Results for 'Jeff Moher'

969 found
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  1.  54
    Reach tracking reveals dissociable processes underlying cognitive control.Christopher D. Erb, Jeff Moher, David M. Sobel & Joo-Hyun Song - 2016 - Cognition 152 (C):114-126.
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  2.  37
    Cognitive control in action: Tracking the dynamics of rule switching in 5- to 8-year-olds and adults.Christopher D. Erb, Jeff Moher, Joo-Hyun Song & David M. Sobel - 2017 - Cognition 164 (C):163-173.
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  3.  33
    A dual-process model of defense against conscious and unconscious death-related thoughts: An extension of terror management theory.Tom Pyszczynski, Jeff Greenberg & Sheldon Solomon - 1999 - Psychological Review 106 (4):835-845.
  4.  23
    In the brightness of place: topological thinking in and after Heidegger.Jeff Malpas - 2022 - Albany: The State University of New York Press.
    Drawing on a range of sources in philosophy and literature, but with particular reference to the work of Heidegger, makes a compelling case for the importance of place in philosophical discourse.
  5.  52
    Hans-Georg Gadamer.Jeff Malpas - 2008 - Stanford Encyclopedia of Philosophy.
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  6. Linguistic labor and its division.Jeff Engelhardt - 2019 - Philosophical Studies 176 (7):1855-1871.
    This paper exposes a common mistake concerning the division of linguistic labor. I characterize the mistake as an overgeneralization from natural kind terms; this misleads philosophers about which terms are subject to the division of linguistic labor, what linguistic labor is, how linguistic labor is divided, and how the extensions of non-natural kind terms subject to the division of linguistic labor are determined. I illustrate these points by considering Sally Haslanger’s account of the division of linguistic labor for social kind (...)
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  7.  14
    Heidegger’s Topology from The Beginning: Dasein, Being, Place.Jeff Malpas - 2024 - Journal of Philosophical Investigations 18 (48):67-80.
    At the Le Thor Seminar in 1969, Heidegger characterises his thinking as taking the form of what he calls a ‘topology of being’ (Topologie des Seins) and as thereby giving a key role to place (topos, Ort/Ortschaft). Much of my work over the last 25 years has been devoted to exploring how such a topology is indeed present in Heidegger’s thinking, both early and late, and so to showing how place figures in that thinking – to showing, in effect, how (...)
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  8.  16
    Perspectives on Human Suffering.Jeff Malpas & Norelle Lickiss (eds.) - 2012 - Springer.
    This volume brings together a range of interdisciplinary perspectives on a topic of central importance, but which has otherwise tended to be approached from within just one or another disciplinary framework. Most of the essays contained here incorporate some degree of interdisciplinarity in their own approach, but the volume nevertheless divides into three main sections: Philosophical considerations; Humanities approaches; Legal, medical, and therapeutic contexts. The volume includes essays by philosophers, medical practitioners and researchers, historians, lawyers, literary, Classical, and Judaic scholars. (...)
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  9.  40
    Exploring the social bases of home gardening.Justin L. Schupp & Jeff S. Sharp - 2012 - Agriculture and Human Values 29 (1):93-105.
    The study of alternatives to conventional industrial agricultural production has intensified in recent years. While many types of alternative production systems, and the motivations of individuals to participate in them, have been studied, there are significant gaps in the literature. One such dearth is research on those participating in self-provisioning activities. This study begins to fill the gap by looking at the self-provisioning activity of home gardening using data from the 2008 Ohio Survey of Food, Agriculture, and Environmental Issues. Discerning (...)
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  10.  87
    Overlapping minds and the hedonic calculus.Luke Roelofs & Jeff Sebo - 2024 - Philosophical Studies 181 (6):1487-1506.
    It may soon be possible for neurotechnology to connect two subjects' brains such that they share a single token mental state, such as a feeling of pleasure or displeasure. How will our moral frameworks have to adapt to accommodate this prospect? And if this sort of mental-state-sharing might already obtain in some cases, how should this possibility impact our moral thinking? This question turns out to be extremely challenging, because different examples generate different intuitions: If two subjects share very few (...)
