Results for 'Jay Pather'

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  1.  19
    L’impossible pratique curatoriale des arts vivants.Jay Pather, Julie Peghini & Yves Citton - 2022 - Multitudes 87 (2):170-176.
    Cet article réfléchit sur différentes expériences curatoriales des arts vivants en Afrique du Sud pour explorer la pratique curatoriale en tant que médiation et site d’émergence d’idées qui remettent en question la culture dominante. Il évoque les dangers du transfert de l’activité curatoriale des objets aux personnes, il analyse l’attrait et les limites de cette activité dans des cadres thématiques, et tente de faire face aux problèmes de la pratique curatoriale de l’art vivant dans des espaces de crise. Il explore (...)
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  2. Of Other Spaces.Jay Miskowiec - 1986 - Diacritics 16 (1):22.
  3. Dependent arising and the emptiness of emptiness: Why did nāgārjuna start with causation?Jay L. Garfield - 1994 - Philosophy East and West 44 (2):219-250.
  4. Negation, ambiguity, and presupposition.Jay David Atlas - 1977 - Linguistics and Philosophy 1 (3):321 - 336.
    In this paper I argue for the Atlas-Kempson Thesis that sentences of the form The A is not B are not ambiguous but rather semantically general (Quine), non-specific (Zwicky and Sadock), or vague (G. Lakoff). This observation refutes the 1970 Davidson-Harman hypothesis that underlying structures, as full semantic representations, are logical forms. It undermines the conception of semantical presupposition, removes a support for the existence of truth-value gaps for presuppositional sentences (the remaining arguments for which are viciously circular), and lifts (...)
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  5. Epoche and śūnyatā: Skepticism east and west.Jay L. Garfield - 1990 - Philosophy East and West 40 (3):285-307.
  6. Message in the Bottle: The Constraints of Experimentation on Model Building.Jay Odenbaugh - 2006 - Philosophy of Science 73 (5):720-729.
    Some ecologists have argued that theoretical model building in population and community ecology has gone evidentially unconstrained. In the essay, I argue that "bottle experiments" offer ecological model building evidential constraints and illustrate this by considering work on chaotic models tested by the dynamics of flour beetles. Critics reply that these experiments are importantly unlike nonmanipulated natural systems and thus do not constitute genuine tests of the models. I conclude by considering two responses to this worry and a suggestion on (...)
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  7. Values, Advocacy and Conservation Biology.Jay Odenbaugh - 2003 - Environmental Values 12 (1):55 - 69.
    In this essay, I examine the controversy concerning the advocacy of ethical values in conservation biology. First, I argue, as others have, that conservation biology is a science laden with values both ethical and non-ethical. Second, after clarifying the notion of advocacy at work, I contend that conservation biologists should advocate the preservation of biological diversity. Third, I explore what ethical grounds should be used for advocating the preservation of ecological systems by conservation biologists. I argue that conservation biologists should (...)
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  8. Particularity and Principle: The Structure of Moral Knowledge.Jay Garfield - 2000 - In Brad Hooker & Margaret Olivia Little, Moral particularism. New York: Oxford University Press.
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  9.  60
    On presupposing.Jay David Atlas - 1978 - Mind 87 (347):396-411.
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  10.  69
    An informal agenda for media ethicists.Jay Black - 2008 - Journal of Mass Media Ethics 23 (1):28 – 35.
    Scholars and media practitioners who gathered at "Media Ethics Summit II" explored a wide range of topics, many of them new since the 1987 summit. This article draws from those conversations and from the scholarly papers drafted by Christians and Cooper and distributed prior to the summit. It constitutes an informal agenda of issues and themes for anyone concerned with the current and future states of media ethics. The agenda falls roughly under nine touch points: issues raised by new technology (...)
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  11.  63
    Type and token and the identification of the work of art.Jay E. Bachrach - 1971 - Philosophy and Phenomenological Research 31 (3):415-420.
  12. Meanings, propositions, context, and semantical underdeterminacy.Jay David Atlas - 2007 - In G. Preyer, Context-Sensitivity and Semantic Minimalism: New Essays on Semantics and Pragmatics. New York: Oxford University Press.
     
