Results for 'Jean-François Sirinelli'

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  1.  51
    Jean-François SIRINELLI (dir.), Dictionnaire historique de la vie politique française au XXe siècle.Michelle Zancarini-Fournel - 1995 - Clio 21.
    Les femmes dans le dictionnaire Le Dictionnaire historique de la vie politique française au XXe siècle présente en 378 articles les acquis récents d’une histoire politique revivifiée, avec les événements, les débats, les mouvements, les acteurs, les institutions du XXe siècle. Il n’est pas question ici de rendre compte de l’ensemble de cette entreprise, mais de s’intéresser aux articles concernant les femmes. Par-delà les qualités de ce qui est désormais un utile outil de travail, je voudrais...
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  2.  35
    Contribuições de Jean-François Sirinelli à história dos intelectuais da educação.Claudia Alves - 2020 - Educação E Filosofia 33 (67).
    No presente artigo, buscamos aprofundar a compreensão a respeito das categorias de análise propostas pela vertente da história dos intelectuais, a partir das proposições do historiador Jean-François Sirinelli, com vistas a discutir sua apropriação nas pesquisas empreendidas em História da Educação no Brasil. Na primeira parte, são apresentadas as categorias de itinerário intelectual, rede de sociabilidade e geração intelectual, na sua relação com o conceito de cultura política. Na segunda parte, é construída uma reflexão sobre as especificidades (...)
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  3.  58
    Jean-Francois Lyotard: The Interviews and Debates.Jean-François Lyotard & Kiff Bamford (eds.) - 2020 - London, UK: Bloomsbury.
    Jean-François Lyotard (1924-1998) was one of the most important French philosophers of the Twentieth Century. His impact has been felt across many disciplines: sociology; cultural studies; art theory and politics. This volume presents a diverse selection of interviews, conversations and debates which relate to the five decades of his working life, both as a political militant, experimental philosopher and teacher. Including hard-to-find interviews and previously untranslated material, this is the first time that interviews with Lyotard have been presented (...)
  4. Témoigner du Différend, Quand Phraser Ne Se Peut Autour de Jean-François Lyotard.Jean François Lyotard & Jacob Rogozinski - 1989
     
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  5.  47
    Heidegger and "the Jews".Jean-François Lyotard - 1990 - Univ of Minnesota Press.
    Jean-Francois Lyotard's contribution to the debate, Heidegger and 'the Jews, ' is a marked departure from the standard fare. In the first of the two interrelated essays, 'the Jews, ' Leotard quickly establishes the theme of the entire text, placing 'the Jews' in lower case, plural, and in quotation marks to represent the outsiders, the nonconformists: the artists, anarchists, blacks, homeless, Arabs, etc. --and the Jews; as an alien and dangerous disruption, they represent an 'other' to be excised from (...)
  6.  28
    The Differend.Jean-François Lyotard - 1988 - University of Minnesota Press.
    In The Differend, Lyotard subjects to scrutiny- from the particular perspective of his notion of 'differend' - the turn of all Western philosophies toward language; the decline of metaphysics; the present intellectual retreat of Marxism; the hopes raised and mostly dashed, by theory; and the growing political despair. Taking his point of departure in an analysis of what Auschwitz meant philosophically, Lyotard attempts to sketch out modes of thought for our present.
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  7.  13
    Liberté et existence: étude sur la formation de la philosophie de Schelling.Jean-François Marquet - 2006 - [Paris]: Gallimard.
    Schelling est le moins connu des " grands " philosophes : c'est que, sans doute, dans l'œuvre qu'il nous propose, il n'y a rien justement à connaître, aucun sens ultime et autonome qui puisse désormais se représenter, se résumer pour lui-même, se diffuser dans une quelconque postérité - rien d'autre que l'œuvre elle-même et le travail toujours recommencé de son impossible perfection. Pendant soixante années, de 1794 à 1854, qui sont les plus riches peut-être (parce que les dernières) de l'histoire (...)
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  8.  9
    Porphyre – Lettre à Marcella: Édition critique, traduction française, introduction et notes par Jean-François Pradeau.Jean-François Pradeau - 2023 - Boston: BRILL. Edited by Porphyry.
