Results for 'Luke Clements'

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  1.  11
    Ugly, Deformed and Grubby: The Common Law and Human Rights1.Luke Clements - 2005 - In Jennifer Gunning & Søren Holm, Ethics, Law, and Society. Ashgate. pp. 1--223.
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  2.  39
    The Conservation, Cataloguing and Digitization of Fr. Luke Wadding's Papers at University College Dublin.Benjamin Hazard - 2011 - Franciscan Studies 69:477-489.
    In lieu of an abstract, here is a brief excerpt of the content:At St. Isidore’s Franciscan College in Rome, the following maxim attributed to St. Patrick is inscribed above the door-way of the church: Si quae difficiles quaestiones in hac insula oriantur ad Sedem Apostolicam referantur; ut Christiani ita et Romani sitis.1 The college was founded in 1625 by Luke Wadding, O.F.M. and, under his direction, became a major seat of theological learning and political influence for the Irish in (...)
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  3. Sentientism, Motivation, and Philosophical Vulcans.Luke Roelofs - 2023 - Pacific Philosophical Quarterly 104 (2):301-323.
    If moral status depends on the capacity for consciousness, what kind of consciousness matters exactly? Two popular answers are that any kind of consciousness matters (Broad Sentientism), and that what matters is the capacity for pleasure and suffering (Narrow Sentientism). I argue that the broad answer is too broad, while the narrow answer is likely too narrow, as Chalmers has recently argued by appeal to ‘philosophical Vulcans’. I defend a middle position, Motivational Sentientism, on which what matters is motivating consciousness: (...)
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  4.  29
    Exploring Digital Civics: a Framework of Key Concepts to Guide Digital Civics Initiatives.Estelle Clements - 2023 - Philosophy and Technology 36 (2):1-27.
    Presenting the challenges that face digital age citizens as philosophical, as opposed to technological, this paper explores the underpinning structure of digital civics through an overview of its four foundational pillars and their informing scholarship. Through this framework and the literature that supports it, a set of five key concepts are identified as a useful guide for developing digital civics initiatives, including policy and educational interventions. In closing, this work urges the further exploration of the conceptual underpinnings of digital civics (...)
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  5. Religion and Human Purpose: A Cross-Disciplinary Approach.William Horosz & Tad Clements - 1994 - International Journal for Philosophy of Religion 35 (2):122-124.
     
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  6.  9
    Hear the Word: Encountering Its Life.John White, John Balchin, Roy Clements, Jack Kuhatschek & Stephen D. Eyre - 1990
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  7. Isaiah 40-66.R. N. Whybray, R. E. Clements & M. Black - 1982 - Religious Studies 18 (1):121-122.
     
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  8. The unity of consciousness, within subjects and between subjects.Luke Roelofs - 2016 - Philosophical Studies 173 (12):3199-3221.
    The unity of consciousness has so far been studied only as a relation holding among the many experiences of a single subject. I investigate whether this relation could hold between the experiences of distinct subjects, considering three major arguments against the possibility of such ‘between-subjects unity’. The first argument, based on the popular idea that unity implies subsumption by a composite experience, can be deflected by allowing for limited forms of ‘experience-sharing’, in which the same token experience belongs to more (...)
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  9.  47
    The Recognition Signal Hypothesis for the Adaptive Evolution of Religion.Luke J. Matthews - 2012 - Human Nature 23 (2):218-249.
    Recent research on the evolution of religion has focused on whether religion is an unselected by-product of evolutionary processes or if it is instead an adaptation by natural selection. Adaptive hypotheses for religion include direct fitness benefits from improved health and indirect fitness benefits mediated by costly signals and/or cultural group selection. Herein, I propose that religious denominations achieve indirect fitness gains for members through the use of ecologically arbitrary beliefs, rituals, and moral rules that function as recognition markers of (...)
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  10. Deterministic chance.Luke Glynn - 2010 - British Journal for the Philosophy of Science 61 (1):51–80.
    I argue that there are non-trivial objective chances (that is, objective chances other than 0 and 1) even in deterministic worlds. The argument is straightforward. I observe that there are probabilistic special scientific laws even in deterministic worlds. These laws project non-trivial probabilities for the events that they concern. And these probabilities play the chance role and so should be regarded as chances as opposed, for example, to epistemic probabilities or credences. The supposition of non-trivial deterministic chances might seem to (...)
