Results for 'Manal Ali Alsharif'

976 found
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  1.  2
    A Comprehensive Review Examination Study of Zoonotic Bacterial Infections: Anthrax and Brucellosis, Epidemiology, Surveillance, Clinical Manifestations, Prevention and Control Strategies.Eman Fahad Alsehli, Yousra Khudran Alzahrani, Manal Ali Alsharif, Fares Hussain Fares Alsharif, Bandar Saleem Saeed Alsaedi, Majed Mohammed Alharbi, Ibrahim Ghalib Mohammed Alharbi, Mamdouh Mathhan Alrashidi, Eman Mohsen Nahhas, Nemat Nourullah Enaam Aldeen, Majed Badr Al-Mutairi, Omar Hamed Alsalemi, Najla Qabl Ayed Almutairi, Abdulnasser Ayed Alrashedi & Abdulla Matar Alsehli - forthcoming - Evolutionary Studies in Imaginative Culture:107-133.
    The two significant zoonotic bacterial infections that have remained a concern due to the complex dynamics involved in transmission and global prevalence are anthrax and brucellosis. The present paper attempts to address some of the most important zoonotic pathogens, highlighting their epidemiology, clinical manifestations, diagnosis, treatment, and prevention strategies. Anthrax is largely transmitted through direct contact with the infected animals or their products resulting in cutaneous, inhalational, and gastrointestinal forms, all with specific clinical outcomes and approaches for treatment. Similarly, the (...)
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  2.  18
    Arabic sentiment analysis about online learning to mitigate covid-19.Manal Mostafa Ali - 2021 - Journal of Intelligent Systems 30 (1):524-540.
    The Covid-19 pandemic is forcing organizations to innovate and change their strategies for a new reality. This study collects online learning related tweets in Arabic language to perform a comprehensive emotion mining and sentiment analysis (SA) during the pandemic. The present study exploits Natural Language Processing (NLP) and Machine Learning (ML) algorithms to extract subjective information, determine polarity and detect the feeling. We begin with pulling out the tweets using Twitter APIs and then preparing for intensive preprocessing. Second, the National (...)
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  3.  23
    Chaos Prediction in Fractional Delayed Energy-Based Models of Capital Accumulation.Mohamed El-Borhamy, Tamer Medhat & Manal E. Ali - 2021 - Complexity 2021:1-14.
    This paper presents the nonlinear dynamic analysis of energy-based models arisen from the applied systems characterized by the energy transport in the presence of fractional order derivative and time delay. The studied model is the fractional version of Bianca-Ferrara-Dalgaard-Strulik model of economy which is viewed as a transport network for energy in which the law of motion of capital occurs. By considering the time delay as bifurcation parameter, a proof to investigate the existence of Hopf bifurcation and the phase lock (...)
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  4.  5
    The Impact of Escort Fees on the Consumption Behavior of Families of Expatriate Workers in the Private Sector in the Kingdom of Saudi Arabia.Mohammednour Eltahir Ahmed, Ahmed Osman Ahmed, Osman Saad Shidwan, Anas Satti Mohamed, Manal Mohamed E. L. Mekebbaty, Mohamed Abuelaila Ali Baraka Yousif, Somaia Osman Mohamed Abdelgadir, Eman Abdel Hameed Hasnin, Ghada Mohamed Elhag & Khalid Yousif Ibrahim Salih - forthcoming - Evolutionary Studies in Imaginative Culture:1162-1180.
    The study aimed to find out the impact of fees imposed on escorts on the consumer behavior of expatriate families in the Kingdom of Saudi Arabia by studying purchase motives, sources of purchase decisions, economic factors and social factors when purchasing products. The study concluded that there was no effect of these factors on changing the consumption habits of expatriate families. Rather, factors intervened that led to the increasing control of most of these factors and their impact, especially with the (...)
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  5.  4
    Türk felsefesi: imkan ve ufku.Ali Osman Gündoğan - 2018 - Eskişehir: Kırmızılar Yayıncılık. Edited by Levent Bayraktar.
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  6.  57
    Shaw as an Evolutionist in Arms and the Man.Muhammad Iqbal & Amjad Ali - unknown - Dialogue 8 (2):227.
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  7.  9
    al-Taḥlīl al-nafsī al-sīmyāʼī wa-al-ināsī fī mutakāfiʼat al-ʻaql maʻa al-mutakhayyal: kashf al-maḥjūb wa-al-ṭufūlī wa-al-muqaddas, mashāʻiyat al-nafs wa-al-milkīyah wa-al-taṣawwuf.ʻAlī Zayʻūr - 2017 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  8.  10
    al-Nafsānīyāt mahārāt tazkhīmīyah wa-iʻṭāʼ maʻná aw ʻitq wa-tafrīd: al-tafsīr wa-al-taghyīr fī al-waʻy wa-al-maḥjūb wa-al-sulūk.ʻAlī Zayʻūr - 2017 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  9.  11
    Qiṭāʻāt al-mutakhayyal aw al-nafs fī mutakāfiʼihi maʻa al-ʻaql aw al-falsafah: muʻjam al-rumūz wa-al-ʻuqad al-nafsīyah wa-fī al-unthawīyāt wa-al-ḥalamīyāt.ʻAlī Zayʻūr - 2017 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  10.  51
    vagueness in the world; a Supervaluationist Approach.Davood Hosseini & Ali Abasnezhad - 2014 - In Ken Akiba & Ali Abasnezhad (eds.), Vague Objects and Vague Identity: New Essays on Ontic Vagueness. Dordrecht, Netherland: Springer. pp. 239-256.
    Russell once said that “Vagueness and precision alike are characteristics which can only belong to a representation, of which language is an example. They have to do with the relation between a representation and that which it represents. Apart from representation, whether cognitive or mechanical, there can be no such thing as vagueness or precision; things are what they are, and there is an end of it” (1923). In other words, expressions like ontological vagueness (and even ontological precision) are category (...)
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  11. ʻAql dar ḥikmat-i Mashshāʼ.ʻAlī Murād Dāvūdī - 1970
     
