Results for 'Keith Moyer'

963 found
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  1.  23
    Cases and commentaries.John V. R. Bull, Daniel Callahan, Richard P. Cunningham & Keith Moyer - 1990 - Journal of Mass Media Ethics 5 (2):136 – 145.
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  2.  14
    No title available: Religious studies.Keith E. Yandell - 1995 - Religious Studies 31 (2):271-272.
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  3.  77
    The greater good defense.Keith E. Yandell - 1974 - Sophia 13 (3):1-16.
  4. The epistemology of religious experience.Keith E. Yandell - 1993 - New York, NY, USA: Cambridge University.
    This book addresses a fundamental question in the philosophy of religion. Can religious experience provide evidence for religious belief? If so, how? Keith Yandell argues against the notion that religious experience is ineffable, while advocating the view that strong numinous experience provides some evidence that God exists. An attractive feature of the book is that it does not confine its attention to any one religious cultural tradition, but tracks the nature of religious experience across different traditions in both the (...)
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  5.  23
    Social Movement Literature and U.S. Labour: A Reassessment.Keith Mann - 2014 - Studies in Social Justice 8 (2):165-179.
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  6.  87
    (1 other version)Philosophy of Religion: A Contemporary Introduction.Keith E. Yandell - 1999 - New York: Routledge.
    _Philosophy of Religion_ provides an account of the central issues and viewpoints in the philosophy of religion but also shows how such issues can be rationally assessed and in what ways competing views can be rationally assessed. It includes major philosophical figures in religious traditions as well as discussions by important contemporary philosophers. Keith Yandell deals lucidly and constructively with representative views from Judaism, Christianity, Islam, Hinduism, Buddhism, and Jainism. This book will appeal to students of both philosophy and (...)
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  7.  29
    Hume’s “inexplicable mystery”: His views on religion.Keith E. Yandell - 1990 - Philadelphia: Temple University Press.
    Author note: Keith E. Yandell is Professor of Philosophy and South Asian Studies at the University of Wisconsin-Madison.
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  8. The Development of Kant’s View of Ethics.Keith Ward - 1972 - Philosophy 48 (183):96-97.
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  9.  19
    Ancient Poetry as History in the 18th Century.Keith Stewart - 1958 - Journal of the History of Ideas 19 (3):335.
  10. Language Evolution: Enlarging the Picture.Keith Stenning & Michiel van Lambalgen - 2012 - In David McFarland, Keith Stenning & Maggie McGonigle, The Complex Mind: An Interdisciplinary Approach. Palgrave-Macmillan. pp. 264-282.
     