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  11. Phenomenal Blending and the Palette Problem.Luke Roelofs - 2014 - Thought: A Journal of Philosophy 3 (1):59-70.
    I discuss the apparent discrepancy between the qualitative diversity of consciousness and the relative qualitative homogeneity of the brain's basic constituents, a discrepancy that has been raised as a problem for identity theorists by Maxwell and Lockwood (as one element of the ‘grain problem’), and more recently as a problem for panpsychists (under the heading of ‘the palette problem’). The challenge posed to panpsychists by this discrepancy is to make sense of how a relatively small ‘palette’ of basic qualities could (...)
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  12. Joint acquisition of word order and word reference.Luke Maurits, Amy F. Perfors & Daniel J. Navarro - 2009 - In N. A. Taatgen & H. van Rijn, Proceedings of the 31st Annual Conference of the Cognitive Science Society. pp. 36.
     
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  13. Using Social Media as a Research Recruitment Tool: Ethical Issues and Recommendations.Luke Gelinas, Robin Pierce, Sabune Winkler, I. Glenn Cohen, Holly Fernandez Lynch & Barbara E. Bierer - 2017 - American Journal of Bioethics 17 (3):3-14.
    The use of social media as a recruitment tool for research with humans is increasing, and likely to continue to grow. Despite this, to date there has been no specific regulatory guidance and there has been little in the bioethics literature to guide investigators and institutional review boards faced with navigating the ethical issues such use raises. We begin to fill this gap by first defending a nonexceptionalist methodology for assessing social media recruitment; second, examining respect for privacy and investigator (...)
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  14.  17
    The Reasonable and the Rational Capacities in Political Analysis.Emily Hauptmann & Paul Clements - 2002 - Politics and Society 30 (1):85-111.
    The authors employ Rawls's distinction between the reasonable and rational capacities to show why and how rational choice theory cannot provide adequate explanations of human behavior. According to Rawls, the reasonable capacity, associated with the concept of right and the sense of justice, is no less fundamental a moral power than is the rational, associated with the concept of the good and self-interest. Since rational choice analysis presupposes the primacy of rationality, however, those who rely upon it see persons' expressions (...)
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  15. Panpsychism, intuitions, and the great chain of being.Luke Roelofs & Jed Buchanan - 2019 - Philosophical Studies 176 (11):2991-3017.
    Some philosophical theories of consciousness imply consciousness in things we would never intuitively think are conscious—most notably, panpsychism implies that consciousness is pervasive, even outside complex brains. Is this a reductio ab absurdum for such theories, or does it show that we should reject our original intuitions? To understand the stakes of this question as clearly as possible, we analyse the structured pattern of intuitions that panpsychism conflicts with. We consider a variety of ways that the tension between this intuition (...)
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  16.  18
    Foucault and Brown: Disciplinary Intersections.Niki Kasumi Clements - 2022 - Foucault Studies 32:1-27.
    From the 1981 “Sexuality and Solitude” to the 1982 “Le combat de la chasteté” to the 1984 History of Sexuality, Volume 2, Michel Foucault’s published works have long recognized the influence of the historian of late antiquity, Peter Brown. With the 2018 publication of Foucault’s draft of Les Aveux de la chair (Confessions of the Flesh) bearing no mention of Brown, the depth of this influence requires further elaboration. Despite Brown not appearing in the “Index of Modern Authors,” Confessions of (...)
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  17. Spontaneous Alpha and Theta Oscillations Are Related to Complementary Aspects of Cognitive Control in Younger and Older Adults.Grace M. Clements, Daniel C. Bowie, Mate Gyurkovics, Kathy A. Low, Monica Fabiani & Gabriele Gratton - 2021 - Frontiers in Human Neuroscience 15.
    The resting-state human electroencephalogram power spectrum is dominated by alpha and theta oscillations, and also includes non-oscillatory broadband activity inversely related to frequency. Gratton proposed that alpha and theta oscillations are both related to cognitive control function, though in a complementary manner. Alpha activity is hypothesized to facilitate the maintenance of representations, such as task sets in preparation for expected task conditions. In contrast, theta activity would facilitate changes in representations, such as the updating of task sets in response to (...)
