (eds.) - 2017 - Baden-Baden: Nomos Verlagsgesellschaft Mbh & Co.
    Platons Nomoi standen lange zu Unrecht im Schatten seiner Politeia. Dennoch prasentiert der umfangreiche und schwer zu interpretierende Dialog die Einsichten und Innovationen seines reifen Staatsdenkens. Sie werden in dem Band von internationalen Platon-Experten erschlossen. Zu diesen Einsichten und Innovationen zahlt der Gedanke, dass Machtmissbrauch durch politische Institutionen verhindert werden kann, und dass den Gesetzen Vorreden bzw. Praambeln vorangestellt werden sollen, die zu ihrer Befolgung uberreden. Die versammelten Original-Beitrage behandeln die zentralen Themen des Dialogs wie die neue Mischverfassung, die politische (...)
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  39.  7
    Abkürzungsverzeichnis.Manuel Koch - 2011 - In Ethnische Identität Im Entstehungsprozess des Spanischen Westgotenreiches. De Gruyter.
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  40.  6
    7. Literaturverzeichnis.Manuel Koch - 2011 - In Ethnische Identität Im Entstehungsprozess des Spanischen Westgotenreiches. De Gruyter. pp. 413-450.
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  41.  7
    Vorwort.Manuel Koch - 2011 - In Ethnische Identität Im Entstehungsprozess des Spanischen Westgotenreiches. De Gruyter.
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  42. Bibliografía de Teodoro Olarte.A. Bolaños Manuel - 1975 - Revista de Filosofía de la Universidad de Costa Rica 37:213-224.
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  43. Análisis, autoconciencia y libertad.Manuel Jiménez Redondo - 1980 - Teorema: International Journal of Philosophy 10 (2):215-222.
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  44.  18
    Admissible ordinals and priority arguments.Manuel Lerman - 1973 - In A. R. D. Mathias & Hartley Rogers (eds.), Cambridge Summer School in Mathematical Logic. New York,: Springer Verlag. pp. 311--344.
  45.  44
    Catholic Natural Law and Business Ethics.Manuel Velasquez - 2001 - Spiritual Goods 2001:107-140.
    This article describes Catholic natural law tradition by examining its origins in the medieval penitentials, the papal decretals, the writings of Thomas Aquinas, and seventeenth-century casuistry. Catholic natural law emerges as a flexible ethic that conceives of human nature as rational and as oriented to certain basic goods that ought to be pursued and whose pursuit is made possible by the virtues. Four approaches to natural law that have evolved within the United States during the twentieth century are then identified, (...)
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  46.  28
    Inside the “Homo Oeconomicus Brain”: Towards a Reform of the Economics Curriculum?Manuel Wörsdörfer - 2014 - Journal of Business Ethics Education 11:5-40.
    Economics students and economists have—grosso modo—a bad societal reputation. This is, roughly speaking, the provocative result of the majority of empirical studies on economic education. On average, economists and economics students behave in a more self-interested way than others; they are more prone to deviate from the moral good; they tend to free-ride more often and invest less in public goods games; they are more corrupt and less honest in lost letterexperiments, less cooperative in solidarity games, and accept less and (...)
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  47.  6
    Obras Completas [1906-1942].Manuel García Morente - 1996 - Barcelona: Anthropos. Edited by Juan Miguel Palacios & Rogelio Rovira.
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  48.  28
    Transcendental Logic's New Clothes.Manuel Bremer - 2007 - In Jean-Yves Béziau & Alexandre Costa-Leite (eds.), Perspectives on Universal Logic. Milan, Italy: Polimetrica. pp. 101.
  49.  28
    Die Geburt des ontologischen Gottesbeweises aus dem (Nicht?-)Vollzug des ontologischen Menschenbeweises.Manuel Güntert - 2018 - Zeitschrift für Philosophische Forschung 72 (1):15-49.
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  50. Fenomenología de la codificación lingüistica en san Agustin.Manuel Riobó González - 1988 - Revista Agustiniana 29 (88):41-67.
     
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