Results for 'Kelly James'

930 found
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  1.  86
    The explanatory power of theism.Kelly James Clark - 1989 - International Journal for Philosophy of Religion 25 (3):129 - 146.
  2.  47
    Reason and the Christian Religion: Essays in Honour of Richard Swinburne.Kelly James Clark - 1996 - Philosophical Quarterly 46 (184):407-411.
  3. Well-being and death * by Ben Bradley.Kelly James Clark - 2010 - Analysis 70 (3):592-593.
  4. Probabilistic Confirmation Theory and the Existence of God.Kelly James Clark - 1985 - Dissertation, University of Notre Dame
    A recent development in the philosophy of religion has been the attempt to justify belief in God using Bayesian confirmation theory. My dissertation critically discusses two prominent spokesmen for this approach--Richard Swinburne and J. L. Mackie. Using probabilistic confirmation theory, these philosophers come to wildly divergent conclusions with respect to the hypothesis of theism; Swinburne contends that the evidence raises the overall probability of the hypothesis of theism, whereas Mackie argues that the evidence disconfirms the existence of God. After a (...)
     
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  5.  57
    I Believe in God the Father, Almighty.Kelly James Clark - 1995 - International Philosophical Quarterly 35 (1):59-69.
    The theist affirms God's paternal care and his unsurpassable ability. If God is Father, he is obliged to prevent harms in a manner similar to earthly fathers; but he has not. This essay refutes the claim that God has obligations closely analogous to those of earthly parents. The essay is a conceptual analysis of what the father/ child relationship entails with respect to moral obligations and permissions. The dissimilarities between the divine and human parent create differences in obligation so great (...)
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  6. Introduction: The Literature of Confession'.Kelly James Clark - 1993 - In Philosophers Who Believe. Intervarsity Press.
     
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  7.  47
    A Fourteenth Century Turkic Translation of Saʿdi's GulistānA Fourteenth Century Turkic Translation of Sadi's Gulistan.James M. Kelly, A. Bodrogligeti, Saʿdi & Sadi - 1973 - Journal of the American Oriental Society 93 (2):238.
  8. Pluralism and proper function.Kelly James Clark - 2007 - In Deane-Peter Baker, Alvin Plantinga. New York: Cambridge University Press.
     
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  9. Motivating Morality.Kelly James Clark & Andrew Samuel - 2011 - In Raymond VanArragon & Kelly James Clark, Evidence and Religious Belief. Oxford, US: Oxford University Press.
     