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  13.  56
    Somaesthetics and Democracy: Dewey and Contemporary Body Art.Martin Jay - 2002 - The Journal of Aesthetic Education 36 (4):55.
  14. Why did Bodhidharma go to the east? Buddhism’s struggle with the mind in the world.Jay L. Garfield - 2006 - Sophia 45 (2):61-80.
    This question—why did Bodhidharma come from the West?— is ubiquitous in Chinese Ch’an Buddhist literature. Though some see it as an arbitrary question intended merely as an opener to obscure puzzles, I think it represents a genuine intellectual puzzle: Why did Bodhidharma come from theWest—that is, fromIndia? Why couldn’tChina with its rich literary and philosophical tradition have given rise to Buddhism? We will approach that question, but I prefer to do so backwards. I want to ask instead, “why was it (...)
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  15. What are negative existence statements about?Jay David Atlas - 1988 - Linguistics and Philosophy 11 (4):373 - 394.
  16.  81
    Can there be an infinite regress of justified beliefs?Jay E. Harker - 1984 - Australasian Journal of Philosophy 62 (3):255 – 264.
    Most analytic epistemologists, foundationalists and coherentists alike, have rejected the possibility of an infinitely long, non-recurring regress of justified beliefs. it is instructive to inquire why this notion has received nearly universal condemnation. in a review of recent work six sorts of arguments against infinite justificatory chains are examined. it is concluded firstly that, while regresses in which each belief is justified solely via relations to further beliefs cannot exist, the impossiblity of other sorts of infinite justificatory chains has not (...)
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  17. Who is a journalist?Jay Black - 2010 - In Christopher Meyers, Journalism ethics: a philosophical approach. New York: Oxford University Press. pp. 103--116.
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  18.  39
    Cooking (with) Clio and Cleo: Eloquence and Experiment in Seventeenth-Century Florence.Jay Tribby - 1991 - Journal of the History of Ideas 52 (3):417-439.
  19. Nagarjuna's Mulamadhyamakakarika (fundamental verses of the middle way): Chapter 24: Examination of the Four Noble Truths.Jay L. Garfield - 2009 - In Jay Garfield & William Edelgass, Buddhist Philosophy: Essential Readings. New York: Oup Usa. pp. 26--34.
     
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  20. Mind, Dance, and Pedagogy.Jay A. Seitz - 2002 - The Journal of Aesthetic Education 36 (4):37-42.
    Explores the role of dance education both inside and outside the arts.
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  21.  80
    ‘I Thinks’: Some Reflections on Kant's Paralogisms.Jay F. Rosenberg - 1986 - Midwest Studies in Philosophy 10 (1):503-530.
  22.  41
    Areopagitica in the information age.Jay Black - 1994 - Journal of Mass Media Ethics 9 (3):131 – 134.
  23.  30
    Privacy in America: The frontier of duty and restraint.Jay Black - 1994 - Journal of Mass Media Ethics 9 (4):213 – 234.
    Topics at a Poynter Institute privacy conference in December 1992 ranged from the role and obligations of the journalist to the rights of victims. Journalists' responsibility to fulfill a dual role of truthtelling and minimizing harm to vulnerable people in society framed the discussion. The public' s curiosity and media obsessions with information about victims of sex crimes are the first topics to be explored. Bob Steele of the Poynter Institute sets the stage for the delicate balance. Helen Benedict, author (...)
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  24.  29
    The aim and content of the first college course in ethics.Jay William Hudson - 1912 - Journal of Philosophy, Psychology and Scientific Methods 9 (17):455-459.
  25.  20
    Philosophical themes in the work of Robert H. Macarthur.Jay Odenbaugh - 2011 - In Kevin deLaplante, Bryson Brown & Kent A. Peacock, Philosophy of ecology. Waltham, MA: North-Holland. pp. 11--109.
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  26.  90
    Strategy and Intentionality.Jay Ogilvy - 2010 - World Futures 66 (2):73-102.
    This article applies the analytic rigor of philosophy to the vexed topic of business strategy, and uses the objective, public evidence of business strategy as an existence proof for the possibility of free will and purpose in the private realm of subjective intentionality. The first part distinguishes three types of intentionality in philosophy—purposive intentionality, referential intentionality, and the problematic intentionality of a godlike, miraculous “inner intender.” After rejecting this third type of intentionality, and noting that its rejection saves the first (...)
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  27. A note on a confusion of pragmatic and semantic aspects of negation.Jay David Atlas - 1979 - Linguistics and Philosophy 3 (3):411 - 414.
  28. Was the soviet union totalitarian? The view of soviet dissidents and the reformers of the gorbachev era.Jay Bergman - 1998 - Studies in East European Thought 50 (4):247-281.
    The article explains why Soviet dissidents and the reformers of the Gorbachev era chose to characterize the Soviet system as totalitarian. The dissidents and the reformers strongly disagreed among themselves about the origins of Soviet totalitarianism. But both groups stressed the effects of totalitarianism on the individual personality; in doing so, they revealed themselves to be the heirs of the tsarist intelligentsia. Although the concept of totalitarianism probably obscures more than it clarifies when it is applied to regimes like the (...)
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  29.  49
    Speed, impact and fluidity at the barrier between life and death: Hegel's Philosophy of Nature.Jay Lampert - 2005 - Angelaki 10 (3):145 – 156.
  30. Qualia, consciousness, and memory: Dennett , Rosenthal , Ledoux , and Libet.Jay David Atlas - unknown
    In his recent book "Sweet Dreams: philosophical obstacles to a science of consciousness," Dennett renews his attack on a philosophical notion of qualia, the success of which attack is required if his brand of Functionalism is to survive. He also articulates once again what he takes to be essential to his notion of consciousness. I shall argue that his new, central argument against the philosophical concept of qualia fails. In passing I point out a difficulty that David Rosenthal's "higher-order thought" (...)
     