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  11.  20
    Divine Madness On the Aetiology of Romantic Obsession.Keith Sutherland - 2022 - Journal of Consciousness Studies 29 (1-2):79-112.
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  12.  22
    Naturalism.Keith Ward - 2020 - Think 19 (56):85-88.
    My argument is that naturalism is too restricted and dogmatic an account of the many different sorts of entities and explanations that we employ in trying to understand our world. It is a faith rather than a mode of inquiry.
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  13.  21
    Reinforcer and ratio requirement effects in concurrent fixed-interval fixed-ratio schedules.Keith A. Wood & Richard D. Willis - 1974 - Bulletin of the Psychonomic Society 4 (6):541-543.
  14. Miracles, epistemology and Hume's barrier.Keith E. Yandell - 1976 - International Journal for Philosophy of Religion 7 (3):391 - 417.
    HUME’S CLAIMS REGARDING THE QUERY "IS IT EVER REASONABLE TO BELIEVE THAT A MIRACLE HAS OCCURRED?" ARE FASCINATINGLY COMPLEX. THIS ESSAY ATTEMPTS TO TAKE ACCOUNT OF THE VARIETY OF CLAIMS HE OFFERS, STATING EACH ARGUMENT AND THEN APPRAISING ITS SUCCESS. SINCE WHAT HUME SAYS HAS INTERESTING ANALOGIES AND APPLICATIONS TO CONTEMPORARY ISSUES IN THE PHILOSOPHY OF SCIENCE AND THE EPISTEMOLOGY OF RELIGIOUS BELIEF, THESE ARE ALSO DISCUSSED.
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  15.  90
    Religious Experience and Rational Appraisal.Keith E. Yandell - 1974 - Religious Studies 10 (2):173 - 187.
    Appeal to experience for rational justification of religious belief is probably as old as the question whether religious belief has any rational support. The issues relevant to such appeal range widely, and I will have to be content to deal with only a few of them.
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  16.  45
    Some reflections on Indian metaphysics.Keith E. Yandell - 2001 - International Journal for Philosophy of Religion 50 (1/3):171-190.
  17.  55
    The Problem of Evil.Keith E. Yandell - 1981 - Philosophical Topics 12 (3):7-38.
  18.  83
    Distributive Justice and Rural Healthcare.Keith Bauer - 2003 - International Journal of Applied Philosophy 17 (2):241-252.
    People living in rural areas make up 20 percent of the U.S. population, but only 9 percent of physicians practice there. This uneven distribution is significant because rural areas have higher percentages of people in poverty, elderly people, people lacking health insurance coverage, and people with chronic diseases. As a way of ameliorating these disparities, e-health initiatives are being implemented. But the rural e-health movement raises its own set of distributive justice concerns about the digital divide. Moreover, even if the (...)
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  19.  45
    Reclaiming the Enlightenment: Toward a Politics of Radical Engagement.Keith Breen - 2006 - Contemporary Political Theory 5 (1):93-95.
  20.  32
    Hobbes on God and Obligation.Keith C. Brown - unknown
    An explanation of the system of textual references employed in this paper may perhaps be of convenience to the reader. As a rule, references to other works have here been incorporated in the main body of the text, with the aid of abbreviations usually derived from the initial letters of the main words in their titles. Thus "HLL, p. 21." refers to page twenty-one of Thomas Hobbes: Leben and Lehre, by F. Tonnies.
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  21.  36
    Brain States That Encode Perceived Emotion Are Reproducible but Their Classification Accuracy Is Stimulus-Dependent.Keith A. Bush, Jonathan Gardner, Anthony Privratsky, Ming-Hua Chung, G. Andrew James & Clinton D. Kilts - 2018 - Frontiers in Human Neuroscience 12:361826.
  22.  18
    “Acid bath” effects on storage and retrieval PI.Keith Butler & Richard Chechile - 1976 - Bulletin of the Psychonomic Society 8 (5):349-352.
  23. Direct realism and perceptual error.Keith Campbell - 1969 - In The Business Of Reason. Routledge & K Paul.
     
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  24. JJC Smart.Keith Campbell - 2002 - In Philip Breed Dematteis, Peter S. Fosl & Leemon B. McHenry, British Philosophers, 1800-2000. Bruccoli Clark Layman. pp. 262--247.
  25. PRESLEY, C. F. : The Identity Theory of Mind.Keith Campbell - 1968 - Australasian Journal of Philosophy 46:175.
     
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  26. Ronsard And Book Iv Of The Franciade: A Study Of Ronsard's Changes To The Tableau Of The Kings Of France.Keith Cameron - 1970 - Bibliothèque d'Humanisme Et Renaissance 32 (2):395-406.
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  27.  51
    Swimming against the tide.Keith Campbell - 1993 - Inquiry: An Interdisciplinary Journal of Philosophy 36 (1-2):161-177.
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  28.  70
    A Berry and A Russell Without Self-Reference.Keith Simmons - 2005 - Philosophical Studies 126 (2):253-261.
    In this paper I present two new paradoxes, a definability paradox (related to the paradoxes of Berry, Richard and König), and a paradox about extensions (related to Russell’s paradox). However, unlike the familiar definability paradoxes and Russell’s paradox, these new paradoxes involve no self-reference or circularity.
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  29.  21
    The Cognitive Impact of Diagrams.Keith Stenning - 1996 - In J. Ezquerro A. Clark, Philosophy and Cognitive Science: Categories, Consciousness, and Reasoning. Kluwer Academic Publishers. pp. 181--196.
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  30.  40
    Quality control in higher education.Keith Thompson - 1992 - British Journal of Educational Studies 40 (1):51-56.
  31. The Common but Less Frequent Loon and Other Essays.Keith Stewart Thomson - 1995 - Perspectives in Biology and Medicine 38 (2):295.
     
