Results for 'Koji Fukuda'

653 found
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  1.  34
    Parents’ attitudes towards and perceptions of involving minors in medical research from the Japanese perspective.Yasue Fukuda & Koji Fukuda - 2018 - BMC Medical Ethics 19 (1):1-8.
    Children’s intentions should be respected. Parents are the key persons involved in decision-making related to their children. In Japan, the appropriate ages and standards for a child’s consent and assent, approval, and decision-making are not clearly defined, which makes the process of obtaining consent and assent for clinical research complex. The purpose of this paper is as follows: to understand the attitudes and motives of parents concerning children’s participation in medical research and the factors influencing their decision-making. We also sought (...)
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  2.  65
    Functional MRI neurofeedback training on connectivity between two regions induces long-lasting changes in intrinsic functional network.Fukuda Megumi, Ayumu Yamashita, Mitsuo Kawato & Hiroshi Imamizu - 2015 - Frontiers in Human Neuroscience 9.
  3.  22
    (1 other version)Feders Vorwurf des Skeptizismus gegen Kant.Kiichiro Fukuda - 2018 - In Gideon Stiening, Udo Roth & Hans-Peter Nowitzki, Zur Einführung: Johann Georg Heinrich Feder : Empirismus und Popularphilosophie zwischen Wolff und Kant. De Gruyter. pp. 123-138.
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  4.  22
    The Exocyst: Dynamic Machine or Static Tethering Complex?Hisayo Nishida-Fukuda - 2019 - Bioessays 41 (8):1900056.
    The exocyst is a conserved octameric complex that physically tethers a vesicle to the plasma membrane, prior to membrane fusion. It is important not only for secretion and membrane delivery but also, in mammalian cells, for cytokinesis, ciliogenesis, autophagy, tumorigenesis, and host defense. The combination of genome editing and advanced light microscopy of exocyst subunits in living cells has recently shown the complex to be much more dynamic than previously appreciated, and exposed how little we still know about its function (...)
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  5. Buddhist Logic.Koji Tanaka - forthcoming - Routledge Encyclopaedia of Philosophy.
    Buddhist philosophers have investigated the techniques and methodologies of debate and argumentation which are important aspects of Buddhist intellectual life. This was particularly the case in India, where Buddhism and Buddhist philosophy originated. But these investigations have also engaged philosophers in China, Japan, Korea and Tibet, and many other parts of the world that have been influenced by Buddhism and Buddhist philosophy. Several elements of the Buddhist tradition of philosophy are thought to be part of this investigation. -/- There are (...)
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  6.  53
    Post 2015: a new era of accountability?Sakiko Fukuda-Parr & Desmond McNeill - 2015 - Journal of Global Ethics 11 (1):10-17.
    The Millennium Development Goals were criticised for failing to address the issue of governance, and the associated notions of responsibility and accountability. The Sustainable Development Goals, we argue, need to recognise the structural constraints facing poor countries – the power imbalances in the global economic system that limit their ability to promote the prosperity and well-being of their people, as was clearly brought out by the Commission on Global Governance for Health, of which we were both members [Ottersen, O. P., (...)
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  7. The AGM theory and inconsistent belief change.Koji Tanaka - 2005 - Logique Et Analyse 48 (189-192):113-150.
    The problem of how to accommodate inconsistencies has attracted quite a number of researchers, in particular, in the area of database theory. The problem is also of concern in the study of belief change. For inconsistent beliefs are ubiquitous. However, comparatively little work has been devoted to discussing the problem in the literature of belief change. In this paper, I examine how adequate the AGM theory is as a logical framework for belief change involving inconsistencies. The technique is to apply (...)
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  8.  45
    The subjective incremental cost of informed consent and documentation in hospital care: a multicentre questionnaire survey in Japan.Haruhisa Fukuda, Yuichi Imanaka, Hiroe Kobuse, Kenshi Hayashida & Genki Murakami - 2009 - Journal of Evaluation in Clinical Practice 15 (2):234-241.
