There is no doubt that the model presented here is incomplete. Many important categories, particularly negation and the adverbials, have been entirely ignored, and the treatment of Tense and the affixes is certainly inadequate. It also remains to be seen how the many constructions that have been ignored here are to be accommodated within the framework that has been outlined. However, the fact that a standard categorial lexicon, plus the four rule schemata, seems to come close to exhaustively specifying the (...) main clause constructions of English, and also seems to explain a number of major constraints on transformations, encourages us to compare the theory with certain alternatives, and to examine its broader implications. (shrink)

The social nature of human beings and individualistic characterizing destiny of individuals is contradictory and call for philosophical interrogation. Segun Ogungbemi has unrepentantly argued that destiny is individualistic and neither connective nor collective. This paper critiques Segun Ogungbemi’s conception of destiny, instead, argues for connectiveness and collectiveness of destiny. It argues that destiny, as an individualistic phenomenon, challenges and raises the Yorùbá notion of corporate communal existence. The paper concludes that individuating destiny is not only a non-plausible conception; it is (...) also not tenable in any possible social world. (shrink)

Se a crise da racionalidade é uma constante da sua história e uma implicação natural do carácter fragmentário e conjectural do conhecimento, já a sua derrapagem céptica se afigura mais preocupante e insana, sobretudo quando oriunda daqueles sectores da cultura que, por inerência e vocação, mais deveriam velar pela preservação da validade de critérios cognitivos e mora is de indiscutível interesse social. É este, a nosso ver, um estado de coisas que pode e deve ser combatido pelo retorno às fontes (...) intuitivas e onto lógicas da racionalidade. Tal é, pelo menos a breve trecho, a tese que neste artigo se defende em uníssono com a fenomenologia. Assim, após revisitar as concepções clássica e moderna de verdade e relevar de vários modos a natureza auto-refutante do relativismo, o presente texto advoga a normatividad e da razão alegando que a verdade, na sua formalidade, se dá a pensar não apenas como índice de si própria mas ainda da estrutura do próprio ser na sua aprioridade transcendente e ideal. (shrink)

This paper intends to present the main lines of Heidegger’s philosophical program, as it was first presented in the book “Being and Time” and has been consistently developed in the later steps of his philosophical career. The adopted approach consists in confronting the program with Metaphysics, intended as a discipline concerning being, his structure and modes, having its own theoretical body of theses and history. This is not just one more point of view, among others, but the main question of (...) Heidegger’s thought, which has, since his early years, put him in the way to thought. And this in two regards: not only because underlying Metaphysics stands the great question of being, his meaning and ground, that human beings bring with them as a fundamental purpose of their existence and history, but also because, as a science, it presents a structure which has become problematic and, therefore, demands to be clarified and examined in his presuppositions and limits. The interpretation here proposed of Heidegger’s thought in its whole tends to be read as a repeated essay of proceeding to a new instauration of Metaphysics through a constant dialogue and discussion of its fundamental theses concerning being. The main contribution that Heidegger intends to bring to this topic concerns the proposal of a new way of understanding being: an existentialistic one instead of the naturalistic approach of Greek essentialism. In Heidegger’s approach, temporality, in its human mode of occurrence, acquires a peculiar relevance to a new conception of being as a process of coming to presence. (shrink)

This investigation analyzed the attitudes of Portuguese judges and victim support professionals toward intimate partner homicide committed by women. By administering an online survey disseminated by the Portuguese Superior Council for the Magistracy and the Commission for Citizenship and Gender Equality, we found that both groups of professionals are not always aligned in their attitudes toward domestic violence and intimate partner homicide, which could jeopardize the articulation between both sectors needed for an effective preventive intervention. However, most professionals of both (...) groups tend to disagree that women provoke their aggressors or lie about their condition as victims of domestic violence and agree that there is a need for increased security and prevention of intimate partner homicides against female and male victims when reporting domestic violence. (shrink)

A radical, compelling study of the female voice.,Multi-contextual theorist Gladwell puts forward,her analysis of the polemic of feminist rhetorical,discourse as it presents a fresh and vital,approach to an anatomy of female subjectivity,through precise listening and the audacity to,speak aloud.

