Results for 'Lee Aaron Franklin'

961 found
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  1.  70
    Inventing Intermediates: Mathematical Discourse and Its Objects in Republic VII.Lee Franklin - 2012 - Journal of the History of Philosophy 50 (4):483-506.
  2.  51
    Particular and Universal: Hypothesis in Plato's Divided Line.Lee Franklin - 2011 - Apeiron 44 (4):335-358.
  3.  8
    Pleasure and Subjectivity in the Republic IX ‘Authority Argument’ (580d3-583a10).Lee Franklin - 2024 - Plato Journal 25:79-94.
    I argue that the Republic IX ‘Authority Argument’ (580d3-583a10) embraces both subjectivity of hedonic experience and objectivity of hedonic character. This combination of views undermines the interpretations of both the argument’s main critics and its main defenders. A more adequate interpretation, drawing on the idea of inapt hedonic experiences which fail to reflect the pleasantness of their objects, points towards a reassessment of the Argument’s place in the sequence ending Bk. IX. On the view presented here, the ‘Authority Argument’ is (...)
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  4.  94
    "Technē" and Teleology in Plato's "Gorgias".Lee Franklin - 2005 - Apeiron 38 (4):229-256.
  5. Brill Online Books and Journals.Lee Franklin - 2001 - Phronesis 46 (4).
  6.  19
    Investigation from Hypothesis in Plato's Meno: An Unorthodox Reading.Lee Franklin - 2010 - Apeiron 43 (4):87-116.
  7.  12
    Origins and Ownership of Remdesivir: Implications for Pricing.ChangWon C. Lee, Jonathan J. Darrow, Jerry Avorn & Aaron S. Kesselheim - 2020 - Journal of Law, Medicine and Ethics 48 (3):613-618.
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  8. Recollection and Philosophical Reflection in Plato's Phaedo.Lee Franklin - 2005 - Phronesis 50 (4):289-314.
    Interpretations of recollection in the "Phaedo" are divided between ordinary interpretations, on which recollection explains a kind of learning accomplished by all, and sophisticated interpretations, which restrict recollection to philosophers. A sophisticated interpretation is supported by the prominence of philosophical understanding and reflection in the argument. Recollection is supposed to explain the advanced understanding displayed by Socrates and Simmias (74b2-4). Furthermore, it seems to be a necessary condition on recollection that one who recollects also perform a comparison of sensible particulars (...)
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  9.  37
    The Metaphysics of Appearance in Republic X (596a5–598d7).Lee Franklin - 2023 - Journal of the History of Philosophy 61 (1):1-24.
    Abstractabstract:Plato's Republic X attack on imitative poetry is based in the metaphysics of appearance, since appearances are the objects and products of imitation. I offer a new reading, showing that Plato's account coherently introduces appearances as a new type of item, distinct from Forms and sensible particulars, and applies beyond imitation to a broad range of appearances. Focusing on the importance of perspective to Plato's reasoning, I argue that an appearance is a relation that comes about between a material particular (...)
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  10. Meno's Paradox, the Slave‐Boy Interrogation, and the Unity of Platonic Recollection.Lee Franklin - 2009 - Southern Journal of Philosophy 47 (4):349-377.
    Plato invokes the Theory of Recollection to explain both ordinary and philosophical learning. In a new reading of Meno's Paradox and the Slave‐Boy Interrogation, I explain why these two levels are linked in a single theory of learning. Since, for Plato, philosophical inquiry starts in ordinary discourse, the possibility of success in inquiry is tied to the character of the ordinary comprehension we bring to it. Through the claim that all learning is recollection, Plato traces the knowledge achievable through inquiry (...)
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  11.  37
    Patients' Knowledge of Key Messaging in Drug Safety Communications for Zolpidem and Eszopiclone: A National Survey.Aaron S. Kesselheim, Michael S. Sinha, Paula Rausch, Zhigang Lu, Frazer A. Tessema, Brian M. Lappin, Esther H. Zhou, Gerald J. Dal Pan, Lee Zwanziger, Amy Ramanadham, Anita Loughlin, Cheryl Enger, Jerry Avorn & Eric G. Campbell - 2019 - Journal of Law, Medicine and Ethics 47 (3):430-441.
    Drug Safety Communications are used by the Food and Drug Administration to inform health care providers, patients, caregivers, and the general public about safety issues related to FDA-approved drugs. To assess patient knowledge of the messaging contained in DSCs related to the sleep aids zolpidem and eszopiclone, we conducted a large, cross-sectional patient survey of 1,982 commercially insured patients selected by stratified random sampling from the Optum Research Database who had filled at least two prescriptions for either zolpidem or eszopiclone (...)