  9. The Right to Development: Reframing a New Discourse for the Twenty-First Century.Sakiko Fukuda-Parr - 2012 - Social Research: An International Quarterly 79 (4):839-864.
     
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  10. Logically Impossible Worlds.Koji Tanaka - 2018 - Australasian Journal of Logic 15 (2):489.
    What does it mean for the laws of logic to fail? My task in this paper is to answer this question. I use the resources that Routley/Sylvan developed with his collaborators for the semantics of relevant logics to explain a world where the laws of logic fail. I claim that the non-normal worlds that Routley/Sylvan introduced are exactly such worlds. To disambiguate different kinds of impossible worlds, I call such worlds logically impossible worlds. At a logically impossible world, the laws (...)
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  11.  48
    Assessment of transparency of cost estimates in economic evaluations of patient safety programmes.Haruhisa Fukuda & Yuichi Imanaka - 2009 - Journal of Evaluation in Clinical Practice 15 (3):451-459.
  12. A Diagrammatic Inference System with Euler Circles.Koji Mineshima, Mitsuhiro Okada & Ryo Takemura - 2012 - Journal of Logic, Language and Information 21 (3):365-391.
    Proof-theory has traditionally been developed based on linguistic (symbolic) representations of logical proofs. Recently, however, logical reasoning based on diagrammatic or graphical representations has been investigated by logicians. Euler diagrams were introduced in the eighteenth century. But it is quite recent (more precisely, in the 1990s) that logicians started to study them from a formal logical viewpoint. We propose a novel approach to the formalization of Euler diagrammatic reasoning, in which diagrams are defined not in terms of regions as in (...)
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  13. The limit of language in daoism.Koji Tanaka - 2004 - Asian Philosophy 14 (2):191 – 205.
    The paper is concerned with the development of the paradoxical theme of Daoism. Based on Chad Hansen's interpretation of Daoism and Chinese philosophy in general, it traces the history of Daoism by following their treatment of the limit of language. The Daoists seem to have noticed that there is a limit to what language can do and that the limit of language is paradoxical. The 'theoretical' treatment of the paradox of the limit of language matures as Daoism develops. Yet the (...)
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  14. (1 other version)Buddhist Philosophy of Logic.Koji Tanaka - 2013 - In Emmanuel Steven Michael, Blackwell Companion to Buddhist Philosophy. Wiley-Blackwell. pp. 320-330.
    Logic in Buddhist Philosophy concerns the systematic study of anumāna (often translated as inference) as developed by Dignāga (480-540 c.e.) and Dharmakīti (600-660 c.e.). Buddhist logicians think of inference as an instrument of knowledge (pramāṇa) and, thus, logic is considered to constitute part of epistemology in the Buddhist tradition. According to the prevalent 20th and early 21st century ‘Western’ conception of logic, however, logical study is the formal study of arguments. If we understand the nature of logic to be formal, (...)
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  15. Priest’s Anti-Exceptionalism, Candrakīrti and Paraconsistency.Koji Tanaka - 2019 - In Can Başkent & Thomas Macaulay Ferguson, Graham Priest on Dialetheism and Paraconsistency. Cham, Switzerland: Springer Verlag. pp. 127-138.
    Priest holds anti-exceptionalism about logic. That is, he holds that logic, as a theory, does not have any exceptional status in relation to the theories of empirical sciences. Crucial to Priest’s anti-exceptionalism is the existence of ‘data’ that can force the revision of logical theory. He claims that classical logic is inadequate to the available data and, thus, needs to be revised. But what kind of data can overturn classical logic? Priest claims that the data is our intuitions about the (...)
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  16. Inference in the mengzi 1a: 7.Koji Tanaka - 2011 - Journal of Chinese Philosophy 38 (3):444-454.
