Results for 'Keith Moyer'

956 found
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  1.  23
    Cases and commentaries.John V. R. Bull, Daniel Callahan, Richard P. Cunningham & Keith Moyer - 1990 - Journal of Mass Media Ethics 5 (2):136 – 145.
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  2.  90
    Moral Responsibility and Leeway for Action.Keith Wyma - 1997 - American Philosophical Quarterly 34 (1):57 - 70.
  3.  41
    The Case for Investment Advising as a Virtue-Based Practice.Keith D. Wyma - 2015 - Journal of Business Ethics 127 (1):231-249.
    Contemporary virtue ethics was revolutionized by Alasdair MacIntyre’s reconfiguration using practices as the starting point for understanding virtues. However, MacIntyre has very pointedly excluded the professions of the financial world from the reformulation. He does not count these professions as practices, and further charges that virtue would actually hinder or even rule out one’s pursuit of these professions. This paper addresses three tasks, in regard to the financial profession of investment advising. First, the paper lays out MacIntyre’s soon-to-be-published charges against (...)
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  4. (1 other version)Can it be that it would have been even though it might not have been?Keith DeRose - 1999 - Philosophical Perspectives 13:385-413.
    The score was tied in the bottom of the ninth, I was on third base, and there was only one out when Bubba hit a towering fly ball to deep left-center. Although I’m no speed-demon, the ball was hammered so far that I easily could have scored the winning run if I had tagged up. But I didn’t. I got caught up in the excitement and stupidly played it half way, standing between third and home until I saw the center (...)
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  5. Sacrifice in Greek and Roman Religions and Early Judaism.Royden Keith Yerkes - 1952
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  6.  21
    The Strains of Commitment: The Political Sources of Solidarity in Diverse Societies.Keith G. Banting & Will Kymlicka (eds.) - 2017 - Oxford University Press.
    This book examines the politics of diversity, and explores potential sources of support for an inclusive solidarity, in particular political sources of solidarity.
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  7. The Nature of Faith.Keith E. Yandell - 1990 - Faith and Philosophy 7 (4):451-469.
    A religious tradition’s rational kernel interprets the basic human situation and its attendant religious problem, and proffers a solution. Religious faith involves accepting, and living in accord with, a kernel’s teachings. If the kernel is monotheistic, faith includes trust in God; if a kernel is Christian, it also involves trust in Christ. In addition, faith presupposes a certain epistemological ambiguity. There must be some evidence that the kernel is false, or at least what is such evidence unless one accepts a (...)
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  8. (1 other version)Condorcet: From Natural Philosophy to Social Mathematics.Keith Michael Baker - 1975 - Political Theory 3 (4):469-474.
  9.  30
    Faith and Narrative.Keith E. Yandell (ed.) - 2001 - Oup Usa.
    From epic to limerick, novel to anecdote, literary narratives engage and entertain us. From autobiography and biography to accounts of familial generations, narratives define communities. Myths and histories loom large in religious traditions as well. Recently, the importance of narrative to ethics and religion has become a pervasive theme in several scholarly disciplines. In the essays presented here, a distinguished roster of scholars addresses a range of issues associated with this theme, focusing especially on questions concerning narrative's contribution to knowledge.
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  10.  78
    Gratuitous Evil and Divine Existence.Keith Yandell - 1989 - Religious Studies 25 (1):15 - 30.
    God, who is an omnipotent, omniscient, and omnibenevolent Creator and Providence, exists and There is evil are logically compatible claims. God exists, If God exists, then He has a morally sufficient reason for allowing any evil that He does allow , and There is evil is a consistent triad of propositions. Thus any pair from that triad is also consistent. Thus God exists and There is evil are logically compatible. But this does not settle the question as to whether the (...)
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  11.  33
    Multiculturalism and the Welfare State: Recognition and Redistribution in Contemporary Democracies.Keith Banting & Will Kymlicka (eds.) - 2006 - Oxford University Press.
    Does the increasing politicization of ethnic and racial diversity of Western societies threaten to undermine the welfare state? This volume is the first systematic attempt to explore this linkage between "the politics of recognition" and "the politics of redistribution".
