Results for 'Kay Peabody'

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  1. Trying slips: Can Davidson and Hornsby account for mistakes and slips?Kay Peabody - 2005 - Philosophia 33 (1-4):173-216.
  2.  82
    On Interpretations of Arithmetic and Set Theory.Richard Kaye & Tin Lok Wong - 2007 - Notre Dame Journal of Formal Logic 48 (4):497-510.
    This paper starts by investigating Ackermann's interpretation of finite set theory in the natural numbers. We give a formal version of this interpretation from Peano arithmetic (PA) to Zermelo-Fraenkel set theory with the infinity axiom negated (ZF−inf) and provide an inverse interpretation going the other way. In particular, we emphasize the precise axiomatization of our set theory that is required and point out the necessity of the axiom of transitive containment or (equivalently) the axiom scheme of ∈-induction. This clarifies the (...)
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  3.  50
    Outlines of Social Theology.William DeWitt Hyde.Francis G. Peabody - 1896 - International Journal of Ethics 6 (2):256-258.
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  4. The Neurology of Narrative.Kay Young & Jeffrey L. Saver - 2001 - Substance 30 (1/2):72.
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  5.  56
    Putting gender into context: An interactive model of gender-related behavior.Kay Deaux & Brenda Major - 1987 - Psychological Review 94 (3):369-389.
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  6.  9
    The Model Theory of Generic Cuts.Richard Kaye & Tin Lok Wong - 2015 - In Åsa Hirvonen, Juha Kontinen, Roman Kossak & Andrés Villaveces, Logic Without Borders: Essays on Set Theory, Model Theory, Philosophical Logic and Philosophy of Mathematics. Boston: De Gruyter. pp. 281-296.
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  7. Human rights and narrated lives: the ethics of recognition.Kay Schaffer - 2004 - New York: Palgrave-Macmillan. Edited by Sidonie Smith.
    Personal narratives have become one of the most potent vehicles for advancing human rights claims across the world. Human Rights and Narrated Lives explores what happens when autobiographical narratives are produced, received, and circulated in the field of human rights. It asks how personal narratives emerge in local settings how international rights discourse enables and constrains individual and collective subjectivities in narration how personal narratives circulate and take on new meanings in new contexts and how and under what conditions they (...)
     
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  8.  15
    On cofinal extensions of models of fragments of arithmetic.Richard Kaye - 1991 - Notre Dame Journal of Formal Logic 32 (3):399-408.
  9.  41
    How Should (and Shouldn’t) We Think About Profound Intellectual Disability?Ally Peabody Smith - 2022 - Journal of Philosophy of Disability 2:112-129.
    Many accounts of the grounds for human moral standing rely on the possession of higher-order capacities of mind that serve as status-conferring attributes, to the exclusion of those with significant intellectual impairments. Interconnectedly, our relationships with those with profound intellectual disability (PID) remain beneath their potential. Taking as a starting point Peter Singer’s graduated account of moral status, its assumptions about PID, and its implications for what we owe those with PID, I argue that rather than conceptualizing PIDs as severe (...)
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  10.  28
    What makes a face photo a ‘good likeness’?Kay L. Ritchie, Robin S. S. Kramer & A. Mike Burton - 2018 - Cognition 170 (C):1-8.
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  11.  40
    Commutative regular rings and Boolean-valued fields.Kay Smith - 1984 - Journal of Symbolic Logic 49 (1):281-297.
    In this paper we present an equivalence between the category of commutative regular rings and the category of Boolean-valued fields, i.e., Boolean-valued sets for which the field axioms are true. The author used this equivalence in [12] to develop a Galois theory for commutative regular rings. Here we apply the equivalence to give an alternative construction of an algebraic closure for any commutative regular ring.Boolean-valued sets were developed in 1965 by Scott and Solovay [10] to simplify independence proofs in set (...)