    In 1A:7 of the Mengzi, Mengzi tries to convince King Xuan of Qi that he is a “true” king. As a reading of Mengzi’s reasoning involved in his attempt at persuasion, David Nivison advances an inferential view, according to which Mengzi’s persuasion involves inferences. In this paper, I consider the assumptions underlying the objections raised against Nivison’s inferential view. I argue that these objections assume a contemporary Western view about the nature of logic and inferences. I propose an alternative characterisation (...)
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  17.  28
    What can half a million change detection trials tell us about visual working memory?Halely Balaban, Keisuke Fukuda & Roy Luria - 2019 - Cognition 191 (C):103984.
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  18. In Search of the Semantics of Emptiness.Koji Tanaka - 2014 - In JeeLoo Liu & Douglas L. Berger, Nothingness in Asian Philosophy. New York: Routledge. pp. 55-63.
  19.  60
    Phylogenetic Distribution and Trajectories of Visual Consciousness: Examining Feinberg and Mallatt’s Neurobiological Naturalism.Koji Ota, Daichi G. Suzuki & Senji Tanaka - 2022 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 53 (4):459-476.
    Feinberg and Mallatt, in their presentation of neurobiological naturalism, have suggested that visual consciousness was acquired by early vertebrates and inherited by a wide range of descendants, and that its neural basis has shifted to nonhomologous nervous structures during evolution. However, their evolutionary scenario of visual consciousness relies on the assumption that visual consciousness is closely linked with survival, which is not commonly accepted in current consciousness research. We suggest an alternative idea that visual consciousness is linked to a specific (...)
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  20.  17
    A Dharmakirtian critique of Nagarjunians.Koji Tanaka - 2009 - In Mario D'Amato, Jay L. Garfield & Tom J. F. Tillemans, Pointing at the moon: Buddhism, logic, analytic philosophy. New York: Oxford University Press.
  21.  17
    Independent features form integrated objects: Using a novel shape-color “conjunction task” to reconstruct memory resolution for multiple object features simultaneously.Aedan Y. Li, Keisuke Fukuda & Morgan D. Barense - 2022 - Cognition 223 (C):105024.
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  22. Buddhist Logic from a Global Perspective.Koji Tanaka - 2021 - In David Ludwig & Inkeri Koskinen, Global Epistemologies and Philosophies of Science. New York: Routeldge. pp. 274-285.
    Buddhist philosophers have developed a rich tradition of logic. Buddhist material on logic that forms the Buddhist tradition of logic, however, is hardly discussed or even known. This article presents some of that material in a manner that is accessible to contemporary logicians and philosophers of logic and sets agendas for global philosophy of logic.
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  23.  89
    Three Schools of Paraconsistency.Koji Tanaka - 2003 - Australasian Journal of Logic 1:28-42.
    A logic is said to be paraconsistent if it does not allow everything to follow from contradictory premises. There are several approaches to paraconsistency. This paper is concerned with several philosophical positions on paraconsistency. In particular, it concerns three ‘schools’ of paraconsistency: Australian, Belgian and Brazilian. The Belgian and Brazilian schools have raised some objections to the dialetheism of the Australian school. I argue that the Australian school of paraconsistency need not be closed down on the basis of the Belgian (...)
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  24.  42
    Instituer le chiasme : à partir du cours sur Hegel de Maurice Merleau-Ponty.Koji Hirose - 2014 - Chiasmi International 16:221-238.
    In the 1958-1959 Collège de France course, Merleau-Ponty expounds a detailed commentary on the last paragraphs of the Einleitung from Hegel’s Phenomenology of Spirit. We examine in what sense this course has developed the notions that he was in the process of defining, notions such as “chiasm,” “reversibility,” “depth,” and “flesh.” What seems crucial in this course is to clearly define good ambiguity as opposed to bad ambiguity, that is, to the simple mixture of finitude and universality, of interiority and (...)
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  25. Le dernier Foucault(後期フーコー).Koji Hirose (ed.) - 2011 - Seidosha.