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  10.  37
    Kanz al-mulūk fī kaifiyyat as-sulūk: The Treasure of Princes on the Fashion of Behaviour. Ascribed to Sibṭ Ibn al-DjauzīKanz al-muluk fi kaifiyyat as-suluk: The Treasure of Princes on the Fashion of Behaviour. Ascribed to Sibt Ibn al-Djauzi.James M. Kelly, Gösta Vitestam & Gosta Vitestam - 1973 - Journal of the American Oriental Society 93 (1):97.
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  11.  31
    A companion to naturalism.Kelly James Clark (ed.) - 2016 - Hoboken: Wiley.
    Since the turn of the twenty-first century, naturalism has become one of the most prominent philosophical orthodoxies in the Western academy. Yet naturalism is more often assumed than defended. The Blackwell Companion to Naturalism offers a systematic introduction that defines, discusses and defends philosophical naturalism. Essays tackle naturalism's role in existing cultural conversations, from Libertarianism to Confucianism, and provide detailed examinations of philosophical concepts like metaphysics, realism, feminism, science, free will, and ethics as viewed through a naturalist lens. With contributions (...)
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  12.  46
    Evil and Christian Belief.Kelly James Clark - 1989 - International Philosophical Quarterly 29 (2):175-189.
  13.  25
    Imaginings.Kelly James Clark - 2017 - European Journal for Philosophy of Religion 9 (3):17-30.
    In Branden Thornhill-Miller and Peter Millican’s challenging and provocative essay, we hear a considerably longer, more scholarly and less melodic rendition of John Lennon’s catchy tune—without religion, or at least without first-order supernaturalisms, there’d be significantly less intra-group violence. First-order supernaturalist beliefs, as defined by Thornhill-Miller and Peter Millican, are “beliefs that claim unique authority for some particular religious tradition in preference to all others”. According to M&M, first-order supernaturalist beliefs are exclusivist, dogmatic, empirically unsupported, and irrational. Moreover, again according (...)
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  14.  8
    (1 other version)Three Kinds of Confucian Scholarship.Kelly James Clark - 2006 - Journal of Chinese Philosophy 33 (5):109-134.
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  15. Knowledge and the Objection to Religious Belief from Cognitive Science.Kelly James Clark & Dani Rabinowitz - 2011 - European Journal for Philosophy of Religion 3 (1):67 - 81.
    A large chorus of voices has grown around the claim that theistic belief is epistemically suspect since, as some cognitive scientists have hypothesized, such beliefs are a byproduct of cognitive mechanisms which evolved for rather different adaptive purposes. This paper begins with an overview of the pertinent cognitive science followed by a short discussion of some relevant epistemic concepts. Working from within a largely Williamsonian framework, we then present two different ways in which this research can be formulated into an (...)
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  16. Reformed Epistemology and the Cognitive Science of Religion.Kelly James Clark - 2010 - In Science and Religion in Dialogue. Wiley-Blackwell. pp. 500--513.
    This chapter contains sections titled: * Introduction * The Cognitive Science of Religion * The Internal Witness: The Sensus Divinitatis * Reformed Epistemology * Reformed Epistemology and Cognitive Science * Obstinacy in Belief * The External Witness: The Order of the Cosmos * The External Witness and the Cognitive Science of Religion * Conclusion * Notes * Bibliography.
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  17. From a hilltop.James Kelly - 1941 - Newark, N.J.,: Jayaness Co..
  18.  43
    Rational Faith: Catholic Responses to Reformed Epistemology.Kelly James Clark - 1994 - Philosophical Books 35 (4):283-285.
  19.  16
    (2 other versions)Readings in the Philosophy of Religion.Kelly James Clark (ed.) - 2000 - Peterborough, Ontario: Broadview.
    The collection maintains a balance between the challenging and the accessible. In all, the book includes over 50 selections in seven sections; each section opens with an introduction by the editor."--BOOK JACKET.
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  20. God and the brain: the rationality of belief -- free download of entire book!Kelly James Clark - 2019 - Grand Rapids, Michigan: William B. Eerdmans Publishing Company.
    Disproof of heaven? -- Brain and gods -- The rational stance -- Reason and belief in God -- Against naturalism -- Atheism, inference, and IQ -- Atheism, autism, and intellectual humility -- Googling God -- Inference, intuition, and rationality.
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  21.  27
    Naturalism and its Discontents.Kelly James Clark - 2015 - In The Blackwell Companion to Naturalism. Hoboken: Wiley-Blackwell. pp. 1–15.
    Naturalism admits of no single, simple definition (usually depending on the naturalist's commitment to science). After distinguishing ontological or metaphysic naturalism from methodological naturalism, I discuss the historical development of ontological naturalism, as well as arguments for or against naturalism. I then take moral goodness and badness as a case study of the problems and prospects for ontological naturalism.
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  22.  15
    Was There or Is There a Christian Philosophy?James Kelly - 1936 - Proceedings and Addresses of the American Philosophical Association 12:17.
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  23. Return to Reason.Kelly James Clark - 1990 - International Journal for Philosophy of Religion 33 (1):63-64.
     
