Results for 'L. Xiaodu'

924 found
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  1.  58
    The 20-Kilometer University.J. Phillips, A. Benjamin, R. Bishop, L. Shiqiao, E. Lorenz, L. Xiaodu & M. Yan - 2011 - Theory, Culture and Society 28 (7-8):287-320.
    This piece presents the work of academics and architects in a collaborative venture. It provides an architectural design and a series of statements towards the hypothetical creation of an unconventional city centre in the Chinese city of Shenzhen. The idea is to create a linear university that would run the 20-kilometer length of the Shenzhen Strip: the 20K university. The contributors outline, in the diversity of their idioms, a complex spatial condition fundamental to life, and demonstrate new relationships between knowledge (...)
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  2. Traité de l'argumentation. La nouvelle rhétorique, coll. « Sociol. gén. et philos, sociale ».Ch Perelman & L. Olbrechts-Tyteca - 1977 - Revue Philosophique de la France Et de l'Etranger 167 (3):351-352.
     
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  3.  11
    Pisʹma o moralistakh proshlogo.L. H. Abrahamyan - 2001 - Erevan: Areg.
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  4. Congrès international d'histoire des sciences.L. A. L. A. - 1900 - Revue Philosophique de la France Et de l'Etranger 50:544.
     
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  5.  12
    Elvtársunk, Lukács György.György Aczél - 1987 - Budapest: Akadémiai Kiadó.
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  6.  44
    Scienza E avanguardia nella firenze Del primo novecento.L. Albertazzi - 1994 - Axiomathes 5 (2-3):243-278.
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  7.  8
    Der Regenbogen in der Vorstellung der Balkanvölker.L. Sadnik - 1951 - Byzantinische Zeitschrift 44 (1-2).
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  8. Utopianism in colonial America.L. T. Sargent - 1983 - History of Political Thought 4 (3):483-522.
  9. Rational deduction in physics: The parallelogram of forces.L. R. Saunders - 1963 - British Journal for the Philosophy of Science 14 (56):265-273.
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  10.  31
    Modernity and its Discontents: R.G. Collingwoods Cultural Criticism and Its Problems.L. Scafoglio - 2011 - Collingwood and British Idealism Studies 17 (2):226-245.
    In this paper I propose a discussion of R.G. Collingwood's cultural criticism, as a critique of the modern world, referring, beyond social and political institutions, to definite aspects of everyday existence, such as trends in aesthetics and technology, and to the form of rationality that disciplines the general attitudes of men. For this type of criticism, modernity becomes problematic as a 'form of life'. I therefore intend to provide a commentary of certain passages of Collingwood's writings, in order to reconstruct (...)
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  11. Krasota, dobro, istina: ocherk istorii ėsteticheskoĭ aksiologii.L. N. Stolovich - 1994 - Moskva: Izd-vo "Respublika".
     
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  12.  12
    Die Natur und Entstehung der Träume.L. Strümpell - 1874 - De Gruyter.
    Keine ausführliche Beschreibung für "Die Natur und Entstehung der Träume" verfügbar.
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  13.  15
    Post-non-classical philosophy: postmodern “deconstruction” and rational reconstruction of the history of science.L. B. Sultanova - 2020 - Liberal Arts in Russia 9 (1):16.
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  14. Sobre juegos y otros divertimentos.L. E. Suárez - 1992 - Universitas Philosophica 17 (18).
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  15.  9
    I. Kant: filosofii︠a︡ cheloveka: spet︠s︡kurs.L. A. Suslova - 1997 - Moskva: Rossiĭskiĭ zaochnyĭ in-t tekstilʹnoĭ i legkoĭ promyshl., Kafedra filosofii.
    -- ch. 2. Uchenie o prirode cheloveka v kontekste kriticheskoĭ filosofii -- ch. 3. Kriticheskai︠a︡ transt︠s︡endentalʹnai︠a︡ filosofii︠a︡ kak teorii︠a︡ poznanii︠a︡ i deĭstvii︠a︡.
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  16. Dialektika sot︠s︡ialʹnogo poznanii︠a︡ i revoli︠u︡t︠s︡ionnogo deĭstvii︠a︡.L. N. Suvorov (ed.) - 1981 - Moskva: "Myslʹ,".
     