     
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  26.  77
    La fonction heuristique de la notion philosophique.Koji Hirose - 2008 - Chiasmi International 10:129-136.
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  27.  53
    La Genèse du Social et La Donation Charnelle du Non-Présentable (French).Koji Hirose - 2010 - Chiasmi International 12:333-345.
    The Genesis of the Social and the Carnal Donation of the Non-Presentable. The Range of the Notion of Institution in Merleau-PontyThis article examines the range of the notion of institution that Merleau-Ponty proposes in his course at the Collège de France (1954-55), by notably insisting on the importance of the question of the genesis of the social for the deepening of his thought. By broadening his investigative domains in two complementary directions (that is, lateral passivity and socio-historical institution), Merleau-Ponty aims (...)
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  28.  47
    Merleau-Ponty and the Theory of Auto-Poesis: The Tenth Meeting of the Merleau-Ponty Circle of Japan.Koji Hirose - 2003 - Chiasmi International 5:350-350.
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  29.  66
    Merleau-Ponty et la théorie de I’autopoièse. Le dixième congrès du Cercle merleau-pontien du Japon.Koji Hirose - 2003 - Chiasmi International 5:349-349.
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  30. L'énigme de Hiruko dans la mythologie japonaise. Le mythe de l'enfant-sangsue ou le mythe du jeune soleil?Koji Watanabe - 2002 - Iris 23:55-62.
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  31.  89
    Guest editors' introduction.Koji Tanaka, Francesco Berto, Edwin Mares & Francesco Paoli - 2010 - Logic and Logical Philosophy 19 (1-2):5-6.
    A logic is said to be paraconsistent if it doesn’t license you to infer everything from a contradiction. To be precise, let |= be a relation of logical consequence. We call |= explosive if it validates the inference rule: {A,¬A} |= B for every A and B. Classical logic and most other standard logics, including intuitionist logic, are explosive. Instead of licensing you to infer everything from a contradiction, paraconsistent logic allows you to sensibly deal with the contradiction.
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  32.  32
    Exploring the philosophical concept of my death in the context of biology: the scholarly significance of the unknown.Manabu Fukuda - 2023 - Continental Philosophy Review 56 (2):317-333.
    Contemplating one’s own death is a core aspect in the history of Western philosophy. In the modern era, existential philosophy has inherited this tradition and established unique discussions on the concept of “_my_ death,” resting on the premise that this concept is unapproachable via scientific inquiry. Conversely, biological research is essentially conducted within the scope of life phenomena, with death being referred to in the sense of lifespan; thus, death is not among its inherent themes, which automatically excludes the concept (...)
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  33.  66
    Owen Flanagan , The Bodhisattva's Brain: Buddhism Naturalized . Reviewed by.Koji Tanaka - 2013 - Philosophy in Review 33 (4):285-287.
  34. Gakumon to ningen keisei no aida.Kan'ichi Fukuda - 1986 - Tōkyō: Tōkyō Daigaku Shuppankai.
     
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  35.  26
    The Dual Application of Neurofeedback Technique and the Blurred Lines Between the Mental, the Social, and the Moral.Koji Tachibana - 2018 - Journal of Cognitive Enhancement 2 (4):397-403.
    Recent neuroscience studies have reported that neurofeedback training with the use of functional magnetic resonance imaging enables the regulation of an individual’s cognitive, emotion-related, and behavioral states through a real-time representation of her brain activities. Since this technique has been applied not only to clinical research to, for example, mitigate mental or psychiatric symptoms but also to non-clinical research to, for example, change the cognition or preferences of a so-called healthy participant, neurofeedback-based cognitive and/or moral enhancements may be realized in (...)
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  36. The Gap between Philosophy and the Philosophy of Education in Japanese Academia: A Statistical Survey of the Largest Competitive Research Funding Database in Japan.Koji Tachibana - 2017 - Sentanrinri Kenkyu (Studies on Advanced Ethics) (11):17-32.
