Results for 'Jonathan Tse'

946 found
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  1.  28
    A bibliometric analysis of privacy and ethics in IEEE Security and Privacy.Jonathan Tse, Dawn E. Schrader, Dipayan Ghosh, Tony Liao & David Lundie - 2015 - Ethics and Information Technology 17 (2):153-163.
    The increasingly ubiquitous use of technology has led to the concomitant rise of intensified data collection and the ethical issues associated with the privacy and security of that data. In order to address the question of how these ethical concerns are discussed in the literature surrounding the subject, we examined articles published in IEEE Security and Privacy, a magazine targeted towards a general, technically-oriented readership spanning both academia and industry. Our investigation of the intersection between the ethical and technological dimensions (...)
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  2. Anthony Simon Laden, Reasonably Radical: Deliberative Liberalism and the Politics of Identity Reviewed by.Jonathan Quong - 2002 - Philosophy in Review 22 (6):419-421.
  3.  27
    Mapping data ethics curricula.Jonathan Reeve, Isabelle Zaugg & Tian Zheng - 2022 - Journal of Information, Communication and Ethics in Society 20 (3):388-399.
    Purpose As data-driven tools increasingly shape our life and tech ethics crises become strikingly frequent, data ethics coursework is urgently needed. The purpose of this study is to map the field of data ethics curricula, tracking relations between courses, instructors, texts and writers, and present a proof-of-concept interactive website for exploring these relations. This method is designed to be used in curricular research and development and provides multiple vantage points on this multidisciplinary field. Design/methodology/approach The authors use data science methods (...)
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  4.  29
    From Descartes to Wittgenstein.Jonathan Rée - 1982 - Philosophical Books 23 (2):76-82.
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  5. Studies in the History of Ethics, Symposium: J.S. Mill's Ethics.Jonathan Riley (ed.) - 2007
  6.  6
    The supreme paradox: a book for the third millennium.Jonathan Sage - 2001 - Sussex, England: Book Guild.
    At significant times in history, a book is written which captures the spirit of the age and gives new meaning to our lives and our hopes for the future. This is such a book. Drawing on material gleaned from some of the greatest works of many of the greatest minds of the last two millennia, the author uncovers a common theme which runs through them all...a comprehensive and unifying principle of existence, a motivating and creative force behind all physical, mental (...)
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  7. Proletarian Philosophers: Problems in Socialist Culture in Britain, 1900-1940.Jonathan Rée - 1988 - Studies in Soviet Thought 36 (4):255-258.
     
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  8. The Life of a Style: Beginnings and Endings in the Narrative History of Art.Jonathan Gilmore - 2002 - Journal of Aesthetics and Art Criticism 60 (4):360-361.
     
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  9.  31
    Gareth Matthews on philosophy and the young child.Jonathan E. Adler - 1983 - Metaphilosophy 14 (1):63–71.
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  10. Censure, sanction and the moral psychology of resentment and punitiveness.Jonathan Jacobs - 2019 - In Antje du Bois-Pedain & Anthony E. Bottoms, Penal censure: engagements within and beyond desert theory. New York: Hart Publishing.
  11. (1 other version)Lo chi kuan tien.Fu-tsêng Liu - 1970
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  12. Proletarian Philosophy: A Version of Pastoral?Jonathan Rée - 1986 - Radical Philosophy 44:3.
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  13. Mill's Radical Liberalism: An Essay in Retrieval.Jonathan Riley - 2003 - Routledge.
    In this major reinterpretation and contemporary defence of Mill's political philosophy, Riley offers a new reading of Mill's radical doctrine that is quite distinct from the prevalent and vague understanding of the term 'liberalism'. Based on the argument of On Liberty , the book begins by indicating the current debates about Mill's liberalism, followed by a summary of the argument, and an exploration of the alternative forms of liberalism that have since emerged, such as the doctrines of Green, Bosanquet and (...)
     
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  14.  5
    Challenging Macho Values: Practical Ways of Working with Adolescent Boys.Jonathan Salisbury - 1996 - Routledge.
    First published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.
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  15. ``Infinitism, Holism, and the Regress Argument".Jonathan L. Kvanvig - 2014 - In John Turri & Peter D. Klein, Ad infinitum: new essays on epistemological infinitism. New York, NY: Oxford University Press.
     
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  16. ``Resurrection, Heaven, and Hell".Jonathan L. Kvanvig - 1997 - In Charles Taliaferro & Philip L. Quinn, A Companion to Philosophy of Religion. Cambridge, Mass.: Wiley-Blackwell. pp. 630-639.
     
