Results for 'Julian Crane'

945 found
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  1.  27
    The experiences of pregnant women in an interventional clinical trial: Research In Pregnancy Ethics study.Angela Ballantyne, Susan Pullon, Lindsay Macdonald, Christine Barthow, Kristen Wickens & Julian Crane - 2017 - Bioethics 31 (6):476-483.
    There is increasing global pressure to ensure that pregnant women are responsibly and safely included in clinical research in order to improve the evidence base that underpins healthcare delivery during pregnancy. One supposed barrier to inclusion is the assumption that pregnant women will be reluctant to participate in research. There is however very little empirical research investigating the views of pregnant women. Their perspective on the benefits, burdens and risks of research is a crucial component to ensuring effective recruitment. The (...)
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  2.  32
    New British Philosophy: The Interviews.Julian Baggini & Jeremy Stangroom (eds.) - 2002 - New York: Routledge.
    From popular introductions to biographies and television programmes, philosophy is everywhere. Many people even want to _be_ philosophers, usually in the café or the pub. But what do real philosophers do? What are the big philosophical issues of today? Why do they matter? How did some our best philosophers get into philosophy in the first place? Read _New British Philosophy_ and find out for the first time. Clear, engaging and designed for a general audience, sixteen fascinating interviews with some of (...)
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  3. Implementing CSR Through Partnerships: Understanding the Selection, Design and Institutionalisation of Nonprofit-Business Partnerships.Maria May Seitanidi & Andrew Crane - 2009 - Journal of Business Ethics 85 (S2):413-429.
    Partnerships between businesses and nonprofit organisations are an increasingly prominent element of corporate social responsibility implementation. The paper is based on two in-depth partnership case studies (Earthwatch-Rio Tinto and Prince's Trust-Royal Bank of Scotland) that move beyond a simple stage model to reveal the deeper-level micro-processes in the selection, design and institutionalisation of business-NGO partnerships. The suggested practice-tested model is followed by a discussion that highlights management issues within partnership implementation and a practical Partnership Test to assist managers in testing (...)
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  4.  42
    Cross-Sector Partnerships for Systemic Change: Systematized Literature Review and Agenda for Further Research.Amelia Clarke & Andrew Crane - 2018 - Journal of Business Ethics 150 (2):303-313.
    The literature on cross-sector partnerships has increasingly focused attention on broader systemic or system-level change. However, research to date has been partial and fragmented, and the very idea of systemic change remains conceptually underdeveloped. In this article, we seek to better understand what is meant by systemic change in the context of cross-sector partnerships and use this as a basis to discuss the contributions to the Thematic Symposium. We present evidence from a broad, multidisciplinary systematized review of the extant literature, (...)
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  5.  36
    Capturing Collaborative Challenges: Designing Complexity-Sensitive Theories of Change for Cross-Sector Partnerships.Amelia Clarke & Andrew Crane - 2018 - Journal of Business Ethics 150 (2):315-332.
    Systems change requires complex interventions. Cross-sector partnerships face the daunting task of addressing complex societal problems by aligning different backgrounds, values, ideas and resources. A major challenge for CSPs is how to link the type of partnership to the intervention needed to drive change. Intervention strategies are thereby increasingly based on Theories of Change. Applying ToCs is often a donor requirement, but it also reflects the ambition of a partnership to enhance its transformative potential. The current use of ToCs in (...)
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  6. From heretical mechanics to a new theory of relativity.Julian B. Barbour & Albert Einstein - 2007 - Boston Studies in the Philosophy of Science 250.
     
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  7.  23
    Genomic Testing and Genomic Care: Are They Talking to Each Other?Julian Barwell & Anirudh Kumar - 2015 - Journal of Clinical Research and Bioethics 6 (6).
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  8.  37
    Who Calls It? Actors and Accounts in the Social Construction of Organizational Moral Failure.Masoud Shadnam, Andrew Crane & Thomas B. Lawrence - 2020 - Journal of Business Ethics 165 (4):699-717.
    In recent years, research on morality in organizational life has begun to examine how organizational conduct comes to be socially constructed as having failed to comply with a community’s accepted morals. Researchers in this stream of research, however, have paid little attention to identifying and theorizing the key actors involved in these social construction processes and the types of accounts they construct. In this paper, we explore a set of key structural and cultural dimensions of apparent noncompliance that enable us (...)
