Results for 'Juan Arango'

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  1. Intentional mind-wandering as intentional omission: the surrealist method.Santiago Arango-Muñoz & Juan Pablo Bermúdez - 2021 - Synthese 199 (3-4):7727-7748.
    Mind-wandering seems to be paradigmatically unintentional. However, experimental findings have yielded the paradoxical result that mind-wandering can also be intentional. In this paper, we first present the paradox of intentional mind-wandering and then explain intentional mind-wandering as the intentional omission to control one’s own thoughts. Finally, we present the surrealist method for artistic production to illustrate how intentional omission of control over thoughts can be deployed towards creative endeavors.
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  2. Remembering as a mental action.Santiago Arango-Munoz & Juan Pablo Bermúdez - 2018 - In Kourken Michaelian, Dorothea Debus & Denis Perrin (eds.), New Directions in the Philosophy of Memory. New York: Routledge. pp. 75-96.
    Many philosophers consider that memory is just a passive information retention and retrieval capacity. Some information and experiences are encoded, stored, and subsequently retrieved in a passive way, without any control or intervention on the subject’s part. In this paper, we will defend an active account of memory according to which remembering is a mental action and not merely a passive mental event. According to the reconstructive account, memory is an imaginative reconstruction of past experience. A key feature of the (...)
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  3.  15
    Impulsando el emprendimiento en oficinas bancarias: dispositivos utilizados a nivel de entidades financieras.Juan Yrazusta Arango - 2023 - Recerca.Revista de Pensament I Anàlisi 28 (2).
    En el presente artículo tratamos de exponer algunos de los mecanismos que actualmente son aplicados en el ámbito laboral con el fin de moldear los comportamientos de los trabajadores y creando subjetividades. En concreto, el objeto de estudio se centra en el sector financiero en España, el cual se encuentra inmerso en un contexto de rápida transformación aún inacabada, analizando aquellas estrategias seguidas por estas organizaciones desplegando dinámicas encaminadas a fomentar el autocontrol por parte del empleado y la utilización de (...)
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  4.  22
    Semiótica, planeación y estrategia publicitaria: aproximaciones desde la pragmática peirceana.Vladimir Sánchez Riaño, Jairo Roberto Sojo Gómez & Juan José Arango Correa - 2014 - Cuadernos de Filosofía Latinoamericana 35 (111):29.
    El presente artículo es el resultado de un proceso de investigación originado en la Maestría en Publicidad de la UTL, en la línea de Semiótica Publicitaria, dirigida por el profesor Vladimir Sánchez, quien en su seminario, ha venido construyendo un equipo de trabajo con los maestrantes en torno a la aplicabilidad de algunos de los postulados de la pragmática de Charles Sanders Peirce al campo publicitario. Los maestrantes Jairo Sojo y Juan José Arango, adelantaron algunas hipótesis sobre el (...)
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  5.  17
    Normative Data for Test of Verbal Fluency and Naming on Ecuadorian Adult Population.Alberto Rodríguez-Lorenzana, Itziar Benito-Sánchez, Lila Adana-Díaz, Clara Patricia Paz, Tarquino Yacelga Ponce, Diego Rivera & Juan Carlos Arango-Lasprilla - 2020 - Frontiers in Psychology 11.
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  6.  18
    Self-concept 6 months after traumatic brain injury and its relationship with emotional functioning.Guido Mascialino, Viviana Cañadas, Jorge Valdiviezo-Oña, Alberto Rodríguez-Lorenzana, Juan Carlos Arango-Lasprilla & Clara Paz - 2022 - Frontiers in Psychology 13.
    This is an observational exploratory study assessing self-concept and its association with depression, anxiety, satisfaction with life, and quality of life 6 months after experiencing a traumatic brain injury. Participants were 33 patients who suffered a traumatic brain injury 6 months before the assessment. The measures used in this study were the Repertory Grid Technique, Patient Health Questionnaire-9, Generalized Anxiety Disorder-7, Satisfaction With Life Scale, and the Quality of Life after Brain Injury. We calculated Euclidean distances to assess differences in (...)
