Results for 'Kyæong-ch°æol Kwæon'

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  1.  32
    Logique et rhétorique.Ch Perelman & L. Olbrechts-Tyteca - 1950 - Revue Philosophique de la France Et de l'Etranger 140:1 - 35.
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  2.  14
    Interpretación jurídica.Ch Perelman - 2022 - Anales de la Cátedra Francisco Suárez 13 (2):131-143.
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  3.  43
    Literary Chinese by the Inductive Method, Volume III, the Mencius, Books I-IIITalks on Chinese History (Jūnggwo Lìshř Jyǎnghwà)Ch'ing Documents. An Introductory SyllabusTalks on Chinese History.George A. Kennedy, Herrlee Glessner Creel, Chang Tsung-Ch'ien, Richard C. Rudolf, John de Francis, Elizabeth Jen Young & John K. Fairbank - 1953 - Journal of the American Oriental Society 73 (1):27.
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  4.  58
    Reply to Henry W. Johnstone, jr.Ch Perelman - 1955 - Philosophy and Phenomenological Research 16 (2):245-247.
  5.  10
    Chu Ton-i: Sŏngnihak ŭi pijo.Hyŏn-chʻan Ham - 2007 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
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  6.  24
    Eleventh International Congress of Philosophy: Brussels, 20–26 August, 1953.M. Ch Perelman - 1953 - Philosophy 28 (104):95-.
  7. Le Verger, le Temple et la Cellule. — Essai sur la sensualité dans les œuvres de mystique religieuse.Ch Oulmont & Émile Boutroux - 1913 - Revue Philosophique de la France Et de l'Etranger 75:537-538.
     
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  8.  19
    (1 other version)Avant‐propos.Ch Pehelman - 1961 - Dialectica 15 (3‐4):338-338.
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  9.  42
    On Self-Evidence in Metaphysics.Ch Perelman - 1964 - International Philosophical Quarterly 4 (1):5-19.
  10.  17
    Réponse.Ch Pisot - 1967 - Dialectica 21 (1‐4):197-200.
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  11. Sheng chih yüan li.Li-fu Chʻen - 1954
     
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  12. Shih yung chu i pʻi pʻan.Yüan-hui Chʻên - 1954
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  13. Ta chung li tse hsüeh.Ta-chʻi Chʻen - 1978
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  14. Pien chêng lo chi tsʻan kʻao tzŭ liao. Chʻieh, Ta-yu & [From Old Catalog] - 1959
     
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  15. Sung Ming li hsüeh kai shu.Mu Chʻien - 1953
     