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  9.  12
    Welt der Gründe: Xxii. Deutscher Kongress Für Philosophie. 11.-15. September 2011 an der Ludwig-Maximilians-Universität München. Kolloquienbeiträge.Julian Nida-Rümelin & Elif Özmen (eds.) - 2012 - Meiner.
    Sowohl die wissenschaftliche als auch die lebensweltliche Praxis sind ohne den Austausch von Gründen nicht denkbar, und dennoch ist notorisch unklar, was man unter Gründen eigentlich verstehen sollte: Was ist ihr ontologischer und erkenntnistheoretischer Status? Sind sie objektiv oder subjektiv? In welchem Verhältnis stehen praktische und theoretische Gründe zueinander? Was können Gründe überhaupt leisten? Die in diesem Band versammelten Kongressbeiträge untersuchen das Thema »Gründe« aus den unterschiedlichen Perspektiven der verschiedenen Strömungen der zeitgenössischen Philosophie. Dieser Pluralismus spiegelt sich auch in den (...)
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  10.  46
    Movement-based embodied contemplative practices: definitions and paradigms.Laura Schmalzl, Mardi A. Crane-Godreau & Peter Payne - 2014 - Frontiers in Human Neuroscience 8.
  11.  40
    : What’s Wrong with Lookism? Personal Appearance, Discrimination, and Disadvantage.Julian David Jonker - 2024 - Ethics 134 (4):594-599.
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  12. Phenomenal transparency and the boundary of cognition.Julian Hauser & Hadeel Naeem - forthcoming - Phenomenology and the Cognitive Sciences.
    Phenomenal transparency was once widely believed to be necessary for cognitive extension. Recently, this claim has come under attack, with a new consensus coalescing around the idea that transparency is neither necessary for internal nor extended cognitive processes. We take these recent critiques as an opportunity to refine the concept of transparency relevant for cognitive extension. In particular, we highlight that transparency concerns an agent’s employment of a resource – and that such employment is compatible with an agent consciously apprehending (...)
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  13.  13
    Morally philosophizing the indefensible or politically theorizing the disagreeable?Julian Culp - 2024 - Ethics and Global Politics 17 (4):16-24.
    Shmuel Nili’s Philosophizing The Indefensible – Strategic Political Theory represents a sophisticated response to the widespread support of political positions that seem unreasonable from the perspective of liberal political morality. Nili takes seriously extreme right-wing, pro-life, pro-business, and climate change-sceptic positions that other liberal theorists seem to prefer sweeping under the carpet when turning towards yet another puzzle of liberalism. This is a refreshing move, which Nili pursues masterfully through the critical analysis of such seemingly indefensible positions in painstaking detail. (...)
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  14. Anchoring Social Purpose Beyond ESG.Julian Friedland - 2024 - California Management Review 2024 (Summer).
    Wellbeing is classically considered a bi-product or externality of economic activity, which can either be positively or negatively influenced. This conventional view is returning to the fore in the face of renewed criticisms of ESG reporting standards as leading business astray from its core financial purpose. However, such reactivism overlooks the fact that wellbeing is the functional and overarching aim of human activity, which Aristotle defines as self-actualization. As such, any sound economic system must, in a fundamental way, enhance individual (...)
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  15.  55
    Animal Rights and Moral Philosophy.Julian H. Franklin - 2004 - Columbia University Press.
    Animals obviously cannot have a right of free speech or a right to vote because they lack the relevant capacities. But their right to life and to be free of exploitation is no less fundamental than the corresponding right of humans, writes Julian H. Franklin. This theoretically rigorous book will reassure the committed, help the uncertain to decide, and arm the polemicist. Franklin examines all the major arguments for animal rights proposed to date and extends the philosophy in new (...)
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  16.  70
    Faith on Trial.Julian Baggini - 2003 - Think 2 (4):81-84.
    Julian Baggini's inspector Gore is puzzled by Abraham's faith in God, which, Gore suspects, boils down to a form of mental illness.
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  17.  72
    Tabloid shocker.Julian Baggini - 2005 - Think 4 (10):87-92.
    Julian Baggini has managed to lay his hands on some newspaper articles from the future.