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  7.  25
    The duality of poverty: a replication of Mani et al. (2013) in Colombia.Jhonathan Jared González, Juan Herrera-Santofimio, María Camila Contreras-González, María Angélica López-Ardila, Javier Corredor & Felipe González-Arango - 2021 - Theory and Decision 92 (1):39-73.
    Scarcity acts as a mental burden that disrupts how people process information and make decisions (Mullainathan and Shafir in Scarcity: Why having too little means so much. Macmillan, Basingstoke, 2013; Mani et al. Science 342:976–980, 2013). In this study, we replicated Mani et al.’s (Science 342:976–980, 2013) experimental design to explore whether scarcity also taxes Colombian high school students’ mental bandwidth. In a lab-in-the-field experiment, we tested how 417 high school students from high and low socioeconomic status (SES) in Bogotá, (...)
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  8.  29
    Aurelio Arturo y la poesía colombiana del siglo xx. Espacio y subjetividad en el contexto de la modernidad tardía, de Juan Pablo Pino Posada (2021), Universidad EAFIT, 352 p. [REVIEW]Juan Manuel Cuartas Restrepo - 2023 - Co-herencia 20 (38):329-331.
    El libro Aurelio Arturo y la poesía colombiana del siglo xx. Espacio y subjetividad en el contexto de la modernidad tardía despliega ante el lector una sucesión de marcos de análisis de la poesía colombiana del siglo xx. A manera de eje transversal, distintas piezas poéticas de la obra del poeta colombiano Aurelio Arturo (1906-1974) son tomadas como referente literario a partir del cual distinguir los principales tópicos de la poesía colombiana en el siglo xx. Dicho así, la reflexión se (...)
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  9.  59
    Inter-American Philosophy as Identity Therapy.Juan Carlos Gonzalez - 2024 - Inter-American Journal of Philosophy 15 (1):1-16.
    [Recipient of the 2024 Inter-American Philosophy Award] Philosophers have recently debated whether the social identity category "Latinx" picks out a race (Alcoff 2006), an ethnicity (Gracia 2008), or something else altogether (Arango and Burgos 2021). Rather than defending one or several of these ways of understanding US Latinx as a political or social group, my paper focuses on the personal social identity turmoil young US Latinx people feel and explores the history of inter-American thought to seek a remedy for (...)
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  10.  34
    The Ecological-Enactive Model of Disability: Why Disability Does Not Entail Pathological Embodiment.Juan Toro, Julian Kiverstein & Erik Rietveld - 2020 - Frontiers in Psychology 11:537925.
    In the last 50 years, discussions of how to understand disability have been dominated by the medical and social models. Paradoxically, both models overlook the disabled person’s experience of the lived body, thus reducing the body of the disabled person to a physiological body. In this article we introduce what we call the Ecological-Enactive (EE) model of disability. The EE-model combines ideas from enactive cognitive science and ecological psychology with the aim of doing justice simultaneously to the lived experience of (...)
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  11.  35
    Epistemic Standards for Participatory Technology Assessment: Suggestions Based Upon Well-Ordered Science.Juan M. Durán & Zachary Pirtle - 2020 - Science and Engineering Ethics 26 (3):1709-1741.
    When one wants to use citizen input to inform policy, what should the standards of informedness on the part of the citizens be? While there are moral reasons to allow every citizen to participate and have a voice on every issue, regardless of education and involvement, designers of participatory assessments have to make decisions about how to structure deliberations as well as how much background information and deliberation time to provide to participants. After assessing different frameworks for the relationship between (...)
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  12.  9
    Husserl et Zubiri: six études pour une controverse.Tirado San Juan & Víctor Manuel - 2005 - Paris: L'Harmattan.
    L'auteur reprend autour de Husserl, créateur de la phénoménologie, et de Xavier Zubiri le très ancien débat entre idéalisme et réalisme. Influencé par Husserl et Heidegger, Zubiri a élaboré un réalisme transcendantal qui corrige les erreurs du réalisme naïf et qui dépasse le réalisme critique. L'auteur illustre ce qu'il appelle un "combat de géants" et montre comment les deux hommes portent en avant la réflexion philosophique, tant dans sa méthodologie que dans ses positions métaphysiques les plus fondamentales.