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  12. In the end it's the tail: Thomas Aquinas's fifth proof of the existence of god: Kaye & Prisco Aquinas's fifth proof.Sharon Kaye - 2005 - Think 4 (11):67-74.
    Kaye and Prisco draw our attention to one of the more obvious difficulties with all versions of the argument from design.
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  13.  73
    Viewers base estimates of face matching accuracy on their own familiarity: Explaining the photo-ID paradox.Kay L. Ritchie, Finlay G. Smith, Rob Jenkins, Markus Bindemann, David White & A. Mike Burton - 2015 - Cognition 141 (C):161-169.
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  14.  14
    Zwei Jahrzehnte Volksaufklärung : Meier als Herausgeber und Autor Moralischer Wochenschriften.Kay Zenker - 2015 - In Gideon Stiening & Frank Grunert, Georg Friedrich Meier : Philosophie Als "Wahre Weltweisheit". Boston: De Gruyter. pp. 55-80.
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  15.  14
    Aboriginal and Torres Strait Islander Education: An Introduction for the Teaching Profession.Kaye Price (ed.) - 2015 - Cambridge University Press.
    The second edition of Aboriginal and Torres Strait Islander Education: An Introduction for the Teaching Profession prepares students for the unique environment they will face when teaching Aboriginal and Torres Strait Islander students at early childhood, primary and secondary levels. This book enables future teachers to understand Aboriginal and Torres Strait Islander education within a social, cultural and historical context and uses compelling stories and practical strategies to empower both student and teacher. Updated with the Australian Curriculum in mind, this (...)
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  16. Social cognitive theory of gender development and differentiation.Kay Bussey & Albert Bandura - 1999 - Psychological Review 106 (4):676-713.
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  17.  78
    Does physiotherapy management of low back pain change as a result of an evidence‐based educational programme?Kay Stevenson, Martyn Lewis & Elaine Hay - 2006 - Journal of Evaluation in Clinical Practice 12 (3):365-375.
    RATIONALE: The concept of evidence-based medicine is important in providing efficient health care. The process uses research findings as the basis for clinical decision making. Evidence-based practice helps optimize current health care and enables the practitioners to be suitably accountable for the interventions they provide. Little work has been undertaken to examine how allied health professionals change their clinical practice in light of the latest evidence. The use of opinion leaders to disseminate new evidence around the management of low back (...)
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  18.  16
    The Molecular Vision of Life: Caltech, the Rockefeller Foundation, and the Rise of the New Biology.Lily E. Kay - 1993 - Oxford University Press USA.
    In this fascinating study, the author analyzes the conceptual roots of molecular biology and the social matrix in which it was developed.
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  19.  12
    Sandplay: Silent Workshop of the Psyche.Kay Bradway & Barbara McCoard - 1997 - Routledge.
    Sandplay is a growing field of interest for Jungian and other psychotherapists. _Sandplay - Silent Workshop of the Psyche_ by Kay Bradway and Barbara McCoard, provides an introduction to sandplay as well as extensive new material for those already using this form of therapy. Based on the authors' wide-ranging clinical work, it includes: in-depth sandplay case histories material from a wide range of adults and children over 90 illustrations in black and white and colour detailed notes on interpretation of sand (...)
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  20.  34
    The Political Matters: Exploring material feminist theories for understanding the political in health, inequalities and nursing.Kay Aranda - 2019 - Nursing Philosophy 20 (4):e12278.
    The recent “turn to matter” evident in material feminist theories of the more‐than‐human world offers distinct posthuman understandings of the world as continuously relationally entangled, emergent or materializing. In this paper, I consider how these premises both trouble conventional understandings of matter and/or materials, but likewise potentially revise and revitalize understandings of the political for health and inequalities, and for nursing. This is both timely and much needed given contemporary contexts of austerity‐driven neoliberalism in health care and the unprecedented growth (...)
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  21.  48
    Do physiotherapists' attitudes towards evidence‐based practice change as a result of an evidence‐based educational programme?Kay Stevenson, Martyn Lewis & Elaine Hay - 2004 - Journal of Evaluation in Clinical Practice 10 (2):207-217.