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  18.  8
    Postmodern malpractice: a medical case study in the culture war.Colleen D. Clements - 2001 - New York: JAI.
    In this work, Colleen Clements presents her case for the need to subject the field of bioethics to a critical external analysis apart from the current postmodern assumptions. Clements argues that, since the 1970s, bioethics has refuted human values in favour of political consensus building. This failure to recognize basic human values in the ethical critique of modern medicine has lead to a dehumanization of the medical system by the field. Clements proceeds to advocate a naturalistic theory (...)
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  19. From an implicit to an explicit "theory of mind".Josef Perner & W. Clements - 2000 - In Yves Rossetti, Beyond Dissociation: Interaction Between Dissociated Implicit and Explicit Processing. Amsterdam: John Benjamins.
  20.  82
    When and Why Is Research without Consent Permissible?Luke Gelinas, Alan Wertheimer & Franklin G. Miller - 2016 - Hastings Center Report 46 (2):35-43.
    The view that research with competent adults requires valid consent to be ethical perhaps finds its clearest expression in the Nuremberg Code, whose famous first principle asserts that “the voluntary consent of the human subject is absolutely essential.” In a similar vein, the United Nations International Covenant on Civil and Political Rights states that “no one shall be subjected without his free consent to medical or scientific experimentation.” Yet although some formulations of the consent principle allow no exceptions, others hold (...)
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  21.  51
    When clinical trials compete: prioritising study recruitment.Luke Gelinas, Holly Fernandez Lynch, Barbara E. Bierer & I. Glenn Cohen - 2017 - Journal of Medical Ethics 43 (12):803-809.
    It is not uncommon for multiple clinical trials at the same institution to recruit concurrently from the same patient population. When the relevant pool of patients is limited, as it often is, trials essentially compete for participants. There is evidence that such a competition is a predictor of low study accrual, with increased competition tied to increased recruitment shortfalls. But there is no consensus on what steps, if any, institutions should take to approach this issue. In this article, we argue (...)
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  22.  63
    An Analysis of International Accounting Codes of Conduct.Curtis Clements, John D. Neill & O. Scott Stovall - 2009 - Journal of Business Ethics 87 (1):173 - 183.
    The International Federation of Accountants (IFAC) has recently issued a revised "Code of Ethics for Professional Accountants" (IFAC Code). As a requirement for membership in IFAC, a national accounting organization must either adopt the IFAC Code or adopt a code of conduct that is not "less stringent" than the IFAC Code. In this paper, we examine the extent to which 158 national accounting organizations have adopted the revised IFAC Code as their own. Our results indicate that 80 of our sample (...)
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  23. Good Faith as a Normative Foundation of Policing.Luke William Hunt - 2023 - Criminal Law and Philosophy 17 (3):1-17.
    The use of deception and dishonesty is widely accepted as a fact of life in policing. This paper thus defends a counterintuitive claim: Good faith is a normative foundation for the police as a political institution. Good faith is a core value of contracts, and policing is contractual in nature both broadly (as a matter of social contract theory) and narrowly (in regard to concrete encounters between law enforcement officers and the public). Given the centrality of good faith to policing, (...)
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  24. Is evil action qualitatively distinct from ordinary wrongdoing?Luke Russell - 2007 - Australasian Journal of Philosophy 85 (4):659 – 677.
    Adam Morton, Stephen de Wijze, Hillel Steiner, and Eve Garrard have defended the view that evil action is qualitatively distinct from ordinary wrongdoing. By this, they do not that mean that evil actions feel different to ordinary wrongs, but that they have motives or effects that are not possessed to any degree by ordinary wrongs. Despite their professed intentions, Morton and de Wijze both offer accounts of evil action that fail to identify a clear qualitative difference between evil and ordinary (...)
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  25. Police Deception and Dishonesty – The Logic of Lying.Luke William Hunt - 2024 - New York: Oxford University Press.