    This short article is based on my special lecture entitled "Aristotle and the Philosophy of Education" at Tamagawa University Research Institute in Tokyo on September 19, 2015, through a recording of the spoken language transcribed in written form with some corrections. The lecture delivered on that day consists of two parts: referring to historical research and a statistical survey, the first half focuses on uncovering the fact that the philosophy of education has been slighted both in Japanese and Western academia (...)
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  37. On Nāgārjuna's Ontological and Semantic Paradox.Koji Tanaka - 2016 - Philosophy East and West 66 (4):1292-1306.
    In one of his key texts, the Mūlamadhyamakakārikā, Nāgārjuna famously sets out to refute the ontology of essence.1 He presents numerous arguments to show that things don’t exist essentially—that is, that things are empty of essence or inherent existence. The doctrine of emptiness has been variously understood by traditional and contemporary commentators. Most radical is the recent interpretation presented by Garfield and Priest. They have rationally reconstructed Nāgārjuna’s doctrine of emptiness as an endorsement of the contradictory nature of reality. According (...)
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  38. How Can Buddhists Prove That Non-Existent Things Do Not Exist?Koji Tanaka - 2021 - In Sara Bernstein & Tyron Goldschmidt, Non-Being: New Essays on the Metaphysics of Nonexistence. Oxford: Oxford University Press. pp. 82-96.
    How can Buddhists prove that non-existent things do not exist? With great difficulty. For the Buddhist, this is not a laughing matter as they are largely global error theorists and, thus, many things are non-existent. The difficulty gets compounded as the Buddhist and their opponent, the non-Buddhist of various kinds, both agree that one cannot prove a thesis whose subject is non-existent. In this paper, I will first present a difficulty that Buddhist philosophers have faced in proving that what they (...)
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  39.  24
    Incommensurate–commensurate transition and nanoscale domain-like structure in iron doped Ti–Ni shape memory alloys.M. -S. Choi, T. Fukuda, T. Kakeshita & H. Mori - 2006 - Philosophical Magazine 86 (1):67-78.
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  40. Problématique de l'institution dans la dernière philosophie de Maurice Merleau-Ponty.Koji Hirose - 2004 - Numéro Spécial des Etudes de Langues Et de Cultures, Institut de Langues Et de Cultures Modernes, Université de Tsukuba 2:400.
    CETTE THESE SE VEUT UNE CONTRIBUTION A LA COMPREHENSION DE LA DERNIERE PHILOSOPHIE DE MERLEAU-PONTY, EN PRENANT COMME FIL CONDUCTEUR LA NOTION D'INSTITUTION. NOUS ESSAYONS D'ABORD DE DELIMITER LE CHAMP D'INTERROGATION DE LA NOTION D'INSTITUTION, TELLE QU'ELLE EST PRESENTEE DANS SES DEUX PREMIERS OUVRAGES. DEUXIEMEMENT, LA DESCRIPTION DE QUATRE ORDRES DE L'INSTITUTION SYMBOLIQUE (ANIMALITE ET VIE; STYLE ARTISTIQUE; LANGUE ET IDEALITE; SYSTEME SOCIAL) QUE NOUS NOUS EFFORCONS DE RECONSTITUER A L'AIDE DES MANUSCRITS INEDITS CONDUIT A DEVOILER LES MOTIVATIONS DE LA (...)
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  41.  14
    Phosphorylation Hypothesis of Sleep.Koji L. Ode & Hiroki R. Ueda - 2020 - Frontiers in Psychology 11.
    Sleep is a fundamental property conserved across species. The homeostatic induction of sleep indicates the presence of a mechanism that is progressively activated by the awake state and that induces sleep. Several lines of evidence support that such function, namely, sleep need, lies in the neuronal assemblies rather than specific brain regions and circuits. However, the molecular mechanism underlying the dynamics of sleep need is still unclear. This review aims to summarize recent studies mainly in rodents indicating that protein phosphorylation, (...)