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  11.  35
    Self, Other, Thing.Jeff Malpas - 2015 - Philosophy Today 59 (1):103-126.
    Topography or topology is a mode of philosophical thinking that combines elements of transcendental and hermeneutic approaches. It is anti-reductionist and relationalist in its ontology, and draws heavily, if sometimes indirectly, on ideas of situation, locality, and place. Such a topography or topology is present in Heidegger and, though less explicitly, in Hegel. It is also evident in many other recent and contemporary post-Kantian thinkers in addition to Kant himself. A key idea within such a topography or topology is that (...)
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  12.  31
    (1 other version)Dialogues with Davidson: Acting, Interpreting, Understanding.Jeff Malpas (ed.) - 2011 - MIT Press.
    The work of the philosopher Donald Davidson is not only wide ranging in its influence and vision, but also in the breadth of issues that it encompasses. Davidson's work includes seminal contributions to philosophy of language and mind, to philosophy of action, and to epistemology and metaphysics. In _Dialogues with Davidson_, leading scholars engage with Davidson's work as it connects not only with aspects of current analytic thinking but also with a wider set of perspectives, including those of hermeneutics, phenomenology, (...)
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  13. Introduction.Jeff Love & Jeffrey Metzger - 2016 - In Jeff Love & Jeffrey Metzger, Nietzsche and Dostoevsky: philosophy, morality, tragedy. Evanston, Illinois: Northwestern University Press.
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  14.  56
    Wittgenstein at Cambridge: Philosophy as a way of life.Michael A. Peters & Jeff Stickney - 2018 - Educational Philosophy and Theory 51 (8):767-778.
    Ludwig Wittgenstein was a reclusive and enigmatic philosopher, writing his most significant work off campus in remote locations. He also held a chair in the Philosophy Department at Cambridge, and is one of the university’s most recognized even if, as Ray Monk says, ‘reluctant professors’ of philosophy. Paradoxically, although Wittgenstein often showed contempt for the atmosphere at Cambridge and for academic philosophy in particular, it is hard to conceive of him making his significant contributions without considerable support from his academic (...)
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  15.  16
    Explaining Revolutions in the Contemporary Third World.Theda Skocpol & Jeff Goodwin - 1989 - Politics and Society 17 (4):489-509.
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  16.  78
    From Kant to Davidson: Philosophy and the Idea of the Transcendental.Jeff Malpas (ed.) - 2002 - New York: Routledge.
    Recent philosophy has seen the idea of the transcendental, first introduced in its modern form in the work of Kant, take on a new prominence. Bringing together an international range of younger philosophers and established thinkers, this volume opens up the idea of the transcendental, examining it not merely as a mode of argument, but as naming a particular problematic and a philosophical style. With contributions engaging with both analytic and continental approaches, this book will be of essential interest to (...)
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  17.  52
    Temporal dynamics of masked word reading.Scott L. Fairhall, Jeff P. Hamm & Ian J. Kirk - 2007 - Consciousness and Cognition 16 (1):112-123.
    The repercussions of unconscious priming on the neural correlates subsequent cognition have been explored previously. However, the neural dynamics during the unconscious processing remains largely uncharted. To assess both the complexity and temporal dynamics of unconscious cognition the present study contrasts the evoked response from classes of masked stimuli with three different levels of complexity; words, consonant strings, and blanks. The evoked response to masked word stimuli differed from both consonant strings and blanks, which did not differ from each other. (...)
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  18. The beckoning of language : Heidegger's hermeneutic transformation of thinking.Jeff Malpas - 2016 - In Michael J. Bowler & Ingo Farin, Hermeneutical Heidegger. Evanston, Illinois: Northwestern University Press.
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  19.  52
    Locating Interpretation.Jeff Malpas - 1999 - Philosophical Topics 27 (2):129-148.