Identity leadership (IL) describes that the effectiveness of a leader will depend upon his capacity to represent a given group, to make the group go forward, to create a group identity, and to make the group matter. An identity leader may increase commitment among his followers by increasing the perception of shared identity and giving more weight in the decision process to his followers. We aim to explore the mechanisms through which a leader who creates a shared group identity can (...) increase organizational commitment. In the first study, we plan to conduct a cross-cultural correlational study where we aim to test if the relationship between IL and organizational commitment is mediated by team identification and mediated-moderated by participation in decision making (PDM) and collective efficacy. In the second study, we aim to explore the direction of the causality between IL and PDM. To test this hypothesis, we will conduct an experimental study in which (1) we will manipulate IL to test its influence on the perception of PDM and (2) we will manipulate PDM to test its influence on the perception of IL. Thus, we will be able to identify the role of IL and the perception of PDM on organizational commitment. (shrink)

Atran proposes that humans have a unique, innate, domain-specific tendency to create taxonomies of biological kinds. We show that: (1) in ontogenesis, children develop a notion Atran claims to be innate; (2) what Atran claims is unique to biological kinds may be found in artifact kinds; and (3) although Atran proposes a domain-specific mental construct for biological rank, it can be explained in domain- general terms.

Julia Knopes’s (2025) article aims to explain how models of disability apply in the lives and experiences of people with lived mental health conditions who serve as peer support providers. However,...

The paper proposes that the narrative functions of magical transformations and the characters’ articulated beliefs in the ways of spirits and ghosts in Alejo Carpentier's The Kingdom of this World and Ben Okri's The Famished Road represent polar extremes in magical realist writing. In the former text, spirits serve as the main measure of responsibility and responsiveness, enabling social actors to plot the ordinarily unimaginable. Spectral bodies transform marvelously in furtherance of the work of freedom and enchanting events proliferate so (...) that the spirit of independence set loose with physical struggles can flourish unhindered. The latter text blurs the borders of spirituality and literality; humans aspire to ghostliness and ghosts compete with humans. Nevertheless, human physical struggles for freedom long for a direction which the story's plentiful, flourishing spirits and ghosts seem unable to provide. The paper concludes that the different functions of spirits and ghosts in these novels reflect fundamental changes in the apprehension of historical progress in the postcolonial world since WWII. (shrink)

Contributed articles on the role and position of women in society according to Jainism.

Summary This paper tries to analyse the historical and present contribution of phenomenology to the hermeneutics of traditions. This attempt is achieved by retracing, in main lines, the history of phenomenological movement, his birth, constitution and evolution. In this proposal, it is showed how, by his both internal and external critics, classic phenomenology is moved to open itself to other contemporary trends of thought, namely hermeneutics and philosophy of language, and, in dialogue with these and with the human sciences, to (...) transform itself in a more fruitful way. This is truth, first of all, in respect of Husserl’s·thought, which evolves from static phenomenology, centered in the analysis of the noetic-noematic intentional correlation from the point of view of a transcendental idealism, to genetic and historical phenomenology, based on the “Ur-Impression” of the living-present, as the founding phenomenon-event of all meaning’s constitution. A decisive point is made by Heidegger in stressing the hermeneutic, discursive and historical character of all ontological understanding. This allows emphasizing the question of the sense formation (Sinnbildung), which precedes and enables all symbolic and signic institution of meaning (Sinnstiftung), therefore providing a guiding line for search on the topic of the historical constitution of language and traditions. (shrink)

This chapter presents the text of a lecture on the legacies of surrealism in Latin America given at the 2009 British Academy Lecture Series. This text discusses the tensions between surrealist internationalism and local cultural nationalisms, the contested relationship between surrealism and Magic Realism, and the enduring surrealist fascination with Pre-Columbian art and architecture. It analyzes the works of Mexican artists Frida Kahlo and Gunther Gerzso and works of contemporary Brazilian artist Cildo Meireles. It contents that art from Latin America (...) has flourished in recent years without claiming surrealism as an exclusive source. (shrink)

This book provides an examination of the meanings of decolonisation and explores how this examination can inform teaching, researching, and practising of law It explores the ways in which the foundations of law are entangled in colonial thought and in its [re]production of ideas of commodification of bodies and space-time. Thus, it is an exploration of the ways in which we can use theories and praxes of decolonisation to produce legal knowledge for flourishing futures"--Publisher's description.