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  13.  20
    Humanismo.Juan Luis Lorda - 2009 - Madrid: Ediciones Rialp.
    1.Los bienes invisibles -- 2. Tareas del espíritu.
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  14.  22
    Multiscalar Temporality in Human Behaviour: A Case Study of Constraint Interdependence in Psychotherapy.Juan M. Loaiza, Sarah B. Trasmundi & Sune V. Steffensen - 2020 - Frontiers in Psychology 11:531462.
    Ecological psychology (EP) and the enactive approach (EA) may benefit from a more focused view of lived temporality and the underlying temporal multiscalar nature of human living. We propose multiscalar temporality (MT) as a framework that complements EP and EA, and moves beyond their current conceptualisation of timescales and inter-scale relationships in organism-environment dynamical systems. MT brings into focus the wide ranging and meshwork-like interdependencies at play in human living and the questions concerning how agents are intimately entangled in such (...)
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  15.  23
    Profiles of Burnout, Coping Strategies and Depressive Symptomatology.Juan Pedro Martínez, Inmaculada Méndez, Cecilia Ruiz-Esteban, Aitana Fernández-Sogorb & José Manuel García-Fernández - 2020 - Frontiers in Psychology 11.
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  16. Técnica y libertad.Juan Manuel Navarro Cordón - 1991 - Naturaleza y Gracia 1:119-132.
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  17. La exposición como dispositivo. Antoni Muntadas, la traducción incesante.Juan S. Cárdenas - 2011 - Minerva: Evidence-Based Medicine pour la première ligne 4 (16):33-33.
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  18. Filosofar sobre el derecho en España: una aportación personal al margen.Juan Ramón Capella Hernández - 2010 - Anales de la Cátedra Francisco Suárez 44:509-522.
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  19. Internet,¿ una oportunidad o una amenaza para la gestión de los derechos?Ignasi Labastida I. Juan - 2010 - Contrastes: Revista Cultural 57:104-111.
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  20. Leibniz, ¿el principio de razón suficiente o los principios de razón suficiente?Juan Carlos Jiménez - 2000 - Laguna 7:189-208.
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  21. A Husserlian Approach to Affectivity and Temporality in Affordance Perception.Juan Diego Bogotá & Giuseppe Flavio Artese - 2022 - In Zakaria Djebbara (ed.), Affordances in Everyday Life. A Multidisciplinary Collection of Essays. Cham: Springer. pp. 181-190.
    Gibson defined affordances as action possibilities directly offered to an animal by the environment. Ambitiously, affordances are meant to show the inadequacy of the subjective-objective dichotomy in the study of cognition. Armed with similar concerns, some neo-Gibsonians recently thought of affordances as latent dispositions existing independently of individual organisms or whole species. It is no coincidence that critics had, on several occasions, objected that this theoretical stance dramatically neglects the role of the perceiver in the emergence of affordances. In this (...)
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  22.  41
    Philosophers Behaving Badly, by Nigel Rodgers and Mel Thompson.Stephen Juan - 2008 - Philosophy Now 65:44-45.
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  23.  48
    Chesterton y los Cursos de Cultura Católica.Juan Manuel Medrano - 2007 - The Chesterton Review En Español 1 (1):113-124.
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  24.  28
    Descartes.Juan Carlos Moreno Romo - 2008 - Proceedings of the Xxii World Congress of Philosophy 16:301-307.
    En contraste d’avec la pensée de Spinoza, pour qui la foi n’est qu’un phénomène extérieur et étrange, une notable exception à sa théorie du salut par le control des passions et l’amour intellectuelle à Dieu et par Dieu que l’homme de connaissance peut atteindre seulement grâce à la véritable philosophie, on analyse ici très brièvement la compréhension que de la foi nous proposent, en ayant l’expérience intérieure, surtout Descartes mais aussi Pascal. Pour le premier la foi relève de la volonté, (...)
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  25.  34
    Response to our reviewers.Juan Manuel Durán & Karin Rolanda Jongsma - 2021 - Journal of Medical Ethics 47 (7):514-514.