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  12.  14
    Early Muslim concept of epistemology.Ali El-Konaissi - 2003 - Gent: Communication & Cognition.
  13. Disciplinary and Interdisciplinary Change in Six Social Sciences : A Longitudinal Comparison.Scott Frickel & Ali O. Ilhan - 2017 - In Scott Frickel, Mathieu Albert & Barbara Prainsack (eds.), Investigating interdisciplinary collaboration: theory and practice across disciplines. New Brunswick, New Jersey: Rutgers University Press.
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  14. Uṣūl al-tarbiyah.Aḥmad ʻAlī Funayyish - 1982 - Lībiyā: al-Dār al-ʻArabīyah lil-Kitāb.
     
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  15.  57
    Kripke’s Wittgenstein’s Sceptical Solution and Donald Davidson’s Philosophy of Language.Ali Hossein Khani - 2017 - Dissertation, University of Otago
    This thesis is an attempt to investigate the relation between the views of Wittgenstein as presented by Kripke and Donald Davidson on meaning and linguistic understanding. Kripke’s Wittgenstein, via his sceptical argument, argues that there is no fact about which rule a speaker is following in using a linguistic expression. Now, if one urges that meaning something by a word is essentially a matter of following one rule rather than another, the sceptical argument leads to the radical sceptical conclusion that (...)
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  16.  26
    CSR and the workplace attitudes of irregular employees: The case of subcontracted workers in Korea.Mohammad A. Ali & Heung-Jun Jung - 2017 - Business Ethics: A European Review 26 (2):130-146.
    In recent years, there has been a noticeable increase in organizational trends to hire irregular workers. This inclination, in a time of great flux and uncertainty, exacerbates human resource issues faced by firms. We argue that corporate social responsibility can be an important antecedent to improve the workplace attitudes of irregular workers and as a result reduce the negative impact on organizations of the increased use of an irregular workforce. Hence, we explore the relationship between perceived CSR and unfairness perception (...)
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  17. al-Fikr wa-al-ḥadath.ʻAlī Ḥarb - 2018 - Dimashq: Dār al-Takwīn lil-Taʼlīf wa-al-Tarjamah wa-al-Nashr.
    Arab spring, 2010; Arab countries; history and criticism.
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  18. (1 other version)Adab al-dunyā wa-al-dīn.ʻAlī ibn Muḥammad Māwardī - 1903
     
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  19. Das kitâb "Adab ed-dunjâ wa ʾddîn".ʻAlī ibn Muḥammad Māwardī - 1932 - Stuttgart,: Edited by Oskar Rescher.
     
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  20. (1 other version)Kitāb adab al-dunyā wa-al-dīn.ʻAlī ibn Muḥammad Māwardī - 1900 - Edited by Ibn Miskawayh & Aḥmad ibn Muḥammad.
     
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  21.  58
    Stakeholder Salience for Stakeholder Firms: An Attempt to Reframe an Important Heuristic Device.Mohammad A. Ali - 2017 - Journal of Business Ethics 144 (1):153-168.
    This work underscores the importance of answering the question: who are organizational stakeholders? It argues that stakeholder theory is a normative management theory, and there is a need to differentiate between stakeholder and non-stakeholder firms. It further argues that the overall organizational stakeholder orientation indicates how narrowly or broadly organizations define their stakeholders. Therefore, this work attempts to provide a stakeholder salience scheme for stakeholder organizations, i.e., organizations with accommodative and proactive stakeholder orientations. In the process, this work reviews key (...)
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  22. A survey on social rank of teachers from point of view of students of high school and junior schools.Gholam Ali Sarmad, Samad Karimzadeh & Masoumeh Kolivand - 2011 - Social Research (Islamic Azad University Roudehen Branch) 4 (11):79-95.
  23. al-Diyānah al-jumhūrīyah.ʻUthmān ʻAlī Idrīs Widāʻ - 2020 - al-Kharṭūm: Markaz al-Ṣafāʼ.
     