    Cooperative relations steeped in honesty and good faith are a necessity for any viable society. This is especially relevant to the police institution because the police are entrusted to promote justice and security. Despite the necessity of societal honesty and good faith, the police institution has embraced deception, dishonesty, and bad faith as tools of the trade for providing security. In fact, it seems that providing security is impossible without using deception and dishonesty during interrogations, undercover operations, pretextual detentions, and (...)
  26.  37
    Are There Gender Differences When Professional Accountants Evaluate Moral Intensity for Earnings Management?Tara J. Shawver & Lynn H. Clements - 2015 - Journal of Business Ethics 131 (3):557-566.
    Gender differences in ethical evaluations may vary across types of behaviors. This controlled experiment explores gender differences in ethical evaluations, moral judgment, moral intentions, and moral intensity evaluations by surveying a group of professional accountants to elicit their views on a common earnings management technique. We find that there are no significant differences between male and female professional accountants when they make an ethical evaluation involving earnings management by shipping product early to meet a quarterly bonus. Both male and female (...)
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  27. Policing, Brutality, and the Demands of Justice.Luke William Hunt - 2021 - Criminal Justice Ethics 40 (1):40-55.
    Why does institutional police brutality continue so brazenly? Criminologists and other social scientists typically theorize about the causes of such violence, but less attention is given to normative questions regarding the demands of justice. Some philosophers have taken a teleological approach, arguing that social institutions such as the police exist to realize collective ends and goods based upon the idea of collective moral responsibility. Others have approached normative questions in policing from a more explicit social-contract perspective, suggesting that legitimacy is (...)
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  28. Beyond Ideal Theory: Foundations for a Critical Rawlsian Theory of Climate Justice.Paul Clements & Paul Formosa - forthcoming - New Political Science:1-20.
    Rawls’s contractualist approach to justice is well known for its adoption of ideal theory. This approach starts by setting out the political goal or ideal and leaves it to non-ideal or partial compliance theory to map out how to get there. However, Rawls’s use of ideal theory has been criticized by Sen from the right and by Mouffe from the left. We critically address these concerns in the context of developing a Rawlsian approach to climate justice. While the importance of (...)
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  29. Forgiving While Punishing.Luke Russell - 2016 - Australasian Journal of Philosophy 94 (4):704-718.
    ABSTRACTHieronymi and Zaibert think that forgiving requires resolving not to inflict any further punishment. Murphy, Garrard, Allais, and Pettigrove suggest that it is always possible for a victim to forgive a perpetrator while continuing to punish. In this paper I defend a middle-ground position: the non-adversarial account of forgiveness, according to which forgiving is sometimes but not always compatible with continuing to punish. When the perpetrator accepts continued punishment, it is no obstacle to forgiveness. But if the victim continues to (...)
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  30. The Limits of Reallocative and Algorithmic Policing.Luke William Hunt - 2022 - Criminal Justice Ethics 41 (1):1-24.
    Policing in many parts of the world—the United States in particular—has embraced an archetypal model: a conception of the police based on the tenets of individuated archetypes, such as the heroic police “warrior” or “guardian.” Such policing has in part motivated moves to (1) a reallocative model: reallocating societal resources such that the police are no longer needed in society (defunding and abolishing) because reform strategies cannot fix the way societal problems become manifest in (archetypal) policing; and (2) an algorithmic (...)
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  31. Seeing the Invisible: How to Perceive, Imagine, and Infer the Minds of Others.Luke Roelofs - 2017 - Erkenntnis 83 (2):205-229.
    The psychology and phenomenology of our knowledge of other minds is not well captured either by describing it simply as perception, nor by describing it simply as inference. A better description, I argue, is that our knowledge of other minds involves both through ‘perceptual co-presentation’, in which we experience objects as having aspects that are not revealed. This allows us to say that we perceive other minds, but perceive them as private, i.e. imperceptible, just as we routinely perceive aspects of (...)
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  32. Police Interrogation and Fraudulent Epistemic Environments.Luke William Hunt - 2025 - Journal of Public Policy:1-23.
