Results for 'Kristina Köhler'

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  1. Thinking about oneself.Kristina Musholt - 2015 - London, England: MIT Press.
    In this book, Kristina Musholt offers a novel theory of self-consciousness, understood as the ability to think about oneself. Traditionally, self-consciousness has been central to many philosophical theories. More recently, it has become the focus of empirical investigation in psychology and neuroscience. Musholt draws both on philosophical considerations and on insights from the empirical sciences to offer a new account of self-consciousness—the ability to think about ourselves that is at the core of what makes us human. -/- Examining theories (...)
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  2.  20
    Introduction to Special Issue “Nonideal Theory and Critical Theory”.Kristina Lepold & Mirjam Müller - forthcoming - Journal of Social Philosophy.
    Journal of Social Philosophy, EarlyView.
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  3. Standpoint Theory as a Methodology for the Study of Power Relations.Kristina Rolin - 2009 - Hypatia 24 (4):218 - 226.
  4.  50
    Their view: difficulties and challenges of patients and physicians in cross-cultural encounters and a medical ethics perspective.Kristina Würth, Wolf Langewitz, Stella Reiter-Theil & Sylvie Schuster - 2018 - BMC Medical Ethics 19 (1):70.
    In todays’ super-diverse societies, communication and interaction in clinical encounters are increasingly shaped by linguistic, cultural, social and ethnic complexities. It is crucial to better understand the difficulties patients with migration background and healthcare professionals experience in their shared clinical encounters and to explore ethical aspects involved. We accompanied 32 migrant patients during their medical encounters at two outpatient clinics using an ethnographic approach. Overall, data of 34 interviews with patients and physicians on how they perceived their encounter and which (...)
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  5.  9
    Subjective Effects of Alcohol I.Kristina M. Jackson, Kenneth J. Sher, Mark D. Wood & Alison E. Richardson - 2005 - In Mitch Earleywine, Mind-Altering Drugs. Oxford University Press.
    This chapter begins with a brief overview of the categories of subjective effects of alcohol, then considers the role of subjective effects from the context of prominent contemporary theories of alcohol use and misuse. Building on this conceptual foundation, it discusses important features of beverage and dose and characteristics of the setting that affect the subjective experience of drinking. It then considers what is known based on the various methodological approaches used to investigate subjective effects — including survey research on (...)
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  6.  62
    On James glass' "the philosopher and the shaman".Gustav A. Koehler - 1975 - Political Theory 3 (3):318-323.
  7. Emergentism revisited.Kristina Musholt - manuscript
    The “explanatory gap” is proposed to be the “hard problem” of consciousness research and has generated a great deal of recent debate. Arguments brought forward to reveal this gap include the conceivability of zombies or the “super-neuroscientist” Mary. These are supposed to show that the facts of consciousness are not a priori entailed by the microphysical facts. Similar arguments were already proposed by emergence theories in the context of the debate between mechanism and vitalism. According to synchronic emergentism, the property (...)
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  8.  22
    Shared and Distinct Patterns of Functional Connectivity to Emotional Faces in Autism Spectrum Disorder and Attention-Deficit/Hyperactivity Disorder Children.Kristina Safar, Marlee M. Vandewouw, Elizabeth W. Pang, Kathrina de Villa, Jennifer Crosbie, Russell Schachar, Alana Iaboni, Stelios Georgiades, Robert Nicolson, Elizabeth Kelley, Muhammed Ayub, Jason P. Lerch, Evdokia Anagnostou & Margot J. Taylor - 2022 - Frontiers in Psychology 13.
    Impairments in emotional face processing are demonstrated by individuals with neurodevelopmental disorders, including autism spectrum disorder and attention-deficit/hyperactivity disorder, which is associated with altered emotion processing networks. Despite accumulating evidence of high rates of diagnostic overlap and shared symptoms between ASD and ADHD, functional connectivity underpinning emotion processing across these two neurodevelopmental disorders, compared to typical developing peers, has rarely been examined. The current study used magnetoencephalography to investigate whole-brain functional connectivity during the presentation of happy and angry faces in (...)
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  9.  8
    Vulgarioji publicistika Lietuvoje: kultūrologinė žanro apžvalga.Kristina Stankevičiūtė - 2018 - Logos 94:167-178.