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  18.  50
    The nature of the absolute in the metaphysics of Bernard Bosanquet.Marion Crane Carroll - 1921 - Philosophical Review 30 (2):178-191.
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  19.  45
    Transient Particulars.Julian John Alfred Bacharach - 2024 - Ergo: An Open Access Journal of Philosophy 11.
    We spend much of our adult lives thinking and reminiscing about particular events of the past, which, by their very nature, can never be repeated. What is involved in a capacity to think thoughts of this kind? In this paper, I propose that such thoughts are essentially connected with a capacity to communicate about past events, and specifically in the special way in which events of the past are valued and shared in our relationships with one another. I motivate this (...)
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  20.  21
    Ideas and Men.George H. Sabine & Crane Brinton - 1951 - Philosophical Review 60 (3):427.
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  21.  38
    Unity Without Truth? Contra Trueman’s Immodest Identity Theory.Julian Dodd - 2024 - Proceedings of the Aristotelian Society 124 (2):197-204.
    Robert Trueman (2022) sets out and defends an ‘immodest’ identity theory of truth: that is, an identity theory in which the facts with which true propositions are identical are things whose totality is the world: i.e. obtaining states of affairs. This brief reply argues that Truman’s theory falls foul of a perennial objection to such immodest identity theories: namely, that it cannot explain how a candidate proposition’s putative elements can be unified into a proposition proper without this proposition being true.
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  22.  29
    Ability predicates, or there and back again.Julian J. Schloeder - 2024 - Philosophical Studies 181 (8):1877-1902.
    Predicates like _knowable_, _believable_ or _evincible_ each are associated with Fitch-like paradoxes. Given some plausible assumptions, the _prima facie_ reasonable hypotheses that _what is true is knowable/believable/evincible_ entail, respectively, the decidedly unreasonable conclusions that _what is true is known/believed/evinced_. I argue that all Fitch-like paradoxes admit of a common diagnosis and give a uniform semantics for predicates like _knowable_ that avoids the paradoxes while accounting for the intuitive meaning of these predicates. Moreover, I argue that a semantics of the same (...)
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  23.  54
    Anglo-Saxon reserve.Julian Baggini - 2008 - The Philosophers' Magazine 43 (43):60-66.
    There’s not only indifference, there’s actually a huge sense of sneering superiority. The need for intercultural understanding and global dialogue between different philosophical traditions and philosophical countries is so important. It’s just crazy to think that in your own monoglot culture you’ve got all the essential tools that you need to do philosophy.
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  24.  76
    Brainy brawlers.Julian Baggini, David Edmonds & John Eidinow - 2006 - The Philosophers' Magazine 35 (35):66-69.
    “It’s not good enough to say there’s some mechanism such that you start out with amoebas and you end up with us. Everybody agrees with that. The question is in this case in the mechanical details. What you need is an account, as it were step by step, about what the constraints are, what the environmental variables are, and Darwin doesn’t give you that.”.
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  25.  15
    Dreams of utopia: On the absence of place.Julian Baggini - 2020 - Think 19 (55):23-32.
    ABSTRACTAny philosophy which aspires to universality is caught in a perennial tension: the attempt to transcend the particularities of the individual thinker and her time and place can only be made by specific individuals in specific times and places. Anglophone philosophy deals with this tension by ignoring it.
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  26.  9
    Erasmus.Julian Baggini & Jeremy Stangroom - 2004 - In Julian Baggini & Jeremy Stangroom, Great thinkers A-Z. New York: Continuum. pp. 91-93.
  27.  66
    What on earth?Julian Baggini - 2008 - The Philosophers' Magazine 43 (43):50-55.
    It’s quite unlike anything else. One just gets the sense of a breadth and variety of philosophy that’s going on. I’m making a point of going on the whole to sessions in areas which aren’t close to my specialised scholarly interests and hearing people from countries I don’t normally encounter. One could stick to mainstream Anglo-American analytic philosophy – there’s enough of that going on here – but why come all this way for that?
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  28. Great Thinkers a-Z Great Thinkers a-Z.Julian Baggini & Jeremy Stangroom - 2004
     
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  29.  84
    Human, all too human.Julian Baggini & Jeremy Stangroom - 2001 - The Philosophers' Magazine 14 (14):41-43.
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  30.  22
    How Do We Know? The Social Dimension of Knowledge: Volume 89.Julian Baggini (ed.) - 2021 - Cambridge University Press.