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  16. T'alsingminjŏk kwanchŏm esŏ pon Tonghak ŭi hyŏndaejŏk ŭimi.Pak Ch'I.-wan - 2019 - In Nam-jin Hŏ, Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada. Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  17. Tʻan tʻan Fei-êrh-pa-ha ti chê hsüeh.Chʻang-lu Chʻiao - 1956
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  18.  32
    Where Does the True Significance of the Theory of Mutual "Acceptance" of Ethics by Opposite Classes Lie?Hsü Ch'I.-Hsien - 1969 - Chinese Studies in History 3 (2):103-114.
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  19.  10
    Zhongguo si xiang shi jiang yi.Edward T. Chʻien - 2013 - Taibei shi: Guo li Taiwan da xue chu ban zhong xin.
    1980年代開風氣之先,將當代西方思潮批判性地引入中國思想研究領域的錢新祖教授所留下的《中國思想史講義》將再度啟迪新一代的人文社會學研究者 本書為錢新祖先生極具個人見解的中國思想史,不同於一般哲學史或思想史教科書機械式的綱舉目張,書中每講都直接進入哲學問題,展開討論分析,盡顯洞見。例如論中國思想的起源,直指人文主義的稱說所涉及的是中西對天 人關係構想的不同。作者有紮實的中西學術基礎,又能跳出各自的思考局限,從對比中彰顯中西思想傳統的特色,在書中發展為一種自覺的跨文化比較分析措辭手法,在現今全球化的語境中,特別值得參考。.
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  20.  13
    Epistemic Logic.J. -J. Ch Meyer - 2001 - In Lou Goble, The Blackwell Guide to Philosophical Logic. Malden, Mass.: Wiley-Blackwell. pp. 183–202.
    Knowledge has been a subject of philosophical study since ancient times. This is not surprising since knowledge is crucial for humans to control their actions and the appetite for acquiring it seems innate to the human race. Philosophy, therefore, has always occupied itself with the question as to the nature of knowledge. This area of philosophy is generally referred to as epistemology from the Greek word for knowledge: episteme. Plato defined knowledge as “justified true belief,” and this definition has influenced (...)
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  21.  14
    Chŏngŭi wa kyŏngŭi ŭi param: Nammyŏng Cho Sik ŭi kyŏngŭi sasang: Saendel, Sok'ŭrat'esŭ, T'oegye wa pigyo.Ch'ang-ho Cho - 2018 - Kyonggi-do Anyang-si: Hallimdang.
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  22.  9
    Dong Ya Yangming xue =.Chae-mok Chʻoe - 2009 - Beijing: Zhongguo ren min da xue chu ban she.
    本书重点探讨了阳明学的确立及其思想体系,阳明学在韩国的展开,阳明学在日本的展开。在此基础上,本书比较了郑刘斗与中江藤树的阳明学思想,从而阐明了韩国与日本阳明学的特点及异同.
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  23.  11
    Exploration of Korean Buddhist thoughts.Pyŏng-hŏn Ch'oe, Chong-uk Kim & Yong-T'ae Kim (eds.) - 2016 - Seoul, Korea: Dongguk University Press.
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  24. Hanʼguk chayŏllon: chayŏn poho wa minjoksŏng hoebok.Kwang-nyŏl Chʻoe - 1981 - Sŏul Tʻŭkpyŏlsi: Chimmundang.
     
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  25. Hyŏndaepŏp e issŏsŏ inʼgan.Chong-go Chʻoe - 1974
     
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  26.  7
    Hyegang, kŭrigo 'Sŏnghyŏn kosa chŏnch'an': Yuga rŭl pip'an han chinjŏnghan yuhakcha.Se-yun Ch'oe - 2018 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  27.  7
    Han'guk sasang ŭi ssin sŭt'illŏ.Il-bŏm Ch'oe - 2016 - Sŏul: Tosŏ Ch'ulp'an Munsach'ŏl.
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  28.  7
    Han'guk ŭi mihak: sŏyang, Chungguk, Ilbon kwaŭi tarŭm ŭl nonhada.Kwang-jin Ch'oe - 2015 - Kyŏnggi-do Koyang-si: Misul Munhwa.
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  29. Hanʼguk ŭi sasang.Chʻang-gyu Chʻoe - 1973
     
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  30. Hŏmu wa yŏngwŏn.MyŏNg-Gwan Chʻoe - 1980 - Sŏul Tʻŭkpyŏlsi: Hyŏndae Sasangsa.
     
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  31.  11
    Hanʼguk yuhak sasangsa.Yŏng-sŏng Chʻoe - 1994 - Sŏul-si: Asea Munhwasa.
    [1]. Kodae Koryŏpʻyŏn -- 2. Chosŏn chŏnʼgipʻyŏn -- 3-4. Chosŏn hugipʻyŏn -- 5. Kŭn, hyŏndaepʻyŏn.
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  32. Inʼgan paea pokche ŭi pŏpchŏk yullijŏk munjechŏm kwa kŭ haegyŏl pangan.Pyŏng-gyu Chʻoe - 2003 - Sŏul Tʻŭkpyŏlsi: Chimmundang.
     