    The police are required to establish probable cause before engaging in custodial interrogation. Much custodial interrogation relies on a fraudulent epistemic environment (FEE) in which the police knowingly use deception and dishonesty to gain an advantage over a suspect regarding a material issue, injuring the interests of the suspect. Probable cause, then, is a sort of evidentiary and epistemic standard that legally justifies the police’s use of deceptive and dishonest custodial interrogation tactics that are on par with fraud. However, there (...)
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  33.  82
    (1 other version)Taking Animals Seriously: Mental Life and Moral Status.Brian Luke & David DeGrazia - 1998 - Philosophical Review 107 (2):300.
    David DeGrazia’s stated purposes for Taking Animals Seriously are to apply a coherentist methodology to animal ethics, to do the philosophical work necessary for discussing animal minds, and to fill in some of the gaps in the existing literature on animal ethics.
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  34.  28
    George Woodcock and the Doukhobors: peasant radicalism, anarchism, and the Canadian state.Matthew S. Adams & Luke Kelly - 2018 - Intellectual History Review 28 (3):399-423.
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  35.  19
    Religion and human purpose a cross disciplinary approach.William Horosz & Tad S. Clements (eds.) - 1987 - Hingham, MA, USA: Distributor for the U.S. and Canada, Kluwer Academic.
    The cross-disciplinary studies in this volume are of special interest because they link human purpose to the present debate between religion and the process of secularization. If that debate is to be a creative one, the notion of the 'human orderer' must be related significantly both to the sacred and secular realms. In fact, if man were not a purposive being, he would have neither religious nor secular problems. Questions about origins and destiny, divine purposiveness and the order of human (...)
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  36.  21
    Reconciling autistic individuals’ self-reported social motivation with diminished social reward responsiveness in neuroimaging.Lisa D. Yankowitz & Caitlin C. Clements - 2019 - Behavioral and Brain Sciences 42.
    The self-report of some autistic individuals that they experience social motivation should not be interpreted as a refutation of neuroimaging evidence supporting the social motivation hypothesis of autism. Neuroimaging evidence supports subtle differences in unconscious reward processing, which emerge at the group level and which may not be perceptible to individuals, but which may nonetheless impact an individual's behavior.
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  37.  16
    Helots at Thermopylae: The Greek Dead at Herodotus 8.25.Thomas Clements - 2024 - Classical Quarterly 74 (1):50-66.
    This article argues for a more diverse approach to the appearance of enslaved persons in Greek historiography through an analysis of the Persian navy's battlefield tour of Thermopylae in Book 8 of Herodotus’ Histories. Previous approaches to slavery in Greek historiography have rightly commented on the cultural awkwardness to Greek authors of slaves’ extensive involvement in ancient warfare. However, this is only one aspect of how slaves featured in historiographical narrative. Herodotus continually problematizes the methods of enquiry and many characters (...)
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  38.  13
    The Taboo Aesthetics of the Birth Scene.Jessica Clements & Imogen Tyler - 2009 - Feminist Review 93 (1):134-137.
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  39.  48
    Genealogy Beyond Critique: Foucault’s Discipline and Punish as Coalitional Worldmaking.Luke Ilott - 2023 - Political Theory 51 (2):331-354.
    Michel Foucault was an energetic activist, yet his bleak depiction of totalizing power and his refusal to make normative claims have led many to judge that Discipline and Punish (1975) did not sustain a positive political project. This article offers a new, contextualist account of Foucault’s political purposes by reading Discipline and Punish as a tool for coalition building through historical worldmaking. Addressing the division and marginalization of movements on France’s “alternative left” like feminism and gay liberation, Foucault wove together (...)
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  40. What are the Dimensions of the Conscious Field?Luke Roelofs - 2014 - Journal of Consciousness Studies 21 (7-8):88-104.
    I analyse the meaning of a popular idiom among consciousness researchers, in which an individual's consciousness is described as a 'field'. I consider some of the contexts where this idea appears, in particular discussions of attention and the unity of consciousness. In neither case, I argue, do authors provide the resources to cash out all the implications of field-talk: in particular, they do not give sense to the idea of conscious elements being arrayed along multiple dimensions. I suggest ways to (...)
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  41.  33
    Veridiction and juridiction in Confessions of the Flesh.Niki Kasumi Clements - 2023 - European Journal of Philosophy 31 (3):809-819.