African Agrarian philosophy encompasses the peculiar worldview, beliefs, norms and values that characterize traditional agricultural practices in Africa. Deeply enshrined in a profound connection to the land and a deep respect for nature, African Agrarianism can be deemed as a holistic approach to farming that globes spiritual, environmental and cultural considerations with practical strategies. This paper portrays the profound interconnection among humans, plants, land, animals and nature, emphasizing the value of maintaining interconnected and friendly links with all other living beings. (...) I argue that humans are not merely separated from land (nature) but are an integral part of a greater web of relations. I demonstrate that human interconnection shapes the agricultural practices of traditional African farmers, directing them to work harmoniously with nature rather than attempting to suppress, dominate, or exploit it. This method is reflected in spiritual rituals involving activities like planting and harvesting, deemed as avenues to show deep respect for land and its values. The communal approach involving collective effort and the entire community reflects mutual assistance, harmony, solidarity and propagates the idea according to which the wellbeing of both the land and the community are interwoven. I conclude that traditional farming techniques should be revisited since they are more environmentally preferable (friendly) and harmonious with the ecosystems. African farmers are expected to readopt traditional farming methods and to scrupulously respect natural seasons, practice crop rotation, soil preservation and other techniques in order to ensure a healthier land for present and subsequent generations. (shrink)

The broad aim of this paper is to track the evolution of adult literacy policy in the UK across three decades, highlighting convergences between policy phases and the promotion of democratic learning spaces. It is anchored onto the argument that, although it is generally accepted that democratic learning spaces are perceived as beneficial to adult literacy learners, policy has often deterred its promotion and, therefore, implementation. The paper identifies three block phases of adult literacy development: the seventies to mid-eighties, the (...) mid-eighties to mid-nineties and the mid-nineties to the Moser Committees. The features of each of these phases are highlighted to map out convergences and divergences to the ethos of democratic learning spaces. The paper argues that, with the evolution of policy in adult literacy, the ethos of democratic learning space continuously diminished, such that as policy evolved year on year, the principle of democratic learning space found itself at counterpoint to policy. We draw on two theoretical frameworks, the NLS view of literacy and Bourdieu’s capital framework to explain these divergences and conclude that the dominant perception of literacy and the prioritised capital in the context of policy appear to limit the vestiges of democratic learning spaces. Keywords: Adult literacy, policy, democratic learning spaces, cultural dissonance, human capital, social capital. (shrink)

A new line of self projection magazines that started blooming in Lagos, Nigeria, about the mid-1990s defined itself by filling almost completely every issue with photographs that depict politicians, businesspeople, sports and show business stars enjoying fruits of their extraordinary achievements on festive occasions. The magazine’s cozy coverage of the rich and famous irks a lot of serious cultural and literary critics who believe that this style resembles praise singing too closely. This paper, unlike mainline criticisms of the pictorial magazines, (...) takes praise singing to be a serious subject. Its central proposition is that the Nigerian magazine culture embraced these magazines because they have successfully translated into photography the panegyric tendency that pervades popular, self-projection arts in the underlying Yorùbá cultural environment of southwestern Nigeria. The sub-genre of Yorùbá panegyric that the magazines rework into the photographic medium is oríkì bọ̀rọ̀kìnní, or praise chants of the eminent. The paper analyzes sample issues of Ovation magazine to outline ways of placing contemporary African cultural forms in a long perspective and to propose an example of how inter-mediality operates today in popular cultures. In the concluding section, the essay proposes that a “poetic” understanding of photography, as opposed to “theatricality” and or melancholic substitution, represents the best way to think about the type of festive portraiture practiced in Ovationand its imitators. (shrink)

The purpose of this study was to examine how ethical approval and competing interests are addressed by medical journals in Iran. In a cross-sectional study, 151 journals accredited by the Publications Commission of the Ministry of Health and Medical Education were reviewed. Data collection was carried out by assessing journal guidelines and conducting structured phone interviews with journal managers, focusing on how ethical considerations and conflicts of interest (COI) are addressed. Overall, 135 of the 151 journals (89.4 percent) examined some (...) aspect of ethical considerations of submitted articles. Authors were required to disclose their financial sponsors by 98 journals (64.9 percent), while COI disclosure was required by 67 journals (44.4 percent). We conclude that the rate of addressing ethical considerations is not far from ideal, but the requirement for COI disclosure needs more attention. (shrink)