Results for 'Jim Bohman'

965 found
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  1. Beyond overlapping consensus : Rawls and Habermas on the limits of cosmopolitanism.Jim Bohman - 2010 - In James Gordon Finlayson & Fabian Freyenhagen, Habermas and Rawls: Disputing the Political. New York: Routledge.
     
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  2.  47
    Social Ontology and Varieties of Interpretation: A Hermeneutic Critique of Searle.Hans-Herbert Kögler - 2017 - Philosophy of the Social Sciences 48 (2):192-217.
    The essay probes the limits of social ontology as a grounding project for interpretation and explanation in the social sciences. The argument proceeds by challenging the exemplary and influential ontology of John Searle by means of Jim Bohman’s hermeneutic approach. While both share the interest in establishing the validity basis of social-scientific claims, Bohman reconstructs in this regard the situated standpoint of the hermeneutic interpreter, in contrast to Searle’s building block approach to social reality. A careful analysis of (...)
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  3.  50
    What Makes a Nobel Prize Innovator? Early Growth Experiences and Personality Traits.Linlin Zheng, Yenchun Jim Wu, Yuyi Li & Wenzhuo di YeLi - 2022 - Frontiers in Psychology 13.
    The original innovation talents and their achievements promote the development of natural science and are regarded as a symbol of the national comprehensive power. This study explores the process that causes original innovation talents’ personality, uses fuzzy-set qualitative comparative analysis, and explores the linkage between configurations made up of early growth experiences and personality. We took Nobel Prize winners as samples and discovered that high responsibility was inspired by high family democracy driving, high family size driving, high family function driving, (...)
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  4.  5
    Pitchfork Country: The Photography of Bob Moorhouse.Bob Moorhouse, Jim Pfluger & Wyman Meinzer - 2000 - National Ranching Heritage Center.
    Pitchfork Country: The Photography of Bob Moorhouse showcases the beautiful, almost mystical photos taken by the vice president and general manager of the historic Pitchfork Ranch in Guthrie, Texas. Moorhouse's photographic work reflects his trademark style and traditional western subjects that create the illusion of scenes from a bygone era. As a working cowboy who carries his camera sometimes twenty to thirty miles a day on horseback, Moorhouse has been able to record moments in the field few photographers will ever (...)
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  5.  19
    Sensorimotor transformations in the worlds of frogs and robots.Michael A. Arbib & Jim-Shih Liaw - 1995 - Artificial Intelligence 72 (1-2):53-79.
  6.  4
    Effects of Confucian values and national culture on business ethics in China: an empirical examination.Rafik I. Beekun, Jim Westerman, Ji Guo, Daniel Jones & Jennifer Westerman - forthcoming - Asian Journal of Business Ethics:1-31.
    China’s business sector has been described as facing serious ethical challenges, including corruption and bribery, distributive injustice, environmental pollution, and misspending of public funds. Unethical decision-making in business represents a potentially destabilizing force for government, business, and society. Recent calls for research that is detailed, nuanced, contemporary, and context-specific on the effects of Asian national business systems on ethical business practices, according to Pereira et al. (2017), are particularly relevant for countries including China that possess the entanglement of a “multiplexity”-multiple (...)
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  7.  40
    Pragmatism as a Philosophy of Education in the Hispanic World: A Response.Gregario Fernando Pappas & Jim Garrison - 2005 - Studies in Philosophy and Education 24 (6):515-529.
    We concentrate on four questions among the many posed by this special collection of papers on Pragmatism and the Hispanic world. They are, first, what took pragmatism beyond the borders of the United States and into the Hispanic world? Next, what are the ideas of Dewey that have had the greatest impact on Hispanic culture? Third, what are the past and present obstacles that has kept the Hispanic world from using pragmatism to deal with many of their educational and social (...)
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  8. Religious pluralism and freedom of religion.Jove Jim S. Aguas - 2006 - Journal of Dharma 31 (1):67-80.
     
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  9.  29
    Ethics of research involving humans: Uniform processes for disparate categories?Malcolm Parker, Jim Holt, Graeme Turner & Jack Broerse - 2003 - Monash Bioethics Review 22 (3):S50-S65.
    The Australian Health Ethics Committee’s National Statement on Ethical Conduct in Research Involving Humans (1999) expanded the health and medical focus of preceding statements by including all disciplines of research. The Statement purports to promote a uniformly high ethical standard for this expanded range of research, and is endorsed by, inter alia, the Australian Academy of the Humanities, the Australian Academy of Science, and the Academy of Social Sciences in Australia.High ethical standards should apply to all research involving humans. However, (...)