    In an archived draft at the Bibliothèque nationale de France, Foucault describes two questions haunting him since 1963: “Why are we obliged to tell the truth about ourselves? Which truth?” Foucault poses these two questions in 1980 in drafts for his lectures at the University of California, Berkeley, and I see in these two questions two argumentative threads that weave through Foucault's changing History of Sexuality series over his last decade. These two threads correspond to the dimorphism Foucault frames in (...)
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  42.  27
    Digital Civics and Nomos: Response to Digital Civics and Algorithmic Citizenship in a Global Scenario.Estelle Clements - 2023 - Philosophy and Technology 36 (3):1-4.
    This commentary response presents two concepts that may address legal-political issues arising in the civics pillar of digital civics: the history of data and nomos. It suggests that we can draw from the history of data to supplement our understanding of datafication and formulate responses to surveillance capitalism. It then forwards the utility of the ancient concept of nomos as a means of approaching cultural and jurisdictional challenges arising in the infosphere.
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  43. The Retrieval of Liberalism in Policing.Luke William Hunt - 2018 - New York, NY, USA: Oxford University Press.
    There is a growing sense that many liberal states are in the midst of a shift in legal and political norms—a shift that is happening slowly and for a variety of reasons relating to security. The internet and tech booms—paving the way for new forms of electronic surveillance—predated the 9/11 attacks by several years, while the police’s vast use of secret informants and deceptive operations began well before that. On the other hand, the recent uptick in reactionary movements—movements in which (...)
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  44.  46
    The Notion of Sincerity (Ch’eng) in the Confucian Classics.Luke J. Sim & James T. Bretzke - 1994 - Journal of Chinese Philosophy 21 (2):179-212.
  45.  63
    When it takes a bad person to do the right thing.Eric Luis Uhlmann, Luke Zhu & David Tannenbaum - 2013 - Cognition 126 (2):326-334.
  46. Understanding risk for psychopathology through imaging gene-environment interactions.Ahmad R. Hariri Luke W. Hyde, Ryan Bogdan - 2011 - Trends in Cognitive Sciences 15 (9):417.
  47.  15
    Digital Despotism and Aristotle: Exploring Concepts of Ownership.Estelle Clements - 2023 - Philosophy and Technology 36 (4):1-5.
    Commenting on Ziyaad Bhorat’s discussion of despotism, contextualising comments are presented to discuss how unjust social stratifications and beliefs around ownership might be embedded through the deployment of law. I also suggest an additional response to his list of rebellious activities: Art.
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  48.  11
    Aristophanes' Thesmophoriazusae: Philosophizing Theatre and the Politics of Perception in Late Fifth-Century Athens.Ashley Clements - 2014 - Cambridge University Press.
    Aristophanes' comic masterpiece Thesmophoriazusae has long been recognized amongst the plays of Old Comedy for its deconstruction of tragic theatricality. This book reveals that this deconstruction is grounded not simply in Aristophanes' wider engagement with tragic realism. Rather, it demonstrates that from its outset Aristophanes' play draws upon Parmenides' philosophical revelations concerning reality and illusion, employing Eleatic strictures and imagery to philosophize the theatrical situation, criticize Aristophanes' poetic rival Euripides as promulgator of harmful deceptions, expose the dangerous complicity of Athenian (...)
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  49. The Impact of Cultural Differences on the Convergence of International Accounting Codes of Ethics.Curtis E. Clements, John D. Neill & O. Scott Stovall - 2009 - Journal of Business Ethics 90 (S3):383-391.
    The International Federation of Accountants (IFAC) has issued a revised “Code of Ethics for Professional Accountants” (IFAC Code). The IFAC Code is intended to be a model code of ethics for national accounting organizations throughout the world. Prior research demonstrates that approximately 50% of IFAC member organizations have adopted the IFAC Code as their organizational code of conduct. There is therefore empirical evidence that international convergence of accounting ethical standards is occurring. We employ Hofstede’s ( 2008 , http://www.geert-hofstede.com/hofstede_dimensions.php ) cultural (...)
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  50.  20
    Art in the High School.Robert D. Clements & Guy Hubbard - 1969 - Journal of Aesthetic Education 3 (4):174.
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