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  10.  44
    Handbook of Technological Pedagogical Content Knowledge (Tpck) for Educators.Matthew J. Koehler & Punya Mishra (eds.) - 2008 - Routledge.
    _Published by Taylor & Francis Group for the American Association of Colleges for Teacher Education_ This _Handbook_ addresses the concept and implementation of technological pedagogical content knowledge -- the knowledge and skills that teachers need in order to integrate technology meaningfully into instruction in specific content areas. Recognizing, for example, that effective uses of technology in mathematics are quite different from effective uses of technology in social studies, teachers need specific preparation in using technology in each content area they will (...)
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  11.  13
    “Being-for-itself” or “Being-with-others”?Kristina Musholt - 2024 - Philosophisches Jahrbuch 131 (2):125-136.
    One of the aims of Matthew Boyle’s book is to provide a defense of the view that the capacity for self-knowledge is of radical significance in virtue of the fact that it transforms the nature of human cognition in general. In Boyle’s view, our engagement with the world is always already an implicitly self-conscious engagement. In this sense, the being of humans is, in Sartre’s terminology, a “being-for-itself”. This fact is meant to explain the possibility of reflective self-knowledge as well (...)
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  12. The base rate fallacy reconsidered: Descriptive, normative, and methodological challenges.Jonathan J. Koehler - 1996 - Behavioral and Brain Sciences 19 (1):1-17.
    We have been oversold on the base rate fallacy in probabilistic judgment from an empirical, normative, and methodological standpoint. At the empirical level, a thorough examination of the base rate literature (including the famous lawyer–engineer problem) does not support the conventional wisdom that people routinely ignore base rates. Quite the contrary, the literature shows that base rates are almost always used and that their degree of use depends on task structure and representation. Specifically, base rates play a relatively larger role (...)
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  13. Self-consciousness and nonconceptual content.Kristina Musholt - 2013 - Philosophical Studies 163 (3):649-672.
    Self-consciousness can be defined as the ability to think 'I'-thoughts. Recently, it has been suggested that self-consciousness in this sense can (and should) be accounted for in terms of nonconceptual forms of self-representation. Here, I will argue that while theories of nonconceptual self-consciousness do provide us with important insights regarding the essential genetic and epistemic features of self-conscious thought, they can only deliver part of the full story that is required to understand the phenomenon of self-consciousness. I will provide two (...)
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  14. (1 other version)The bias paradox in feminist standpoint epistemology.Kristina Rolin - 2006 - Episteme 3 (1-2):125-136.
    Sandra Harding's feminist standpoint epistemology makes two claims. The thesis of epistemic privilege claims that unprivileged social positions are likely to generate perspectives that are “less partial and less distorted” than perspectives generated by other social positions. The situated knowledge thesis claims that all scientific knowledge is socially situated. The bias paradox is the tension between these two claims. Whereas the thesis of epistemic privilege relies on the assumption that a standard of impartiality enables one to judge some perspectives as (...)
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  15.  23
    Psichozė kaip išslystantis agentiškumas: fenomenologinės psichopatologijos perspektyva.Kristina Baranovaitė - 2024 - Problemos 105:130-142.
    Šiuo metu vykstančio fenomenologinės psichopatologijos atsinaujinimo kontekste straipsnyje pristatoma viena esminių fenomenologinės psichopatologijos prielaidų – poreikis prasmingai inkorporuoti su patologija susidūrusio subjekto potyrius į jo gyvenimo naratyvą. Aptariama, kaip psichozei progresuojant subjektas palaipsniui praranda agentiškumą savo dėmesio bei prasmių kūrimo atžvilgiu. Pasitelkiant W. Gombrowicziaus romaną Kosmosas rekonstruojamas aktyviosios psichozės stadijos epizodas – subjekto dėmesį ir prasmę struktūruojantys centrai įsisteigia tarytum nepriklausomai nuo jo, jų pagrindu besikuriantiems kliedesiams plečiantis tampa vis sunkiau išlaikyti ryšį su supančiu pasauliu. Naratyvo kūrimas tokioje situacijoje pasirodo (...)
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  16. Towards an Integrated Theory of Self-Consciousness.Kristina Musholt - 2012 - Grazer Philosophische Studien 84 (1):63-89.