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  17. Mementʻo mori, chugŭm ŭl kiŏk hara: Hanʼgugin ŭi chugŭmnon.Yŏl-gyu Kim - 2001 - Sŏul-si: Kungni.
     
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  18. Hegel philosophy in the theoretical and philosophical struggles of today.L. Hanzel - 1975 - Filosoficky Casopis 23 (2):247-253.
     
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  19.  25
    More Than Kings and Less Than Men: Tocqueville on the Promise and Perils of Democratic Individualism.L. Joseph Hebert - 2010 - Lexington Books.
    This book explains why Tocqueville saw the central task of modern statesmanship as combating 'individualism,' a type of civic apathy that he thought capable of robbing modern citizens of human virtue and issuing in a historically unprecedented form of despotism. It looks in depth at the mechanisms he proposed for avoiding the perils and securing the promise of democracy in his own day, and discusses how Tocqueville's insights might be applied in our own time.
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  20. Local government in England: Changes and challenges.L. C. Hill - forthcoming - Social Research: An International Quarterly.
     
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  21.  70
    Symposium: The Place of Mind in Nature.L. T. Hobhouse, J. A. Smith & G. C. Field - 1926 - Aristotelian Society Supplementary Volume 6 (1):112 - 141.
  22. Contemporary development of social reformist ideology.L. Hrzal & J. Cmejrek - 1983 - Filosoficky Casopis 31 (3):396-409.
  23. Semantic occasionalism in Descartes.L. Imbasciati - 1998 - Giornale Critico Della Filosofia Italiana 18 (3):455-465.
     
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  24.  6
    al-Ṭarīq al-malakī lil-tawāzun: taʼammulāt wa-qirāʼāt fī kitāb al-dunyā.ʻAbd Allāh Sulaymān Jamāl - 2015 - [Jiddah]: ʻAbd Allāh Sulaymān Jamāl.
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  25.  4
    Buḥūth fī al-taghayyur al-ijtimāʻī: ẓāhirat al-taṣawwuf al-Islāmī: fīnūminūlūjiyā al-taṣawwuf al-Islāmī: fahm al-tajribah al-Ṣūfīyah al-Islāmīyah.Maʻtūq Jamāl - 2013 - al-Qāhirah: Dār al-Kitāb al-Ḥadīth. Edited by Bin Farḥāt Fatīḥah.
    Social change; Sufism; doctrines; religious aspects.
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  26.  10
    Die philosophische krisis der gegenwart.Karl Joël - 1922 - Leipzig,: F. Meiner.
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  27. (1 other version)Der ursprung der naturphilosophie aus dem geiste der mystik..Karl Joël - 1903 - [n.p.]: E. Diederichs.
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  28.  30
    Alasdair Macintyre on narrative, community, and the moral life.L. Gregory Jones - 1987 - Modern Theology 4 (1):53-69.
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  29.  14
    The Physical Measurement and Specification of Color.L. A. Jones & P. Reeves - 1920 - Psychological Review 27 (6):453-465.
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  30.  48
    History and Doctrines of the Ājīvikas: A Vanished Indian ReligionHistory and Doctrines of the Ajivikas: A Vanished Indian Religion.L. M. Joshi & A. L. Basham - 1983 - Journal of the American Oriental Society 103 (4):784.
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  31. The Concept of Pratyaksa In Jaina Epistemology.L. V. Joshi - 1997 - In Vashishtha Narayan Jha, Jaina logic and epistemology. Delhi, India: Sri Sadguru Publications. pp. 209--1.
     
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  32. Runes, D. D.: "pictorial History Of Philosophy".L. R. F. J. & Staff - 1960 - Revista de Filosofía (Madrid) 19 (73/74):289-301.
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  33. The Linguistic Aspects of "Manual of Phonetics".L. Kaiser - 1959 - Synthese 11 (1):89-93.
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  34. Malye sochinenii︠a︡.L. P. Karsavin - 1994 - S-Peterburg: AO "Aleteĭi︠a︡". Edited by S. S. Khoruzhiĭ.
     