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  12.  19
    Condorcet, from natural philosophy to social mathematics.Keith Michael Baker - 1975 - Chicago: University of Chicago Press.
    Condorcet's understanding of the application of the philosophy of natural sceince to social science.
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  13.  26
    God and Propositions.Keith Yandell - 2011 - Philosophia Christi 13 (2):275-287.
    If there are abstract objects, they necessarily exist. The majority view among contemporary philosophers of religion who are theists is that God also necessarily exists. Nonetheless, that God has necessary existence has not been shown to be true, or even (informally) consistent. It seems consistent—at least is does not seem (informally) inconsistent—but neither does its denial. Arguments that necessary existence is a perfection, and God has all perfections, assume that Necessitarian Theism is true, and hence consistent. Thus they do not (...)
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  14.  43
    A Gross and Palpable Contradiction?: Incarnation and Consistency.Keith E. Yandell - 1994 - Sophia 33 (3):30 - 45.
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  15.  63
    Hume's Explanation of Religious Belief.Keith E. Yandell - 1979 - Hume Studies 5 (2):94-109.
    In lieu of an abstract, here is a brief excerpt of the content:94. HUME'S EXPLANATION OF RELIGIOUS BELIEF1 In The Natural History of Religion, David Hume offers a not unsophisticated account of the fact that persons hold religious beliefs. In so doing, he produces an explanatory system analogous to that which occurs concerning causal belief, belief in 'external objects', and belief in an enduring self in the Treatise ¦ The explanation of the occurrence of religious belief is more detailed than (...)
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  16. Philosophy of Religion.Keith E. Yandell - 2001 - Tijdschrift Voor Filosofie 63 (1):193-194.
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  17.  90
    Some varieties of ineffability.Keith Yandell - 1975 - International Journal for Philosophy of Religion 6 (3):167 - 179.
  18.  42
    Theism and evil: A reply.Keith E. Yandell - 1972 - Sophia 11 (1):1-7.
  19.  29
    Hume’s “inexplicable mystery”: His views on religion.Keith E. Yandell - 1990 - Philadelphia: Temple University Press.
    Author note: Keith E. Yandell is Professor of Philosophy and South Asian Studies at the University of Wisconsin-Madison.
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  20. Direct warrant realism.Keith DeRose - 2005 - In Andrew Dole & Andrew Chignell, God and the Ethics of Belief: New Essays in Philosophy of Religion (Festschrift for Nicholas Wolterstorff). New York: Cambridge University Press.
    Direct Realism often emerges as a solution to a certain type of problem. Hume and, especially, Berkeley, wielding some of the most powerful arguments of 18th Century philosophy, forcefully attacked the notion that there could be good inferences from the occurrence of one’s sensations to the existence of external, mind-independent bodies. Given the success of these attacks, and also given the assumption, made by Berkeley and arguably by Hume as well, that our knowledge of and rational belief in the existence (...)
     
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  21.  49
    Who Is the True Kant?Keith E. Yandell - 2007 - Philosophia Christi 9 (1):81-97.
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  22.  32
    After the Science Wars: Science and the Study of Science.Keith Ashman & Phillip Barringer (eds.) - 2000 - Routledge.
    The "War" in science is largely the discussion between those who believe that science is above criticism and those who do not. After the Science Wars is a collection of essays by leading philosophers and scientists, all attempting to bridge interdisciplinary gulfs in this discussion.
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  23.  33
    Conditions that determine effectiveness of picture-mediated paired-associate learning.Keith A. Wollen & Douglas H. Lowry - 1974 - Journal of Experimental Psychology 102 (1):181.
  24.  41
    Ethics, evils and theism.Keith E. Yandell - 1969 - Sophia 8 (2):18-28.
  25.  20
    Religious Experience.Keith E. Yandell - 1997 - In Charles Taliaferro & Philip L. Quinn, A Companion to Philosophy of Religion. Cambridge, Mass.: Wiley-Blackwell. pp. 405–413.
