Results for 'Lia-olguța Vasilescu'

371 found
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  1.  20
    Language Philosophies and the Language Sciences: A Historical Perspective in Honor of Lia Formigari.Lia Formigari, Daniele Gambarara, Stefano Gensini & Antonino Pennisi - 1996
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  2. Is Conscience the Measure of a Person?Elena Ene Drăghici-Vasilescu - 2024 - European Journal of Theology and Philosophy 4 (2):55-60.
    One could say that we are human beings to the degree to which our conscience is developed. My paper analyses the conscience from an ethical point of view and states that it is to be understood as the measure of morality within a person. [‘Moral’ refers to a sense of right and wrong, and ethics to the principles of “good” and “bad” agreed by a society]. Taking into consideration that there are people who feel an acute sense of guilt when (...)
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  3.  35
    Generation in Gregory Nazianzen’s poem On the Son.Elena Ene D.-Vasilescu - 2017 - AKROPOLIS: Journal of Hellenic Studies 1:169-184.
    The article examines the nature of the dogmatics found in the poetry written by Gregory of Nazianzus through a particular case-study, the poem On the Son. It demonstrates that his lyric composition contains the same doctrine conveyed by the orations authored by him and exposes the manner in which he employs similar terminology in works belonging to both genres. In order to attain its objective my article compares the above-mentioned piece with Orations 29 and 30 that bear the same title.
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  4.  45
    The ‘Gospel of Freedom’ or a Letter of Warning? The Use of Paul’s Epistle to the Galatians in the Byzantine Liturgy of St. John Chrysostom.Elena Ene D.-Vasilescu - 2019 - AKROPOLIS: Journal of Hellenic Studies 3:109-128.
    Paul’s Epistle to the Galatians, read on important Christian feasts, can be commented on from various perspectives: as a documents about mission, about warning with regard to the difficulties concerning the life of a believer, as one about the differences between Jews and Christians, or/and as one about freedom. It seems to us that within this text the Apostle intended to emphasize especially the latest aspect. St. John Chrysostom considered this document so important that he included it in his Liturgy.
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  5.  20
    Paul Tillich on History and Socialism.Elena Ene Draghici-Vasilescu - 2023 - European Journal of Theology and Philosophy 3 (2):1-8.
    Paul Tillich believes that the sacred and human history undergo a parallel development, which is ‘punctuated’ from time to time by the ‘breaking’ of the former within the latter during moments of special significance, kairoi; these become “centers” of human history. Such a ‘center’ must not be comprehended either in terms of quantity, or as a midpoint between past and future, or as a particular moment, but as something that makes coherent the manifestation of the Kingdom of God within the (...)
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  6. Synomilies me tēn Eirēnela.Phertēs Ēlias - 1976 - [Athēna]: Iōlkos. Edited by Eirēnela.
     
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  7. Marxismo e teorie della lingua.Lia Formigari - 1974 - Messina ME, Italia: La Libra.
     