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  10.  16
    Metered memory search and concurrent chanting.Robert J. Weber & Jim D. Blagowski - 1971 - Journal of Experimental Psychology 89 (1):162.
  11.  22
    Now is the Time to Reform our Criminal Justice System.Senator Jim Webb - 2009 - Criminal Justice Ethics 28 (2):163-167.
    On 26 March 20091, I introduced in the U.S. Senate a piece of legislation designed to establish a National Criminal Justice Commission. The Presidential level blue-ribbon commission would be charge...
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  12.  17
    “Yet the Root of the Matter is Not in Them”: Reclaiming the Lost Soul of Inspirational Teaching.Dirck Roosevelt & Jim Garrison - 2018 - Educational Theory 68 (2):177-195.
  13.  51
    Voices of disaffected pupils: Implications for policy and practice.Kathryn Riley & Jim Docking - 2004 - British Journal of Educational Studies 52 (2):166-179.
    Although recent government initiatives have drawn attention to the importance of listening to young people, attempts to pay attention to their views about their education experience are rare. Drawing on two studies of disaffected and disadvantaged pupils, this article analyses what can be learned from taking their views into account.
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  14.  14
    Copyright.Jove Jim Aguas - 2024 - Philosophia: International Journal of Philosophy (Philippine e-journal) 25 (1).
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  15.  70
    Ethics and Moral Philosophy of Karol Wojtyla.Jove Jim S. Aguas - 2013 - Kritike 7 (1):115-137.
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  16. Letter from President Jim Campbell on the state of the Society.Jim Campbell - 2009 - Newsletter of the Society for the Advancement of American Philosophy 37 (108):4-4.
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  17.  10
    Badiou and Hegel: Infinity, Dialectics, Subjectivity, eds. Jim Vernon and Antonio Calcagno.Jim Vernon & Antonio Calcagno (eds.) - 2015 - Lanham, MD: Lexington Books/Rowman and Littlefield.
    This book collects the work of leading scholars on Alain Badiou and G.W.F. Hegel, creating a dialogue between, and a critical appraisal of, these two central figures in European philosophy.
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  18.  62
    Explanation in Psychology: Functional Support for Anomalous Monism: Jim Edwards.Jim Edwards - 1990 - Royal Institute of Philosophy Supplement 27:45-64.
    Donald Davidson finds folk-psychological explanations anomalous due to the open-ended and constitutive conception of rationality which they employ, and yet monist because they invoke an ontology of only physical events. An eliminative materialist who thinks that the beliefs and desires of folk-psychology are mere pre-scientific fictions cannot accept these claims, but he could accept anomalous monism construed as an analysis, merely, of the ideological and ontological presumptions of folk-psychology. Of course, eliminative materialism is itself only a guess, a marker for (...)
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  19. Domination, Epistemic Injustice and Republican Epistemology.James Bohman - 2012 - Social Epistemology 26 (2):175-187.
    With her conception of epistemic injustice, Miranda Fricker has opened up new normative dimensions for epistemology; that is, the injustice of denying one?s status as a knower. While her analysis of the remedies for such injustices focuses on the epistemic virtues of agents, I argue for the normative superiority of adapting a broadly republican conception of epistemic injustice. This argument for a republican epistemology has three steps. First, I focus on methodological and explanatory issues of identifying epistemic injustice and argue, (...)
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  20. Deliberative Democracy: Essays on Reason and Politics.James Bohman & William Rehg (eds.) - 1997 - MIT Press.
    The contributions in this anthology address tensions that arise between reason and politics in a democracy inspired by the ideal of achieving reasoned agreement among free and equal citizens.
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  21.  27
    La madurez de la democracia deliberativa.James Bohman - 2016 - Co-herencia 13 (24):105-143.
    Reviso tres maneras diferentes como los ideales de la democracia deliberativa han cambiado a la luz de las preocupaciones prácticas sobre su viabilidad, es decir, haciendo cada vez más importante el problema de cómo este ideal puede acercarse a sociedades caracterizadas por profundos desacuerdos, problemas sociales de enorme complejidad e instrumentos inoperantes en sus instituciones existentes. En primer lugar, las teorías de la democracia deliberativa enfatizan el proceso mismo de la deliberación, y no sus condiciones y procedimientos ideales y contrafácticos. (...)