    This chapter contains sections titled: Having an Experience Religion Describability Phenomenology Criteria for Kinds: Content Criteria for Kinds: Structure Object Claims Aspect Claims Relevance Conditions Content, Structure, and Evidence A Modest Typology Explanations The Doctrines of the Traditions The Appropriateness of Asking about Evidence A Principle of Experiential Evidence Recommended readings.
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  26.  32
    Effects of instructional set and materials upon forward and backward learning.Keith A. Wollen - 1970 - Journal of Experimental Psychology 85 (2):275.
  27.  21
    11. Divine Necessity and Divine Goodness.Keith E. Yandell - 1988 - In Thomas V. Morris, Divine and Human Action: Essays in the Metaphysics of Theism. Ithaca, N.Y.: Cornell University Press. pp. 313-344.
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  28.  14
    No title available: Religious studies.Keith E. Yandell - 1995 - Religious Studies 31 (2):271-272.
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  29.  77
    The greater good defense.Keith E. Yandell - 1974 - Sophia 13 (3):1-16.
  30. Ethical issues in tissue banking for research: A brief review of existing organizational policies.Keith Bauer, Sara Taub & Kayhan Parsi - 2004 - Theoretical Medicine and Bioethics 25 (2):113-142.
    Based on a general review of international, representative tissue banking policies that were described in the medical, ethics, and legal literature, this paper reviews the range of standards, both conceptually and in existing regulations, relevant to four main factors:(1) commercialization, (2) confidentiality, (3) informed consent, and (4) quality of research. These four factors were selected as reflective of some of the major ethical considerations that arise in the conduct of tissue banking research. The authors emphasize that any policy or ethical (...)
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  31.  47
    Refiguring history: new thoughts on an old discipline.Keith Jenkins - 2003 - New York: Routledge.
    In this engaging sequel to Rethinking History , Keith Jenkins argues for a re-figuration of historical study. At the core of his survey lies the realization that objective and disinterested histories as well as historical 'truth' are unachievable. The past and questions about the nature of history remain interminably open to new and disobedient approaches. Jenkins reassesses conventional history in a bold fashion. His committed and radical study presents new ways of 'thinking history', a new methodology and philosophy and (...)
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  32.  26
    American morphology in the late nineteenth century: The biology department at Johns Hopkins University.Keith R. Benson - 1985 - Journal of the History of Biology 18 (2):163-205.
  33.  20
    Personalized Medicine in the NICU.Keith J. Barrington - 2013 - American Journal of Bioethics 13 (12):33-35.
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  34. Theology of the Psalms.Hans-Joachim Kraus & Keith Crim - 1986
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  35.  59
    LTP and memory: Déjà vu.Jerry W. Rudy & Julian R. Keith - 1997 - Behavioral and Brain Sciences 20 (4):629-629.
    Shors & Matzel's conclusion that LTP is not related to learning is similar to one we reached several years ago. We discuss some methodological advances that have relevance to the issue and applaud the authors for challenging existing dogma.
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  36.  23
    Nerve and arterial supply to the hand in Vesalius's De Humani Corporis Fabrica.Keith Denkler & Max Austin Norman - 2012 - In Zdravko Radman, The Hand. MIT Press. pp. 224-228.
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  37.  49
    Language Disguises Thought: Uncovering the Origins of the Clothing Metaphor in Tractatus 4.002.Keith Begley - 2022 - Disputatio. Philosophical Research Bulletin 11 (23):215–242.
    This article investigates the clothing metaphor in Wittgenstein’s Tractatus Logico-Philosophicus at remark 4.002. I consider the antecedents and origins of 4.002, in particular, of the fourth paragraph that contains the metaphor, and also suggest and argue for potential source texts for the third and fourth paragraphs. In particular, early sources for the Tractatus, such as the Notes on Logic and the Notebooks 1914–1916, letters, and other manuscripts and early drafts are considered, especially MS104 and the Prototractatus where the metaphor appears (...)
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  38. Do Multiculturalism policies erode the welfare state? An empirical analysis.Keith Banting, Richard Johnston, Will Kymlicka & Stuart Soroka - 2006 - In Keith Banting & Will Kymlicka, Multiculturalism and the Welfare State: Recognition and Redistribution in Contemporary Democracies. Oxford University Press.
