Results for 'John Haber'

919 found
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  1.  13
    Book Reviews : Artificial Intelligence, The Very Idea. John Haugeland. 288 pages with index. 1985. MIT Press, Cambridge, MA 02142. ISBN 0-262-08153-9. $14.95. [REVIEW]Joseph Haberer - 1985 - Bulletin of Science, Technology and Society 5 (3):297-297.
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  2.  50
    Philology and cuisine in De re coquinaria.John Edwards - 2001 - American Journal of Philology 122 (2):255-263.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 122.2 (2001) 255-263 [Access article in PDF] Philology And Cuisine In De Re Coquinaria John Edwards The text of Apicius' De Re Coquinaria contains many disputed readings. Through bisociation, the use of one discipline to illuminate another, some of them can be resolved. To put it simply, the translation should fit the plate. Just as Homer, the poet of the Achaians, wrote a description (...)
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  3.  8
    La bioética en una sociedad liberal.Maxwell John Charlesworth - 1996 - New York: Ediciones AKAL.
    Este libro equilibrado y fácil de leer es una discusión original sobre los temas contemporáneos de la bioética. Max Charlesworth sostiene que, al no poder existir en las sociedades liberales un consenso público sobre un conjunto de valores centrales, también debería haber pluralidad de posturas éticas. En base a esto, el autor discute temas como el suicidio, la eutanasia, las técnicas de reproducción artificial, o el debate sobre la distribución de los recursos sanitarios limitados. Es una obra de interés (...)
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  4. John Rawls: Del consenso entrecruzado al equilibrio reflexivo. Algunas consideraciones acerca del uso público de la razón1.Alejandro Sahuí Maldonado - 2001 - Signos Filosóficos 6:211-240.
    "John Rawls: Del consenso entrecruzado al equilibrio reflexivo. Algunas consideraciones sobre el uso publico de la razón"El autor sugiere una reconstrucción de la idea de razón pública de Rawls a lo largo de su obra como .sí­ su destino de llegada pudiera haber sido trazado desde el principio. Es así­ porque el objeto de este estudio -el uso público de la razón adquiere impulso en la obra rawlsiana, básicamente, sólo a partir del giro operado en ella en los (...)
     
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  5.  22
    John Ruskin.Jorge Polo Blanco - 2023 - Claridades. Revista de Filosofía 15 (2):177-207.
    En el presente trabajo expondremos y analizaremos algunos de los aspectos más significativos del pensamiento de John Ruskin. Comprobaremos que sus reflexiones sobre el arte en general y sobre la arquitectura en particular están íntimamente conectadas con sus ideas morales, religiosas y sociopolíticas. Fue un enemigo declarado de la civilización industrial, responsabilizándola de haber convertido el mundo en un lugar inhóspito, cruel y feo. Debía comprenderse en toda su profundidad el abismo que media entre la belleza sagrada de (...)
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  6.  3
    ¿Suscribió santo Tomás de Aquino la tesis según la cual el mundo pudo haber existido desde siempre? Una respuesta a Wippel y Bukowski.José Luis Irarrázaval - 2025 - Tópicos: Revista de Filosofía 72:67-92.
    Respecto al tema de la eternidad del mundo, suele atribuirse a santo Tomás de Aquino la siguiente postura: que el mundo, de hecho, tuvo un comienzo, pero que pudo haber existido desde siempre. Sin embargo, en ninguno de los textos del Aquinate se encuentra una defensa explícita de la posibilidad de un mundo eterno. Con todo, al menos dos autores ofrecen una defensa sistemática a favor de dicha atribución: John F. Wippel y Thomas Bukowski. El presente artículo defiende (...)
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  7.  52
    Reliable knowledge: an exploration of the grounds for belief in science.John M. Ziman - 1978 - New York: Cambridge University Press.
    Why believe in the findings of science? John Ziman argues that scientific knowledge is not uniformly reliable, but rather like a map representing a country we cannot visit. He shows how science has many elements, including alongside its experiments and formulae the language and logic, patterns and preconceptions, facts and fantasies used to illustrate and express its findings. These elements are variously combined by scientists in their explanations of the material world as it lies outside our everyday experience. (...) Ziman’s book offers at once a valuably clear account and a radically challenging investigation of the credibility of scientific knowledge, searching widely across a range of disciplines for evidence about the perceptions, paradigms and analogies on which all our understanding depends. (shrink)
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  8.  12
    The Gestation of German Biology: Philosophy and Physiology from Stahl to Schelling.John H. Zammito - 2017 - Chicago: University of Chicago Press.
