Starting from Kant's striking question 'What is orientation in thinking?', this book argues that the main challenge facing global normative theorising lies in its failure to acknowledge its conceptual inadequacies. We do not know how to reason globally; instead, we tend to apply our domestic political experiences to the global context. Katrin Flikschuh argues that we must develop a form of global reasoning that is sensitive to the variability of contexts: rather than trying to identify a uniquely shareable set (...) of substantive principles, we need to appreciate and understand local reasons for action. Her original and incisive study shows how such reasoning can benefit from the open-ended nature of Kant's systematic but non-dogmatic philosophical thinking, and from reorientation from a domestic to a non-domestic frame of thought. It will appeal to all those interested in global moral issues, as well as to Kant scholars. (shrink)

In spite of their striking differences with real-life perception, films are perceived and understood without effort. Cognitive film theory attributes this to the system of continuity editing, a system of editing guidelines outlining the effect of different cuts and edits on spectators. A major principle in this framework is the 180° rule, a rule recommendation that, to avoid spectators’ attention to the editing, two edited shots of the same event or action should not be filmed from angles differing in a (...) way that expectations of spatial continuity are strongly violated. In the present study, we used high-density EEG to explore the neural underpinnings of this rule. In particular, our analysis shows that cuts and edits in general elicit early ERP component indicating the registration of syntactic violations as known from language, music, and action processing. However, continuity edits and cuts-across the line differ from each other regarding later components likely to be indicating the differences in spatial remapping as well as in the degree of conscious awareness of one's own perception. Interestingly, a time–frequency analysis of the occipital alpha rhythm did not support the hypothesis that such differences in processing routes are mainly linked to visual attention. On the contrary, our study found specific modulations of the central mu rhythm ERD as an indicator of sensorimotor activity, suggesting that sensorimotor networks might play an important role. We think that these findings shed new light on current discussions about the role of attention and embodied perception in film perception and should be considered when explaining spectators’ different experience of different kinds of cuts. (shrink)

In this paper an approach to the exhaustive interpretation of answers is developed. It builds on a proposal brought forward by Groenendijk and Stokhof (1984). We will use the close connection between their approach and McCarthy’s (1980, 1986) predicate circumscription and describe exhaustive interpretation as an instance of interpretation in minimal models, well-known from work on counterfactuals (see for instance Lewis (1973)). It is shown that by combining this approach with independent developments in semantics/pragmatics one can overcome certain limitations of (...) Groenenedijk and Stokhof’s (1984) proposal. In the last part of the paper we will provide a Gricean motivation for exhaustive interpretation building on work of Schulz (to appear) and van Rooij and Schulz (2004). (shrink)

In this book Katrin Flikschuh examines the relevance of Kant's political thought to major issues and problems in contemporary political philosophy. She advances and defends two principal claims: that Kant's philosophy of Right endorses the role of metaphysics in political thinking, in contrast to its generally hostile reception in the field today, and that his account of political obligation is cosmopolitan in its inception, assigning priority to the global rather than the domestic context. She shows how Kant's metaphysics of (...) freedom as a shared idea of practical reason underlies the cosmopolitan scope of his theory of justice, and she concludes that despite the revival of 'Kantianism' in contemporary thinking, his account of justice is in many respects very different from dominant approaches in contemporary liberal theory. Her study will be of interest to political philosophers, political theorists, and historians of ideas. (shrink)

Workfare reforms under conditions of fiscal and democratic constraints are the starting point for a reflection on the relationship between social justice and democracy. The focus is on a dilemma of regress or circularity, defined as a situation in which these principles mutually presuppose each other. The main section picks up on the theoretical challenge to escape this dilemma. By examining the critical theory of Nancy Fraser, Jürgen Habermas and Axel Honneth, it argues that the concepts of Fraser and Honneth (...) seem particularly promising because they integrate discourse ethics with a more systematic reflection about social justice and recognition. Yet they tend to suffer from the tendency to replicate the dilemma of regress on a higher level of reflection by treating social justice and democracy in a sequential manner as primary or secondary issues. In search for a solution the concluding section suggests a balanced intervention into the problem of regressive presupposition. (shrink)