    We would like to thank the authors of the commentaries for their critical appraisal of our feature article, Who is afraid of black box algorithms?1 Their comments, suggestions and concerns are various, and we are glad that our article contributes to the academic debate about the ethical and epistemic conditions for medical Explanatory AI. We would like to bring to attention a few issues that are common worries across reviewers. Most prominently are the merits of computational reliabilism —in particular, when (...)
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  26. (1 other version)La Intendencia Indiana: Análisis historiográfico y Perspectivas.Juan Andreo García - 1994 - Contrastes: Revista de Historia Moderna 9:237-258.
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  27. Sistema y viejo caos en Wittgenstein.Juan Hernández - 2005 - Cuadrante Phi.
    A favourite discussion topic about Wittgenstein is his concept of philosophy. One of its characterizations takes it as an activity by which we reach a panoramic vision of language. This panoramic vision is neither a theoretical issue nor a theoretical construction, but a state of the philosopher or of those readers who understand Wittgenstein´s thought. He often puts it in terms of a path: "the real discovery is the one that gives philosophy peace", he claims in a famous passage of (...)
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  28. El problema del innatismo en Antonio Rosmini (parte I).Juan Francisco Franck - 2006 - Sapientia 61 (219-220).
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  29.  21
    A topological completeness theorem for transfinite provability logic.Juan P. Aguilera - 2023 - Archive for Mathematical Logic 62 (5):751-788.
    We prove a topological completeness theorem for the modal logic $$\textsf{GLP}$$ GLP containing operators $$\{\langle \xi \rangle :\xi \in \textsf{Ord}\}$$ { ⟨ ξ ⟩ : ξ ∈ Ord } intended to capture a wellordered sequence of consistency operators increasing in strength. More specifically, we prove that, given a tall-enough scattered space X, any sentence $$\phi $$ ϕ consistent with $$\textsf{GLP}$$ GLP can be satisfied on a polytopological space based on finitely many Icard topologies constructed over X and corresponding to the (...)
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  30.  20
    Teaching and Learning in Times of COVID-19: Uses of Digital Technologies During School Lockdowns.Juan-Ignacio Pozo, María-Puy Pérez Echeverría, Beatriz Cabellos & Daniel L. Sánchez - 2021 - Frontiers in Psychology 12.
    The closure of schools as a result of COVID-19 has been a critical global incident from which to rethink how education works in all our countries. Among the many changes generated by this crisis, all teaching became mediated by digital technologies. This paper intends to analyze the activities carried out during this time through digital technologies and the conceptions of teaching and learning that they reflect. We designed a Likert-type online questionnaire to measure the frequency of teaching activities. It was (...)
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  31. Perception without awareness: The qualitative differences approach.Juan J. Ortells, Maria T. Daza, Carmen Noguera, Encarna Carmona, Elaine Fox & Maria J. F. Abad - 2002 - In Serge P. Shohov (ed.), Advances in Psychology Research, Vol. 14. Nova Science Publishers. pp. 119-142.
     
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  32. La reconfiguración del campo cultural. Lógicas sociales de creación y circulación del audiovisual en Internet.Juan Calvi - 2010 - Telos: Revista de Pensamiento Sobre Tecnología y Sociedad 85:45-52.
     
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  33. Filosofía y literatura, una gran oportunidad didáctica.Juan Carlos Castelló - 2002 - Diálogo Filosófico 53:305-322.
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  34.  18
    La realidad sobre la educación social: la participación como proceso de profesionalización.Juan Francisco Sánchez Cánovas - 2012 - Aposta 52:5-28.
    Mediante el presente artículo se realiza un recorrido aproximativo a la historia de la Educación Social de forma que se conozcan los elementos que la conforman como práctica socioeducativa emergente en la última década del siglo XX y la importancia que tiene en la sociedad; de la misma forma se acomete una aproximación al proceso de profesionalización de la Educación Social a través del modelo teórico que los autores Sáez y García (2006) proponen, mediante el cual se delimitan los actores (...)
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  35. Función formativa de la historia.Juan Mantovani - 1937 - Buenos Aires: [Talleres gráficos de la Penitenciaría nacional].
     
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  36. Educar en Valores: una propuesta desde la pedagogía de la "inmersión".Juan Carlos Castelló Meliá - 2003 - Diálogo Filosófico 57:473-485.