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  12. Transcendental Sentimentalism.Aaron Franklin - manuscript
    Broadly construed, moral sentimentalism is the position that human emotions or sentiments play a crucial role in our best normative or descriptive accounts of moral value or judgments thereof. In this paper, I introduce and sketch a defense of a new form of moral sentimentalism I call “Transcendental Sentimentalism”. According to transcendental sentimentalism, having a sentimental response to an object is a necessary condition of the possibility of a subject counting as having non-inferential evaluative knowledge about that object. In unpacking (...)
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  13. Dichotomy and Platonic diairesis.Lee Franklin - 2011 - History of Philosophy Quarterly 28 (1):1.
  14. The Structure of Dialectic in the Meno.Lee Franklin - 2001 - Phronesis 46 (4):413-439.
    In this paper I offer a new interpretation of the philosophical method of the "Meno." In the opening discussion of the dialogue, Plato introduces a restriction on answers in dialectical inquiry, which I call the Dialectical Requirement (DR). The DR is applied twice in the "Meno," in different ways (75d5-7, 79d1-3). In the first section of the paper, I argue that the two applications of the DR represent the beginning and end of dialectic. This shows that dialectical inquiry starts from (...)
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  15.  29
    Commentary On Nails.Lee Franklin - 2013 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 28 (1):102-109.
    In this commentary on D. Nails, “Two Dogmas of Platonism,” I focus on her arguments for the claim that the Good is not the unhypothetical principle of everything in Plato’s Republic. I first examine what it would mean for any principle to be an unhypothetical principle of everything, and argue that Nails equivocates in her construal of this role. I then argue that Plato’s references to the unhypothetical principle should not be read to refer to a single, unique item, but (...)
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  16. Metaethical Minimalism: A Demarcation, Defense, and Development.Aaron Franklin - 2020 - Dissertation, University of California, Santa Cruz
    The aim of this work is to demarcate, develop, and defend the commitments and consequences of metaethical minimalism. Very roughly, this is the position that a commitment to objective moral truths does not require any accompanying ontological commitments. While there are few, if any, who call themselves “metaethical minimalists”, I endeavor to uncover existing articulations of metaethical minimalism which have been presented under different names, attempting to identify the common ground between them. As I interpret the position, all metaethical minimalists (...)
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  17.  37
    The Origins of Dialectic in Ordinary Discourse.Lee Franklin - 2016 - History of Philosophy & Logical Analysis 19 (1):88-104.
    The opening discussion of the Meno features a halting conversation in which Meno struggles at length to answer Socrates’ question, “What is Virtue?” Whereas Socrates demands a unitary account, presenting Virtue as one, Meno repeatedly speaks of Virtue in plurality. Through the opposing sides of this conflict, Plato highlights impediments that appear to prevent ordinary speakers from inquiring into nature. These include the fallibility of ordinary beliefs and statements, and the inability of ordinary speakers to countenance properties as entities in (...)
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  18.  29
    Clitophon’s Challenge: Dialectic in Plato’s Meno, Phaedo, and Republic. [REVIEW]Lee Franklin - 2017 - Ancient Philosophy 37 (1):197-201.
  19.  16
    Race and Reappropriation.Spike Lee Meets Aaron Copland & Krin Gabbard - 2002 - In Judith Irene Lochhead & Joseph Henry Auner (eds.), Postmodern music/postmodern thought. London: Routledge. pp. 303.
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  20. Should Architects Refrain From Designing Prisons for Long-term Solitary Confinement? – An Open Letter to the Architecture Profession.Tom Spector, Craig Borkenhagen, Mark Davis, Carrie Foster, Jacob Gann, Tou Lee Her, Aaron Klossner, Evan Murta, Ryan Rankin, Maria Cristina Rodriguez Santos, Connor Tascott, Sarah Turner & Spencer Williams - 2019 - Architecture Philosophy 4 (1).
    In a profile in the November, 2012 issue of the magazine Architect, activist-architect Raphael Sperry, a founder of the group Architects Planners & Designers for Social Responsibility discussed his petition to amend the AIA’s Code of Ethics and Professional Conduct to include a prohibition on “the design of spaces intended for long-term solitary isolation and execution.”1 This issue is both serious and timely. It deserves contemplative attention before any action is taken. The purpose of this letter is to provide the (...)
     