  20.  8
    Gadamer in the English-Speaking World.Jeff Malpas & Niall Keane - 2025 - Journal of the British Society for Phenomenology 56 (1):3-17.
    Providing a summary history of the reception of Gadamer's work in English across a range of disciplines from literature to philosophy, this essay also explores elements of both influence and convergence connecting Gadamer's thinking with that of several key figures in twentieth century analytic philosophy.
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  21. Tom : A critical commentary continued.Wes Sharrock & Jeff Coulter - 2009 - In Ivan Leudar & Alan Costall, Against theory of mind. New York: Palgrave-Macmillan.
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  22.  31
    Freedom versus fear: On the defense, growth, and expansion of the self.Tom Pyszczynski, Jeff Greenberg & Jamie L. Goldenberg - 2003 - In Mark R. Leary & June Price Tangney, Handbook of Self and Identity. Guilford Press. pp. 314--343.
  23. Philosophy's Nostalgia.Jeff Malpas - 2011 - In Hagi Kenaan & Ilit Ferber, Philosophy's moods: the affective grounds of thinking. New York: Springer. pp. 87--101.
    This chapter attempts to examine nostalgia as both a mood or disposition in general, and as a mood or disposition that is characteristic of philosophical reflection. Nostalgia is a combination of the Greek nostos, meaning home or the return home, with algos, meaning pain, so that its literal meaning is a pain associated with the return home. Part of this inquiry will involve a rethinking of the mood of nostalgia and what that mood encompasses. Rather than understand the nostalgic as (...)
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  24.  80
    Does Kripke’s Argument Against Functionalism Undermine the Standard View of What Computers Are?Jeff Buechner - 2018 - Minds and Machines 28 (3):491-513.
    Kripke’s argument against functionalism extended to physical computers poses a deep philosophical problem for understanding the standard view of what computers are. The problem puts into jeopardy the definition in the standard view that computers are physical machines for performing physical computations. Indeed, it is entirely possible that, unless this philosophical problem is resolved, we will never have a good understanding of computers and may never know just what they are.
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  25.  24
    Incentive contrast following repeated shifts in magnitude of food reward in the Skinner box.Mitrie Shanab, Jeff Kong & Julia Domino - 1977 - Bulletin of the Psychonomic Society 9 (1):47-50.
  26.  25
    An existential perspective on the psychological function of shamans.Simon Schindler, Jeff Greenberg & Stefan Pfattheicher - 2018 - Behavioral and Brain Sciences 41.
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  27.  19
    Getting into shape: epidermal morphogenesis in Caenorhabditis elegans embryos.Jeffrey S. Simske & Jeff Hardin - 2001 - Bioessays 23 (1):12-23.
    The change in shape of the C. elegans embryo from an ovoid ball of cells into a worm-shaped larva is driven by three events within the cells of the hypodermis (epidermis): (1) intercalation of two rows of dorsal cells, (2) enclosure of the ventral surface by hypodermis, and (3) elongation of the embryo. While the behavior of the hypodermal cells involved in each of these processes differs dramatically, it is clear that F-actin and microtubules have essential functions in each of (...)
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  28.  16
    Section 4 Rethinking Environmental Education: Emancipation, Subjectification and Civic Education.Adrian Skilbeck & Jeff Stickney - 2020 - Journal of Philosophy of Education 54 (4):988-988.
  29.  94
    Heidegger, geography, and politics.Jeff Malpas - 2008 - Journal of the Philosophy of History 2 (2):185-213.
    It is often argued that there is a connection between certain forms of environmental or place-oriented thinking and conservative or reactionary politics. Frequently, the philosopher Martin Heidegger is taken to exemplify this connection through his own involvement with Nazism. In this essay, I explore the relations between Heidegger's thought and that of certain other key thinkers, principally the ethologist Jakob von Uexküll, and the geographers Friedrich Ratzel and Paul Vidal de la Blache, as well as with elements of Nazi ideology. (...)