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  8.  1
    Studi sull'estetica dell'empirismo inglese, 1931-1965.Lia Formigari - 1971 - Roma,: Edizioni dell'Ateneo.
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  9. Drumul spre Vest.Mircea Vasilescu - 2003 - Dilema 521:13.
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  10. “Europa” nu este o etichetă vetustă, ci pseudonimul unei speranţe orgoliose.Mircea Vasilescu - 2002 - Dilema 504:9.
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  11.  15
    Generation in Gregory Nazianzen’s poem On the Son.Elena Vasilescu - 2017 - AKROPOLIS: Journal of Hellenic Studies 1.
    The article examines the nature of the dogmatics found in the poetry written by Gregory of Nazianzus through a particular case-study, the poem On the Son. It demonstrates that his lyric composition contains the same doctrine conveyed by the orations authored by him and exposes the manner in which he employs similar terminology in works belonging to both genres. In order to attain its objective my article compares the above-mentioned piece with Orations 29 and 30 that bear the same title.
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  12. Mobilizare cu vedete.Mircea Vasilescu - 2003 - Dilema 549:4.
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  13. Nemulţumiri postmarxiste.Mircea Vasilescu - 2003 - Dilema 547:4.
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  14. Un caz Italian.Mircea Vasilescu - 2002 - Dilema 495:4.
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  15.  33
    Machine invention systems: a (r)evolution of the invention process?Dragos-Cristian Vasilescu & Michael Filzmoser - 2021 - AI and Society 36 (3):829-837.
    Current developments in fields such as quantum physics, fine arts, robotics, cognitive sciences or defense and security indicate the emergence of creative systems capable of producing new and innovative solutions through combinations of machine learning algorithms. These systems, called machine invention systems, challenge the established invention paradigm in promising the automation of – at least parts of – the innovation process. This paper’s main contribution is twofold. Based on the identified state-of-the-art examples in the above mentioned fields, key components for (...)
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  16.  17
    Inmaculada Pérez Martín, Miguel Ataliates, Historia. [Nueva Roma, 15.].Lia Raffaella Cresci - 2003 - Byzantinische Zeitschrift 96 (2):759-764.
    Al centro dell'attenzione degli studiosi nell'ultimo ventennio per l'importanza della testimonianza storica, per il carattere peculiare delle strutture compositive, per varie sfaccettature dell'impostazione ideologica, l'opera di Michele Attaliata non disponeva di un'analisi complessiva né tantomeno di un'edizione critica condotta sulla base degli attuali criteri ecdotici e di una traduzione in una lingua moderna. Lacuna avvertita dai bizantinisti con maggiore evidenza, dal momento che per gli altri storici di primo piano dell'XI secolo, da Michele Psello a Giovanni Scilitza, ci si avvale (...)
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  17.  16
    Aspects of Iconography in Byzantine Cappadocia.E. Ene D.-Vasilescu - 2021 - European Journal of Theology and Philosophy 1 (4):34-39.
    The main novelty my article brings concerns a particular iconographic motif: that known as the ‘trial by the water of reproach’. In the few cases where this is rendered, usually only Mary is presented as undergoing this test, but in Cappadocian art Joseph is also subjected to it. Additionally, to this visual topic, another one that is rarely depicted will be introduced and commented upon: that known as ‘Christ’s first bath’. I will provide a particular example: the fresco which constitutes (...)
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  18. Estudos de Filosofia Moderna.Lia Levy & Ethel Rocha (eds.) - 2011 - Porto Alegre: Linus Editora.
    Aristotle, Master Eckhart, Descartes, Spinoza, Leibniz, Hobbes, Locke, Berkeley, Hume, and Kant are among the authors exegetically challenged in this collection of fifteen investigations on classical philosophical themes (rational justification, theory of judgment, analysis of duty and moral principles, doctrine of the subject, freedom, substance and property, necessity and contingency, existence and causality). The choice of the logical geography of these themes relies on the conviction that philosophical understanding and historical inquiry are intrinsically connected.
     
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  19.  12
    L'importanza Delle Circostanze: Considerazioni sulla storia sacra in Spinoza, Toland, Le Clerc.Lia Mannarino - 2006 - Rivista di Storia Della Filosofia 4.
  20. Crianças são linguisticamente criativas ou conservadoras?Lia Abrantes Antunes Soares & Ana Letícia Oliveira Noronha - 2025 - Bakhtiniana 20 (2):e67012.
    ABSTRACT In our research on the emergence of grammar, we identified a property that receives less attention in acquisitional studies and that seems unknown to the general population that deals with and delights in children’s utterances. This property concerns the conservative attitude observed in their production, which, in general, is characterized as creative. This excerpt from our research, in a sociocognitive (or use-based) perspective aligned with cognitive-functional linguistics, aims to reflect on conservatism and creativity, observed in the statements of the (...)
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  21. Articolul 270.Mircea Vasilescu - 2003 - Dilema 512:4.
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  22. „Iaşi–un fel de capitală culturală europeană.Mircea Vasilescu - 2003 - Dilema 553:13.
     