    This paper distinguishes between implicit self-related information and explicit self-representation and argues that the latter is required for self-consciousness. It is further argued that self-consciousness requires an awareness of other minds and that this awareness develops over the course of an increasingly complex perspectival differentiation, during which information about self and other that is implicit in early forms of social interaction becomes redescribed into an explicit format.
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  17.  8
    Concepts or metacognition – what is the issue: commentary on Stephane Savanah’s “the concept possession hypothesis of self-consciousness”.Kristina Musholt - 2012 - Consciousness and Cognition 21 (2):721-722.
    The author claims that concept possession is not only necessary but also sufficient for self-consciousness, where self-consciousness is understood as the awareness of oneself as a self. Further, he links concept possession to intelligent behavior. His ultimate aim is to provide a framework for the study of self-consciousness in infants and non-human animals. I argue that the claim that all concepts are necessarily related to the self-concept remains unconvincing and suggest that what might be at issue here are not so (...)
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  18.  10
    Vymedzenie kozmopolitizmu V súčasnej sociálnej a politickej filozofii.Kristína Šabíková - 2011 - Filozofia 66 (5).
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  19.  2
    Refashioning Second-Hand Clothes Consumption Through Pleasure, Pain, Seduction and Conversion: A Virtue Ethics Perspective.Kristina Auxtova, Stephanie Schreven & Lucy J. Wishart - 2025 - Journal of Business Ethics 196 (4):863-881.
    The fashion industry needs to become more circular, given the unsustainable levels of waste it produces. Our research empirically explores and theoretically develops how adopting a virtue ethics approach can encourage and support second-hand clothing consumption as a form of reuse and a way of practicing sustainability. Based on ethnographic interviews with consumers who shop in UK charity shops, our grounded theory study focuses on how consumers experience second-hand clothing consumption as constitutive of sources of (in)action that encourage or inhibit (...)
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  20.  8
    Interventions for increasing return to sport rates after an anterior cruciate ligament reconstruction surgery: A systematic review.Kristina Drole & Armin H. Paravlic - 2022 - Frontiers in Psychology 13.
    BackgroundAn injury followed by surgery poses many challenges to an athlete, one of which is rehabilitation, with the goal of returning to sport. While total restoration of physical abilities is a primary goal for most athletes, psychosocial factors also play an important role in the success of an athlete's return to sport. The purpose of this review was to examine the effectiveness of exercise and psychosocial interventions on RTS rates, which might be one of the most important outcomes for elite (...)
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  21. Slave morality and master swords : Ludus and paidia in zelda.Kristina Drzaic & Peter Rauch - 2008 - In Luke Cuddy, The Legend of Zelda and Philosophy: I Link Therefore I Am. Open Court.
     
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  22.  15
    Ethikbegründungen zwischen Universalismus und Relativismus.Kristina Engelhard & Dietmar Hermann Heidemann (eds.) - 2005 - De Gruyter.
    Das seit einigen Jahren wachsende Interesse an Fragen der philosophischen Ethik scheint ungebrochen. Dabei ergeben sich durch die Auseinandersetzungen mit den unterschiedlichen Formen und Konzepten der Moralphilosophie Spannungen, aus denen ein heute kaum noch überschaubarer Pluralismus der Ethiken hervorgegangen ist. Dieser Pluralismus lässt sich jedoch im wesentlichen auf zwei unterschiedliche Begründungskonzepte zurückführen: Universalismus und Relativismus. Der von Heidemann und Engelhard vorgelegte Band untersucht die beiden Konzepte sowohl in philosophiegeschichtlicher als auch in systematischer Hinsicht. Pluspunkte umfassendes Kompendium geeignet als Einführung in (...)
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  23.  33
    Human spatial learning.Kristina Hooper - 1982 - Behavioral and Brain Sciences 5 (4):642-643.
  24.  12
    Ludwig Wittgenstein: Verortungen eines Genies.Kristina Jaspers & Jan Drehmel (eds.) - 2011 - Hamburg: Junius Verlag.
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  25.  17
    Betrayal aversion is reasonable.Koehler Jj - 2005 - Behavioral and Brain Sciences 28 (4).
