Results for 'Maeve Luthin'

129 found
Order:
  1.  60
    Incorporating ethical principles into clinical research protocols: a tool for protocol writers and ethics committees.Rebecca H. Li, Mary C. Wacholtz, Mark Barnes, Liam Boggs, Susan Callery-D'Amico, Amy Davis, Alla Digilova, David Forster, Kate Heffernan, Maeve Luthin, Holly Fernandez Lynch, Lindsay McNair, Jennifer E. Miller, Jacquelyn Murphy, Luann Van Campen, Mark Wilenzick, Delia Wolf, Cris Woolston, Carmen Aldinger & Barbara E. Bierer - 2016 - Journal of Medical Ethics 42 (4):229-234.
    A novel Protocol Ethics Tool Kit (‘Ethics Tool Kit’) has been developed by a multi-stakeholder group of the Multi-Regional Clinical Trials Center of Brigham and Women9s Hospital and Harvard. The purpose of the Ethics Tool Kit is to facilitate effective recognition, consideration and deliberation of critical ethical issues in clinical trial protocols. The Ethics Tool Kit may be used by investigators and sponsors to develop a dedicated Ethics Section within a protocol to improve the consistency and transparency between clinical trial (...)
    Direct download (10 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  2. Iris Marion Young’s “Social Connection Model” of Responsibility: Clarifying the Meaning of Connection.Maeve McKeown - 2018 - Journal of Social Philosophy 49 (3):484-502.
  3.  47
    Ethics and politics in the Anthropocene.Maeve Cooke - 2020 - Philosophy and Social Criticism 46 (10):1167-1181.
    The most fundamental challenge facing humans today is the imminent destruction of the life-generating and life-sustaining ecosystems that constitute the planet Earth. There is considerable evidence...
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  4. Backward-looking reparations and structural injustice.Maeve McKeown - 2021 - Contemporary Political Theory 20 (4):771-794.
    The ‘structural injustice’ framework is an increasingly influential way of thinking about historical injustice. Structural injustice theorists argue against reparations for historical injustice on the grounds that our focus should be on forward-looking responsibility for contemporary structural injustice. Through the use of a case study – the Caribbean Community 10-Point Plan for reparations from 2014 – I argue that this reasoning is flawed. Backward-looking reparations can be justified on the basis of state liability over time. The value of backward-looking reparations (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   12 citations  
  5.  86
    Habermas and Consensus.Maeve Cooke - 1993 - European Journal of Philosophy 1 (3):247-267.
  6. Habermas, autonomy and the identity of the self.Maeve Cooke - 1992 - Philosophy and Social Criticism 18 (3-4):269-291.
  7. Structural injustice.Maeve McKeown - 2021 - Philosophy Compass 16 (7):e12757.
    The concept of “structural injustice” has a long intellectual lineage, but Iris Marion Young popularised the term in her late work in the 2000s. Young’s theory tapped into the zeitgeist of the time, providing a credible way of thinking about transnational and domestic injustices, illuminating the importance of political, economic and social structures in generating injustice, theorising the role of individuals in perpetuating structural injustice, and the responsibility of everyone to try to correct it. Young’s theory has inspired secondary and (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  8.  13
    Fat girl on TV: humor, embodiment and the aberration of fatness in neoliberal media.Maeve Eberhardt - forthcoming - Critical Discourse Studies.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  9.  54
    Private Autonomy and Public Autonomy: Tensions in Habermas’ Discourse Theory of Law and Politics.Maeve Cooke - 2020 - Kantian Review 25 (4):559-582.
    Habermas dialogically recasts the Kantian conception of moral autonomy. In a legal-political context, his dialogical approach has the potential to redress certain troubling features of liberal and communitarian approaches to democratic politics. Liberal approaches attach greater normative weight to negatively construed individual freedoms, which they seek to protect against the interventions of political authority. Communitarian approaches prioritize the positively construed freedoms of communal political participation, viewing legal-political institutions as a means for collective ethical self-realization. Habermas’ discourse theory of law and (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  10. Transcendence in Postmetaphysical Thinking. Habermas' God.Maeve Cooke - 2019 - European Journal for Philosophy of Religion 11 (4):21-44.
    Habermas emphasizes the importance for critical thinking of ideas of truth and moral validity that are at once context-transcending and immanent to human practices. in a recent review, Peter Dews queries his distinction between metaphysically construed transcendence and transcendence from within, asking provocatively in what sense Habermas does not believe in God. I answer that his conception of “God” is resolutely postmetaphysical, a god that is constructed by way of human linguistic practices. I then give three reasons for why it (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  11.  65
    Global Structural Exploitation: Towards an Intersectional Definition.Maeve McKeown - 2016 - Global Justice: Theory Practice Rhetoric 9 (2).
    If Third World women form ‘the bedrock of a certain kind of global exploitation of labour,’ as Chandra Mohanty argues, how can our theoretical definitions of exploitation account for this? This paper argues that liberal theories of exploitation are insufficiently structural and that Marxian accounts are structural but are insufficiently intersectional. What we need is a structural and intersectional definition of exploitation in order to correctly identify global structural exploitation. Drawing on feminist, critical race/post-colonial and post-Fordist critiques of the Marxist (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  12.  12
    Feminism and Justice.Maeve Cooke - 2000 - In Joseph Dunne, Attracta Ingram, Frank Litton & Fergal O'Connor, Questioning Ireland: Debates in Political Philosophy and Public Policy. Institute of Public Administration. pp. 124.
  13.  14
    Postkonventionelle Selbst Verwirklichung: Überlegungen zur praktischen Subjektivität.Maeve Cooke - 1994 - Deutsche Zeitschrift für Philosophie 42 (1):61-72.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  14. Avoiding authoritarianism: On the problem of justification in contemporary critical social theory.Maeve Cooke - 2005 - International Journal of Philosophical Studies 13 (3):379 – 404.
    Critical social theories look critically at the ways in which particular social arrangements hinder human flourishing, with a view to bringing about social change for the better. In this they are guided by the idea of a good society in which the identified social impediments to human flourishing would once and for all have been removed. The question of how these guiding ideas of the good life can be justified as valid across socio-cultural contexts and historical epochs is the most (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   20 citations  
  15. Authenticity and Autonomy.Maeve Cooke - 1997 - Political Theory 25 (2):258-288.
  16. The Theory of Communicative Action After Three Decades.Maeve Cooke & Timo Jütten - 2013 - Constellations 20 (4):516-517.
    This is the introduction to a special section on Habermas' Theory of Communicative Action, published in Constellations 20:4 (2013), and edited by Maeve Cooke and me.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  17.  40
    The Limits of Learning: Habermas' Social Theory and Religion.Maeve Cooke - 2014 - European Journal of Philosophy 24 (3):694-711.
    Habermas' view that contemporary philosophy and social theory can learn from religious traditions calls for closer consideration. He is correct to hold that religious traditions constitute a reservoir of potentially important meanings that can be critically appropriated without emptying them of their motivating and inspirational power. However, contrary to what he implies, his theory allows for learning from religion only to a very limited degree. This is due to two core elements of his conceptual framework, both of which are key (...)
    Direct download  
     