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  24.  35
    Identifying identity.James S. Kelly & Alan Hausman - 1986 - Erkenntnis 25 (3):319 - 322.
    Nelson Goodman argues against those who, like Carnap, claim extensional identity is the criterion for correct constructional definition. Goodman argues that internal logical difficulties sink such a criterion, thus he proposes his own criterion of extensional isomorphism. We argue that Goodman's criterion itself falls prey to his own arguments or else extensional identity is not shown faulty.
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  25.  27
    Induction, Science, and Knowledge.James Kelly - 2014 - In Paolo C. Biondi & Louis F. Groarke, Shifting the Paradigm: Alternative Perspectives on Induction. Boston: De Gruyter. pp. 135-160.
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  26. [no title].Kelly James Clark (ed.) - 1992 - Kluwer Academic Publishers.
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  27. Reason, Metaphysics, and Mind: New Essays on the Philosophy of Alvin Plantinga.Kelly James Clark & Michael Reason Rea (eds.) - 2012 - , US: Oup Usa.
    In May 2010, philosophers, family and friends gathered at the University of Notre Dame to celebrate the career and retirement of Alvin Plantinga, widely recognized as one of the world's leading figures in metaphysics, epistemology, and the philosophy of religion. Plantinga has earned particular respect within the community of Christian philosophers for the pivotal role that he played in the recent renewal and development of philosophy of religion and philosophical theology. Each of the essays in this volume engages with some (...)
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  28.  24
    (1 other version)The Blackwell Companion to Naturalism.Kelly James Clark (ed.) - 2015 - Hoboken: Wiley-Blackwell.
    Since the turn of the twenty-first century, naturalism has become one of the most prominent philosophical orthodoxies in the Western academy. Yet naturalism is more often assumed than defended. The Blackwell Companion to Naturalism offers a systematic introduction that defines, discusses and defends philosophical naturalism. Essays tackle naturalism’s role in existing cultural conversations, from Libertarianism to Confucianism, and provide detailed examinations of philosophical concepts like metaphysics, realism, feminism, science, free will, and ethics as viewed through a naturalist lens. With contributions (...)
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  29. Perils of Pluralism.Kelly James Clark - 1997 - Faith and Philosophy 14 (3):303-320.
    Two pressures toward religious pluralism are the variety of religious traditions which seem equally successful in the transformation of human lives and that apparently sincere and equally capable truth-seekers reach divergent conclusions about the nature of ultimate reality. I discuss Hick’s Kantian explanation of these phenomena. I argue that his account is: neither the only nor the best account; furthermore that more reasonable accounts allow for the members of competing traditions to affirm the truth of their religious beliefs; and if (...)
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  30. Trinity or Tritheism?Kelly James Clark - 1996 - Religious Studies 32 (4):463 - 476.
    The focus of this paper is the social trinitarian account in Richard Swinburne's "The Christian God." After setting out the route Swinburne follows in reaching his conclusions about the Godhead, I endeavour to show two things: (i) that his account does not avoid the charge of tritheism and thus is not faithful to key elements in the Christian creeds; (ii) the philosophical moves behind his conclusions are not compelling if, as we can, we challenge his assumptions about divine necessity. A (...)
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  31.  21
    Perceptual Acquaintance from Descartes to Reid.James S. Kelly - 1987 - Noûs 21 (1):55-59.
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  32.  48
    Towards a Deleuzian Theory of Translation.James Kelly - 2017 - Deleuze and Guatarri Studies 11 (3):379-404.
    This paper uses Lawrence Venuti's writings on foreignising translation as a point of departure to examine the relevance of Deleuze's work to the discipline of translation studies. It begins by using Deleuze's earlier work to define translation as a problem of difference, drawing on concepts such as the simulacrum, the Virtual and the Actual, before using ideas from his collaborative works with Guattari, such as the minor and the nomad, to consider more practical aspects in terms of language. It concludes (...)
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  33. Religious epistemology.Kelly James Clark - 2004 - Internet Encyclopedia of Philosophy.
  34. How Real People Believe: Reason and Belief in God.Kelly James Clark - 2009 - In Melville Y. Stewart, Science and Religion in Dialogue. Wiley-Blackwell. pp. 479--499.
    This chapter contains sections titled: * Introduction * The Demand for Evidence * Belief Begins with Trust * Reid on Human Cognitive Faculties * Reid and Rationality * The God Faculty * Reason and Belief in God * Conclusion * Notes * Bibliography.
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  35.  33
    Review of Yujin Nagasawa, Erik J. Wielenberg (eds.), New Waves in Philosophy of Religion[REVIEW]Kelly James Clark - 2009 - Notre Dame Philosophical Reviews 2009 (7).
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  36.  11
    Philosophers Who Believe.Kelly James Clark (ed.) - 1993 - Intervarsity Press.
    Eleven leading philosophers, including Basil Mitchell, Mortimer Adler, Alvin Plantinga, Nicholas Wolterstorff and Richard Swinburne, describe why they have embraced Christian belief and offer fascinating insights into their individual spiritual journeys.
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  37.  56
    The gods of Abraham, Isaiah, and Confucius.Kelly James Clark - 2005 - Dao: A Journal of Comparative Philosophy 5 (1):109-136.
  38.  21
    On Defining Dhū ath-Thalāthah and Dhū al-Arba'ahOn Defining Dhu ath-Thalathah and Dhu al-Arba'ah.James M. Kelly - 1971 - Journal of the American Oriental Society 91 (1):132.
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  39. Our Knowledge of God. Essays on Natural and Philosophical Theology.Kelly James Clark - 1994 - Tijdschrift Voor Filosofie 56 (1):179-179.
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  40.  40
    Reasoned Faith: Essays in Philosophical Theology in Honor of Norman Kretzmann.Kelly James Clark & Eleonore Stump - 1994 - Philosophical Review 103 (4):743.
  41. Science and Religion in Dialogue.Kelly James Clark - 2010 - Wiley-Blackwell.
     