    Nouvelle édition critique et traduction française annotée de la _Lettre à Marcella_ de Porphyre. Le philosophe néoplatonicien Porphyre (234-305) y adresse à sa femme un témoignage unique sur la manière dont une vie philosophique peut être conduite et se préserver. This book presents a new annotated and translated edition of neoplatonist 3rd-century Greek philosopher Porphyrius’ _Letter to Marcella_. This letter, adressed to his wife, gives a unique account on the ways and principles along which a philosophical life should be led (...)
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  9.  57
    Interview: Jean-Francois Lyotard.Jean-Francois Lyotard & Georges Van Den Abbeele - 1984 - Diacritics 14 (3):15.
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  10.  42
    Jean-François Lyotard : Notes du traducteur.Jean-François Lyotard - 2009 - Cahiers Philosophiques 117 (1):92-98.
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  11. A Legal Concept of Justice.Jean-Francois Kervegan - 2024 - In Paolo Diego Bubbio & Andrew Buchwalter (eds.), Justice and freedom in Hegel. New York: Routledge Taylor & Francis Group.
     
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  12. The Inhuman. Reflections on Time.Jean-françois Lyotard, G. Bennington & R. Bowlby - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (1):136-136.
     
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  13. Entrevista con Jean-François Lyotard a propósito de la publicación del Entusiasmo.Jean-françois Lyotard - 2006 - A Parte Rei 48.
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  14. Postmodern Condition: A Report on Knowledge.Jean-François Lyotard - 1984 - Univ of Minnesota Press.
    In this book it explores science and technology, makes connections between these epistemic, cultural, and political trends, and develops profound insights into the nature of our postmodernity.
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  15.  22
    Postmodern Explained: Correspondence 1982-1985.Jean-François Lyotard - 1992 - Univ of Minnesota Press.
    A major figure in the contemporary critical world, Jean-Francois Lyotard originally introduced the term 'postmodern' into current discussions of philosophy. The Postmodern Explained is an engaging collection of letters addressed to young philosophers, including the actual children of some of Lyotard's colleagues, that inform the trajectory of his thinking in the period before The Postmodern Condition through The Differend.
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  16. Answering the question : what is postmodernism?Jean-François Lyotard - 2010 - In Christopher Want (ed.), Philosophers on Art From Kant to the Postmodernists: A Critical Reader. Columbia University Press.
  17.  5
    Postmodern Fables.Jean François Lyotard - 1997 - U of Minnesota Press.
    A collection of 15 fables from a founding figure of postmodernism that ask in the words of Jean-Francois Lyotard, "how to live and why?" It provides attention to issues of justice and ethics, and aesthetics and judgement - unravelling and reconfiguring idealistic notions of subjects.
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  18.  12
    Le différend.Jean-François Lyotard - 1983 - Les Editions de Minuit.
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  19. Teresa Oñate entrevista a Jean-François Lyotard.Teresa Oñate & Jean-françois Lyotard - 2007 - A Parte Rei 49.
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  20.  26
    Phenomenology.Jean-Francois Lyotard & Gayle L. Ormiston - 1991 - State University of New York Press.
    This translation of Lyotard's first book, La phenomenologie (first publication in 1954; the translation is from the 10th edition of 1986, Presses Universitaires de France) supplies an important link to Lyotard's more recent work.
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  21. Law of nature and history.Jean-Francois Kervegan - forthcoming - Hegel-Studien.
     
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  22.  14
    Nietzsche et le temps des nihilismes.Jean-François Mattéi (ed.) - 2005 - Paris: Presses universitaires de France.
    " Le nihilisme est devant la porte : d'où nous vient ce plus inquiétant de tous les hôtes? ", demande Nietzsche dans un fragment posthume. L'hôte est ici celui qui vient chez nous et non celui qui octroie l'hospitalité. Le nihilisme est donc cette figure étrange qui vient nous saisir dans notre maison et faire de nous, en dépit de notre résistance, des nihilistes. Mais alors, si " la catastrophe nihiliste " dont parle Nietzsche s'abat sur nous et nous pétrifie (...)
