Results for 'Maeve Boland'

237 found
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  1.  47
    Robert Frodeman (ed), earth matters: The earth sciences, philosophy, and the claims of community. [REVIEW]Maeve Boland - 2001 - Journal of Agricultural and Environmental Ethics 14 (1):88-93.
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  2. Structural injustice.Maeve McKeown - 2021 - Philosophy Compass 16 (7):e12757.
    The concept of “structural injustice” has a long intellectual lineage, but Iris Marion Young popularised the term in her late work in the 2000s. Young’s theory tapped into the zeitgeist of the time, providing a credible way of thinking about transnational and domestic injustices, illuminating the importance of political, economic and social structures in generating injustice, theorising the role of individuals in perpetuating structural injustice, and the responsibility of everyone to try to correct it. Young’s theory has inspired secondary and (...)
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  3. Backward-looking reparations and structural injustice.Maeve McKeown - 2021 - Contemporary Political Theory 20 (4):771-794.
    The ‘structural injustice’ framework is an increasingly influential way of thinking about historical injustice. Structural injustice theorists argue against reparations for historical injustice on the grounds that our focus should be on forward-looking responsibility for contemporary structural injustice. Through the use of a case study – the Caribbean Community 10-Point Plan for reparations from 2014 – I argue that this reasoning is flawed. Backward-looking reparations can be justified on the basis of state liability over time. The value of backward-looking reparations (...)
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  4.  13
    Fat girl on TV: humor, embodiment and the aberration of fatness in neoliberal media.Maeve Eberhardt - forthcoming - Critical Discourse Studies.
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  5. Iris Marion Young’s “Social Connection Model” of Responsibility: Clarifying the Meaning of Connection.Maeve McKeown - 2018 - Journal of Social Philosophy 49 (3):484-502.
  6. Epistemics & Economics: A Critique of Economic Doctrines. G. L. S. Shackle.L. A. Boland - 1974 - Philosophy of Science 41 (4):424-426.
  7.  12
    Transformativity: The malleable foundations of social theory.Tom Boland - 2024 - History of the Human Sciences 37 (3-4):223-241.
    A foundational assumption of social theory is that things change: structures, institutions, organisations, groups, cultures, and selves all are contingent and subject to transformation. Herein, this malleable foundation is termed transformativity, drawing attention to a specific conceptualisation of change, which predominates and displaces other accounts of change, elaborated via a typology of change that positions transformation between reconfiguration and metamorphosis. Transformativity posits society as contingent, open to reconstruction, but assuming that change acts upon a substrate, which is continuous; altered, yet (...)
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  8.  69
    Global Structural Exploitation: Towards an Intersectional Definition.Maeve McKeown - 2016 - Global Justice: Theory Practice Rhetoric 9 (2).
    If Third World women form ‘the bedrock of a certain kind of global exploitation of labour,’ as Chandra Mohanty argues, how can our theoretical definitions of exploitation account for this? This paper argues that liberal theories of exploitation are insufficiently structural and that Marxian accounts are structural but are insufficiently intersectional. What we need is a structural and intersectional definition of exploitation in order to correctly identify global structural exploitation. Drawing on feminist, critical race/post-colonial and post-Fordist critiques of the Marxist (...)
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  9. The Impossible Nude.Maev de la Guardia (ed.) - 2007 - University of Chicago Press.
    The undraped human form is ubiquitous in Western art and even appears in the art of India and Japan. Only in China, François Jullien argues, is the nude completely absent. In this enthralling extended essay, he explores the different conceptions of the human body that underlie this provocative disparity. Contrasting nakedness with nudity, Jullien explores the traditional European vision of the nude as a fixed point of fusion where form joins truth. He then shows that the absence of the nude (...)
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  10. Social justice.Maeve McKeown - 2022 - In Chris Melenovsky, Routledge Handbook of Philosophy, Politics, and Economics. New York: Routledge.
     
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  11.  19
    The ‘Unhomely’ White Women of Antillean Writing.Maeve McCusker - 2014 - Paragraph 37 (2):273-289.
    While the field known as ‘Whiteness Studies’ has been thriving in Anglophone criticism and theory for over 25 years, it is almost unknown in France. This is partly due to epistemological and political differences, but also to demographic factors — in contrast with the post-plantation culture of the US, for example, whites in Martinique and Guadeloupe are a tiny minority of small island populations. Yet ‘whiteness’ remains a phantasized and a fetishized state in the Antillean imaginary, and is strongly inflected (...)