    Export citation  
     
    Bookmark   10 citations  
  18.  98
    Are ethical conflicts irreconcilable?Maeve Cooke - 1997 - Philosophy and Social Criticism 23 (2):1-19.
    The discussion starts with the fact of ethical disagreement in contemporary liberal democracies. In responding to the question of whether such conflicts are reconcilable, it proposes a normative model of deliberative democracy that seeks to avoid the privatization of ethical concerns. It is argued that many contemporary models of democracy privatize ethical matters either because of a view that ethical conflicts are fundamentally irreconcilable or because of a mis trust of the ideal of rational consensus in the fields of law (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  19.  24
    Changing hearts and minds: Cristina Lafont on democratic self-legislation.Maeve Cooke - 2020 - Philosophy and Social Criticism 47 (1):58-61.
    Lafont argues for a participatory version of deliberative democracy that shares key features with other contemporary approaches, while departing from them in decisive ways. It is based on the Rouss...
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  20.  81
    Between 'objectivism' and 'contextualism': The normative foundations of social philosophy.Maeve Cooke - 2000 - Critical Horizons 1 (2):193-227.
    One of the principal challenges facing contemporary social philosophy is how to find foundations that are normatively robust yet congruent with its self-understanding. Social philosophy is a critical project within modernity, an interpretative horizon that stresses the influences of history and context on knowledge and experience. However, if it is to engage in intercultural dialogue and normatively robust social critique,social philosophy requires non-arbitrary,universal normative standards.The task of normative foundations can thus be formulated in terms of negotiating the tension between 'contextualism' (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  21. Martin Beck Matustik, Jurgen Habermas. A Philosophical-Political Profile Reviewed by.Maeve Cooke - 2002 - Philosophy in Review 22 (5):338-340.
     