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  30.  53
    Place and Human Being.Jeff Malpas - unknown
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  31. (1 other version)Donald Davidson. [REVIEW]Jeff Malpas - 2005 - Philosophical Quarterly 55 (220):522-524.
    Review of Donald Davidson ed. Kirk Ludwig (CUP 2003).
     
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  32.  32
    The Consumer Scam: An Agency-Theoretic Approach.Sareh Pouryousefi & Jeff Frooman - 2019 - Journal of Business Ethics 154 (1):1-12.
    Despite the extensive body of literature that aims to explain the phenomenon of consumer scams, the structure of information in scam relationships remains relatively understudied. The purpose of this article is to develop an agency-theoretic approach to the study of information in perpetrator–victim interactions. Drawing a distinction between failures of observation and failures of judgment in the pre-contract phase, we introduce a typology and a set of propositions that explain the severity of adverse selection problems in three classes of scam (...)
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  33.  7
    Returning to place : retrieving the human from "humanism".Jeff Malpas - 2022 - In Ingo Farin & Jeff Malpas, Heidegger and the human. Albany: State University of New York Press. pp. 137-154.
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  34. Constituting the mind: Kant, Davidson, and the unity of consciousness.Jeff Malpas - 1999 - International Journal of Philosophical Studies 7 (1):1-30.
    Both Kant and Davidson view the existence of mental states, and so the possibility of mental content, as dependent on the obtaining of a certain unity among such states. And the unity at issue seems also to be tied, in the case of both thinkers, to a form of self-reflexivity. No appeal to self-reflexivity, however, can be adequate to explain the unity of consciousness that is necessary for the possibility of content- it merely shifts the focus of the question from (...)
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  35. The role of self-focused attention in the development, maintenance, and exacerbation of depression.Tom Pyszczynski & Jeff Greenberg - 1986 - In Krysia Yardley & Terry Honess, Self and Identity: Psychosocial Perspectives. Wiley.
     
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  36. 'Sprache ist gespräch': On Gadamer, language and philosophy.Jeff Malpas - manuscript
    Gadamer was fond of telling of his last meeting with his old teacher Martin Heidegger: ‘You are right’, said Heidegger, ‘language is conversation [Sprache ist Gespräch].’1 We might argue as to what such a comment, assuming Gadamer remembered it aright, would really have meant for Heidegger – whether it would have constituted a significant revision of any view to which Heidegger was himself committed.2 The fact that Gadamer felt it worth repeating, however, does indicate something of Gadamer’s conception of the (...)
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  37.  46
    A Taste of Madeleine.Jeff Malpas - 1994 - International Philosophical Quarterly 34 (4):433-451.
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  38. At the threshold: The edge of liminality.Jeff Malpas - manuscript
    Every threshold is placed at an edge, and yet not merely an edge, for the threshold always carries with it a sense of opening up toward or closing away from. Only that place at the edge that anticipates or remembers can constitute a threshold. The threshold thus is not a place in which one can remain – to do so is for it to cease to be a threshold – but is always a place of movement and transition. Indeed, one (...)
     
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  39. Breathing space: Leigh hobba and the uncertainty of presence.Jeff Malpas - manuscript
    “In space”, declared the posters for the 1979 movie Alien, in a deliberately disconcerting juxtaposition, “no-one can hear you scream.” Yet even the space that lies beyond the earth is not utterly silent – stars and planets themselves produce sounds that radiate through the rarefied gases lying between them, although the wavelengths produced lie far beyond the range of human hearing. There are, then, not even in the spaces between the planets and the stars, any truly silent spaces, and merely (...)
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  40.  24
    Cosmopolitanism, Branding, and the Public Realm.Jeff Malpas - unknown
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  41. Cultural heritage in the age of new media.Jeff Malpas - unknown
    Walter Benjamin’s 1936 essay, ‘The Work of Art in the Age of Mechanical Reproduction’, constitutes one of the earliest reflections on the way in which the cultural experience and interpretation is transformed by the advent of what were then the ‘new’ media technologies of photography and film. Benjamin directs attention to the way in which these technologies release cultural objects from their unique presence in a place and make them uniformly available irrespective of spatial location. The way in which old (...)