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  21.  64
    Medical and bioethical considerations in elective cochlear implant array removal.Maryanna S. Owoc, Elliott D. Kozin, Aaron Remenschneider, Maria J. Duarte, Ariel Edward Hight, Marjorie Clay, Susanna E. Meyer, Daniel J. Lee & Selena Briggs - 2018 - Journal of Medical Ethics 44 (3):174-179.
    ObjectiveCochlear explantation for purely elective (e.g. psychological and emotional) reasons is not well studied. Herein, we aim to provide data and expert commentary about elective cochlear implant (CI) removal that may help to guide clinical decision-making and formulate guidelines related to CI explantation.Data sourcesWe address these objectives via three approaches: case report of a patient who desired elective CI removal; review of literature and expert discussion by surgeon, audiologist, bioethicist, CI user and member of Deaf community.Review methodsA systematic review using (...)
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  22.  17
    Navigating the Intersection of PrEP and Medicaid.Naomi Seiler, Claire Heyison, Gregory Dwyer, Aaron Karacuschansky, Paige Organick-Lee, Alexis Osei, Helen Stoll & Katie Horton - 2022 - Journal of Law, Medicine and Ethics 50 (S1):60-63.
    The proposed national PrEP program would serve people who are uninsured as well as those enrolled in Medicaid. In this article, the authors propose a set of recommendations for the proposed program’s implementers as well as state Medicaid agencies and Medicaid managed care organizations to ensure PrEP access for people enrolled in Medicaid, addressing gaps without undermining the important role of the Medicaid program in covering and promoting PrEP.
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  23. Augustine and World Religions.Michael Barnes, Francis X. Clooney, Olivier Dufault, Paula Fredriksen, Franklin T. Harkins, Paul J. Lachance, Leo Lefebure, Reid Locklin, C. C. Pecknold & Aaron Stalnaker - 2008 - Lexington Books.
    Despite Augustine's reputation as the father of Christian intolerance, one finds in his thought the surprising claim that within non-Christian writings there are 'some truths in regard even to the worship of the One God.' The essays here uncover provocative points of comparison and similarity between Christianity and other religions to further such an Augustinian dialogue.
     
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  24. Barrett, Justin L.(2004) Why Would Anyone Believe in God? Lanham, MD: Rowman & Littlefield Publishing Group, Inc. $19.95, 160 pp. Beckwith, Francis J., William Lane Craig and JP Moreland (2004) To Everyone an Answer: A Case for the Christian Worldview. Downers Grove, IL: InterVarsity Press, $29.00, 396 pp. [REVIEW]John Dillon, Lloyd P. Gerson, Franklin I. Gamwell, Sohail H. Hashmi, Steven P. Lee, Ruth Illman, Paul D. Janz, John Lachs, D. Micah Hester & Nancy K. Levene - 2005 - International Journal for Philosophy of Religion 57:217-218.
     
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  25.  26
    Book in Review: Benjamin Franklin and the Politics of Improvement, by Alan Houston. New Haven, CT: Yale University Press, 2008. 336 pp. $35.00 (cloth). [REVIEW]Aaron Keck - 2010 - Political Theory 38 (2):304-308.
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  26. Aaron V. Garrett, Meaning in Spinoza's Method. [REVIEW]Lee Rice - 2004 - Philosophy in Review 24:102-104.
     
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  27. Regulated capitalism, market socialism.James Franklin - 2001 - Dissent 5:11-13.
    In response to Eric Aarons' `Why Communism failed' (Dissent no. 4, 2001) it is argued that the present "capitalist" system is in fact so regulated as to be a hybrid of capitalist and socialist principles. It has some success in putting economic power into the hands of most people, though it needs restraint to cope with market failures.
     