  39. Using the Internet to empower patients and to develop partnerships with clinicians.Keith A. Bauer - 2001 - American Journal of Bioethics 1 (2):1-11.
     
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  40. Child Protection Training in School-based Initial Teacher Training: a survey of School-centred Initial Teacher Training courses and their trainees.Keith Hodgkinson Mary Baginsky & B. Hodgkinson - 2000 - Educational Studies 26 (3):269-279.
     
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  41.  6
    Condorcet: raison et politique.Keith Michael Baker & François Furet - 1988
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  42.  16
    « Renoncer aux mots » : le silence dans la culture apache occidentale.Keith H. Basso & Jean-François Caro - 2017 - Cahiers Philosophiques 2:92-108.
    Combinant des méthodes employées en ethnoscience et en sociolinguistique, cet article formule une hypothèse destinée à expliquer pourquoi, dans certains types de situations, les membres de la société apache occidentale s’abstiennent de parler. En dépit de l’extrême insuffisance des données interculturelles sur le silence, certaines preuves recueillies suggèrent que cette hypothèse peut également s’appliquer à d’autres sociétés.
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  43.  26
    A geometric consequence of residual smallness.Keith A. Kearnes, Emil W. Kiss & Matthew A. Valeriote - 1999 - Annals of Pure and Applied Logic 99 (1-3):137-169.
  44.  57
    Quasivarieties of Modules Over Path Algebras of Quivers.Keith A. Kearnes - 2006 - Studia Logica 83 (1-3):333-349.
    Let FΛ be a finite dimensional path algebra of a quiver Λ over a field F. Let L and R denote the varieties of all left and right FΛ-modules respectively. We prove the equivalence of the following statements. • The subvariety lattice of L is a sublattice of the subquasivariety lattice of L. • The subquasivariety lattice of R is distributive. • Λ is an ordered forest.
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  45.  15
    Bilateralism and Community in Treaty Law and Practice–From Warriors, Workers and (Hook-) Worms.Kenneth J. Keith - 2011 - In Ulrich Fastenrath, Rudolf Geiger, Daniel-Erasmus Khan, Andreas Paulus, Sabine von Schorlemer & Christoph Vedder, From Bilateralism to Community Interest: Essays in Honour of Judge Bruno Simma. Oxford University Press. pp. 754--767.
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  46.  35
    Conflict in the Workplace, and its Resolution.Keith Campbell - 1984 - Journal of Applied Philosophy 1 (2):239-252.
    ABSTRACT This paper identifies four areas of conflict which arise in contemporary workplaces, conflict between management and workforce over initiative, especially with respect to decisions over choice of product and methods of production, over productivity and the response to declining demand, over innovation and technological redundancy, and over division of the company's income. All four types of conflict are traced to the existence of the employer/employee relationship, which generates these conflicts by perpetuating both real conflicts of interest and conflictual attitudes. (...)
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  47.  8
    Dear Editors.Keith Waehrer - 1994 - Journal of Applied Philosophy 11 (1):129-130.
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  48.  19
    Etymological Wordplay in Ovid’s ‘Pyramus and Thisbe’.A. M. Keith - 2001 - Classical Quarterly 51 (1):309-312.
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  49.  26
    Freud's cognitive Psychology of Intention: The Case of Dora.Keith Oatley - 1990 - Mind and Language 5 (1):69-86.
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  50.  24
    Human rights instruments.Linda Camp Keith - 2010 - In Peter Cane & Herbert M. Kritzer, The Oxford handbook of empirical legal research. New York: Oxford University Press.
    A universal issue of scholastic deliberation, human rights involves a sizeable international involvement in its global deliberation. This article discusses the two broad sets of theoretical perspectives that tend to dominate the empirical examination of both the issues of commitment and compliance: one based on rational actor assumptions and the other largely focused on socialization and the diffusion of norms. The article analyses the general substantive expectations of each of the theoretical perspectives and then discusses the evidence and insights generated (...)
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