  26.  22
    Taiwan’s Road to an Asylum Law: Who, When, How, and Why Not Yet?Kristina Kironska - 2022 - Human Rights Review 23 (2):241-264.
    Taiwan is considered to be one of the most progressive countries in Asia but has no asylum law. Does it need one? Many in Taiwan, including officials and politicians, claim that the regulations that are currently in place are sufficient. There are, however, some people in Taiwan who require protection, and the government is not able to respond effectively in the absence of an asylum law. The author has identified several different groups in Taiwan that would benefit from an asylum (...)
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  27. Analiza funkcji czynników świadomości (cetasika) w akcie buddyjskiego samourzeczywistniania.Barbara Koehler - 2007 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 8:101-112.
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  28.  35
    An illustrated evangelistary of the Ada school and its model.Wilhelm Koehler - 1952 - Journal of the Warburg and Courtauld Institutes 15 (1/2):48-66.
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  29. Mithra. Irańska idea wyzwolonego wyzwoliciela.Barbara Koehler - 2003 - Colloquia Communia 74 (1):448-453.
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  30.  19
    The Evolution of Consciousness in Ernst Lothar Hoffmann’s Thought in the Context of Abhidhamma Idea.Barbara Koehler - 2006 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 18:121-131.
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  31.  6
    The Zarathushtra’s System of Abstraction in Gatha and Avestan Literature.Barbara Koehler - 2007 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 19:33-39.
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  32. Zjawisko buddyjskiego modernizmu.Barbara Koehler - 2003 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 4:131-139.
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  33.  21
    The Violence of Financial Capitalism.Kristina Lebedeva & Jason Francis Mc Gimsey (eds.) - 2011 - Semiotext(E).
    The 2010 English-language edition of Christian Marazzi's The Violence of Financial Capitalism made a groundbreaking work on the global financial crisis available to an expanded readership. This new edition has been updated to reflect recent events, up to and including the G20 summit in July 2010 and the broad consensus to reduce government spending that emerged from it. Marazzi, a leading figure in the European postfordist movement, argues that the processes of financialization are not simply irregularities between the traditional categories (...)
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  34.  11
    Excerpt from "Various Women in the Form of a Rose:".Kristina McGrath - 1978 - Feminist Studies 4 (2):142.
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  35.  29
    Bulletin d'histoire des doctrines carolingiennes.Kristina Mitalaité - 2012 - Revue des Sciences Philosophiques Et Théologiques 96 (1):133.
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  36. Selbstbewusstsein als perspektivische Differenzierung.Kristina Musholt - 2012 - Pädagogische Rundschau 66:477-487.
  37. Neural encoding of species dependent face-categories in the macaque temporal cortex.Kristina Nielsen & Gregor Rainer - unknown
    When perceiving a face, we can easily decide whether it belongs to a human or non-human primate. It is thought that face information is represented by neurons in the macaque temporal cortex. However, the precise encoding mechanisms used by these neurons remain unclear. Here we use face stimuli of humans, monkeys and monkey-human hybrids (morphs) to gain a better understanding of these mechanisms, in particular of the categorization of faces into different species, and how learning affects representation of these stimuli.
     
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  38.  24
    A Journey Through Global Bioethics.Kristina Orfali - 2019 - Journal of Bioethical Inquiry 16 (3):305-308.
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  39.  16
    On Relationist Ontology of Color.Kristina Pucko - 2013 - Balkan Journal of Philosophy 5 (1):103-110.
    This paper critically discusses role functionalism about color and suggests that it is not such a sui generis position as it is often considered to be. The discussionfocuses upon one, hopefully, central point. The main proponent of the idea of role functionalism is Jonathan Cohen who in his book The Red and the Real (2009)suggests a Refined Taxonomy of positions on color ontology. Namely, his proposal implies that color ontology should be divided into relationalist and non-relationalist accounts. Generally, he endorses (...)
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  40. Iš lietuviško mados diskurso istorijos: kodėl tarpukario Lietuvoje neatsirado tikras mados žurnalas.Kristina Stankevičiūtė - forthcoming - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art.
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  41.  36
    New frontiers in Russian religious philosophy: The philosophical anthropology of Sergey S. Horujy.Kristina Stoeckl - 2019 - Russian Studies in Philosophy 57 (1):3-16.