  37. Una muestra del Kalam cristiano: Abu Qurra en la sección noventa del Kitab muyadalat ma'al-mutakallimin al-muslimin fi maylis al-Jalifa al-Ma 'mun'.Juan Pedro Monferrer Sala - 2003 - Revista Española de Filosofía Medieval 10:75-86.
     
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  38.  13
    Para comprender a Jacques Maritain: un ensayo histórico-crítico.Juan Manuel Burgos - 2006 - Madrid: Fundación Emmanuel Mounier.
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  39.  41
    On the morality of vaccination tourism.Juan Espindola & Moises Vaca - 2021 - Bioethics 36 (1):93-99.
    Bioethics, Volume 36, Issue 1, Page 93-99, January 2022.
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  40. Aproximación empirica, aproximación a la verdad, proximidad a y proximidad entre.Juan Carlos García-Bermejo Ochoa - 1994 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 9 (1):151-171.
     
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  41.  11
    Redención y substitución: el sustrato bíblico de la sujetivación ética en E. Lévinas.Juan Alberto Sucasas Peón - 1995 - Cuadernos Salmantinos de Filosofía 22:221-266.
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  42.  12
    Filosofía del arrabal.Juan Carlos Moreno Romo - 2013 - Anthropos.
    Si lo mismo piensa el centro que la periferia, acaso el centro mismo sea mejor conocido desde el arrabal —que va hasta él y vuelve a sí mismo, y los conoce a ambos— que la periferia desde esos grandes centros cada vez más provincianos que de ella —que desde un punto de vista superior también es centro, pues el centro está en ninguna, y en todas partes— no ven ya sino sus propias, y las más de las veces no poco (...)
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  43.  6
    Perspectivas de la filosofía: III Simposio de Filosofía Contemporánea.Juan Mora Rubio (ed.) - 1990 - Iztapalapa [Mexico]: Universidad Autónoma Metropolitana.
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  44.  7
    La antropología educativa de Clemente Alejandrino: el giro del paganismo al cristianismo.Juan José Sanguineti - 2003 - Barañáin, Navarra: Ediciones Universidad de Navarra.
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  45. Falsehood and Entailment.Juan Comesaña - 2015 - Philosophical Perspectives 29 (1):82-94.
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  46. A brief overview of the philosophical study of computer simulations.Juan M. Durán - 2013 - American Philosophical Association Newsletter on Philosophy and Computers 13 (1):38-46.
  47. From Race to Class Struggle: Marxism and Critical Race Theory.E. San Juan Jr - 2005 - Nature, Society, and Thought 18 (3):333-356.
  48.  21
    Croizat’s dangerous ideas: practices, prejudices, and politics in contemporary biogeography.Juan J. Morrone - 2021 - History and Philosophy of the Life Sciences 43 (2):1-45.
    The biogeographic contributions of Léon Croizat (1894–1982) and the conflictive relationships with his intellectual descendants and critics are analysed. Croizat’s panbiogeography assumed that vicariance is the most important biogeographic process and that dispersal does not contribute to biogeographic patterns. Dispersalist biogeographers criticized or avoided mentioning panbiogeography, especially in the context of the “hardening” of the Modern Synthesis. Researchers at the American Museum of Natural History associated panbiogeography with Hennig’s phylogenetic systematics, creating cladistic biogeography. On the other hand, a group of (...)
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  49.  11
    El sentido en el desarrollo de la actividad científica.Juan Ramón Coca - 2007 - Cuadernos Salmantinos de Filosofía 34:435-446.
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  50.  43
    Populism.Juan Francisco Fuentes - 2020 - Contributions to the History of Concepts 15 (1):47-68.
    The concept of populism has generated endless controversy marked by both the contrasting political feelings it conveys and a particular problem of definition. This article—based on political speeches, academic literature, and relevant online sources, such as Google Ngram Viewer, catalogs of great libraries, and digital archives of newspapers—adopts a pragmatic approach to the concept throughout its history, from the moment when the noun appeared in North American political life in the late nineteenth century until the most recent “populist moment” in (...)
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