Im 20. Jahrhundert sind Zweifel an normativ hoch aufgeladenen Unterscheidungen aufgekommen, wie zwischen Mensch und Tier oder zwischen Frau und Mann, und dies hat die Dringlichkeit gesteigert, nicht nur uber bestimmte Unterscheidungen zu streiten, sondern sich auf die Arten und Weisen unseres Unterscheidens selbst zu richten. Unsere Praxis des Unterscheidens lasst sich nicht als ganze uberblicken, sondern nur exemplarisch an bestimmten Unterscheidungsvollzugen reflektieren. Dies geschieht in der vorliegenden Studie am Beispiel der Unterscheidung zwischen Wunsch und Wille. Diese Unterscheidung betrifft unser (...) Selbstverstandnis als Handelnde und sie verweist auf die Erfahrung der Diskrepanz zwischen dem, was wir uns vornehmen und gerne tun wurden, und dem, was wir tatsachlich tun. Das Ziel der exemplarischen Unterscheidungsstudie im ersten Teil wie der methodischen Grundlegung im zweiten Teil liegt darin, einen Grundriss spezifischer, inhaltsgesattigter und systematischer Unterscheidungsforschung zu entwerfen. Votiert wird in Auseinandersetzung mit Platon und Hegel fur eine dynamische Weise dialektischen Unterscheidens. (shrink)

This contribution investigates the intimate relation and the tension between legal and literary procedures of personification and subjectivation. In order to do so, the contribution turns to Kafka’s The Trial and examines the proximity of the juridical procedure depicted in the novel, intending to establish Josef K. as a subject, to the narrative procedures of the novel itself that aims at bringing forth an accountable protagonist. The intimate relation of the legal procedures described in the novel and the narrative ones (...) of the novel itself is rooted in a shared historical heritage that impacts both. I argue that the fundamental configuration of advocacy in the classical rhetorical procedure: speaking for someone, against someone, in front of an other, lies at the basis of both legal and literary procedures. Against this common rhetorical background I investigate developments in legal procedures and the formation of the modern novel in the nineteenth and early twentieth century. Both developments occlude the rhetorical mechanisms of speaking-for and speaking against and turn the rhetorical procedures of personification into mechanisms of subjectivation. Kafka’s Proceß reflects these developments, yet does not affirm this transformation and ultimately does not result in a guilty subject and a ‘believable’ character. Rather, the novel embodies a gesture of resistance against certain modes of subjectivation that seem to be prevalent both in modern law and in the novel of formation. (shrink)

In terms of Groenendijk and Stokhofs (1984) formalization of exhaustive interpretation, many conversational implicatures can be accounted for. In this paper we justify and generalize this approach. Our justification proceeds by relating their account via Halpern and Moses (1984) non-monotonic theory of only knowing to the Gricean maxims of Quality and the first sub-maxim of Quantity. The approach of Groenendijk and Stokhof (1984) is generalized such that it can also account for implicatures that are triggered in subclauses not entailed by (...) the whole complex sentence. (shrink)

While appreciating Oblak’s call for and investment in more ecological research designs in psychology, I point out several aspects in Oblak’s own experimental setup that might themselves derive ….

We provide a detailed description of an interleaved and heavily annotated copy of Florae Berolinensis Prodromus, a flora of Berlin published by the German apothecary and botanist Karl Ludwig Willdenow in 1787, which today is preserved at the Staatsbibliothek zu Berlin – Preußischer Kulturbesitz. We demonstrate that this is the copy that the author himself used and carried with him during his botanical excursions in and around Berlin to prepare a second edition of the work. By analyzing this document as (...) paper technology, we reveal that even seemingly trifling aspects of its material organization enabled far-reaching biological research agendas that were not originally intended. The hybrid form of manuscript and printed book, used in field excursions, enabled a kind of natural-historical observation that was at once detailed and bound by strict convention, a combination that inadvertently opened new research questions and suggested new objects of research. We thereby contribute to an understanding of the history of natural history that goes beyond the history of ideas and the intended uses of techniques, giving an example of how routine work on paper within a scientific tradition could generate innovation. (shrink)

In recent years there has been an increasing interest in museum studies in exhibitions on what is termed Difficult Matters —such as rape and mass murder—and how such exhibitions may evoke ethical change. This raises the question about the conditions on which such exhibitions can lead to an ethical change. By developing a conceptual framework this article contributes to museum studies on Difficult Matters demonstrating how vulnerability can work as a key concept in a relational pedagogical understanding of the conditions (...) for ethical change. Inspired by feminist ethics the article suggests that there is an “ambivalent potentiality” of the concept of vulnerability and forwards a double perspective on vulnerability as condition: vulnerability is inherent to the human condition and always situational. From this point of departure vulnerability is fleshed out as a key concept in museum pedagogy via pedagogical thinkers inspired by the philosopher Emmanuel Lévinas’ ethics. Concepts like heteronomy, incarnation, Face and Saying/Said are introduced to define vulnerability and the relation between exhibition and visitor is defined as a teaching–learning relation conditioned by vulnerability. Vulnerability is defined as openness to an encounter with the Other as being different, which is conditional of an ethical transformation of existing perceptions of self, others and the world. Finally, inspired by feminist philosophy a norm critical is introduced. It is argued that displaying Difficult Matters in order to evoke an ethical transformation museum professionals need consider critically the norms of vulnerability at play in particular situations. On this basis, the concept of vulnerability can serve as a lever for discussions on the pedagogy of exhibitions on Difficult Matters and the ethical responsibility of museum professionals in public museums in this regard. (shrink)