  22. That Fabric of Times": A Response to David Bordwell's "Film Futures.Kay Young - 2002 - Substance 31 (1):115.
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  23.  56
    Can Groups Be Epistemic Agents?Kay Mathiesen - 2011 - In Hans Bernhard Schmid, Daniel Sirtes & Marcel Weber, Collective Epistemology. Ontos. pp. 23-44.
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  24.  42
    Dignity in health-care: a critical exploration using feminism and theories of recognition.Kay Aranda & Andrea Jones - 2010 - Nursing Inquiry 17 (3):248-256.
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  25.  24
    Debilitating Times: Compulsory Ablebodiedness and White Privilege in theory and Practice.Kay Inckle - 2015 - Feminist Review 111 (1):42-58.
    In this paper I take up a critical position in regard to the theme of debility around which this collection is framed. I argue that theorisations of ‘debility’ do little to progress theory and policy in regard to disability and share many of the problems inherent to the social model. I also suggest that the theorisation of debility is rooted in and reinforces ablebodied privilege. I begin with a critical analysis of the social model of disability and explore the dualisms (...)
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  26. The epistemic features of group belief.Kay Mathiesen - 2006 - Episteme 2 (3):161-175.
    Recently, there has been a debate focusing on the question of whether groups can literally have beliefs. For the purposes of epistemology, however, the key question is whether groups can have knowledge. More specifi cally, the question is whether “group views” can have the key epistemic features of belief, viz., aiming at truth and being epistemically rational. I argue that, while groups may not have beliefs in the full sense of the word, group views can have these key epistemic features (...)
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  27.  21
    Aikido Practices, Communication Awareness and Effective Entrepreneurship.Kay C. A. Rudisill - 2007 - Journal of Human Values 13 (1):35-42.
    Founded on Eastern wisdom traditions, the martial art of Aikido focuses on moral and spiritual development through psycho-physiological harmonization of the mind, body and spirit. The purpose of this article is to explain the effects of Aikido practices on enhancing communication and mindfulness in entrepreneurial contexts. In addition, the article introduces research on Aikido aimed at enhancing cross-organizational and cross-cultural exchanges where unmediated, proxemic interpersonal interactions are supplanted by virtual (synchronous and asynchronous) communications media, such as e-mail and voice mail.
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  28.  50
    The Conversational Self: Structured Reflection Using Journal Writings.Kaye Shumack - 2010 - Journal of Research Practice 6 (2):Article M17.
    This article presents an approach for structured reflection by a designer through journal writing. The journal writing situates the agency of the designer, using a range of internal conversations as a way to expand horizons and perspectives. Through a structured approach using journal entries, experiences of the design process are introduced as reflective internal talkback. In the approach that is described, decision points and perspectives are negotiated and potentially contested through a series of voices of self as I, Me, You, (...)
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  29.  26
    Rousseau; Stoic & Romantic.Kay Wilkins - 1974 - Philosophical Studies (Dublin) 23:268-268.
  30.  26
    Making Different Differences: Representation and Rights in Sexuality Activism.Kay Lalor - 2015 - Feminist Legal Studies 23 (1):7-25.
    This paper argues that current iterations of lesbian, gay, bisexual, transgender and intersex rights are limited by an overreliance on particular representations of sexuality, in which homosexuality is defined negatively through a binary of homosexual/heterosexual. The limits of these representations are explored in order to unpick the possibility of engaging in a form of sexuality politics that is grounded in difference rather than in sameness or opposition. The paper seeks to respond to Braidotti’s call for an “affirmative politics” that is (...)
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  31. We 're all in this together: Responsibility of collective agents and their members'.Kay Mathiesen - 2006 - Midwest Studies in Philosophy 30 (1):240–255.
  32.  11
    A manual of moral philosophy.Andrew P. Peabody - 1901 - Chicago, [etc.]: American Book Co..