    Export citation  
     
    Bookmark  
  22. Speech Acts and Validity Claims.Maeve Cooke - 2002 - In David M. Rasmussen & James Swindal, Jürgen Habermas. Thousand Oaks, Calif.: SAGE Publications. pp. 4--136.
     
    Export citation  
     
    Bookmark  
  23. Selfhood and solidarity.Maeve Cooke - 1993 - Constellations 1 (3):337-57.
     
    Export citation  
     
    Bookmark   1 citation  
  24.  46
    Re-Presenting the Good Society.Maeve Cooke - 2006 - MIT Press.
    Contemporary critical social theories face the question of how to justify the ideas of the good society that guide their critical analyses. Traditionally, these more or less determinate ideas of the good society were held to be independent of their specific sociocultural context and historical epoch. Today, such a concept of context-transcending validity is not easy to defend; the "linguistic turn" of Western philosophy signals the widespread acceptance of the view that ideas of knowledge and validity are always mediated linguistically (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   35 citations  
  25. Civil disobedience and conscientious objection.Maeve Cooke & Danielle Petherbridge - 2016 - Philosophy and Social Criticism 42 (10):953-957.
    The question of civil disobedience has preoccupied philosophical discourse at least since Thoreau's articulation of disobedience as a form of non-compliance and Rawls' classic definition outlined in the wake of the civil rights and student protest movements of the 1960s. It has become increasingly clear, however, that these classic definitions are being challenged and rethought from a variety of traditions in the wake of contemporary protests. These articles engage with the most recent debates surrounding civil disobedience and conscientious objection, opening (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  26.  51
    Socio-cultural learning as a 'transcendental fact': Habermas's postmetaphysical perspective.Maeve Cooke - 2001 - International Journal of Philosophical Studies 9 (1):63 – 83.
  27. Realizing the post-conventional self.Maeve Cooke - 1994 - Philosophy and Social Criticism 20 (1-2):87-101.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  28.  56
    The Naturall Condition of Mankind.Maeve McKeown - 2019 - European Journal of Political Theory 18 (2):281-292.
    Upon what empirical basis did Hobbes make his claims about the ‘state of nature’? He looked to ‘the savage people in many places of America’ (Hobbes, 1976: 187). Most people now recognize Hobbes’s assertions about Native Americans as racist. And yet, as Widerquist and McCall argue in their book Prehistoric Myths in Modern Political Philosophy, the myth that life outside the state is unbearable and that life under the state is better remains the essential premise of two of the most (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  29.  64
    Our Atoms, Ourselves: Lucretius on the Psychology of Personal Identity (DRN 3.843–864).Maeve Lentricchia - 2020 - Elenchos: Rivista di Studi Sul Pensiero Antico 41 (2):297-328.
    In Epicurean cosmology, material reconstitution, or palingenesis (παλιγγενεσία) is the necessary consequence of the infinity of time and the eternity of atoms. I examine Lucretius’ treatment of this phenomenon (DRN 3.843–864) and consider the extent to which his view enables us to develop an Epicurean response to the question: what makes a person at two different times one and the same person? I offer a reading of this passage in the light of modern accounts of persistence and identity, and what (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  30. A Secular State for a Postsecular Society? Postmetaphysical Political Theory and the Place of Religion.Maeve Cooke - 2007 - Constellations 14 (2):224-238.
  31. Syneisaktism : sacred partnership and sinister scandal.Maeve B. Callan - 2019 - In David J. Collins, The sacred and the sinister: studies in medieval religion and magic. University Park, Pennsylvania: The Pennsylvania State University Press.
    No categories
     