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  22.  15
    Marking the Land: Jim Dow in North Dakota.Jim Dow & Laurel Reuter - 2007 - Center for American Places.
    The demanding frontier life of My Ántonia or Little House on the Prairie may be long gone, but the idyllic small town still exists as a cherished icon of American community life. Yet sprawl and urban density, rather than small towns and farms, are the predominant features of our modern society, agribusiness and other commercial forces have rapidly taken over family farms and ranches, and even the open spaces we think of as natural retreats only retain the barest façade of (...)
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  23. Survey article: The coming of age of deliberative democracy.J. Bohman - 1998 - Journal of Political Philosophy 6 (4):400–425.
  24. Perpetual Peace: Essays on Kant's Cosmopolitan Ideal.James Bohman & Matthias Lutz-Bachmann (eds.) - 1997 - MIT Press.
    In 1795 Immanuel Kant published an essay entitled "Toward Perpetual Peace: A Philosophical Sketch." The immediate occasion for the essay was the March 1795 signing of the Treaty of Basel by Prussia and revolutionary France, which Kant condemned as only "the suspension of hostilities, not a peace." In the essay, Kant argues that it is humankind's immediate duty to solve the problem of violence and enter into the cosmopolitan ideal of a universal community of all peoples governed by the rule (...)
  25.  72
    Beyond the Democratic Peace: An Instrumental Justification of Transnational Democracy.James Bohman - 2006 - Journal of Social Philosophy 37 (1):127-138.
  26.  79
    Critical theory as metaphilosophy.James Bohman - 1990 - Metaphilosophy 21 (3):239-252.
  27.  87
    Citizenship and Norms of Publicity.James Bohman - 1999 - Political Theory 27 (2):176-202.
  28.  19
    Introduction: The Interpretive Turn.James F. Bohman, David R. Hiley & Richard Shusterman - 1991 - In David R. Hiley, James Bohman & Richard Shusterman, The Interpretive turn: philosophy, science, culture. Ithaca: Cornell University Press. pp. 1-14.
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  29. Republican cosmopolitanism.James Bohman - 2004 - Journal of Political Philosophy 12 (3):336–352.
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  30. Deliberative democracy and the epistemic benefits of diversity.James Bohman - 2006 - Episteme 3 (3):175-191.
    It is often assumed that democracies can make good use of the epistemic benefi ts of diversity among their citizenry, but difficult to show why this is the case. In a deliberative democracy, epistemically relevant diversity has three aspects: the diversity of opinions, values, and perspectives. Deliberative democrats generally argue for an epistemic form of Rawls' difference principle: that good deliberative practice ought to maximize deliberative inputs, whatever they are, so as to benefi t all deliberators, including the least eff (...)
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  31.  35
    Blame It on the Norm.James Bohman - 2014 - Philosophy of the Social Sciences 44 (2):131-150.
    In this paper, I provide a qualified defense of the claim that cognitive biases are not necessarily signs of irrationality, but rather the result of using normative standards that are too narrow. I show that under certain circumstances, behavior that violates traditional norms of rationality can be adaptive. Yet, I express some reservations about the claim that we should replace our traditional normative standards. Furthermore, I throw doubt on the claim that the replacement of normative standards would license optimistic verdicts (...)
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  32.  56
    What we talk about when we talk about causality.Jim Bogen - unknown
    This paper compares the relative merits of two alternatives to traditional accounts of causal explanation: Jim Woodward's counterfactual invariance account, and the Mechanistic account of Machamer, Darden, and Craver. Mechanism wins (a) because we have good causal explanations for chaotic effects whose production does not exhibit the counterfactual regularities Woodward requires, and (b)because arguments suggested by Belnap's and Green's discussion of prediction (in'Facing the Future' chpt 6)show that the relevant counterfactuals about ideal interventions on non-deterministic and deterministic systems lack truth (...)
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  33.  14
    The other half of church: Christian community, brain science, and overcoming spiritual stagnation.Jim Wilder - 2020 - Chicago: Moody Publishers. Edited by Michel Hendricks.
    In The Other Half of Church, pastor Michel Hendricks and neurotheologian Jim Hendricks couple brain science and the Bible to identify how to overcome spiritual stagnation by living a full-brained faith. They also identify the four ingredients necessary to develop and maintain a vibrant transformational community where spiritual formation occurs, relationships flourish, and the toxic spread of narcissism is eradicated.