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  32.  42
    Orangism in the Dutch Republic in Word and Image, 1650–75. By Jill Stern.Keith C. Sewell - 2012 - The European Legacy 17 (4):559 - 560.
    The European Legacy, Volume 17, Issue 4, Page 559-560, July 2012.
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  33. Sacrifice in Greek and Roman Religions and Early Judaism.Royden Keith Yerkes - 1952
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  34. Knowledge-how and false belief.Keith Harris - 2019 - Synthese 198 (2):1845-1861.
    According to a prominent account of knowledge-how, knowledge-how is a species of propositional knowledge. A related view has it that to know how to perform an action is for it to seem to one that a way to perform that action is in fact a way to do so. According to a further view, knowledge-how is a species of objectual knowledge. Each of these intellectualist views has significant virtues including, notably, the ability to account for the seemingly epistemic dimensions of (...)
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  35.  65
    Alasdair MacIntyre and the Hope for a Politics of Virtuous Acknowledged Dependence.Keith Breen - 2002 - Contemporary Political Theory 1 (2):181-201.
    This paper seeks to evaluate the political dimensions to Alasdair MacIntyre's thought. It does so by examining his virtue ethics in light of the political vision set out in Dependent Rational Animals and elsewhere. Key to MacIntyre's project is a form of local community that challenges the modern market and nation-state. This challenge and its philosophical underpinnings situate him as a distinctive figure within contemporary democratic thought. Against his critics, a central claim is that MacIntyre does not fall foul either (...)
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  36.  17
    Politics of Practical Reasoning: Integrating Action, Discourse and Argument.Keith Breen, Frank Canavan, Gerard Casey, Heike Felzmann, Thomas Gil, Karsten Harries, Richard Hull, Sebastian Lalla, Elizabeth Langhorne, Thomas Nisters, Felix O'Murchadha & Fran O'Rourke (eds.) - 2012 - Lexington Books.
    This book treats practical and political reasoning as an active engagement with the world and other people; it cannot be understood as exclusively cognitive and this is seen as a virtue rather than a deficiency. Informal, emotional, characterological, aesthetic and interactional aspects of thought can be constituents of reasonable arguing. The work examines key capacities connected with argumentation, in a variety of fields from professional and medical ethics to work organization and the practice of art.
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  37. Be still and know. Briant, Keith, [From Old Catalog], Joseph & George (eds.) - 1936 - London,: M. Joseph.
     
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  38.  41
    Les Ecrits de Sartre, chronologie, bibliographie commentée, by Michel Contat and Michel Rybalka.Keith Gore - 1971 - Journal of the British Society for Phenomenology 2 (2):95-97.
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  39.  33
    Karl Marx: Our Contemporary : Social Theory for a Post-Leninist World.Keith Graham - 1992 - Harvester/Wheatsheaf.
    An examination and reinterpretation of the philosophy of Karl Marx, assessing its relevance to contemporary conditions. Discussed are Marx's basic ideas, his view of human life and society, the importance of class, Marx's materialism and his problematic relationship with morality.
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  40. Can Frege’s Farbung Help Explain the Meaning of Ethical Terms?Keith Green & Richard Kortum - 2007 - Essays in Philosophy 8 (1):107-128.
    In this paper we reach back to an earlier generation of discussions about both linguistic meaning and moral language to answer the still-current question as to whether and in what way some special non-descriptive feature comprises part of the semantics of identifiably ethical terms. Taking off from the failure of familiar meta-ethical theories, restricted as they are to the Fregean categories of Sense and Force (whether singly or in combination), we propose that one particular variety belonging to Frege’s humble semantic (...)
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  41.  10
    Opening the nuclear envelope and revealing the lamins.Keith Gull - 1986 - Bioessays 5 (1):31-32.
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  42. Mentality And Machines, Second Edition.Keith Gunderson - 1985 - Minneapolis: University Minnesota Press.
     