    Knowledge is often thought of as something that we each individually have, something inside our own minds. But our knowledge depends on other people's testimony and expertise. And what we know depends on what our society makes it possible for us to know, either formally or informally through social norms and practices that suppress some ideas and privilege others. The philosophical study of the social dimension of knowledge is called Social Epistemology. This volume gathers experts in the field from across (...)
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  31.  14
    Introduction.Julian Baggini - 2022 - Royal Institute of Philosophy Supplement 91:1-13.
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  32.  12
    Preface.Julian Baggini - 2021 - Royal Institute of Philosophy Supplement 89:1-9.
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  33.  36
    Readers of the lost scrolls.Julian Baggini - 2002 - The Philosophers' Magazine 18:11-12.
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  34.  30
    Refuse the gift.Julian Baggini - 2008 - The Philosophers' Magazine 40:89-89.
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  35.  2
    Security and the 'war on terror': a roundtable.Julian Baggini & Jeremy Strangroom - 2007 - In Julian Baggini & Jeremy Stangroom, What More Philosophers Think. Continuum. pp. 19-32.
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  36.  78
    Seeing both sides.Julian Baggini & Stuart Hampshire - 2000 - The Philosophers' Magazine 9 (9):42-45.
    “Socrates spent many of his prime years fighting the most vicious, pitiless wars. I think that has a huge impact. I wonder if his central interest in the good is because actually he saw a lot that was very bad all around him.”.
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  37.  48
    Schools of thought.Julian Baggini - 2012 - The Philosophers' Magazine 56 (56):14-17.
    Kids can astonish with the philosophical ideas they spontaneously have, but are they really able to follow through their implications systematically and logically? And isn’t that what philosophy is essentially about, not just having interesting ideas?
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  38.  11
    Thinking Hard and Slow.Julian Baggini - 2022 - The Philosophers' Magazine 97:119-120.
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  39.  60
    The mind of Korea.Julian Baggini - 2008 - The Philosophers' Magazine 43 (43):83-87.
    It was only after the liberation in 1945 that we started to reflect and revive again our traditional philosophy. But for a long time it was neglected. Many of our universities did not teach oriental philosophy or Korean philosophy at all. We learned Heiddegger, Nietzsche, Hegel, Kant.
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  40.  75
    The pleasures of the table.Julian Baggini - 2014 - The Philosophers' Magazine 65:68-74.
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  41.  65
    The philosopher’s philosopher.Julian Baggini - 2008 - The Philosophers' Magazine 41 (41):18-25.
    My father really looked forward to reading my book and then was terribly disappointed when he found it was unreadable. One of the reader’s reports for the press when it was published said ‘This book is written ordinary English – there are no symbols, little of what could be called technical terminology – but this appearance is entirely misleading’.
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  42.  32
    The punters’ verdicts.Julian Baggini - 2008 - The Philosophers' Magazine 43 (43):99-101.
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  43.  27
    Twenty Years of The Philosophers’ Magazine.Julian Baggini - 2018 - The Philosophers' Magazine 80:12-17.
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  44.  50
    What philosophers are really like.Julian Baggini - 2002 - The Philosophers' Magazine 20:11-13.
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  45.  13
    What Philosophers Think.Julian Baggini & Jeremy Stangroom (eds.) - 2005 - A&C Black.
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  46.  69
    Zen and the art of dialogue.Julian Baggini - 2006 - The Philosophers' Magazine 33:62-67.
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  47. Rewolucja naukowo-humanistyczna: praca zbiorowa.Julian Aleksandrowicz (ed.) - 1974 - Warszawa: Wiedza Powszechna.
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  48.  13
    Stephentoulmin.Julián Fernando Trujillo Amaya - 2011 - Praxis Filosófica 25:159-168.
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  49. Operación de cataratas: ceguera y deconstrucción.Julián Santos Guerrero - 1999 - Daimon: Revista Internacional de Filosofía 19:111-124.
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  50.  57
    Nietzsche.Nietzsche und das Recht.Nietzsche und Burckhardt.What Nietzsche Means.George C. Seward, Crane Brinton, Kurt Kassler, Alfred von Martin & George Allen Morgan - 1941 - Journal of Philosophy 38 (17):470.
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