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  17. Theoretical Unity in Epistemology.Jonathan Kvanvig - 2019 - In Rodrigo Borges, Branden Fitelson & Cherie Braden, Knowledge, Scepticism, and Defeat: Themes from Klein. Springer Verlag.
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  18. Sartre Studies International vol. 8, no. 1 (2002).Jonathan Webber - unknown
    Sartre's concept of ‘non-thetic awareness’ must be understood as equivalent to the concept of ‘nonconceptual content’ currently discussed in anglophone epistemology and philosophy of mind, since it could not otherwise play the role in the structure of ‘bad faith’, or self-deception, that Sartre ascribes to it. This understanding of the term makes sense of some otherwise puzzling features of Sartre's early philosophy, and has implications for understanding certain areas of his thought.
     
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  19. From Theology of Culture to Theological Ethics.Jonathan R. Wilson - 2001 - Journal of Religious Ethics 23:153-159.
     
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  20. Juicing the Brain.Jonathan D. Moreno - unknown
    Physicians have long tinkered with ways to "improve" the human brain, but as our understanding of that organ's inner workings quickly grows, artificial enhancement is becoming more feasible. Military research is at the forefront of this work, much of it focused on drugs. The goal is to produce a better soldier, but the emerging techniques could just as easily be applied to any individual. The military wants to juice up personnel's brains because the human being is the weakest instrument of (...)
     
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  21. Aristotle, Aquinas, and the Christian Elevation of Pagan Friendship.Jonathan J. Sanford - 2013 - In Montague Brown, Love and Friendship: Maritain and the Tradition. Washington, D.C.: Amer Maritain Assn.
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  22.  70
    Motivation, Dispositions And Aims.Jonathan Dancy - 1999 - Theoria 65 (2-3):212-224.
  23.  28
    Does knowing imply believing?Jonathan Harrison - 1963 - Philosophical Quarterly 13 (53):322-332.
  24.  11
    Essays on Metaphysics and the Theory of Knowledge.Jonathan Harrison - 1995
    A detailed consideration of a number of problems concerning the meaning of moral judgements and the justification of morality, and the usefulness and origin of the institution of morality.
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  25.  15
    Outwitting the Oracle.Jonathan Harrison - 1992 - Cogito 6 (3):177-177.
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  26.  11
    Religion and psychical research.Jonathan Harrison - 1976 - In Shivesh Chandra Thakur, Philosophy and Psychical Research. New York: Routledge. pp. 97--121.
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  27. The genesis of quartet no.Jonathan Harvey - 2004 - In Jonathan Cross, Identity and difference: essays on music, language, and time. Leuven: Leuven University Press.
     
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  28. The Quest for the Creative Word: Writing in the Frye Notebooks.Jonathan Hart - 1999 - In Imre Salusinszky & David V. Boyd, Rereading Frye: The Published and the Unpublished Works. University of Toronto Press. pp. 55-71.
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  29.  12
    Bearing the Marks.Jonathan Heaps - 2012 - In Fritz Allhoff & Robert Arp, Tattoos – Philosophy for Everyone. Wiley‐Blackwell. pp. 135–147.
    This chapter contains sections titled: Fingers Running Up and Down the Back of My Arm Am I Really Free? Determinism Kant, Freedom, and Alternate Natures ‘Nature’ Isn't a System Embodied Freedom: It Develops! The Response Part of Responsibility In the Space Created by that Fluid Emergence.
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  30.  50
    Some Thoughts on Thinking: Philosophy at Five Miles Per Hour.Jonathan Finch - 2002 - University Press of America.
    Some Thoughts on Thinking is a work dealing with the issues one faces when one attempts to construct non-arbitrary beliefs about ourselves and our surroundings. The text opens up with a discussion of the similarities and differences between science, theology, philosophy and tradition. This initial discussion provides the foundation for a deeper push into what is, and what is not, a recommendable and non-arbitrary belief. No previous exposure to philosophy is assumed and the language of the work is free of (...)
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  31.  36
    Thoughts from the long-term memory chair.Jonathan K. Foster - 2003 - Behavioral and Brain Sciences 26 (6):734-735.
    With reference to Ruchkins et al.'s framework, this commentary briefly considers the history of working memory, and whether, heuristically, this is a useful concept. A neuropsychologically motivated critique is offered, specifically with regard to the recent trend for working-memory researchers to conceptualise this capacity more as a process than as a set of distinct task-specific stores.
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  32.  71
    David carrier's art history.Jonathan Gilmore - 1995 - Journal of Aesthetics and Art Criticism 53 (1):39-47.
    It is a commonplace now among art historians that to say, with Ruskin, that an artist had an "innocent eye" was to give the artist an empty compliment. It would have been to say that the artist possessed something no one could possess, and that, if we follow E. H. Gombrich, the artist was not part of the history of art. Gombrich's goal was to show that the history of art was constituted by artists "making and matching" as they saw (...)
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  33.  47
    Convergence to agreement.Jonathan Gorman - 2004 - History and Theory 43 (1):107–116.
  34.  36
    Endogenizing the order of moves in matrix games.Jonathan H. Hamilton & Steven M. Slutsky - 1993 - Theory and Decision 34 (1):47-62.
  35.  13
    Shakespeare and Literary Theory.Jonathan Gil Harris - 2010 - Oxford University Press.
    Discussing the work of Karl Marx, Sigmund Freud, Michel Foucault, Jacques Derrida, and Hlne Cixous, Shakespeare and Literary Theory argues that literary theory is less an external set of ideas anachronistically imposed on Shakespeare's texts than a mode - or several modes - of critical reflection inspired by, and emerging from, his writing.
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  36.  8
    The significance of Lucan's deiotarus episode.Jonathan Tracy - 2016 - Classical Quarterly 66 (2):605-613.
    Book 8 of Lucan's Bellum Civile opens with Pompey in desperate flight from Caesar after the disaster of Pharsalus, and in equally desperate search for a reliable ally. Before the fateful decision is taken that Pompey should make for Egypt, where he will be murdered upon arrival by minions of the treacherous Ptolemy XIII, Pompey dispatches his Galatian client-tetrarch Deiotarus to sound out the distant Parthians and summon their armed hordes to wage war on his behalf ; the king promptly (...)
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  37.  28
    Rediscovering the Aesthetic Argument.Jonathan Ashbach - 2021 - Philosophia Christi 23 (2):291-312.
    The aesthetic argument for the existence of God is sometimes seen as a weaker younger cousin to the more powerful moral argument, but it may in fact be the more formidable of the two. The phenomenological aesthetic argument, presented here, brackets the question of beauty’s objectivity. It argues that various aspects of the raw data of the human aesthetic sense—specifically, our perceptions of human, natural, artistic, and abstract beauty—are highly unlikely to have developed on naturalism but are unsurprising given theism. (...)
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  38.  61
    Globalization, Democracy, and Modernity.Jonathan P. G. Bach - 2000 - Social Philosophy Today 15:113-136.
  39. Ancient Philosophers.Jonathan Barnes - 2002 - In Gillian Clark & Tessa Rajak, Philosophy and Power in the Graeco-Roman World: Essays in Honour of Miriam Griffin. New York: Oxford University Press.
     