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  42.  82
    Explaining God Away?Kelly James Clark - 2009 - In Melville Y. Stewart, Science and Religion in Dialogue. Wiley-Blackwell. pp. 514--526.
    This chapter contains sections titled: * The Cognitive Psychology of Religion * Evolutionary Explanations of Religious Belief * Explaining God Away * Critique * Conclusion * Notes * Bibliography.
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  43.  34
    Ingilizce-Türkçe Sözlüǧü. Redhouse English-Turkish DictionaryIngilizce-Turkce Sozlugu. Redhouse English-Turkish Dictionary.James M. Kelly, Robert Avery, Serap Bezmez, Anna G. Edmonds & Mehlika Yayali - 1976 - Journal of the American Oriental Society 96 (1):151.
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  44.  18
    Penser les paysages avec les trois synthèses du temps de Deleuze.James Kelly - 2021 - Journal of French and Francophone Philosophy 29 (1-2):130-147.
    Cet article examine, à partir de la philosophie du temps de Gilles Deleuze, la problématique de la faille entre l’être humain et le monde naturel décrite par Pierre Montebello dans son livre L'autre métaphysique. L’article présente la métaphysique deleuzienne comme une continuation de la lignée philosophique qui est tracée par Montebello. Il explore comment la philosophie du temps de Deleuze nous sert à penser les paysages – y compris ses habitants humains – non pas en termes d’espace ou d’étendue mais (...)
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  45. Science, Religion, and Metaphysics: New Essays on the Philosophy of Alvin Plantinga.Clark Kelly James & Rea Michael C. (eds.) - 2011 - Oxford University Press.
  46.  63
    Social Science Research and the Concerned Citizen.James R. Kelly - 1978 - Thought: Fordham University Quarterly 53 (4):442-448.
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  47.  31
    The Dīvān of Gadā'īThe Divan of Gada'i.James M. Kelly, János Eckmann & Janos Eckmann - 1973 - Journal of the American Oriental Society 93 (3):362.
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  48.  2
    Baron Friedrich von Hügel's philosophy of religion.James J. Kelly - 1983 - Leuven: Uitgeverij Peeters.
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  49.  39
    Ethics for Today and Tomorrow. [REVIEW]James S. Kelly - 1998 - Teaching Philosophy 21 (4):393-398.
  50.  17
    Garry Wills, What the Qur’an Meant and Why It Matters. [REVIEW]James R. Kelly - 2019 - Catholic Social Science Review 24:238-240.
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