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Leonid M. Batkin [6]L. Batkin [1]
  1. Machiavelli: Experience and Speculation.Leonid M. Batkin & Jeanne Ferguson - 1979 - Diogenes 27 (107):24-48.
    The extremely pernicious and paganly immoral principles stated by the Florentine secretary run counter to all national thought and have incontestably exercised a corrupting influence on it.F. SchlegelWe must be grateful to Machiavelli and other writers who like him have openly and without dissimulation shown not how men ought to act, but how they do normally act.F. BaconThe interpretation of Machiavelli's philosophy of history encounters specific difficulties. His contribution to the history of thought is unique and yet rooted in the (...)
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  2. Die Welt von Leonardo da Vinci.L. Batkin - 1987 - In I. T. Frolov (ed.), Mensch, Wissenschaft, Humanismus. Moskau: Redaktion "Gesellschaftswissenschaften und Gegenwart".
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  3. Italʹi︠a︡nskie gumanisty: stilʹ zhizni i stilʹ myshlenii︠a︡.Leonid M. Batkin - 1978 - Moskva: Izd-vo "Nauka".
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  4. Izbrannye trudy v shesti tomakh.Leonid M. Batkin - 2015 - Moskva: Novyĭ khronograf.
     
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    O vsemirnoĭ istorii.Leonid M. Batkin - 2013 - Moskva: RGGU.
    O dvizhenii istorii v budushchee -- Strannai︠a︡ "ti︠u︡rʹma" istoricheskoĭ neobkhodimosti -- Istoricheskai︠a︡ novizna poni︠a︡tiĭ "individualʹnostʹ" i "lichnostʹ" -- Ob avtobiografizme -- Statʹ Evropoĭ.
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  6. The Paradox of Campanella.Leonid M. Batkin & N. Slater - 1973 - Diogenes 21 (83):77-102.
    What we know today of Campanella, largely thanks to the work of Italian researchers (L. Firpo, R. Amerio, A. Corsaro, G. di Napoli, and others), is important for our understanding of the intellectual situation that arose after the decline of the Renaissance—that situation that is best perceived and expressed in Hamlet. Of course, any historico-cultural collision is unique; but the logic of its development may contain elements of repetition. In connection with Campanula's instructive spiritual experience, I shall try to touch (...)
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