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  23. Integrarea noastră în Europa lor.Mircea Vasilescu - 2003 - Dilema 557:4.
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  24. Minciuni transatlantice.Mircea Vasilescu - 2003 - Dilema 542:13.
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  25.  61
    Creating, Reinventing, and Assessing Cultural Performances in The Sakha Republic.Lia Zola - 2009 - World Futures 65 (8):613-619.
    This article aims at offering a broad perspective on the evolution and changes of the national Sakha kumys , a beverage made up of raw mare's milk that is quite popular in the Middle Asia area, above all among Turkic-speaking nomadic cattle breeders such as Kazaks, Bashkirs, Tatars, Tuvans, Altaians, and Sakha. I argue that, in spite of its use as an everyday commodity of the Sakha's diet until the beginning of the twentieth century, today it appears to be the (...)
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  26.  9
    La lógica del pensamiento vivo. El lenguaje en la filosofía del Romanticismo alemán.Lia Formigari & Ana Pano Alamán - 2007 - Barcellona, Spagna: Ediciones del Serbal.
    Lia Formigari propone un recorrido en este libro que permite examinar ampliamente las teorías lingüísticas del Romanticismo alemán y su relación de continuidad y ruptura con los presupuestos de la Ilustración, así como con el nacimiento de la lingüística histórica en Europa. La lógica del pensamiento vivo es una obra que abarca un breve pero intenso periodo de la historia de la filosofía y de las teorías sobre el lenguaje, cubriendo la actividad filosófica de autores tan diversos como Hamann, Herder, (...)
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  27.  41
    After the Truth Commission: Gender and Citizenship in Timor-Leste.Lia Kent - 2016 - Human Rights Review 17 (1):51-70.
    This article explores the relationship between truth commissions and gendered citizenship through a case study of Timor-Leste. It examines how, 10 years after the Commission for Reception, Truth and Reconciliation has completed its work, women’s citizenship remains constrained by, and negotiated within, deeply gendered narratives of nation-building that are informed by historical experiences of the resistance struggle. The power of these narratives—which foreground heroism rather than victimisation—underscores the need to situate truth commissions as part of an ongoing politics of memory. (...)
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  28.  7
    Spol in nelagodje.Lia Lola Vlado Kotnik - 2025 - Filozofski Vestnik 45 (2).
    Spol povzroča številna nelagodja (v obliki neugodja, neprijetnosti, zadrege, nerodnosti, vznemirjenja) v družbi. S to preprosto tezo avtorica naslavlja problem spola—butlerjevsko “težavo s spolom”—kot obliko kulturnega nelagodja. Že v času prelomnih in pot utirajočih si ženskih, feminističnih, gejevskih in lezbičnih gibanj je spol, takrat prvenstveno ženski spol, povzročil kulturno vznemirjenost patriarhata tedanjih družb in jo povzroča še danes. Toda z nedavnim transspolnim gibanjem je to nelagodje v zvezi s spolom dobilo popolnoma nove razsežnosti, vključno s pretvorbo spola v nekakšno alarmantno (...)
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  29.  36
    Language and Society in the Late Eighteenth Century.Lia Formigari - 1974 - Journal of the History of Ideas 35 (2):275.
  30.  13
    Il linguaggio: storia delle teorie.Lia Formigari - 2001 - Roma/Bari: Laterza.
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  31.  7
    Kʻartʻuli estʻetikuri azris istoriidan.Lia Curcumia - 2005 - Tʻbilisi: Tʻbilisis universitetis gamomcʻemloba.
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  32.  17
    Development of Eastern Christian Iconography.Elena Ene D.-Vasilescu - 2010 - Transformation: An International Journal of Holistic Mission Studies 27 (3):169-185.
    In Orthodox Christianity icons play a central role in the Liturgy, which they complete and explain. In front of these images, the faithful enter a process of communication with the holy person depicted. That is possible because icons convey the spiritual energies of the archetype of the holy person or of the sacred event they represent. Icon-painters follow Hermeneias — Grammar books — containing canonical indications to help them in their work. These books also give attention to the material elements (...)
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  33.  17
    Orthodox Christian Approach to the Bible.Elena Ene D.-Vasilescu - 2009 - Transformation: An International Journal of Holistic Mission Studies 26 (1):40-44.
    The most common understanding of Orthodox Christianity and the attitude of its members to the Bible is that they do not read it critically. This brief article attempts to address this issue and to show that the view expressed above is a misunderstanding. In doing so, it will touch on the role of Tradition in interpreting the Bible and will also discuss the method used in such an endeavour.
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  34. Giammaria Ortes filosofo del linguaggio.Lia Formigari - 1993 - In P. Del Negro, Giammaria Ortes. Un 'filosofo' veneziano del Settecento. pp. 77-87.
     