    Volume 57, Issue 1, February 2019, Page 3-16.
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  42.  16
    Autonomy of Art from a Jungian Perspective.Kristina Vasić - 2019 - Filozofska Istrazivanja 39 (1):79-95.
    The subject matter of the essay is the autonomy of art, which will be analysed from a Jungian perspective. What Jung had in mind with his notion of the independence of the artistic process is its freedom from the conscious mind of an artist, rather than its independence from the current social, political or cultural conditions. Art, according to Jung, is autonomous if it comes from deeper levels of the human psyche, and that is unconsciousness. To test the validity of (...)
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  43. Ethical and legal challenges of informed consent applying artificial intelligence in medical diagnostic consultations.Kristina Astromskė, Eimantas Peičius & Paulius Astromskis - 2021 - AI and Society 36 (2):509-520.
    This paper inquiries into the complex issue of informed consent applying artificial intelligence in medical diagnostic consultations. The aim is to expose the main ethical and legal concerns of the New Health phenomenon, powered by intelligent machines. To achieve this objective, the first part of the paper analyzes ethical aspects of the alleged right to explanation, privacy, and informed consent, applying artificial intelligence in medical diagnostic consultations. This analysis is followed by a legal analysis of the limits and requirements for (...)
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  44.  18
    Unconscious visual processing in neuropsychological syndromes: A survey of the literature and evaluation of models of consciousness.S. Koehler & Morris Moscovitch - 1997 - In Michael D. Rugg, Cognitive Neuroscience. MIT Press. pp. 305--373.
  45. Group Justification in Science.Kristina Rolin - 2010 - Episteme 7 (3):215-231.
    An analysis of group justification enables us to understand what it means to say that a research group is justified in making a claim on the basis of evidence. I defend Frederick Schmitt's (1994) joint account of group justification by arguing against a simple summative account of group justification. Also, I respond to two objections to the joint account, one claiming that social epistemologists should always prefer the epistemic value of making true judgments to the epistemic value of maintaining consistency, (...)
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  46. Radiance of Time.Gus Koehler - manuscript
    For Vajrayana Buddhism, the now is an interval, a boundary, a point of tension and suspension with an atmosphere of uncertainty. It is a bifurcation point of variable length; its name is “bardo.” The bardo is immersed in the conventional, or “seeming” reality. It emerges from what is called the “unstained” ultimate or primordial emptiness or “basal clear light.” Further, the ultimate is not the sphere of cognition. Cognition, including cognition of time, belongs to conventional reality. Buddhahood, in contrast, is (...)
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  47.  98
    The problem of grounding natural modality in Kant's account of empirical laws of nature.Kristina Engelhard - 2018 - Studies in History and Philosophy of Science Part A 71:24-34.
  48.  70
    Ipseity at the Intersection of Phenomenology, Psychiatry and Philosophy of Mind: Are we Talking about the Same Thing?Kristina Musholt - 2018 - Review of Philosophy and Psychology 9 (3):689-701.
    In recent years, phenomenologically informed philosophers, psychologists and psychiatrists have attempted to import philosophical notions associated with the self into the empirical study of pathological experience. In particular, so-called ipseity disturbances have been put forward as generative of symptoms of schizophrenia, and several attempts have been made to operationalize and measure kinds and degrees of ipseity disturbances in schizophrenia. However, we find that this work faces challenges caused by the fact that the notion of ipseity is used ambiguously, both in (...)
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  49. Kontekst kosmologiczny praktyk medytacyjnych. Buddyjski model świata.Barbara Koehler - 2006 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 7:125-131.
     
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  50.  38
    What Triage Issues Reveal: Ethics in the COVID-19 Pandemic in Italy and France.Kristina Orfali - 2020 - Journal of Bioethical Inquiry 17 (4):675-679.
    In today’s pandemic, many countries have experienced shortages of medical resources and many healthcare providers have often been faced with dramatic decisions about how to allocate beds, intensive care, or ventilators. Despite recognizing the need for triage, responses are not the same everywhere, and opinions and practices differ around what guidelines should be used, how they should be implemented, and who should ultimately decide. To some extent, triage issues reflect community values, revealing a given society’s moral standards and ideals. Our (...)
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