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  23.  12
    Collection Lectures d'enfance.Jean François Lyotard - 1991
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  24.  25
    Disabilities through the Capability Approach lens: Implications for public policies.Jean-Francois Trani, Parul Bakhshi, Nicolò Bellanca, Mario Biggeri & Francesca Marchetta - 2011 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 5 (3):143-157.
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  25.  12
    Le postmoderne expliqué aux enfants: correspondance, 1982-1985.Jean François Lyotard - 1993 - LGF/Le Livre de Poche.
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  26. .Jean-François Kervégan - unknown
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  27.  53
    Nietzsche and the inhuman.Jean-franÇois Lyotard & Richard Beardsworth - 1994 - Journal of Nietzsche Studies 7:67-130.
  28.  11
    Political Writings.Jean François Lyotard, Bill Readings & Kevin Paul Geiman - 1993 - Taylor & Francis.
    The political writings of Jean-Francois Lyotard, the prophet of the postmodern, are presented here as both the missing dimension of his work and the key to understanding his position within contemporary debate.
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  29. Kondycja ponowoczesna.Lyotard Jean-François - forthcoming - Aletheia.
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  30.  23
    Une édition inconnue du martyrologe de Jean crespin.Jean-françois Gilmont - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  31. Entre projet scientifique et projet apologétique, le phénoménalisme problématique de Pierre Duhem.Jean-François Stoffel - 1998 - Dissertation, Université Catholique de Louvain
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  32.  73
    Defective truth tables and falsifying cards: Two measurement models yield no evidence of an underlying fleshing-out propensity.Jean-François Bonnefon & Stéphane Vautier - 2008 - Thinking and Reasoning 14 (3):231-243.
    Using a latent variable modelling strategy we study individual differences in patterns of answers to the selection task and to the truth table task. Specifically we investigate the prediction of mental model theory according to which the individual tendency to select the false consequent card (in the selection task) is negatively correlated with the tendency to judge the false antecedent cases as irrelevant (in the truth table task). We fit a psychometric model to two large samples ( N = 486, (...)
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  33.  18
    Cognitive Literary Science: Dialogues Between Literature and Cognition ed. by Michael Burke, Emily T. Troscianko.Jean-François Vernay - 2020 - Substance 49 (1):110-114.
    Cognitive Literary Studies is gradually making its mark on the publishing world with a growing number of theoretical works that blend scientific approaches with the practice of literary theory. To some extent, this slowly emerging current could even be construed as the missing link, if not the ideal interface, between science and the humanities. At the crossroads of these two areas of study, Cognitive Literary Studies offers an extraordinary opportunity to bridge the “gulf of mutual incomprehension” between literary intellectuals and (...)
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  34. La transmission d' Aristote par les Arabes à la chrétienté occidentale. Une trouvaille relative au "De Interpretatione".Jean-François Monteil - 2004 - Revista Española de Filosofía Medieval 11:181-196.
    En el capitulo VII de Sobre la interpretación, Aristóteles mutila un sistema de tres pares de proposiciones contradictorias naturales. Aristóteles excluye el par de proposiciones universales naturales, los hombres son blancos, los hombres no son blancos, los cuales se contradicen mutuamente. Esta mutilación lleva consigo consecuencias indeseables. Los dos pares de proposiciones contradictorias naturales, consideradas exclusivamente por Aristóteles, Todos los hombres son blancos versus Algunos hombres no son blancos y Algunos hombres son blancos versus ningún hombre es blanco son ilegítimamente (...)
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  35.  14
    La puissance du simulacre: dans les pas de Platon.Jean-François Mattéi - 2013 - Paris: Franc̥ois Bourin éditeur.
    Qu'est-ce que la fameuse caverne de Platon si ce n'est la plus grande chambre noire que l'on ait jamais réalisée? Reprenant cette intuition de Paul Valéry, Jean-François Mattéi procède à une relecture magistrale des grands dialogues de Platon, de La République au Timée, pour y découvrir la matrice de notre monde, un monde envahi par les images et les simulacres. Du cinéma aux jeux vidéo en passant par Internet, le cyberespace et les téléphones portables, nouvelles "cavernes personnelles ", (...)