    This book explores how and when biology emerged as a science in Germany. Beginning with the debate about organism between Georg Ernst Stahl and Gottfried Leibniz at the start of the eighteenth century, John Zammito traces the development of a new research program, culminating in 1800, in the formulation of developmental morphology. He shows how over the course of the century, naturalists undertook to transform some domains of natural history into a distinct branch of natural philosophy, which attempted not (...)
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  9.  63
    The genesis of Kant's critique of judgment.John Zammito - 1992 - Chicago: University of Chicago Press.
    In this philosophically sophisticated and historically significant work, John H. Zammito reconstructs Kant's composition of The Critique of Judgment and reveals that it underwent three major transformations before publication. He shows that Kant not only made his "cognitive" turn, expanding the project from a "Critique of Taste" to a Critique of Judgment but he also made an "ethical" turn. This "ethical" turn was provoked by controversies in German philosophical and religious culture, in particular the writings of Johann Herder and (...)
  10. The Cognitive Penetrability of Perception: New Philosophical Perspectives.John Zeimbekis & Athanassios Raftopoulos (eds.) - 2015 - Oxford: Oxford University Press.
    According to the cognitive penetrability hypothesis, our beliefs, desires, and possibly our emotions literally affect how we see the world. This book elucidates the nature of the cognitive penetrability and impenetrability hypotheses, assesses their plausibility, and explores their philosophical consequences. It connects the topic's multiple strands (the psychological findings, computationalist background, epistemological consequences of cognitive architecture, and recent philosophical developments) at a time when the outcome of many philosophical debates depends on knowing whether and how cognitive states can influence perception. (...)
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  11.  55
    Perception & reality: a history from Descartes to Kant.John W. Yolton - 1996 - Ithaca, NY: Cornell University Press.
    In 1984, John W. Yolton published Perceptual Acquaintance from Descartes to Reid. His most recent book builds on that seminal work and greatly extends its relevance to issues in current philosophical debate. Perception and Reality examines the theories of perception implicit in the work of seventeenth- and eighteenth-century philosophers which centered on the question: How is knowledge of the body possible? That question raises issues of mind-body relation, the way that mentality links with physicality, and the nature of the (...)
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  12.  43
    Pragmatismo, método y educación.Juan Manuel Saharrea & Claudio Marcelo Viale - 2021 - Análisis Filosófico 41 (2):197-229.
    En este artículo analizamos la crítica que Richard Rorty hace de la apelación al “método experimental” por parte de John Dewey. Defendemos que la categórica desestimación que Rorty presenta del vínculo entre el pragmatismo de Dewey y su concepción de método hubiera sido o bien matizada, o bien radicalmente diferente, de haber considerado seriamente la importancia que la reflexión sobre la educación tenía para el filósofo de Vermont. Nuestra estrategia interpretativa se apoya en la recuperación que Henry Cowles (...)
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  13.  14
    Knowing Everything about Nothing: Specialization and Change in Research Careers.John M. Ziman - 1987 - Cambridge University Press.
    In this book John Ziman seeks the answers to crucial questions facing scientists who need to change the direction of their careers.
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  14.  64
    On being present to the mind.John W. Yolton - 1975 - Dialogue 14 (3):373--88.
    I want to discuss a doctrine and a concept in theory of knowledge which has various manifestations from at least the seventeenth to the early twentieth century. The concept is that of direct or immediate cognition, the doctrine says that only what is like mind can be directly or immediately present to mind. This doctrine raises the question of how we can know things other than ourselves and our experiences: the concept of direct presence most usually had the consequence of (...)
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  15.  17
    Why must scientists become more ethically sensitive than they used to be?John Ziman - 1998 - Science 282 (5395):1813-1814.
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  16. Kant's early views on epigenesis : The role of maupertuis.John Zammito - 2006 - In Justin E. H. Smith, The Problem of Animal Generation in Early Modern Philosophy. Cambridge University Press.
  17.  11
    Locke, an introduction.John W. Yolton - 1985 - New York, NY, USA: Blackwell.
    Studie over leven en werk van de Engelse wijsgeer en opvoedkundige (1632-1704).
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  18.  27
    Locke and the Way of Ideas.John W. Yolton - 1956 - Bristol, England: St. Augustine's Press.
    Yolton insists that Locke's Essay concerning Human Understanding marks the beginning of the great empirical tradition in British philosophy.
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  19.  60
    History/philosophy/science: Some lessons for philosophy of history.John H. Zammito - 2011 - History and Theory 50 (3):390-413.