    Export citation  
     
    Bookmark  
  32.  28
    Kritische Theorie und Religion.Maeve Cooke - 1999 - Deutsche Zeitschrift für Philosophie 47 (5):709-734.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  33.  11
    Keine Wahrheit außer Wahrheit.Maeve Cooke - 2008 - In Herta Nagl-Docekal, Ludwig Nagl & Wolfgang Kaltenbacher, Viele Religionen, eine Vernunft?: Ein Disput zu Hegel. Akademie Verlag. pp. 176-192.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  34. La verdad en la ficción narrativa: Kafka, Adorno y más allá.Maeve Cooke - 2015 - Signos Filosóficos 17 (34).
    La ficción narrativa tiene el poder de alterar nuestras más arraigadas intuiciones y expectativas acerca de lo que significa seguir una vida éticamente buena, así como del tipo de sociedad que facilitaría tal situación. A veces su poder disruptivo es develador, lo cual lleva a un cambio éticamente significativo en la percepción. Sostengo que los poderes disruptivos y develadores de una ficción narrativa constituyen un potencial para el conocimiento ético. Interpreto este conocimiento como un proceso de aprendizaje, orientado por una (...)
    No categories
     
    Export citation  
     
    Bookmark  
  35.  12
    Philosophy and the Social Sciences: Reflections on a Meeting.Maeve Cooke - 2017 - Philosophy and Social Criticism 43 (3):260-261.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  36. Social justice.Maeve McKeown - 2022 - In Chris Melenovsky, Routledge Handbook of Philosophy, Politics, and Economics. New York: Routledge.
     
    Export citation  
     
    Bookmark  
  37. Truth in narrative fiction.Maeve Cooke - 2014 - Philosophy and Social Criticism 40 (7):629-643.
    Narrative fiction has the power to unsettle our deep-seated intuitions and expectations about what it means to live an ethically good life, and the kind of society that best facilitates this. Sometimes its disruptive power is disclosive, leading to an ethically significant shift in perception. I contend that the disruptive and disclosive powers of narrative fiction constitute a potential for ethical knowledge. I construe ethical knowledge as a learning process, oriented by a concern for truth, which involves the rational agency (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  38.  99
    Meaning and truth in Habermas's pragmatics.Maeve Cooke - 2001 - European Journal of Philosophy 9 (1):1–23.
    The article examines Habermas’s formal‐pragmatic theory of meaning from the point of view of his attempt to defend a postmetaphysical yet context‐transcendent conception of validity. It considers his attempt to develop a pragmatic account of understanding utterances that emphasises the mediation of knowledge through socio‐cultural practices while simultaneously stressing that understanding has a cognitive dimension that is inherently context‐transcendent. It focuses on his recent “Janus‐faced” conception of truth, looking more briefly at his purely epistemic conception of moral validity. It raises (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  39.  19
    The ‘Unhomely’ White Women of Antillean Writing.Maeve McCusker - 2014 - Paragraph 37 (2):273-289.
    While the field known as ‘Whiteness Studies’ has been thriving in Anglophone criticism and theory for over 25 years, it is almost unknown in France. This is partly due to epistemological and political differences, but also to demographic factors — in contrast with the post-plantation culture of the US, for example, whites in Martinique and Guadeloupe are a tiny minority of small island populations. Yet ‘whiteness’ remains a phantasized and a fetishized state in the Antillean imaginary, and is strongly inflected (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  40. All their play becomes fruitful-The utopian child of Charles Fourier.Maeve Pearson - 2002 - Radical Philosophy 115:29-39.
     