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  12.  47
    Social theory as critical theory: Horkheimer's program and its relevance today.Maeve Cooke - 2023 - Constellations 30 (4):384-389.
  13. Thomas Aquinas as Spiritual Teacher ed. by Michael A. Dauphinais, Andrew Hofer, O.P., and Roger W. Nutt (review).O. P. Vivian Boland - 2025 - The Thomist 89 (2):359-364.
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  14.  86
    Habermas and Consensus.Maeve Cooke - 1993 - European Journal of Philosophy 1 (3):247-267.
  15.  51
    Re-Presenting the Good Society.Maeve Cooke - 2006 - MIT Press.
    Contemporary critical social theories face the question of how to justify the ideas of the good society that guide their critical analyses. Traditionally, these more or less determinate ideas of the good society were held to be independent of their specific sociocultural context and historical epoch. Today, such a concept of context-transcending validity is not easy to defend; the "linguistic turn" of Western philosophy signals the widespread acceptance of the view that ideas of knowledge and validity are always mediated linguistically (...)
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  16.  26
    Epistemic planning: Perspectives on the special issue.Vaishak Belle, Thomas Bolander, Andreas Herzig & Bernhard Nebel - 2023 - Artificial Intelligence 316 (C):103842.
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  17.  64
    Our Atoms, Ourselves: Lucretius on the Psychology of Personal Identity (DRN 3.843–864).Maeve Lentricchia - 2020 - Elenchos: Rivista di Studi Sul Pensiero Antico 41 (2):297-328.
    In Epicurean cosmology, material reconstitution, or palingenesis (παλιγγενεσία) is the necessary consequence of the infinity of time and the eternity of atoms. I examine Lucretius’ treatment of this phenomenon (DRN 3.843–864) and consider the extent to which his view enables us to develop an Epicurean response to the question: what makes a person at two different times one and the same person? I offer a reading of this passage in the light of modern accounts of persistence and identity, and what (...)
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  18.  60
    The Naturall Condition of Mankind.Maeve McKeown - 2019 - European Journal of Political Theory 18 (2):281-292.
    Upon what empirical basis did Hobbes make his claims about the ‘state of nature’? He looked to ‘the savage people in many places of America’ (Hobbes, 1976: 187). Most people now recognize Hobbes’s assertions about Native Americans as racist. And yet, as Widerquist and McCall argue in their book Prehistoric Myths in Modern Political Philosophy, the myth that life outside the state is unbearable and that life under the state is better remains the essential premise of two of the most (...)
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  19. Realizing the post-conventional self.Maeve Cooke - 1994 - Philosophy and Social Criticism 20 (1-2):87-101.
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  20. Habermas, autonomy and the identity of the self.Maeve Cooke - 1992 - Philosophy and Social Criticism 18 (3-4):269-291.
  21. Bisimulation and expressivity for conditional belief, degrees of belief, and safe belief.Mikkel Birkegaard Andersen, Thomas Bolander, Hans van Ditmarsch & Martin Holm Jensen - 2017 - Synthese 194 (7):2447-2487.
    Plausibility models are Kripke models that agents use to reason about knowledge and belief, both of themselves and of each other. Such models are used to interpret the notions of conditional belief, degrees of belief, and safe belief. The logic of conditional belief contains that modality and also the knowledge modality, and similarly for the logic of degrees of belief and the logic of safe belief. With respect to these logics, plausibility models may contain too much information. A proper notion (...)
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  22.  30
    Bisimulation and expressivity for conditional belief, degrees of belief, and safe belief.Martin Jensen, Hans Ditmarsch, Thomas Bolander & Mikkel Andersen - 2017 - Synthese 194 (7):2447-2487.
    Plausibility models are Kripke models that agents use to reason about knowledge and belief, both of themselves and of each other. Such models are used to interpret the notions of conditional belief, degrees of belief, and safe belief. The logic of conditional belief contains that modality and also the knowledge modality, and similarly for the logic of degrees of belief and the logic of safe belief. With respect to these logics, plausibility models may contain too much information. A proper notion (...)
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  23.  27
    Introduction.Maeve McKeown & Alasia Nuti - 2016 - Global Justice: Theory Practice Rhetoric 9 (2).
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  24.  94
    Epistemic planning for single- and multi-agent systems.Thomas Bolander & Mikkel Birkegaard Andersen - 2011 - Journal of Applied Non-Classical Logics 21 (1):9-34.