    In the preparation of this treatise, the author has been at no pains to avoid saying what others had said before. Yet the book is original, so far as such a book can be or ought to be original. The author has directly copied nothing except Dugald Stewart's classification of the Desires. But as his reading for several years has been principally in the department of ethics, it is highly probable that much of what he supposes to be his own (...)
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  33.  13
    Race, gender, and rank: Early modern ideas of humanity.Sue Peabody - 1994 - History of European Ideas 18 (4):628-629.
  34.  1
    The rhythm of life.Francis Greenwood Peabody - 1932 - New York,: Houghton Mifflin company.
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  35.  17
    Kierkegaard’s Don Giovanni and the Seductions of the Inner Ear.Antón Barba-Kay - 2016 - Review of Metaphysics 69 (3):583-612.
    The author means to show how focusing on the sense of hearing can sharpen our understanding of Kierkegaard’s argument – in the first portion of Either/Or – that Don Giovanni ranks supreme among works of art. After explaining how he takes Kierkegaard’s case to rest on the issue of the ear being the “most spiritually qualified sense,” he shows how attending to the importance of hearing within the original Don Juan myth, as well as within Mozart and Da Ponte’s treatment (...)
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  36.  62
    Taking Darwin Seriously. [REVIEW]Charles D. Kay - 1987 - The Personalist Forum 3 (1):73-75.
  37.  27
    Suffering Existence: Nonhuman Animals and Ethics.Kay Peggs & Barry Smart - 2018 - In Andrew Linzey & Clair Linzey, The Palgrave Handbook of Practical Animal Ethics. London: Palgrave Macmillan Uk. pp. 419-443.
    This chapter explores critically ethical concerns arising from forms of suffering to which domesticated nonhuman animals are subjected in scientific instruction and research and within the industrial-factory-farm-food complex, as well as other contexts. Consideration is given to the views of Arthur Schopenhauer on suffering, René Descartes’s designation of ontological differences between human and non-human animals, and Donna Haraway’s reconfiguration of the relationship between human and nonhuman animals in scientific laboratory settings. Proceeding from a discussion of David Benatar’s “antinatalist” views the (...)
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  38.  65
    The Aesthetics of Agency in Kant and Schiller.Antón Barba-Kay - 2016 - Idealistic Studies 46 (3):259-275.
    One of the lasting influences of German Idealism has been the transformation of aesthetics into a central philosophical concern. My aim here is to show how and why Kant’s and Schiller’s formulations of the problems of moral agency, in particular, constitute an important episode of this development. I argue, first, that it is in the context of Kant’s view of moral agency that aesthetics gains larger purchase than it formerly had (as a response to the problem of the identification of (...)
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  39.  11
    Testing associations between language use in descriptions of playfulness and age, gender, and self-reported playfulness in German-speaking adults.Kay Brauer, Rebekka Sendatzki & René T. Proyer - 2022 - Frontiers in Psychology 13.
    Adult playfulness describes individual differences in framing everyday situations as personally interesting, and/or entertaining, and/or intellectually stimulating. We aimed at extending initial evidence on the interconnectedness between language use and adult playfulness by asking 264 participants to provide written descriptions of their understanding of playfulness and collected self-reports of their playfulness. We used the Linguistic Inquiry and Word Count methodology to quantitatively analyze the language use in these descriptions and tested the associations with individual differences in participants’ age, gender, and (...)
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  40.  59
    What is Information Ethics?Kay Mathiesen - 2004 - Acm Sigcas Computers and Society 34 (1):6.
  41. Even.Paul Kay - 1990 - Linguistics and Philosophy 13 (1):59 - 111.
  42.  27
    Two components in bipolar scales: Direction and extremeness.Dean Peabody - 1962 - Psychological Review 69 (2):65-73.