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  34.  14
    7. Holism without Skepticism: Contextualism and the Limits of Interpretation.James F. Bohman - 1991 - In David R. Hiley, James Bohman & Richard Shusterman, The Interpretive turn: philosophy, science, culture. Ithaca: Cornell University Press. pp. 129-154.
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  35. Jürgen Habermas.James Bohman - 2008 - Stanford Encyclopedia of Philosophy.
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  36. Die Republik der Menschheit. Nicht-Beherrschung und transnationale Demokratie.J. Bohman - 2010 - In Matthias Lutz-Bachmann, Andreas Niederberger & Philipp Schink, Kosmopolitanismus: zur Geschichte und Zukunft eines umstrittenen Ideals. Weilerswist: Velbrück.
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  37. Hermeneutics.James Bohman - 1995 - In Robert Audi, The Cambridge Dictionary of Philosophy. New York City: Cambridge University Press. pp. 89--91.
     
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  38. (1 other version)Modernization and impediments to democracy: the problems of hypercomplexity and hyperrationality.James Bohman - 1996 - Theoria 86 (1):1-20.
     
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  39.  17
    Manning the ramparts: Ireland and the agenda of the Roman Catholic Church.Jim Smyth - 1995 - History of European Ideas 20 (4-6):681-687.
  40. Realizing deliberative democracy as a mode of inquiry: Pragmatism, social facts, and normative theory.James Bohman - 2004 - Journal of Speculative Philosophy 18 (1):23-43.
  41.  18
    Le réel fait-il un sens? Étude critique de Documentalité de Maurizio Ferraris.Jim Gabaret - 2021 - Philosophiques 48 (1):153-168.
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  42.  40
    Tottering to reason and speech.Jim Mackenzie - 1987 - Journal of Philosophy of Education 21 (2):247–260.
    Jim Mackenzie; Tottering to Reason and Speech, Journal of Philosophy of Education, Volume 21, Issue 2, 30 May 2006, Pages 247–260, https://doi.org/10.1111/j.146.
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  43. The Measurers: A Flemish Image of Mathematics in the Sixteenth Century.Jim A. Bennett & K. Van Cleempoel - 1996 - Annals of Science 53 (5):536-536.
  44.  11
    Analyses of consciousness as well as observation, volition and valuation.Svante Bohman - 1977 - Stockholm: Almqvist & Wiksell international (distr.).
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  45.  2
    Call for Papers.James Bohman - 2013 - Philosophy of the Social Sciences 43 (1):121-122.
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  46. No dominación y democracia transnacional.James Bohman - 2009 - In Immanuel Kant, Granja Castro, Dulce María, Gustavo Leyva & James Bohman, Cosmopolitismo: democracia en la era de la globalización. México [D.F.]: Universidad Autónoma Metropolitana, Unidad Iztapalapa, División de Ciencias Sociales y Humandidades. pp. 107--140.
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  47.  17
    The Completeness of Macro-Sociological Explanations.James Bohman - 1993 - ProtoSociology 5:103-113.
    The debate about Habermas' use of the system and lifeworld distinction has not focused on the explanation of social pathologies that he offers, but rather only on conceptual problems with the theories that he uses. Twill argue that the explanation offered by his thesis that "systems colonize the lifeworld" fits the main criterion for adequacy for macro-micro explanation: because it establishes macro-micro linkage, it is at least potentially complete. Such an analysis fits the empirical approach to traditional debates between collectivists (...)
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  48.  11
    In Deference to the Other: Lonergan and Contemporary Continental Thought.Jim Kanaris & Mark J. Doorley (eds.) - 2004 - New York: State University of New York Press.
    Explores the work of Bernard Lonergan in light of contemporary continental thought.
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  49. Jerry S. Clegg, On Genius: Affirmation and Denial from Schopenhauer to Wittgenstein Reviewed by.Jim Kanaris - 1995 - Philosophy in Review 15 (5):316-318.
     
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  50.  9
    Edmund Burke and our present discontents.Jim McCue - 1997 - London: Claridge Press.
    Published On The Bicentenary Of Edmund Burke`S Death, This Book Honours His Prescience And His Continuing Pertinence By Calling For A Return To His Principles, Arguing That Many Of Today`S Discontents Stem From A Tendency To Repeat The Mistakes Of The Revolutionaries.
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