    In this paper, we investigate the use of event models for automated planning. Event models are the action defining structures used to define a semantics for dynamic epistemic logic. Using event models, two issues in planning can be addressed: Partial observability of the environment and knowledge. In planning, partial observability gives rise to an uncertainty about the world. For single-agent domains, this uncertainty can come from incomplete knowledge of the starting situation and from the nondeterminism of actions. In multi-agent domains, (...)
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  25. Truth, Knowledge and Communication: Thomas Aquinas on the Mystery of Teaching.Vivian Boland - 2006 - Studies in Christian Ethics 19 (3):287-304.
    The context in which Thomas Aquinas reflects on teaching is discussed, as are the texts in which he does so. We learn how he understands teaching from two other considerations, how he went about the task, and the pedagogical concerns that persist through his writing career. The most important source for his convictions about pedagogy is the Bible, and Jesus is ‘the most excellent of teachers’. His account of teaching is ultimately theological, then, in line with his concerns in Summa (...)
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  26.  73
    Kuhn vs. Popper by way of Lakatos and the Cold War.Lawrence Boland - forthcoming - Journal of Economic Methodology.
    David Hume’s Treatise on Human Nature famously fell `deadborn from the press’ because it was too far ahead of its time. Basu’s book is one of a number published in recent years that suggest we are at last ready to put its precepts into action.1 Modern game theory provides a framework that makes Hume’s insights genuinely applicable, and I totaly agree with Basu that this is not only the right way forward, but that it now looksincreasingly likely that this is (...)
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  27.  44
    Logic and Epistemology.Joseph E. Boland - 1931 - Modern Schoolman 8 (2):39-39.
  28.  20
    The wholly social or the holy social?: recognising theological tensions in sociology.Tom Boland - 2020 - International Journal of Philosophy and Theology 81 (2):174-192.
    While Latour criticises the tautologies of the ‘sociologists of the social’ as an intellectual shortcut, here sociology in the broadest sense is reconsidered as informed by unrecognised theological ideas, inter alia. Durkheim’s classic account of religion, wherein ‘society is God’ is taken as a starting point to explore the intersection of sociology and theology. Thereafter the article examines three social theorists, Elias, Giddens and Boltanski, each of whom attempt a re-casting of sociology, yet rearticulate theological models. In particular, this includes (...)
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  29. All their play becomes fruitful-The utopian child of Charles Fourier.Maeve Pearson - 2002 - Radical Philosophy 115:29-39.
     
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  30. (1 other version)The Foundations of Economic Method.Lawrence A. Boland - 1985 - British Journal for the Philosophy of Science 36 (2):215-221.
  31.  14
    Keine Wahrheit außer Wahrheit.Maeve Cooke - 2008 - In Herta Nagl-Docekal, Ludwig Nagl & Wolfgang Kaltenbacher, Viele Religionen, eine Vernunft?: Ein Disput zu Hegel. Akademie Verlag. pp. 176-192.
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  32.  81
    The Communicative Ethics Controversy.Maeve Cooke - 1991 - Philosophical Studies (Dublin) 33:335-337.
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  33.  85
    Between 'objectivism' and 'contextualism': The normative foundations of social philosophy.Maeve Cooke - 2000 - Critical Horizons 1 (2):193-227.
    One of the principal challenges facing contemporary social philosophy is how to find foundations that are normatively robust yet congruent with its self-understanding. Social philosophy is a critical project within modernity, an interpretative horizon that stresses the influences of history and context on knowledge and experience. However, if it is to engage in intercultural dialogue and normatively robust social critique,social philosophy requires non-arbitrary,universal normative standards.The task of normative foundations can thus be formulated in terms of negotiating the tension between 'contextualism' (...)
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  34. Barry Smart, "Modern Conditions, Postmodern Controversies".Maeve Cooke - 1994 - International Journal of Philosophical Studies 2 (2):385.
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  35.  27
    Book Review: A Supreme Love: The Music of Jazz and the Hope of the Gospel by William Edgar. [REVIEW]Maeve Heaney Vdmf - 2024 - Studies in Christian Ethics 37 (2):406-408.
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  36.  47
    Ethics and politics in the Anthropocene.Maeve Cooke - 2020 - Philosophy and Social Criticism 46 (10):1167-1181.
    The most fundamental challenge facing humans today is the imminent destruction of the life-generating and life-sustaining ecosystems that constitute the planet Earth. There is considerable evidence...
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  37.  56
    Language and Reason: A Study of Habermas's Pragmatics.Maeve Cooke - 1997 - MIT Press.
    Language and Reason opens up new territory for social theorists by providing thefirst general introduction to Habermas's program of formal pragmatics: his reconstruction of theuniversal principles of possible understanding that, he argues, ...