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  40. Aristoteles - Werk Und Wirkung, Bd I, Aristoteles Und Seine Schule.Jonathan Barnes - 1985 - De Gruyter.
  41. Castañeda on Phaedo 102b-d.Jonathan Barnes - 1978 - Canadian Journal of Philosophy 8 (1):55-57.
  42. Individualism and the Cross Contexts Test.Jonathan Barrett - 1997 - Pacific Philosophical Quarterly 78 (3):242-60.
    Jerry Fodor has defended the claim that psychological theories should appeal to narrow rather than wide intentional properties. One of his arguments relies upon the cross contexts test, a test that purports to determine whether two events have the same causally relevant properties. Critics have charged that this test is too weak, since it counts certain genuinely explanatory relational properties in science as being causally irrelevant. Further, it has been claimed, the test is insensitive to the fact that special scientific (...)
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  43.  33
    Derrida and Democracy.Jonathan Culler - 2008 - Diacritics 38 (1/2):2-6.
    This special issue began as a 2004 conference in honor of Jacques Derrida at Cornell University, organized by Philip E. Lewis. The topic selected for the conference was “Literature and Democracy,” and a citation from Derrida's “Passions: An Oblique Offering” served as point of departure: “No democracy without literature; no literature without democracy” [28]. This issue is a logical extension of that conference, offering a range of papers on various aspects of Derrida's thinking of democracy, some of which deal also (...)
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  44.  13
    Toward a new psychology.Jonathan Doner - 2018 - Educational Philosophy and Theory 50 (14):1396-1397.
  45. An Education for Love - Catholic Young People and Sexuality Formation.Jonathan Doyle - 2009 - The Australasian Catholic Record 86 (2):212.
     
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  46.  10
    The mind.Jonathan Edwards - 1963 - Berkeley,: University of California Press. Edited by Howard, Leon & [From Old Catalog].
  47.  24
    Editors' Note.Jonathan Evans & John Deely - 1983 - Semiotics:9-9.
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  48.  16
    Gregory of Nyssa’s Teaching on Sin in the Homilies on the Beatitudes.Jonathan Farrugia - 2018 - Augustinianum 58 (1):87-102.
    The Homilies on the Beatitudes are believed to be Gregory of Nyssa’s earliest existing homilies, dating most probably from the Lenten season of 378. In them we can clearly see, although still at an early stage, his thoughts on the problem of evil in the world and its effects on human nature. Reading the homilies from this angle, one can show his original ideas on the introduction of sin in human nature, on the state of the man enslaved by sin (...)
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  49.  33
    The bioethics of war.Jonathan H. Marks - 2007 - Hastings Center Report 37 (2):41-42.
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  50. The Ran-GTPase and cell-cycle control.Jonathan D. Moore - 2001 - Bioessays 23 (1):77-85.
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