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  43.  58
    Análisis de la funcionalidad discursivo-pragmática en adultos mayores sanos y con demencia leve.Ana Paula Machado Goyano Mac-Kay, Carolina Martínez Sotelo, Alicia Figueroa, Daniela Gutiérrez & Camila Reyes Silva - 2018 - Logos: Revista de Lingüística, Filosofía y Literatura 28 (1):192-205.
    El presente trabajo tiene como objetivo describir la funcionalidad discursivo-pragmática de sujetos adultos mayores sanos y con demencia leve, en sus aspectos de coherencia y coherencia pragmática, a través del análisis de producción lingüística oral, de ambos grupos, mediante la tarea denominada “monólogo audible” del protocolo MetAphAs. La muestra fue seleccionada de la base de datos NEUROLEN, en la cual se eligieron 9 sujetos sanos y 9 sujetos con demencia leve. Los datos fueron analizados desde una perspectiva de investigación cualitativa (...)
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  44.  24
    Development of a prototype tool for measuring the context of care in intellectual disability settings in the UK.Kay Mafuba, Stephen Roberts, Nasser Matoorianpour, Maria Cozens & Bob Gates - unknown
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  45.  26
    Weltoffener Humanismus: Philosophie, Philologie Und Geschichte in der Deutsch-Jüdischen Emigration.Kay Schiller & Gerald Hartung (eds.) - 2006 - Transcript Verlag.
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  46.  23
    The Emergence of Large Law Firms in Japan: Impact on Legal Professional Ethics.Kay-Wah Chan - 2008 - Legal Ethics 11 (2):154-180.
  47.  30
    The Theory of $\kappa$ -like Models of Arithmetic.Richard Kaye - 1995 - Notre Dame Journal of Formal Logic 36 (4):547-559.
    A model is said to be -like if but for all , . In this paper, we shall study sentences true in -like models of arithmetic, especially in the cases when is singular. In particular, we identify axiom schemes true in such models which are particularly `natural' from a combinatorial or model-theoretic point of view and investigate the properties of models of these schemes.
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  48.  18
    Gender and Evidence in Family Law Reform: A Case Study of Quantification and Anecdote in Framing and Legitimising the ‘Problems’ with Child Support in Australia.Kay Cook & Kristin Natalier - 2016 - Feminist Legal Studies 24 (2):147-167.
    Despite claims of ‘evidence based policy’, the place of empirical evidence in family law reform is ambiguous. There is ongoing socio-legal analysis of the differential value and uses of quantitative data and anecdote in detailing women’s experiences and advocating for change. In this paper, we engage with these issues through a focus on how data were constructed in a key government report, Every Picture Tells a Story, which was used to officially define the problem and outline recommendations in the controversial (...)
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  49.  21
    Encountering the Past: Grand Narratives, Fragmented Histories and LGBTI Rights ‘Progress’.Kay Lalor - 2019 - Law and Critique 30 (1):21-40.
    Past and future coalesce in discussions of LGBTI rights, often embedded in narratives of progress, civilisation, colonisation and emancipation. An understanding of these dynamics can help to illuminate the complex power relations that currently striate international LGBTI rights discourses. This paper analyses how temporality operates in the context of international LGBTI rights through an examination of the World Bank’s withdrawal of a $90 million loan to Uganda after the passage of the Anti-Homosexuality Act 2014. To do this, the paper juxtaposes (...)
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  50.  18
    Here Versus There: Creating British Sexual Politics Elsewhere.Kay Lalor & Katherine Browne - 2018 - Feminist Legal Studies 26 (2):205-213.
    This reflection draws upon two recent ‘moments’ in British sexuality politics—a series of Parliamentary debates on Global LGBT rights and Brighton Pride’s campaign to ‘Highlight Global LGBT Communities’. It contrasts these two moments in order to demonstrate how, at a time when LGBT rights have ostensibly been ‘won’ in the UK, there is an increasing tendency to shift focus to the persecution of SOGI minorities elsewhere in the world. This shift in focus sets up a binary of here versus there (...)
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