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  43.  82
    Steven lehar's gestalt bubble model of visual experience: The embodied percipient, emergent holism, and the ultimate question of consciousness.Keith Gunderson - 2003 - Behavioral and Brain Sciences 26 (4):413-414.
    Aspects of an example of simulated shared subjectivity can be used both to support Steven Lehar's remarks on embodied percipients and to triangulate in a novel way the so-called “hard problem” of consciousness which Lehar wishes to “sidestep,” but which, given his other contentions regarding emergent holism, raises questions about whether he has been able or willing to do so.
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  44.  38
    A Theory of Numbers.Keith Halbasch - 1978 - Journal of Critical Analysis 7 (3):73-81.
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  45.  3
    Philosophy: a tough-minded, contemporary approach.Keith Halbasch - 1986 - Buffalo, N.Y.: Prometheus Books.
  46.  12
    John Macquarrie 1919-2007.Keith Ward - 2009 - In Ward Keith, Proceedings of the British Academy, Volume 161, Biographical Memoirs of Fellows, VIII. pp. 259.
    John Macquarrie, a Fellow of the British Academy, was the foremost Anglican systematic theologian of the twentieth century. His many books cover a wide range of topics, from studies of existentialist philosophy to expositions of systematic Christian theology, writings on mysticism and world religion, and analyses of ethical thought. Macquarrie was always a theologian of the church, using a philosophical vocabulary that united philosophical idealism, existentialism, and Anglo-Saxon analytical philosophy in an original and fruitful way. His masterpiece was the 1966 (...)
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  47.  6
    The Critical Doctrines of God and the Self.Keith Ward - 1972 - In The development of Kant's view of ethics. New York,: Humanities Press. pp. 69–83.
    Kant makes it clear in the Inaugural Dissertation that all the sense‐representations which form the material content of human knowledge are simply ‘modifications of inner sense’. Immortality would be, Kant suggests, the continuation of the unity of one's experience in a differently intuited world; ‘those transcendental objects, which in our present state appear as bodies, could be intuited in an entirely different manner’. Just as the early rationalist doctrine of the self is denied speculative validity, but admitted as a practical (...)
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  48.  6
    The Dreams of Metaphysics.Keith Ward - 1972 - In The development of Kant's view of ethics. New York,: Humanities Press. pp. 34–51.
    Kant begins his own metaphysical ‘dream of a spiritual visionary’ by remarking that the conception of ‘spirit’ is not a difficult one to form, since it is ‘merely negative’, consisting in the denial of the properties of material existence. Though nature may ultimately be determined by spiritual forces, science cannot be concerned with them. ‘The morality of an action concerns the inner state of the spirit’, Kant writes; and the consequences of such spiritual actions only become fully apparent in the (...)
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  49.  9
    The Lectures on Ethics.Keith Ward - 1972 - In The development of Kant's view of ethics. New York,: Humanities Press. pp. 52–68.
    This chapter presents the text of the Lectures on Ethics, which was compiled by Paul Menzer from manuscript notes of Kant's annual lectures. In the Lectures, Kant formulates a clear conception of the nature of ‘practical philosophy’ as a science which is concerned with the purely rational a priori laws governing the conduct of beings possessed of a free will. In view of what critics have sometimes said about the absence of a concern for personal happiness in Kant's ethics, one (...)
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  50.  64
    Where has God gone?Keith Ward - 2003 - The Philosophers' Magazine 22 (22):19-20.
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