Research on sustainability assurance is still in its beginnings. One of the key questions in this field that also is of the highest practical relevance is concerned with the quality of the assurance process. However, a common understanding of assurance quality and how it should be measured is still missing. We try to close this gap by building on the financial audit literature. We introduce a definition of assurance quality that comprises two key aspects: the depth of the assurance process (...) and the breadth of the assurance statement. Based on prior research, we hypothesize that a firm’s sustainability performance is related to the depth of the assurance process, while the type of the assurance provider, more precisely the affiliation to the accounting profession, is related to the breadth of the assurance statement. Results for a sample of 122 European firms reveal a negative relationship between sustainability performance and assurance process depth as well as between the affiliation to the accounting profession and assurance statement breadth. Thus, we find evidence that poor sustainability performers ask for in-depth assurance services, most likely as a means to enhance their internal sustainability-related processes and systems. Assurance providers that do not belong to the accounting profession in turn are associated with broader assurance statements. (shrink)

In this paper an approach to the exhaustive interpretation of answers is developed. It builds on a proposal brought forward by Groenendijk and Stokhof (1984). We will use the close connection between their approach and McCarthy's (1980, 1986) predicate circumscription and describe exhaustive interpretation as an instance of interpretation in minimal models, well-known from work on counterfactuals (see for instance Lewis (1973)). It is shown that by combining this approach with independent developments in semantics/pragmatics one can overcome certain limitations of (...) Groenenedijk and Stokhof's (1984) proposal. In the last part of the paper we will provide a Gricean motivation for exhaustive interpretation building on work of Schulz (to appear) and van Rooij and Schulz (2004). (shrink)

How does the brain generate our experience of being in control over our actions and their effects? Here, we argue that the perception of events as self-caused emerges from a comparison between anticipated and actual action-effects: if the representation of an event that follows an action is activated before the action, the event is experienced as caused by one’s own action, whereas in the case of a mismatch it will be attributed to an external cause rather than to the self. (...) In a subliminal priming paradigm we show that participants overestimated how much control they had over objectively uncontrollable stimuli, which appeared after free- or forced-choice actions, when a masked prime activated a representation of the stimuli immediately before each action. This prime-induced control-illusion was independent from whether primes were consciously perceived. Results indicate that the conscious experience of control is modulated by unconscious anticipations of action-effects. (shrink)

Zusammenfassung Ausgehend von der Annahme, dass die deutsche Gesellschaft als eine geschichtete Gesellschaft beschrieben werden kann, verfolgt der vorliegende Beitrag das Ziel, den aktuellen Forschungsstand zu schichtspezifischen Einfärbungen der Sportengagements von Kindern und Jugendlichen in Deutschland zu beschreiben und zu reflektieren. Dabei zeigt sich, dass in einem Teil der vorliegenden Publikationen auf die Darlegung theoretischer Annahmen verzichtet wird und dass die gewählten Methoden zur Datenerfassung und -auswertung wie auch die Komplexität der Interpretationsansätze als heterogen einzuschätzen sind. Die vorliegenden empirischen Befunde (...) deuten darauf hin, dass Schichtmerkmale zentrale, auch indirekt wirkende Parameter für die Sportengagements von Heranwachsenden sind, dass die Stärke dieser Zusammenhänge jedoch mit der Form des Sportengagements variiert. (shrink)

The contemporary realist turn in philosophy can be seen as a reaction to a merely constructivist understanding of being. The formulation of a realist ontology was already the central concern of Nicolai Hartmann’s philosophy. Hartmann argues that in order to pose the ontological question critically, a realist analysis of the cognitive relation must precede posing the question of being. From the critical analysis, it follows that the cognitive relation is embedded in the relationship of being. Thus, the epistemic relation becomes (...) understandable in the sense of beings encountering and touching one another. In this respect, some proponents of the contemporary realist turn emphasize that there is a philosophically relevant experience of being that can be understood as resistance. Beyond this statement, Hartmann’s analysis of the encounter with being is able to take into account the fact that different kinds of being touch us differently. (shrink)