     
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  42.  52
    Consequences of hermeneutics: fifty years after Gadamer's Truth and method.Jeff Malpas & Santiago Zabala (eds.) - 2010 - Evanston, Ill.: Northwestern University Press.
    Celebrates the 50th anniversary of the publication of one of the most important philosophical works in the 20th century with essays by most of the leading figures in contemporary hermeneutic theory.
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  43.  68
    Disclosing the depths of Heidegger's topology: A response to relph.Jeff Malpas - manuscript
    Ted Relph’s review of Heidegger’s Topology acknowledges the importance of Heidegger’s thought in the contemporary turn to place within the Humanities and Social Sciences, just as it acknowledges the importance of the philosophical inquiry into place as such (Relph is also particularly generous in his estimation of the role of my work, in Heidegger’s Topology and elsewhere, in contributing to this). Moreover, Relph provides a strikingly apt and vivid image of the way the concept of ‘place’ has, in recent years, (...)
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  44.  77
    Finding the space of sense: Book review: David Morris, The sense of space.Jeff Malpas - 2008 - Phenomenology and the Cognitive Sciences 7 (1):155-158.
  45. Gadamer.Jeff Malpas - 2009 - Stanford Encyclopedia of Philosophy. Retrieved January 21:2012.
     
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  46.  16
    Geografia, Biologia e Política: Heidegger sobre lugar e mundo.Jeff Malpas - 2009 - Natureza Humana 11 (1):171-200.
    Este artigo argumenta, começando pela justaposição de Heidegger ao lado dos geógrafos Ratzel e Vidal de la Blanche, e do etologista von Uexküll, realizada por Giorgio Agamben, em seu ensaio The Open, que a estética da morada , que encontramos no último Heidegger, tem que ser entendida em termos da centralidade para o pensamento de Heidegger de um conceito que também é central para o pensamento geográfico-cultural , nomeadamente, o conceito de lugar ou ‘espaço geográfico’. A centralidade dada ao ‘geográfico’ (...)
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  47.  65
    Holism and indeterminacy.Jeff Malpas - 1991 - Dialectica 45 (1):47-58.
    SummaryDonald Davidson's account of the interrelation between attitudes, and linguistic and non‐linguistic behaviour is a thoroughly holistic one. The project of radical interpretation itself embodies a holistic approach to the interpretative task. Yet Davidson also accepts a degree of indeterminacy in interpretation. Davidson's commitment to both holism and indeterminacy can give rise to a problem in the Davidsonian position. That problem is explained and a solution proposed. The indeterminacy thesis is thereby clarified, as is the nature of Davidsonian holism.
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  48.  31
    Home and the Place of Memory.Jeff Malpas & Linn Miller - unknown
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  49.  71
    Heidegger in Benjamin's city.Jeff Malpas - unknown
    The commonplace image of Heidegger is of a philosopher firmly rooted, not in the city of Freiburg in which much of his life was spent, but in the Alemannic-Schwabian countryside around the village of Messkirch in which he was born. It would seem that the distance between Heidegger and Benjamin, between Messkirch and Berlin or Paris could not be greater. But to what extent are Heidegger's own personal predilections for the provincial and the bauerlich actually tied to the philosophical positions (...)
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  50.  14
    Heidegger Na Cidade De Benjamin.Jeff Malpas - 2010 - Natureza Humana 12 (2):1-14.
    O lugar comum, no que tange à imagem de Heidegger, é a de um filósofo firmemente enraizado, não na cidade de Freiburg, na qual passou grande parte de sua vida, mas na região rural alemânico-suábia, nos arredores do povoado de Messkirch, onde nasceu. Poderia parecer que a distância entre Heidegger e Benjamin, entre Messkirch e Berlim, ou Paris, não poderia ser maior. Mas até que ponto estão as predileções pessoais de Heidegger pelo provinciano e o bauerlich de fato ligadas às (...)
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