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  42.  21
    Consciousness and Time: A Representationalist Approach.Koji Ota & Takeshi Sakon - 2011 - Journal of the Japan Association for Philosophy of Science 39 (1):1-11.
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  43.  22
    Correction: Phylogenetic Distribution and Trajectories of Visual Consciousness: Examining Feinberg and Mallatt’s Neurobiological Naturalism.Koji Ota, Daichi G. Suzuki & Senji Tanaka - forthcoming - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie:1-1.
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  44.  55
    Impact of stimulus uncanniness on speeded response.Kohske Takahashi, Haruaki Fukuda, Kazuyuki Samejima, Katsumi Watanabe & Kazuhiro Ueda - 2015 - Frontiers in Psychology 6.
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  45. On Self-Awareness and the Self.Koji Tanaka - 2014 - In Priest Graham & Young Damon, Philosophy and the Martial Arts: Engagement. Open Court. pp. 127-138.
    Some philosophers of mind, cognitive scientists, phenomenologists as well as Buddhist philosophers have claimed that an awareness of an object is not just an experience of that object but also involves self-awareness. It is sometimes argued that being aware of an object without being aware of oneself is pathological. As anyone who has been involved in martial arts, as well as any sports requiring quick responses such as cricket and tennis, can testify, however, awareness of the self at the time (...)
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  46. Davidson and Chinese Conceptual Scheme.Koji Tanaka - 2006 - In Mou Bo, Philosophical Engagement: Davidson’s Philosophy and Chinese Philosophy. Brill Academic Publishers. pp. 55-71.
    In one of his influential works ‘One the Very Idea of a Conceptual Scheme’, Donald Davidson argues against conceptual relativism. According to Davidson, ‘we could not be in a position to judge that others had concepts or beliefs radically different from our own’. Davidson’s thesis seems to have a consequence for comparative philosophy, particularly in a comparative study between Chinese and Western traditions of philosophy which are often considered to differ conceptually. If Davidson is correct, it is not clear whether (...)
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  47.  38
    Visual working memory continues to develop through adolescence.Elif Isbell, Keisuke Fukuda, Helen J. Neville & Edward K. Vogel - 2015 - Frontiers in Psychology 6:133416.
    The capacity of visual working memory (VWM) refers to the amount of visual information that can be maintained in mind at once, readily accessible for ongoing tasks. In healthy young adults, the capacity limit of VWM corresponds to about three simple objects. While some researchers argued that VWM capacity becomes adult-like in early years of life, others claimed that the capacity of VWM continues to develop beyond middle childhood. Here we assessed whether VWM capacity reaches adult levels in adolescence. Using (...)
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  48.  22
    Moral Intuition Regarding the Possibility of Conscious Human Brain Organoids: An Experimental Ethics Study.Koji Ota, Tetsushi Tanibe, Takumi Watanabe, Kazuki Iijima & Mineki Oguchi - 2025 - Science and Engineering Ethics 31 (1):1-19.
    The moral status of human brain organoids (HBOs) has been debated in view of the future possibility that they may acquire phenomenal consciousness. This study empirically investigates the moral sensitivity in people’s intuitive judgments about actions toward conscious HBOs. The results showed that the presence/absence of pain experience in HBOs affected the judgment about the moral permissibility of actions such as creating and destroying the HBOs; however, the presence/absence of visual experience in HBOs also affected the judgment. These findings suggest (...)
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  49. Ways of Doing Cross-Cultural Philosophy.Koji Tanaka - 2016 - In Makeham John, Learning from the Other: Australian and Chinese Perspectives on Philosophy. Australian Academy of the Humanities. pp. 59-65.
  50.  3
    Prediction-based false memory: Unconfirmed prediction can result in robust false memories.Olya Bulatova & Keisuke Fukuda - 2025 - Cognition 255 (C):106013.
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