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  24. Ādāb-i zindagī: cār kitābon̲ kā majmūʻah.Ashraf ʻAlī Thānvī - 1971 - Milne kā patah, Lāhaur: Idārah-yi Islāmiyāt.
    Ḥuqūq al-Islām.--Ḥuqūq al-vālidain.--Ādāb al-maʻ̄ashirat.--Ag̲h̲lāt̤ al-ʻulūm.
     
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  25.  96
    Concepts of God in Islam.Zain Ali - 2016 - Philosophy Compass 11 (12):892-904.
    This article explores the various ways in which Muslims, in the past and the present, think about God. The article canvasses a range of views on questions and puzzles pertaining to the essence and attributes of God, the basis of God's Justice, the transcendence of God, and our ability to know and understand God. We encounter a diverse, and at times radically divergent range of views on how best to understand divinity within the tradition of Islam. Given the various conceptions (...)
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  26. al-Taṣarruf al-infirādī wa-al-irādah al-munfaridah.ʻAlī Khafīf - 1964
     
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  27.  5
    Nashʼat al-fikr al-siyāsī ʻinda al-ʻArab: ḥafrīyāt fī musallamāt al-fikr al-siyāsī.Muḥammad ʻAlī Kibsī - 2005 - Dimashq: Dār al-Fikr.
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  28.  13
    ʻIlm-i madanī-i Fārābī.ʻAlī Riz̤ā Ṣadrā - 2008 - Tihrān: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
  29.  24
    Ibn Kathīr’s Ḥadīth Commentary Method and Text Criticism in Tafseer al-Qurʾān al-ʿAẓeem.Mehmet Ali Çalgan - 2020 - Cumhuriyet İlahiyat Dergisi 24 (1):97-118.
    ʿImād al-Dīn Ibn Kathīr (d. 774/1373), is an important historian, mufassir, muhaddith and Shāfiʿī jurist who lived in the 8th century. Ibn Kathīr’s work titled Tafseer al-Qurʾān al-ʿAẓeem, beside its tafsir identity, can be utilized due to its rich ḥadīth content and its comments on isnad and text of the ḥadīths. Ibn Kathīr, due to his competency in history and ḥadīth, analyzed the ḥadīth rigorously and noted any necessary aspect regarding the isnad or the text. In this paper, the analysis (...)
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  30.  7
    Faz̤īlat va raz̲īlat dar akhlāq-i Islāmī.ʻAlī Ḥaqqʹshinās - 2003 - Būshihr: Mawʻūd-i Islām.
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  31. Rivāyāt-i falsafah.ʻAlī ʻAbbās Jalālpūrī - 1969
     
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  32.  19
    A Theory of Universal Democracy: Beyond the End of History.L. Ali Khan - 2003 - Brill.
    A Theory of Universal Democracy empowers cultures and communities across the world to custom design democracy in consonance with their traditional values. For example, the book makes concrete proposals for Muslim countries to democratize their constitutions without accepting Western values and without violating the principles of Islamic law. More importantly, Universal Democracy further develops the idea of Free State, which the author first presented in his previous book, The Extinction of Nation-States (Kluwer, 1996). The proposed fusion of Universal Democracy and (...)
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  33.  7
    al-Tafkīr.Ibrāhīm K̲h̲alīl - 2018 - Umm Durmān: Dār al-Ḥikmah.
  34.  3
    Ghazali's philosophy of education: an exposition of Ghazali's ideas, concepts, theories and philosophy of education..Shafique Ali Khan - 1976 - Karachi: agents, Readers Associates.
  35.  2
    Falsafah-i miyānʹfarhangī va ʻālam-i muʻāṣir =.ʻAlī Aṣghar Muṣliḥ (ed.) - 2013 - Tihrān: Intishārāt-i Ḥikmat.
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  36.  16
    Supply side determinants of child labor in punjab.Sadia Rafi & Mumtaz Ali - 2015 - Journal of Social Sciences and Humanities 54 (1):103-111.
    Children are an integral part of any society as they are not born to work but to study. Unfortunately children are facing hindrance either in economic term or in social term that forced them into labor work. Getting better idea of the real determinants of child labor can only provide the better policy options to tackle this menace. The major objective of the study is to highlight the supply-side determinants of child-labor in case of Punjab, Pakistan. Using data of Multiple (...)
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  37. Taʼammulāt fī falsafat al-akhlāq.Manṣūr ʻAlī Rajab - 1961
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  38.  5
    Awrāq multaqá Bināʼ al-Shakhṣīyah al-Qurʼanīyah.ʻAlī Rātib (ed.) - 2018 - ʻAmmān: Jamʻīyat al-Muḥāfaẓah ʻalá al-Qurʼān al-Karīm.
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  39. Tārīkh al-fikr al-falsafī fī al-Islām.Abū Rayyān & Muḥammad ʻAlī - 1973 - al-Iskandarīyah,: Dār al-Jāmiʻāt al-Miṣrīyah.
    Juzʼ 1. al-Muqaddimāt. ʻIlm al-kalām. al-Falsafah al-Islāmīyah. al-Murājiʻ wa-al-maṣādir (p. 483-489). --.
     