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  31.  44
    The Regulation of Human Experimentation in the United States: A Personal Odyssey.Jay Katz - 1987 - IRB: Ethics & Human Research 9 (1):1.
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  32. Fictional objects in literature and mental representations.Jay E. Bachrach - 1991 - British Journal of Aesthetics 31 (2):134-139.
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  33. Richard Wollheim and the work of art.Jay E. Bachrach - 1973 - Journal of Aesthetics and Art Criticism 32 (1):108-111.
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  34.  42
    Hegel's conception of an introduction to philosophy.Jay William Hudson - 1909 - Journal of Philosophy, Psychology and Scientific Methods 6 (13):345-353.
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  35.  44
    A dramatic approach to healthcare ethics committee education.Jay A. Jacobson & Philip J. Foubert - 1994 - HEC Forum 6 (6):329-354.
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  36.  52
    Organized skepticism, naïve methodism, and other -isms.Jay A. Labinger - 2006 - Foundations of Chemistry 8 (2):97-110.
    The Science Wars have pitted defenders of science against those accused of attacking it with the weapons of constructivism and relativism. I argue that this defensive stance is in large part a consequence of two other -isms, organized skepticism and naïve methodism, that play a significant, if mostly unconscious, role in how scientists tend to think about science, and suggest that increased awareness of these -isms may help dissipate the perceptions of hostility.
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  37. Descriptions, linguistic topic/comment, and negative existentials: A case study in the application of linguistic theory to problems in the philosophy of language.Jay Atlas - 2004 - In Marga Reimer & Anne Bezuidenhout, Descriptions and beyond. New York: Oxford University Press. pp. 342--360.
  38.  30
    Comprehending Oral and Written Language.Rosalind Horowitz & S. Jay Samuels (eds.) - 1987 - Brill.
    Written by researchers in their field, this book is about the skills beyond basic word recognition that are necessary for the processing and comprehension of spoken and written language. It offers topics such as: language and text analysis; cognitive processing and comprehension; development of literacy; literacy and schooling; and more.
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  39. The domestic retreat after world war I.E. Jay Howenstine - forthcoming - Social Research: An International Quarterly.
  40.  24
    5. Sartre, Merleau-Ponty, and the Search for a New Ontology of Sight.Martin Jay - 1993 - In David Michael Levin, Modernity and the Hegemony of Vision. University of California Press. pp. 143-185.
  41.  50
    Tragedies of the Broadcast Commons: Consumer Perspectives on the Ethics of Product Placement and Video News Releases.Jay Newell, Jeffrey Layne Blevins & Michael Bugeja - 2009 - Journal of Mass Media Ethics 24 (4):201-219.
    This article explores cynicism as an ethical issue associated with the blurring of content and advertising in mass media. From a communitarian perspective and adapting Hardin's (1968) metaphorical use of “commons” to the domain of broadcasting, we surveyed the attitudes of individuals toward two phenomena of media saturation (product placement and video news releases) and three constructs (cynicism directed toward government, cynicism directed toward marketers, and the individual's assessment of their marketing literacy). Respondents were highly cynical about government regulation of (...)
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  42.  21
    Should Physicians Prepare for War?Joyce Bermel, Jay C. Bisgard, James T. Doherty, H. Jack Geiger, James T. Johnson & Thomas H. Murray - 1982 - Hastings Center Report 12 (2):15.
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  43. The historical imaginary of social science in post-Revolutionary France: Bonald, Saint-Simon, Comte.W. Jay Reedy - 1994 - History of the Human Sciences 7 (1):1-26.
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  44.  21
    Is the difference between gill and girl more than a letter?Gregg C. Oden & Jay G. Rueckl - 1986 - Bulletin of the Psychonomic Society 24 (1):7-10.
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  45.  30
    Buy Local? Organizational Identity in the Localism Movement.Jay O’Toole & Michael P. Ciuchta - 2018 - Business and Society 57 (7):1481-1497.
    Localism is a social movement often associated with “buy local” food initiatives or the prevention of big-box retail expansion. At its core, however, localism is also about fostering local independence by encouraging businesses to opt for local alternatives when making purchasing decisions. In this article, we develop and test hypotheses that organizations with stronger community-oriented identities are more likely to source locally and that this relationship is moderated by the importance of the focal firm’s purchasing decisions. Results support the strong (...)
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  46.  98
    A Note on Wittgenstein and Cyclical Comparatives.Dennis Jay Packard - 1975 - Analysis 36 (1):37 - 40.
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  47. Burke and Bonald: Paradigms of Late Eighteenth-Century Conservatism.W. Jay Reedy - 1981 - Historical Reflections 8 (2):69-93.
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  48. The Philosophy of Proclus. The Final Phase of Ancient Thought. « Cosmos ».Laurence Jay Rosán - 1953 - Revue Philosophique de la France Et de l'Etranger 143:482-483.
     
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  49. Foundations of an American philosophy of education.Jay Carroll Knode - 1942 - New York,: D. Van Nostrand company.
  50. At Theresa Schiavo's bedside : a guardian's role and reflections.Jay Wolfson - 2010 - In Kenneth Goodman, The case of Terri Schiavo: ethics, politics, and death in the 21st century. New York: Oxford University Press.
    At Theresa Schiavo's bedside : a guardian's role and reflections.
     
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