The present stage in the development of our society is marked by serious changes in social morality. The building of communism is entering a new stage. The man of the communist future is taking shape and being perfected before our eyes. Under these conditions, the Party - and this was emphasized at its Twenty-Fourth Congress - requires of a worker in the arts a thorough examination of contemporary life and of its hero to the full extent of his talent, and (...) demands that his ethical convictions and awareness of spirit be developed. Since this is the case, it is natural that literary criticism faces new, lofty tasks: tasks of analyzing literature in connection with those economic, societal, and moral processes which characterize social existence today. This was stated clearly both at the Party Congress and in the Resolution of the Central Committee of the CPSU "On Criticism in Literature and the Arts" [O literaturno-khudozhestvennoi kritiki]. (shrink)

Cities and road authorities in many countries have started colouring their cycle lanes. Some road authorities choose red, some blue, and some green. The reasoning behind this choice is not clear, and it is uncertain whether some colours are superior to others. The current study aims to examine whether coloured cycle lanes are viewed more positively than uncoloured lanes, and whether one of the typically chosen colours is perceived as safer and more inviting to cyclists or more deterring to motorists. (...) Participants were invited to respond to a web survey. Respondents (N= 560) were from the four largest cities in Norway, both genders (42.1% women), and of a wide age range (79.6% between 30 and 70). Depending on cycling frequency, respondents were categorised as either motorist (n= 354) or cyclist (n= 206). All respondents rated different cycle lanes (uncoloured, blue, green, and red) on different attributes. The uncoloured lane was consistently rated least positively, with the lowest scores on visibility, perceived safety for both motorists and cyclist and how inviting it seemed to cycle in the lane. It was also estimated to be the lane that would experience the greatest degree of violation from motorists, in terms of driving or stopping in the cycle lane. The green and red lanes were consistently rated more positively than the blue lane, but whether green or red was preferred depended on whether the respondent had lived a place with coloured cycle lanes. People familiar with coloured cycle lanes, which in Norway are red, rated the red lane more positively than the green lane, while the opposite was true for people who were not used to coloured cycle lanes. The difference in ratings between different colours were similar to, or greater than, the difference from uncoloured to coloured, which implies that it not only mattersthata lane is coloured, but alsowhich colourit has. (shrink)

Die Diatriben und das Encheiridion des Stoikers Epiktet (spätes 1. bis frühes 2.Jh.n.Chr.) erfreuen sich eines bleibenden Interesses in der Forschung. Dies belegen zahlreiche Einzeluntersuchungen sowie neuere Kommentare und Übersetzungen zu ausgewählten Kapiteln seines Werkes. Als Stoiker weist Epiktet insofern eine Besonderheit auf, als er die theologischen Aspekte in seiner Philosophie besonders betont. Die vorliegende Arbeit beschäftigt sich mit einem wichtigen Teil der Theologie Epiktets: seiner Gebetslehre. Epiktet integriert in sein Werk Gebetstexte, die er seinen Schülern als Vorbild- und Übungstexte (...) an die Hand gibt, und stellt mehrfach die Wichtigkeit der Gebete innerhalb des täglichen Lebens heraus. Sie sind nach Epiktets Lehre ein zentrales Element der angemessenen stoischen Lebenshaltung. Mit seiner Gebetslehre beeinflusst Epiktet nicht nur Philosophen der Antike, sondern auch frühchristliche Theologen. Um Epiktets Gebetslehre vorzustellen, werden die Gebete Epiktets und seine Aussagen über das Beten in der vorliegenden Arbeit in ihrem jeweiligen Kontext bezüglich Form, Inhalt und Funktionen analysiert und interpretiert. Darüber hinaus wird anhand der Gebetslehren ausgewählter Autoren ein Einblick in die Geschichte des philosophischen Gebets gegeben, um Epiktets Gebetslehre anschließend darin verorten zu können. (shrink)

Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 64 Heft: 1 Seiten: 150-154.

Das Studium von Valérys Metalepsis und Kleists hybrider Ästhetik führt den Beitrag zu einer Untersuchung von Gefühlen als »offene Objekte«. Anhand von Dopplungen und Paarungen präsentiert Kleists Theater Emotionalität als »Dinggefühl« im Doppelsinn von »das fühlende Ding« (z. B. ein menschlicher Körper) und »das Gefühl als Ding« (z. B. ein Dolch): als ein offenes, komplexes und dynamisches Gefüge von menschlichen und paramenschlichen Aktanten, die auf ihre Unstimmigkeit mit sich selbst reagieren. Via an analysis of Valéry's metalepsis and Kleist's hybrid aesthetics, (...) this essay offers an account of feelings as. Through doublings and couplings, Kleist's theater presents emotionality as in the double sense of the thing that feels (a human body, for example) and the thing that feeling is (a dagger, for example): as an open, complex, and dynamic assemblage of human and para-human actants that responds to its incongruence with itself. (shrink)

Using projectivity groups, we classify some polygons with strongly minimal point rows and show in particular that no infinite quadrangle can have sharply 2-transitive projectivity groups in which the point stabilizers are abelian. In fact, we characterize the finite orthogonal quadrangles Q, Q$^-$ and Q by this property. Finally we show that the sets of points, lines and flags of any N$_1$-categorical polygon have Morley degree 1.