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  33. Kaekkwansik pŏpchʻŏrhak.Chong-go Chʻoe - 1972
     
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  34. Wo Ssu Ku Wo Tsai.René Descartes & Chih-ch un Ch ien - 1987 - Chih Wen Ch U Pan She.
     
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  35. Biblische Gestalten bei den Kirchenvatern: Adam, ISBN 3-402-04387-4.Th Heither, Ch Reemts & H. J. Sieben - 2008 - Theologie Und Philosophie 83 (2):282.
     
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  36. W. J. Booth, Interpreting the World: Kant's Philosophy of History and Politics.J. Ch Laursen - 1988 - Kant Studien 79 (4):479.
  37.  22
    The Changing Society of China.Jung-Pang Lo, Ch'U. Chai & Winberg Chai - 1962 - Journal of the American Oriental Society 82 (4):605.
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  38. Graded modalities in epistemic logic* W. Van der hoek.J. -J. Ch Meyer - 1991 - Logique Et Analyse 133:251.
     
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  39. Hyŏndaein ŭi segyegwan.Hak-chʻŏl Pak - 1962
     
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  40.  11
    Sŏul ŭi chesa, kamsa wa kiwŏn ŭi momchit.Chong-ch'ŏn Pak - 2013 - Sŏul T'ŭkpyŏlsi: Sŏul T'ŭkpyŏlsi Sisa P'yŏnch'an Wiwŏnhoe.
    1. Chesa ran muŏt in'ga -- 2. Sŏnsa-Koryŏ sidae ŭi tawŏnjŏk chesa munhwa -- 3. Chosŏn sidae Sŏul ŭi yugyosik chesa munhwa -- 4. Chesa munha ŭi kŭndaejŏk pyŏnyong kwa hyŏndaejŏk sesokhwa.
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  41. Tongyu saurok.Se-chʻae Pak - 1977
     
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  42. Immanuel Kants Menschenkunde. Im Anhang : Immanuel Kants Anweisung zur Menschen-und Weltkenntniβ.Fr Ch Starke & Giorgio Tonelli - 1980 - Tijdschrift Voor Filosofie 42 (3):611-613.
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  43.  18
    Representation in Painting and Drama: Arguments from Indian Aesthetics.Ananta Ch Sukla - 2000 - In Ananta Charana Sukla, Art and Representation: Contributions to Contemporary Aesthetics. Westport, CT, USA: Praeger.
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  44.  17
    Evolution or Development?: Questions Concerning the Systematic and Historical Position of Herder.W. Ch Zimmerli - 1990 - In Kurt Mueller-Vollmer, Herder Today: Contributions From the International Herder Conference, November 5–8, 1987, Stanford, California. New York: De Gruyter. pp. 1-16.
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  45. Iredell JENKINS, "Social Order and the Limits of Law". [REVIEW]Ch Perelman - 1981 - Revue Internationale de Philosophie 35 (4):553.
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  46.  51
    Philosophy in the Ancient World. [REVIEW]Nils Ch Rauhut - 2006 - Teaching Philosophy 29 (2):175-177.
  47. Atégories grammaticales à catégories logiques. [REVIEW]Ch Serrus - 1929 - Philosophy Today 3:20.
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  48.  16
    How autonomous can art be?: Philosophical remarks on photorealism and postmodern-aesthetics. [REVIEW]Walther Ch Zimmerli - 1988 - Man and World 21 (2):191-211.
  49.  8
    Chojik ch'ŏrhak kwa chojik sahoehak.Ch'ang-sam Yang - 2013 - Kyŏnggi-do P'aju-si: Idam Books.
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  50.  15
    Yuhakcha Chʻusa, sirhak kyoyuk ŭl tʻamgu hada: Chosŏn hugi Yuhak kyoyungnon ŭi han yangsang.Chʻang-ho Sin - 2006 - Kyŏnggi-do Koyang-si: Sŏhyŏnsa.
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1 — 50 / 950