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  35. al-Maṣlaḥah al-ʻāmmah min manẓūr Islāmī: wa-yalīhi taṭbīqāt al-maṣlaḥah al-ʻāmmah fī ʻAṣr al-Khulafāʼ al-Rāshidīn.Fawzī Khalīl - 2003 - Bayrūt: Muʼassasat al-Risālah.
     
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  36. al-Fikr al-siyāsī wa-istishrāf al-mustaqbal.Bakrī Muḥammad Khalīl - 2019 - al-Kharṭūm: Dār al-Muṣawwarāt lil-Nashr wa-al-Ṭibāʻah wa-al-Tawzīʻ.
     
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  37.  33
    Reassessing the Radical Enlightenment by Steffen Ducheyne.Mogens Lærke - 2019 - Journal of the History of Philosophy 57 (1):168-170.
    This volume includes fifteen chapters, case studies and broader reflections, on the notion of ‘radical enlightenment,’ separated into three main sections entitled, respectively, “The Big Picture,” “Origins and Fate of the Radical Enlightenment, ca. 1660–1720,” and “The Radical Enlightenment in Europe and the New World after ca. 1720.” It is presented as “the first stand-alone collection of studies in English on the Radical Enlightenment.” It is worth mentioning, however, that two very similar volumes already exist in French and German. Like (...)
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  38.  7
    XIII. Zu den oracula Sibyllina.L. Mendelssohn - 1890 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 49 (1):240-270.
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  39. Problemy nauchnogo fakta.L. S. Merzon - 1972
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  40. Books and reviews.L. D. Meshalkin - 1976 - International Logic Review: Rassegna Internazionale di Logica 13:246.
     
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  41.  24
    Gregorius VII en de onfeilbaarheid.L. Meulenberg - 1972 - Bijdragen 33 (2):135-151.
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  42.  30
    Symbooloorzakelijkheid AlS Eigen causaliteit Van het sacrament.L. Monden - 1952 - Bijdragen 13 (3):277-285.
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  43. III. Ancien testament.L. Moran - 2006 - Revue D'Histoire Et de Philosophie Religieuses 86 (1-2):288.
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  44.  51
    Malaria, Magic, and Mackerel.L. A. Moritz - 1964 - The Classical Review 14 (02):167-.
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  45. MH Johnson (Ed.), Brain Development and Cognition-A Reader. Ox-ford: Blackwell Publishers.L. M. Moxey - 1995 - Cognition 55:335-339.
     
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  46. Repressive coping style and the recall of emotional experience.L. B. Myers & C. R. Brewin - 1994 - Cognition and Emotion 9 (6):637-462.
  47. Biblical festivals and hindu feasts.L. Nereparampil - 1990 - Journal of Dharma 15 (4):289-308.
     
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  48.  16
    Wishing It Were Now Some Other Time.L. Nathan Oaklander - 2006 - In Friedrich Stadler & Michael Stöltzner, Time and History: Proceedings of the 28. International Ludwig Wittgenstein Symposium, Kirchberg Am Wechsel, Austria 2005. Frankfurt, Germany: De Gruyter. pp. 43-50.
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  49.  8
    Science and Christianity in Pulpit and Pew.Ronald L. Numbers - 2007 - Oxford University Press USA.
    As past president of both the History of Science Society and the American Society of Church History, Ronald L. Numbers is uniquely qualified to assess the historical relations between science and Christianity. In this collection of his most recent essays, he moves beyond the clichés of conflict and harmony to explore the tangled web of historical interactions involving scientific and religious beliefs. In his lead essay he offers an unprecedented overview of the history of science and Christianity from the perspective (...)
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  50. The monophysite angelology of John Philoponus.L. S. B. MacCoull - 1995 - Byzantion 65 (2):388-395.
    Jean Philiponus s'est toujours opposé à la notion nestorienne des anges servant les hommes à la place de Dieu. Jean Philiponus s'inscrit dans le courant égyptien critique de la fin du VIe siècle de certains récits apocryphes des anges dans l'univers primitif. L'argumentation de Philoponus est anti-dyophysite. Il s'attache à démontrer que l'univers que nous percevons est peuplé d'entités non corporelles puissantes, au service de Dieu et dont le rôle est de faire passer des messages aux êtres humains. Ces entités (...)
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