Let G be a simple group of finite Morley rank with a definable BN-pair of rank 2 where B=UT for T=B ∩ N and U a normal subgroup of B with Z≠1. By [9] 853) the Weyl group W=N/T has cardinality 2n with n=3,4,6,8 or 12. We prove here:Theorem 1. If n=3, then G is interpretably isomorphic to PSL3 for some algebraically closed field K.Theorem 2. Suppose Z contains some B-minimal subgroup AZ with RMRM for both parabolic subgroups P1 and (...) P2. Then n=3,4 or 6 and G is interpretably isomorphic to PSL3, PSp4 or G2 for some algebraically closed field K.Theorem 3. If U is nilpotent and n≠8, then G is interpretably isomorphic to either PSL3, PSp4 or G2 for some algebraically closed field K. (shrink)

Overweight and obesity among children and adolescents are global problems of our time. Due to their authority and role modeling, parents play an essential part in the efficacy of prevention and intervention programs. This study assessed the barriers that parents of overweight/obese children face in preventive and interventional health care utilization. Sixteen parents were qualitatively interviewed. A content analysis was performed, and barriers to change were allocated to their stage of change according to the transtheoretical model. Among the main barriers (...) is the underestimation of health risks caused by overweight/obesity in association with diminished problem awareness. Parents seem not necessarily in need of theoretical knowledge for prevention and interventions. They do however need support in evaluating the weight status of their child and the knowledge of whom to turn to for help as well as specific and hands-on possibilities for change. The results extend past studies by adding specific barriers to change that parents commonly experience. Possibilities to address these barriers, e.g., through trainings at the pediatric practice or adoption of conversation techniques, are discussed. Future studies might identify subgroups experiencing specific barriers and thus be able to address these in an individualized way. (shrink)

The appropriateness, or acceptability, of a conditional does not just ‘go with’ the corresponding conditional probability. A condition of dependence is required as well. In this paper a particular notion of dependence is proposed. It is shown that under both a forward causal and a backward evidential reading of the conditional, this appropriateness condition reduces to conditional probability under some natural circumstances. Because this is in particular the case for the so-called diagnostic reading of the conditional, this analysis might help (...) to explain some of Douven and Verbrugge’s empirical observations. (shrink)

In this article I pursue both a systematic and a historical interest. I develop the sentiment of unease as a feminist-pragmatist concept systematically. The main references are the terms habit and situation in John Dewey and the work of Charlotte Perkins Gilman. Perkins Gilman reflects experiences of unease as a writer and as a (social) theorist. The paper is therefore also a historical appreciation of the theoretical work of Charlotte Perkins Gilman. With Perkins Gilman, uneasiness appears to be an expression (...) of an androcentric world, more generally speaking, of a world in which gender relations are understood according to the pattern of normality and deviation. This can be generalized and unease can be understood as an expression of power asymmetries that damage the epistemic authority of some. Such a view is critical of a widespread tendency to individualize negative feelings and attribute them to individuals, who are then classified either as in need of individual coaching or as pathological, and who can therefore theoretically be passed over. (shrink)

At the beginning of the 20th century, research on material substances such as blood and metals was in high demand, as is apparent from the successful careers of the serologist Ludwik Hirszfeld (1884–1954) and the metallurgist Jan Czochralski (1885–1953). Both were leading experts of their time, their transnational biographies – spanning the German-speaking countries and Poland – were remarkably similar, and they both played important roles in the development of their respective disciplines. This paper explores how their contributions were closely (...) tied to the circulation of their respective research materials – blood and metals – and of knowledge about them throughout Europe and beyond. These examples forcefully demonstrate that, in order to fully understand how specific, widely accepted bodies of knowledge emerge, both local situations and the material conditions have to be considered. Drawing on Latour's actor-network theory, the transnational stories of serology and metallurgy demonstrate the range of human and non-human actors, practices, and techniques that contributed to the circulation of knowledge, to its successful application, and also to occasional failure in specific geographical and cultural contexts. (shrink)