    ABSTRACTRheinberger's brief history brings into sharp profile the importance of history of science for a philosophical understanding of historical practice. Rheinberger presents thought about the nature of science by leading scientists and their interpreters over the course of the twentieth century as emphasizing increasingly the local and developmental character of their learning practices, thus making the conception of knowledge dependent upon historical experience, “historicizing epistemology.” Linking his account of thought about science to his own work on “experimental systems,” I draw (...)
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  20.  30
    Agent Causality.John W. Yolton - 1966 - American Philosophical Quarterly 3 (1):14 - 26.
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  21.  53
    John Locke, Thomas Sydenham, and the authorship of two medical essays.Peter R. Anstey & John Burrows - 2009 - Electronic British Library Journal 3:1-42.
    Two medical essays in the hand of John Locke survive amongst the Shaftesbury Papers in the National Archives (National Archives PRO 30/24/47/2, ff. 31r–38v and ff. 49r–56r). Since the 1960s their authorship has been disputed. Some scholars have attributed them to the London physician Thomas Sydenham, others have attributed them to Locke. Detailed analyses of their contents and the context of their composition provide very strong evidence for Lockean authorship. This is reinforced by the application of the most recent (...)
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  22.  40
    Ennius and the Architecture of the Annales by Jackie Elliott, and: The Annals of Quintus Ennius and the Italic Tradition by Jay Fisher, and: Shaggy Crowns: Ennius’ Annales and Virgil’s Aeneid by Nora Goldschmidt (review).Thomas Biggs - 2015 - American Journal of Philology 136 (4):713-719.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Ennius and the Architecture of the Annales by Jackie Elliott, and: The Annals of Quintus Ennius and the Italic Tradition by Jay Fisher, and: Shaggy Crowns: Ennius’ Annales and Virgil’s Aeneid by Nora GoldschmidtThomas BiggsJackie Elliott. Ennius and the Architecture of the Annales. Cambridge and New York: Cambridge University Press, 2013. xiv + 590. Hardcover, $110.00.Jay Fisher. The Annals of Quintus Ennius and the Italic Tradition. Baltimore: Johns (...)
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  23.  37
    El refugio de la claridad.Josep E. Corbí - 2010 - Análisis Filosófico 30 (1):89-121.
    La claridad y la argumentación sirven de refugio frente a la charlatanería en el filosofar, pero quienes enfatizan tales principios metodológicos tienden a identificar la claridad con la literalidad y la argumentación con la formalización. En este trabajo, considero los límites de una elucidación filosófica de nuestras prácticas morales que descanse en tal identificación; para ello, examino la relevancia de la posición original de John Rawls para la determinación de los principios de la justicia y, en general, de los (...)
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  24. (1 other version)Perception and Reality: A History from Descartes to Kant.John W. Yolton - 1998 - Philosophical Quarterly 48 (193):540-542.
  25.  91
    Alcinous: The Handbook of Platonism.John Dillon (ed.) - 1993 - New York: Clarendon Press.
    John Dillon presents an English translation of Alcinous' Handbook of Platonism, accompanied by an introduction and a philosophical commentary which explain the ideas in the work and show their intellectual and historical context. The Handbook purports to be an introduction to the doctrines of Plato, but in fact gives us an excellent survey of Platonist thought in the second century AD.
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  26.  45
    Epigenesis in Kant: Recent reconsiderations.John H. Zammito - 2016 - Studies in History and Philosophy of Science Part A 58:85-97.
  27.  54
    A Trinity on a Trinity on a Trinity.John Zeis - 1993 - Sophia 32 (1):45 - 55.
    Using Geach’s Principle of the Relativity of Identity, the doctrine of the trinity is defended against charges of inconsistency put forward by David Wiggins and Richard Cartwright.
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  28.  61
    No man is an island: The axiom of subjectivity.John Ziman - 2006 - Journal of Consciousness Studies 13 (5):17-42.
    Western thought since the seventeenth century has been dominated by methodological solipsism (Krieger, 1991). The famous sound-bite of René Descartes 'cogito, ergo sum': 'I think, therefore I am', became the starting point for most discourse on the nature of things. This dictum does not advocate idealism. It does not assert that everything is necessarily a construct of the human mind. But it assumes that the world of things and beings is surveyed and interpreted from the point of view of a (...)
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  29. Replicative forgery.John Zeimbekis - 2004 - Art and Cognition Workshops.
    I argue that there is no distinction between allographic and autographic representations. One consequence of this is that replicative forgeries have the same aesthetic and artistic value as originals, and are accurate records of actions. I end with some reflections on the pragmatic structure of forgery.