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  40.  12
    Ṭīb al-kalām bi-fawāʼid al-salām.ʻAlī ibn ʻAbd Allāh Samhūdī - 2009 - Jiddah: Dār al-Minhāj. Edited by Abū Ḥamzah Anwar ibn Abī Bakr al-Shaykhī Dāghistānī.
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  41.  15
    ISCS 2013: interdisciplinary Symposium on Complex Systems.ʻAlī Ṣanāyiʻī, Ivan Zelinka & Otto E. Rössler (eds.) - 2014 - New York: Springer.
    The book you hold in your hands is the outcome of the "ISCS 2013: Interdisciplinary Symposium on Complex Systems" held at the historical capital of Bohemia as a continuation of our series of symposia in the science of complex systems. Prague, one of the most beautiful European cities, has its own beautiful genius loci. Here, a great number of important discoveries were made and many important scientists spent fruitful and creative years to leave unforgettable traces. The perhaps most significant period (...)
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  42.  3
    al-Mawqif al-naqdī li-mufakkirī al-ʻIrāq al-muʻāṣirīn min al-falsafah al-ḥadīthah: Muḥammad Bāqir al-Ṣadr anmūdhajan.Jabbār ʻAlī Sayyid - 2021 - Bayrūt: al-ʻĀrif lil-Maṭbūʻāt.
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  43. Islāmī ḥuqūq.Ashraf ʻAlī Thānvī - 1962
     
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  44. Regulations in ASEAN Countries.Manisha Trivedi, Faraat Ali, Kumari Neha, Neelam Singh & Anam Ilyas - 2024 - In Faraat Ali & Leo M. L. Nollet (eds.), Global regulations of medicinal, pharmaceutical, and food products. Boca Raton: CRC Press.
     
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  45.  48
    (2 other versions)Ethical challenges in research on post-abortion care with adolescents: experiences of researchers in Zambia.Joseph M. Zulu, Joseph Ali, Kristina Hallez, Nancy E. Kass, Charles Michelo & Adnan A. Hyder - 2018 - Tandf: Global Bioethics:1-16.
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  46. Uṣūl al-ʻaqīdah fī al-naṣṣ al-Ḥusaynī.ʻAlī Ḥammūd ʻIbādī - 2015 - [Baghdad, Iraq]: Muʼassasat Wārith al-Anbiyāʼ lil-Dirāsāt al-Takhaṣṣuṣīyah fī al-Nahḍah al-Ḥusaynīyah.
     
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  47.  8
    Nīchah-yi Zartusht: darāmadī bar guftimān-i pārāduksāl-i falsafah-yi gharb dar Īrān = Zarathustra's Nietzsche: an introduction to the discourse of the paradox of Western philosophy in Iran.ʻAlī Muḥammad Iskandarīʹjū - 2009 - Istukhulm: Ālfābit Māksīmā.
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  48. Examining the ''œMotivationa Introversion'' Argument about Meaning.Seyed Ali Kalantari - 2016 - Metaphysics (University of Isfahan) 8 (21):1-16.
    Kripke uses a fictional skeptical character in order to review and refuses “cognitive meaning” theory. According to this theory, the propositions which contain reference to the meaning show the state of mind of belief which is a correct state of mind. In order to challenge this theory, Kripke uses another theory which is known as “Normativity of meaning” in philosophic literature. According to the latter theory, meaning of a word limits its application in a normative way; for example, if I (...)
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  49.  5
    al-Akhlāq wa-al-ḥaḍārah.ʻAlī Ḥasan Yāsirī - 2004 - Qum: al-Markaz al-ʻĀlamī lil-Dirāsāt al-Islāmīyah.
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  50.  9
    Ishkālāt al-fikr al-ʻArabī al-ḥadīth wa-al-muʻāṣir.ʻAlī Yaṭṭū - 2021 - al-Jazāʼir: Dār al-Khaldūnīyah.
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