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  28.  56
    SimAgent Demonstration Movies.Aaron Sloman - unknown
    Some of the movies were produced using techniques and scripts suggested by Mike Lees at Nottingham University where he is using SimAgent on a project directed by Brian Logan.
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  29.  45
    Astroethics and the Non-Fungibility Thesis.Michael Aaron Lindquist - 2022 - Environmental Ethics 44 (3):221-246.
    This paper approaches the question of terraforming—the changing of extraterrestrial environments to be capable of harboring earth-based life—by arguing for a novel conception of moral status that accounts for extraterrestrial bodies like Mars. The paper begins by addressing pro-terraforming arguments offered by James S. J. Schwartz before offering the novel account of moral status. The account offered builds on and modifies Keekok Lee’s No External Teleology Thesis (NETT), while defending a proposed Non-Fungibility Thesis (NFT). The NETT is modified and defended (...)
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  30.  24
    Comparative Religious Ethics Among the Ruins.Jung Lee - 2014 - Journal of Religious Ethics 42 (3):571-584.
    This is a response to the recent essay by Elizabeth M. Bucar and Aaron Stalnaker on “Comparative Religious Ethics as a Field of Study.” I clarify my earlier positions on method and virtue in comparative religious ethics and try to respond to some of the issues that Bucar and Stalnaker raise in regard to my arguments specifically and the field more generally. I argue that while we need not measure the practical impact of scholarly work in comparative religious ethics (...)
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  31.  41
    On Comparative Religious Ethics as a Field of Study.Elizabeth M. Bucar & Aaron Stalnaker - 2014 - Journal of Religious Ethics 42 (2):358-384.
    This essay is a critical engagement with recent assessments of comparative religious ethics by John Kelsay and Jung Lee. Contra Kelsay's proposal to return to a neo-Weberian sociology of religious norm elaboration and justification, the authors argue that comparative religious ethics is and should be practiced as a field of study in active conversation with other fields that consider human flourishing, employing a variety of methods that have their roots in multiple disciplines. Cross-pollination from a variety of disciplines is a (...)
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  32.  39
    Freewill and Determinism. By R. L. Franklin[REVIEW]Lee C. Rice - 1970 - Modern Schoolman 47 (3):356-357.
  33. 양상논리 맛보기 (Tasting Modal Logic).Robert Trueman, Richard Zach & Chanwoo Lee - manuscript - Translated by Chanwoo Lee.
    이 책자는 형식 논리의 일종인 양상논리에 입문하고 싶으신 분들을 위한 짧은 교재입니다. “양상논리 맛보기” 라는 말마따나, 이 책자는 양상논리에 관심은 있지만 아직 본격적으로 공부를 시작하진 않은 분들께서 ‘맛보기’를 하기에 적합한 안내 책자입니다. 아무쪼록 이 책자가 양상논리를 공부해나가시는데 유용한 첫 발판이 될 수 있기를 바랍니다. / This booklet is a Korean adaptation and translation of Part VIII of forall x: Calgary (Fall 2021 edition), which is intended to be introductory material for modal logic. The original text is based on Robert Trueman's (...)
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  34.  10
    Xenoracism and Double Whiteness.Kyoo Lee - 2014 - Critical Philosophy of Race 2 (1):46-67.
    What unites Arizona's current xenophobic, border cultural politics and the exemplary life of Benjamin Franklin, “True-blue English/First American”? What transhistorical resonances and parallels are there in those states of affairs? Casting a double look at “the inside looking out” and “the outside looking in,” Anglo Americana vis-à-vis Pax Britannica and vice versa, this piece turns to the postcolonial identity disorder endured then by our dear Ben, a ghostly transitory figure here, as a way to initiate a critical philosophical discourse (...)
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  35. Race and reappropriation, Spike Lee meets Aaron Copland.Krin Gabbard - 2002 - In Judith Irene Lochhead & Joseph Henry Auner (eds.), Postmodern music/postmodern thought. London: Routledge.
  36. Perceptual Consciousness, Short-Term Memory, and Overflow: Replies to Beck, Orlandi and Franklin, and Phillips.Steven Gross & Jonathan Flombaum - 2017 - The Brains Blog.
    A reply to commentators -- Jake Beck, Nico Orlandi and Aaron Franklin, and Ian Phillips -- on our paper "Does perceptual consciousness overflow cognitive access?".
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  37. Strange Parts: The Metaphysics of Non‐classical Mereologies.Aaron Cotnoir - 2013 - Philosophy Compass 8 (9):834-845.
    The dominant theory of parts and wholes – classical extensional mereology – has faced a number of challenges in the recent literature. This article gives a sampling of some of the alleged counterexamples to some of the more controversial principles involving the connections between parthood and identity. Along the way, some of the main revisionary approaches are reviewed. First, counterexamples to extensionality are reviewed. The ‘supplementation’ axioms that generate extensionality are examined more carefully, and a suggested revision is considered. Second, (...)
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  38.  36
    Reviving Concurrentism About Death.Aaron Wolf - 2018 - Journal of Value Inquiry 52 (2):179-185.
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  39.  23
    (1 other version)Welfare, Meaning, and Worth.Aaron Smuts - 2016 - New York: Routledge.
    _Welfare, Meaning, and Worth_ argues that there is more to what makes a life worth living than welfare, and that a good life does not consist of what is merely good for the one who lives it. Smuts defends an objective list theory that states that the notion of worth captures matters of importance for which no plausible theory of welfare can account. He puts forth that lives worth living are net high in various objective goods, including pleasure, meaning, knowledge, (...)
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  40. The case for background independence.Lee Smolin - 2006 - In Dean Rickles, Steven French & Juha T. Saatsi (eds.), The Structural Foundations of Quantum Gravity. Oxford, GB: Oxford University Press. pp. 196--239.
     