    Export citation  
     
    Bookmark  
  41.  61
    Beyond Dignity and Difference.Maeve Cooke - 2009 - European Journal of Political Theory 8 (1):76-95.
    Revisiting Taylor's 1992 account of the politics of recognition, I argue that he is right to discern a strand in contemporary politics that goes beyond the demand for recognition of dignity. Against Taylor I contend that this is best understood as a concern not for recognition of difference but for the value of something that is not universally shared, such as a particular ethical conception, cultural tradition or religious belief and practice. Using the examples of three social movements I show (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  42. Translating truth.Maeve Cooke - 2011 - Philosophy and Social Criticism 37 (4):479-491.
    The article considers the role of translation in encounters between religious citizens and secular citizens. It follows Habermas in holding that translations rearticulate religious contents in a way that facilitates learning. Since he underplays the complexities of translation, it takes some steps beyond Habermas towards developing a more adequate account. Its main thesis is that the required account of translation must keep sight of the question of truth. Focusing on inspirational stories of exemplary figures and acts, it contends that a (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   12 citations  
  43.  26
    Introduction.Maeve McKeown & Alasia Nuti - 2016 - Global Justice: Theory Practice Rhetoric 9 (2).
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  44.  40
    Existentially lived truth or communicative reason? Habermas’ critique of Kierkegaard.Maeve Cooke - 2021 - Constellations 28 (1):51-59.
  45.  41
    The Weaknesses of Strong Intersubjectivism.Maeve Cooke - 2003 - European Journal of Political Theory 2 (3):281-305.
    The article deals with Habermas's intersubjective approach to critical social theory, focusing on his intersubjective accounts of truth, justice and democratic legitimacy. Distinguishing between stronger and weaker versions of an intersubjective account, it draws attention to Habermas's recent move from a strong intersubjective, constructivist, interpretation of truth to a weaker, non-constructivist, one. It then looks at his refusal to make a similar move in the case of justice, arguing that it is not well-founded, even from the point of view of (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  46.  48
    Privatization or pluralization?Maeve Cooke - 2010 - Philosophy and Social Criticism 36 (3-4):425-440.
    In a widely publicized lecture in 2008, the Archbishop of Canterbury, Rowan Williams, expressed his concern that the conception of law and democratic citizenship prevailing in England may lead to ghettoization. The problem, in his view, is that the bulk of the convictions and commitments that define a given citizen’s identity are seen as a matter of individual choice and relegated to the private realm. In diagnosing this problem, Williams tacitly distances himself from a privatizing view of democratic politics. In (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  47. The Impossible Nude.Maev de la Guardia (ed.) - 2007 - University of Chicago Press.
    The undraped human form is ubiquitous in Western art and even appears in the art of India and Japan. Only in China, François Jullien argues, is the nude completely absent. In this enthralling extended essay, he explores the different conceptions of the human body that underlie this provocative disparity. Contrasting nakedness with nudity, Jullien explores the traditional European vision of the nude as a fixed point of fusion where form joins truth. He then shows that the absence of the nude (...)
    No categories
     
    Export citation  
     
    Bookmark  
  48.  56
    Language and Reason: A Study of Habermas's Pragmatics.Maeve Cooke - 1997 - MIT Press.
    Language and Reason opens up new territory for social theorists by providing thefirst general introduction to Habermas's program of formal pragmatics: his reconstruction of theuniversal principles of possible understanding that, he argues, ...
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   23 citations  
  49.  27
    Book Review: A Supreme Love: The Music of Jazz and the Hope of the Gospel by William Edgar. [REVIEW]Maeve Heaney Vdmf - 2024 - Studies in Christian Ethics 37 (2):406-408.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  50.  21
    Forever Resistant? Adorno and Radical Transformation of Society.Maeve Cooke - 2019 - In Peter Eli Gordon, A companion to Adorno. Hoboken: Wiley. pp. 583–600.
    After the Second World War, Adorno was politically engaged as a critical public intellectual in the new Federal Republic of Germany. Nonetheless, in the 1960s, a time of active protest against established norms and the underlying socio‐economic and political conditions, he was widely perceived by the protesting activists as adopting an attitude of resignation in blatant contradiction to the aims of his critical social theory. The chapter considers the validity of this accusation. Section 37.1 sets out Adorno's position with regard (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
1 — 50 / 129