     
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  30. (1 other version)Locke, An Introduction.John W. Yolton & Peter Alexander - 1986 - Philosophical Quarterly 36 (144):420-429.
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  31.  61
    “What is living and What is Dead” in materialism?John H. Zammito - 2018 - Studies in History and Philosophy of Science Part A 67:89-96.
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  32. El círculo virtuoso de la Ontología Social: cooperación-instituciones-poderes deónticos.Rodrigo González - 2020 - Revista Stvltifera de Humanidades y Ciencias Sociales 3 (1):128-146.
    En este ensayo argumento que, en la ontología social de John Searle, existe un círculo virtuoso entre la cooperación, las instituciones y los poderes deónticos. Son categorías de la realidad social que se retroalimentan y fortalecen mutuamente. La primera sección es introductoria a los conceptos y problemas aquí tratados, mientras que la segunda versa sobre el abecé de la ontología social. En la tercera sección abordo cómo las instituciones están ligadas a prácticas sociales; es decir, las primeras de alguna (...)
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  33.  98
    Explanation.John W. Yolton - 1959 - British Journal for the Philosophy of Science 10 (39):194-208.
  34.  23
    Aristotelianism, Pegis, and the Summa contra Gentiles, II, 56.John Yardan - 1961 - New Scholasticism 35 (3):369-372.
  35.  17
    A Critique of North American Evangelical Ethics.John H. Yoder - 1985 - Transformation: An International Journal of Holistic Mission Studies 2 (1):28-31.
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  36.  21
    Act and circumstance.John W. Yolton - 1962 - Journal of Philosophy 59 (13):337-350.
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  37.  53
    F. C. S. Schiller's pragmatism and british empiricism.John W. Yolton - 1950 - Philosophy and Phenomenological Research 11 (1):40-57.
  38.  39
    History and meta-history.John W. Yolton - 1954 - Philosophy and Phenomenological Research 15 (4):477-492.
  39.  24
    Ideas and Concepts. Julius R. Weinberg. Milwaukee: Marquette University Press. 1970. Pp. ii, 48. $2.50.John W. Yolton - 1971 - Dialogue 10 (2):349-353.
  40.  29
    Locke and Burnet.John W. Yolton - 1983 - Philosophical Books 24 (3):144-147.
  41. Objectivity of Content.John W. Yolton - forthcoming - Proceedings of the Aristotelian Society.
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  42.  42
    Professor Malcolm on St Anselm, Belief, and Existence.John W. Yolton - 1961 - Philosophy 36 (138):367-370.
  43.  15
    Philosophy, religion, and science in the seventeenth and eighteenth centuries.John W. Yolton (ed.) - 1990 - Rochester, N.Y.: University of Rochester Press.
    There are two main groups of essays in this volume. The first centres on Locke's theories of religion and their relation to contemporary scientific thought and the work of Descartes, Leibniz and Hume. The second group explores the relation between biology and physiology, and the science of man.
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  44.  28
    Sense-Perception and Matter.John W. Yolton - 1954 - Philosophical Review 63 (2):263.
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  45.  14
    The philosophy of dr. Samuel Clarke and its critics.John W. Yolton - 1977 - Philosophical Books 18 (1):19-20.
  46.  23
    Proactive inhibition in short-term retention of pictures.John C. Yuille & Charles Fox - 1973 - Journal of Experimental Psychology 101 (2):388.
  47.  23
    Economic conservatism, papal finance, and the medieval satires on Rome.John A. Yunck - 1961 - Mediaeval Studies 23 (1):334-351.
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  48.  3
    Shaping a personal myth to live by.John R. Yungblut - 1991 - Rockport, Mass.: Element.
    Will enable the ordinary person to discover his or her own unique life myth and live it from moment to moment.
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  49.  66
    A problem of our own making: Roth on historical explanation.John H. Zammito - 2008 - Journal of the Philosophy of History 2 (2):244-249.
    Roth claims that in constituting the sorts of events they want to connect, historians conceive matters that may not correlate with any inventory of elements eligible for admission by natural science. Given “the liabilities incurred by the very questions historians choose to ask,” the question of historical explanation is a problem of our own making. “Previous challenges to the epistemic legitimacy of historical explanations lose their point,” for no one can ask what kind of science or what kind of explanation (...)
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  50.  52
    Becoming Human: Romantic Anthropology and the Embodiment of Freedom.John H. Zammito - 2011 - Intellectual History Review 21 (4):538-540.
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