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  1.  25
    Minangkabau Social Formations: Indonesian Peasants and the World-Economy.Joel S. Kahn - 2007 - Cambridge University Press.
    In this anthropological investigation of the nature of an underdeveloped peasant economy, Joel S. Kahn attempts to develop the insights generated by Marxist theorists, by means of a concrete case study of a peasant village in the Indonesian province of West Sumatra. He accounts for the specific features of this regional economy, and, at the same time, examines the implications for it of the centuries-old European domination of Indonesia. The most striking feature of the Minangkabau economy is the predominance of (...)
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  2.  12
    Anthropology's malaysian interlocutors : Toward a cosmopolitan ethics of anthropological practice.Joel S. Kahn - 2005 - In Lynn Meskell & Peter Pels (eds.), Embedding ethics. New York: Berg. pp. 101.
  3.  53
    Malaysian Modern or Anti-Anti Asian Values.Joel S. Kahn - 1997 - Thesis Eleven 50 (1):15-33.
    Probably the most influential critique of social theorizing about the non-West in recent years has been one emanating from a `subalternist' perspective, by which I mean a critique mounted if not by, then in the name of, peoples/cultures/modes of thought that have been dominated culturally by `the West'. The rapid rise to prominence - economic, political, strategic and cultural - of an increasingly large number of nation states in the Asia-Pacific region poses a rather different kind of challenge to western (...)
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  4.  69
    Reviews : Peter Wollen, Raiding the Icebox: Reflections on Twentieth Century Culture, (Indiana University Press, 1993).Joel S. Kahn - 1994 - Thesis Eleven 39 (1):135-137.
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  5.  30
    The Problem of `Crony Capitalism': Modernity and the Encounter with the Perverse.Joel S. Kahn & Francesco Formosa - 2002 - Thesis Eleven 69 (1):47-66.
    This article provides some reflections on the problem posed by ostensibly perverse phenomena like political patronage, corruption and crony capitalism for modernising narratives, which are currently enjoying a renewed popularity. In the light of an ethnographic example from Indonesia, it is argued that the continual attempt to relocate such phenomena to terrains not properly modern precludes the possibility of serious analysis or moral/political assessment of these phenomena. The starting point for any genuine engagement with these issues is the recognition that (...)
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