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  36.  41
    That Which Resists, After All.Jean-François Lyotard & Gilbert Larochelle - 1992 - Philosophy Today 36 (4):402-417.
  37. L'enseignement de l'histoire des sciences en France sous la Troisième République: Daremberg et les débuts de l'histoire de la médecine en France.Jean-Francois Braunstein - 2005 - Revue d'Histoire des Sciences 58 (2):367-387.
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  38. Discours, Figure.Jean François Lyotard - 1971 - Klincksieck.
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  39. La Phénoménologie.Jean François Lyotard - 1954 - Presses Universitaires de France.
  40. Moralités Postmodernes.Jean François Lyotard - 1993
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  41. The Post-Modern Condition: A Report on Knowledge.Jean-Francois Lyotard - 1985 - Australasian Journal of Philosophy 63:520.
  42.  14
    Plato and the City: A New Introduction to Plato's Political Thought.Jean-François Pradeau - 2002 - Liverpool University Press.
    Plato and the City is a general introduction to Plato's political thought. It covers the main periods of Platonic thought, examining those dialogues that best show how Plato makes the city's unity the aim of politics and then makes the quest for that unity the aim of philosophy. From the psychological model to the physiological definition, the reader can traverse the whole of Plato's oeuvre, and understand it as a political philosophy. The book is designed to be an undergraduate textbook (...)
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  43.  10
    Situating Sartre in Twentieth-Century Thought and Culture.Jean-François Fourny (ed.) - 1997 - New York: Palgrave-Macmillan.
    Until recently, the work of Jean-Paul Sartre seemed to have faded out of fashion. Existentialism was replaced by structuralism and poststructuralism, and Sartrean philosophy was relegated to anthologies. In France and the United States, real confrontation with his work has been virtually missing. This collection of essays addresses this absence by shedding light on Sartre's contribution to critical trends that have been developing over the last twenty years, including feminism, gender studies and post-colonial studies. In addition, the essays combine (...)
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  44. L'efficacité des pratiques d'enseignement au travers des rapports d'inspection.Marcel Jean-François & Helene Veyrac - 2012 - Revue Phronesis 1 (3):33-54.
    Teaching evaluations are in this case a means of judging the effectiveness of teaching and learning state measures. Analysis of 38 French teachers’ school reports in agricultural High Schools highlights certain aspects of teaching practices while thirteen reports graded unsatisfactory as teachers failed teaching standards help unveil teacher assessment practices. The analyses lead to the building of a teacher practice model while showing that teacher evaluation focus more on teaching practices and teaching resources than on student learning or the teaching-learning (...)
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  45. Le gnomon d'Anaximandre.Jean-François Corre - 2010 - Revue de Philosophie Ancienne 28 (2):3-31.
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  46. Las políticas públicas desde una democracia local: algunas pistas de reflexión para la construcción de una gobernancia democrática.Jean-François Jolly - forthcoming - Nova et Vetera.
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  47.  5
    L'homme dévasté: essai sur la déconstruction de la culture.Jean-François Mattéi - 2015 - Paris: Bernard Grasset.
    Le "livre-testament" de Jean-François Mattéi, préfacé par Raphaël Enthoven, qui défendra dans les médias la mémoire de son professeur et ami.
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  48.  78
    An Account of Healing Depression Using Ayahuasca Plant Teacher Medicine in a Santo Daime Ritual.Jean-Francois Sobiecki - 2013 - Indo-Pacific Journal of Phenomenology 13 (1):1-10.
    Ayahuasca is a psychoactive traditional plant medicine preparation used by the indigenous tribes of the Upper Amazon in their shamanic traditions. Its use has become popular amongst Westerners seeking alternative means of healing, and the medicine has now spread across the globe via syncretic spiritual healing traditions such as the Santo Daime Church. Despite the increased use of the medicine, little research exists on its effectiveness for healing depression. The existing literature does not contain a detailed self-reported phenomenological account of (...)
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  49.  23
    Les politiques publiques et la question du développement culturel.Jean-françois Chosson - 1996 - Hermes 20:59.
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  50. Kant y el tiempo.Jean-François Courtine - 2007 - Universitas Philosophica 49 (49):55-78.
     
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