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  41.  25
    The moral media: how journalists reason about ethics.Lee Wilkins - 2005 - Mahwah, N.J.: Lawerence Erlbaum. Edited by Renita Coleman.
    The Moral Media provides readers with preliminary answers to questions about ethical thinking in a professional environment. Representing one of the first publications of journalists' and advertising practitioners' response to the Defining Issues Test (DIT), this book compares thinking about ethics by these two groups with the thinking of other professionals. This text is divided into three parts: *Part I includes chapters that explain the DIT and place it within the larger history of three fields: psychology, philosophy, and mass communication. (...)
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  42.  21
    Becoming Cyborgian.Aaron Parkhurst - 2012 - The New Bioethics 18 (1):68-80.
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  43. Science and Technology: Questions for Cultural Studies and for Feminism'.S. Franklin & M. McNeil - 1991 - In Sarah Franklin, Celia Lury & Jackie Stacey (eds.), Off-centre: feminism and cultural studies. New York, NY, USA: HarperCollins Academic.
     
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  44. Nietzsche's Conscience: Six Character Studies from the 'Genealogy'.Aaron Ridley - 2000 - Philosophical Quarterly 50 (200):398-401.
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  45.  59
    Distributive Justice without Sovereign Rule.Aaron James - 2005 - Social Theory and Practice 31 (4):533-559.
  46.  21
    To Archive or Not to Archive: The Resistant Potential of Digital Poetry.Aaron Angello - 2015 - Text Matters - a Journal of Literature, Theory and Culture 5 (1):13-27.
    This essay addresses the much discussed problem of archiving digital poetry. Digital media are labile, and several writers of digital poetry are incorporating the media’s ephemerality into their poetics. Rather than rehash arguments that have been taking place within the field of digital media and digital poetics for years, I turn to the field of contemporary art curation and preservation, a field in which curators and archivists are struggling with the very immediate concerns, ethical and otherwise, related to archiving works (...)
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  47.  97
    The Ethics of Climate Governance.Aaron Maltais & Catriona McKinnon (eds.) - 2015 - Rowman & Littlefield Publishers, Inc.
    A major collection of innovative new work by emerging and established scholars on the critical topic of ethics for climate governance, offering a wholly original proposal for reform to climate governance.
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  48.  27
    Beyond ‘Hobby Farming’: towards a typology of non-commercial farming.Lee-Ann Sutherland, Carla Barlagne & Andrew P. Barnes - 2019 - Agriculture and Human Values 36 (3):475-493.
    In this paper we develop a typology of ‘non-commercial’ approaches to farming, based on a survey of a representative sample of farmers in Scotland, United Kingdom. In total, 395 farmers indicated that they do not seek to make a profit on their farms. We estimate that these non-commercial approaches to farming are utilised on at least 13% of agricultural land in Scotland. As such, non-commercial farming is not a marginal practice, nor are NCF limited to small-scale ‘hobby’ farms: NCF exist (...)
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  49. Challenge Experiments.Franklin G. Miller & D. L. Rosenstein - 2008 - In Ezekiel J. Emanuel (ed.), The Oxford textbook of clinical research ethics. New York: Oxford University Press. pp. 273.
     
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  50.  24
    Differential Synchronization in Default and Task-Specific Networks of the Human Brain.Aaron Kirschner, Julia Wing Yan Kam, Todd C. Handy & Lawrence M. Ward - 2012 - Frontiers in Human Neuroscience 6.
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