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  38. A Secular State for a Postsecular Society? Postmetaphysical Political Theory and the Place of Religion.Maeve Cooke - 2007 - Constellations 14 (2):224-238.
  39.  35
    Seeing Is Believing: Formalising False-Belief Tasks in Dynamic Epistemic Logic.Thomas Bolander - 2018 - In Hans van Ditmarsch & Gabriel Sandu, Jaakko Hintikka on Knowledge and Game Theoretical Semantics. Cham, Switzerland: Springer. pp. 207-236.
    In this paper we show how to formalise false-belief tasks like the Sally-Anne task and the second-order chocolate task in Dynamic Epistemic Logic. False-belief tasks are used to test the strength of the Theory of Mind of humans, that is, a human’s ability to attribute mental states to other agents. Having a ToM is known to be essential to human social intelligence, and hence likely to be essential to social intelligence of artificial agents as well. It is therefore important to (...)
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  40.  24
    DEL-based epistemic planning: Decidability and complexity.Thomas Bolander, Tristan Charrier, Sophie Pinchinat & François Schwarzentruber - 2020 - Artificial Intelligence 287 (C):103304.
  41.  23
    Investigating employee perceptions: Association between recognized individual talents and social wellbeing.Janina M. Björk, Pernilla Bolander & Anna K. Forsman - 2022 - Frontiers in Psychology 13.
    BackgroundOrganizations worldwide increasingly adopt inclusive talent management, and this approach appears to rhyme particularly well with the Nordic welfare model. Questions about its value remain understudied, however. The inclusive approach is rooted in positive psychology and focuses on recognizing each employee's individual talents and assessing whether they fit the long-term needs of the organization, since a fit is assumed to be associated with employees' wellbeing. In the present study, we test this assumption focusing specifically on a key talent management practice, (...)
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  42.  36
    Who Reviews the Projects of Unaffiliated Researchers for Ethics? A Case Study from Alberta.Maeve O'beirne, Michael Stingl & Sarah Hayward - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (3):346-355.
    Developments in the last several years have sparked renewed interest in the ethics of research involving humans. Issues relating to the global extent of research and its guiding principles are of particular importance to researchers, health officials, and individual ethics committees who want a deeper and more encompassing inquiry regarding the foundation and evolution of human research. This department of CQ launches a long overdue effort to explore these wider issues. Readers are invited to submit papers to Charles MacKay, 5011 (...)
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  43.  30
    Islam in Indonesia. A Bibliographical Survey 1600-1942 with Post-1945 Addenda.William R. Roff, B. J. Boland & I. Farjon - 1985 - Journal of the American Oriental Society 105 (2):364.
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  44.  58
    Reenvisioning Freedom: Human Agency in Times of Ecological Disaster.Maeve Cooke - 2023 - Constellations 30 (2):119-127.
  45. Strengthening midwifery in response to global climate change to protect maternal and newborn health.Maeve O'Connell, Christine Catling, Kian Mintz-Woo & Caroline Homer - 2024 - Women and Birth 37 (1):1-3.
    In this editorial, we argue that midwives should focus on climate change, a link which has been underexplored.
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  46.  9
    Model Building in Economics: Its Purposes and Limitations.Lawrence A. Boland - 2014 - Cambridge University Press.
    Concern about the role and the limits of modeling has heightened after repeated questions were raised regarding the dependability and suitability of the models that were used in the run-up to the 2008 financial crash. In this book, Lawrence Boland provides an overview of the practices of and the problems faced by model builders to explain the nature of models, the modeling process, and the possibility for and nature of their testing. In a reflective manner, the author raises serious (...)
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  47.  49
    Visual arguments.Julie E. Boland - 2005 - Cognition 95 (3):237-274.
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  48. Authenticity and Autonomy.Maeve Cooke - 1997 - Political Theory 25 (2):258-288.
  49.  58
    Methodology as an exercise in economic analysis.Lawrence A. Boland - 1971 - Philosophy of Science 38 (1):105-117.
  50.  58
    A review of government support for new forms of working. [REVIEW]Maeve Gallagher - 2001 - AI and Society 15 (1-2):149-159.
    This article provides an overview of the nature and support provided by governments for the implementation and development of New Forms of Work Organisation. It draws on data and case studies collected by Business Decisions Ltd1 for the European Commission to illustrate the scope and impact of a sample of government programmes across 10 Member States. The paper examines the role of policy in stimulating the adoption of organisational change and helping companies to overcome obstacles with a comparison of approaches (...)
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