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  35.  12
    L'esperienza e il segno: la filosofia del linguaggio tra Illuminismo e Restaurazione.Lia Formigari - 1990 - Roma RM, Italia: Editori Riuniti.
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  36. Les théories linguistiques des Lumières.Lia Formigari - 2001 - In Haspelmath Martin, König Ekkehard, Oesterreicher Wulf & Raible Wolfgang, Language Typology and Language Universals. An International Handbook. pp. 222-233.
     
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  37. Philosophical Naturalism and the Language Sciences.Lia Formigari - 2008 - In Willems Klaas & De Cuypere Ludovic, Naturalness and Iconicity in Language. John Benjamins Publishing. pp. 25-46.
     
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  38. Sulla genesi del concetto di espressione.Lia Formigari - 1962 - Revue Internationale de Philosophie 16 (1=59):101-115.
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  39. El ciclo de Lesbia: Catulo y la biografía de la pasión.Lía Galán - 1999 - Circe de Clásicos y Modernos 4.
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  40. La Générosité à l’œuvre. Hommage à Jean-Marie Beyssade.Lia Levy (ed.) - 2019 - Paris: Classiques Garnier.
     
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  41.  26
    Jeffery Nicholas, Reason, Tradition and the Good. MacIntyre’s Tradition Constituted Reason and Frankfurt School Critical Theory.Lia Mela - 2015 - Philosophy Study 5 (6).
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  42.  17
    ‘I Won't Go Back to It’1: Irish Women Poets and the Iconic Feminine.Lia Mills - 1995 - Feminist Review 50 (1):69-88.
    This paper explores the dynamic interaction between contemporary Irish women poets and the notion of tradition in Irish poetry. Looking at the work of Eavan Boland, Susan Connolly, Paula Donlon, Mary Dorcey, Paula Meehan and Nuala Ní Dhomhnaill, the paper suggests that women poets today are subverting tradition and destabilizing a conventionally accepted fusion of the feminine with the national. This is achieved through direct challenge, through dislocation and through establishing a dialogue between the mythical and the real in the (...)
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  43. Cum pot fi învinşi „micul reacţionar “şi „cîrtitorul-şef “.Mircea Vasilescu - 2002 - Dilema 483:20.
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  44. Libertatea presei în Europa.Mircea Vasilescu - 2003 - Dilema 516:4.
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  45. Recursul la Pivot şi Sava.Mircea Vasilescu - 2002 - Dilema 498:8.
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  46. MacIntyre on Personal Identity.Lia Mela - 2011 - Public Reason 3 (1).
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  47. Afetividade e Fluxo de Consciência: uma hipótese de inspiração espinosista.Lia Levy - 2008 - Cadernos de História E Filosofia da Ciéncia 18 (1):121-146.
    O artigo apresenta uma concepção do fluxo de consciência a partir de um modelo de naturalização da consciência de base metafísica não-materialista, inspirado na filosofia de Espinosa. Procura-se responder à questão colocada por Arthur Prior, em seu artigo ?Thank Goodness That?s Over? , acerca do caráter problemático do significado de um certo tipo de proposições indexadas temporalmente no quadro de teorias que recusam a realidade do tempo. Para tanto, defende-se a hipótese de que essas proposições são irredutíveis a proposições não (...)
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  48.  2
    Lingua ed empirismo nel Seicento inglese.Lia Formigari - 1970 - Roma/Bari: Laterza.
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  49.  5
    La logica del pensiero vivente: il linguaggio nella filosofia della Romantik.Lia Formigari - 1977 - Roma/Bari: Laterza.
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  50. La sémiotique empiriste face au kantisme.Lia Formigari & Mathilde Anquetil - 1996 - Revue Philosophique de la France Et de l'Etranger 186 (3):416-417.
     
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