Results for 'Jay Pather'

963 found
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  1.  19
    L’impossible pratique curatoriale des arts vivants.Jay Pather, Julie Peghini & Yves Citton - 2022 - Multitudes 87 (2):170-176.
    Cet article réfléchit sur différentes expériences curatoriales des arts vivants en Afrique du Sud pour explorer la pratique curatoriale en tant que médiation et site d’émergence d’idées qui remettent en question la culture dominante. Il évoque les dangers du transfert de l’activité curatoriale des objets aux personnes, il analyse l’attrait et les limites de cette activité dans des cadres thématiques, et tente de faire face aux problèmes de la pratique curatoriale de l’art vivant dans des espaces de crise. Il explore (...)
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  2. Normativity, Commitment, and Instrumental Reason.Jay Wallace - 2001 - Philosophers' Imprint 1.
    This paper addresses some connections between conceptions of the will and the theory of practical reason. The first two sections argue against the idea that volitional commitments should be understood along the lines of endorsement of normative principles. A normative account of volition cannot make sense of akrasia, and it obscures an important difference between belief and intention. Sections three and four draw on the non-normative conception of the will in an account of instrumental rationality. The central problem is to (...)
     
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  3. Genetic research, adolescents, and informed consent.Robert F. Weir & Jay R. Horton - 1995 - Theoretical Medicine and Bioethics 16 (4).
    The participation of adolescents in genetic research engenders unusual problems concerning the nature of their informed consent. In this study we analyze 70 consent documents collected from genetics investigators in the United States who conduct research with children and adolescents. We find that many consent documents do not reflect either the current or the developing ethical and legal standards for research with adolescents and that in many cases the documents are simply confusing or unclear. We make recommendations for change to (...)
     
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  4. Conceptual foundations of radical behaviorism.Jay Moore - 2008 - Cornwall-on-Hudson, NY: Sloan.
    Conceptual Foundations of Radical Behaviorism is intended for advanced undergraduate or beginning graduate students in courses within behavior analytic curricula dealing with conceptual foundations and radical behaviorism as a philosophy. Each chapter of the text presents what radical behaviorism says about an important topic in a science of behavior, and then contrasts the radical behaviorist perspective with that of other forms of behaviorism, as well as other forms of psychology.
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  5.  76
    Impossible Obligations are not Necessarily Deliberatively Pointless.Christopher Jay - 2013 - Proceedings of the Aristotelian Society 113 (3pt3):381-389.
    Many philosophers accept that ought implies can (OIC), but it is not obvious that we have a good argument for that principle. I consider one sort of argument for it, which seems to be a development of an Aristotelian idea about practical deliberation and which is endorsed by, amongst others, R. M. Hare and James Griffin. After briefly rehearsing some well-known objections to that sort of argument (which is based on the supposed pointlessness of impossible obligations), I present a further (...)
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  6.  18
    Six Lives, Six Deaths: Portraits from Modern Japan.Robert Jay Lifton, Shūichi Katō & Michael Reich - 1979 - New Haven, Conn.: Yale University Press. Edited by Shūichi Katō & Michael Reich.
    Biographical sketches show how six writers and public figures prepared for their deaths.
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  7.  15
    The Changing Clinical Trials Scene: The Role of the IRB.Shiela C. Mitchell & Jay Steingrub - 1988 - IRB: Ethics & Human Research 10 (4):1.
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  8.  57
    Deleuze and the Kyoto School: Onto-logics.Jay Hetrick - 2022 - Philosophy East and West 72 (3):717-738.
    Abstract:In his book The Logic of Sense, Gilles Deleuze seems to connect his concept of the event with the Mahāyāna idea of emptiness by stating that "the event is the identity of form and void." This article investigates this seemingly naive association in relation to the very few actual references to Buddhist philosophy in Deleuze's work. In the process, it is suggested that Deleuze's onto-logic—regardless of his actual intention with regard to Buddhism—may in some respects be more adequate than that (...)
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  9.  56
    Fidelity to the Event? Lukács’ History and Class Consciousness and the Russian Revolution.Martin Jay - 2018 - Studies in East European Thought 70 (2):195-213.
    The underlying assumption of Lukács’ History and Class Consciousness is that “history” can be understood as a unified and meaningful meta-narrative, which can be read along the lines of a realist novel. Although the future is not guaranteed, the present contains “objective possibilities” which can be identified and realized through activist intervention in the world by those who are destined to “make” history, the proletariat. In the intervening century since the Russian Revolution, it has become impossible to read “history” as (...)
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  10.  21
    Should Physicians Prepare for War?Joyce Bermel, Jay C. Bisgard, James T. Doherty, H. Jack Geiger, James T. Johnson & Thomas H. Murray - 1982 - Hastings Center Report 12 (2):15.
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  11.  30
    Comprehending Oral and Written Language.Rosalind Horowitz & S. Jay Samuels (eds.) - 1987 - Brill.
    Written by researchers in their field, this book is about the skills beyond basic word recognition that are necessary for the processing and comprehension of spoken and written language. It offers topics such as: language and text analysis; cognitive processing and comprehension; development of literacy; literacy and schooling; and more.
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  12. The domestic retreat after world war I.E. Jay Howenstine - forthcoming - Social Research: An International Quarterly.
  13.  89
    The Frankfurt School's Critique of Karl Mannheim and the Sociology of Knowledge.Martin Jay - 1974 - Telos: Critical Theory of the Contemporary 1974 (20):72-89.
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  14.  36
    Rumors of War.James Jay Carafano - 2003 - The European Legacy 8 (3):349-352.
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  15. Lucian, Plato and Greek Morals.John Jay Chapman & Lucian - 1931 - Blackwell.
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  16.  21
    Is the difference between gill and girl more than a letter?Gregg C. Oden & Jay G. Rueckl - 1986 - Bulletin of the Psychonomic Society 24 (1):7-10.
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  17.  30
    Buy Local? Organizational Identity in the Localism Movement.Jay O’Toole & Michael P. Ciuchta - 2018 - Business and Society 57 (7):1481-1497.
    Localism is a social movement often associated with “buy local” food initiatives or the prevention of big-box retail expansion. At its core, however, localism is also about fostering local independence by encouraging businesses to opt for local alternatives when making purchasing decisions. In this article, we develop and test hypotheses that organizations with stronger community-oriented identities are more likely to source locally and that this relationship is moderated by the importance of the focal firm’s purchasing decisions. Results support the strong (...)
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  18.  98
    A Note on Wittgenstein and Cyclical Comparatives.Dennis Jay Packard - 1975 - Analysis 36 (1):37 - 40.
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  19. Burke and Bonald: Paradigms of Late Eighteenth-Century Conservatism.W. Jay Reedy - 1981 - Historical Reflections 8 (2):69-93.
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  20. The Philosophy of Proclus. The Final Phase of Ancient Thought. « Cosmos ».Laurence Jay Rosán - 1953 - Revue Philosophique de la France Et de l'Etranger 143:482-483.
     
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  21. Cages and Crises: A Marxist Analysis of Mass Incarceration.Mark Jay - 2019 - Historical Materialism 27 (1):182-223.
    Since the mid-1960s, the carceral population in the US has increased around 900%. This article analyses that increase from a Marxist framework. After interrogating the theories of Michelle Alexander and Loïc Wacquant, I lay out a theoretical framework for a Marxist theory of mass incarceration. I then offer a historical analysis of mass incarceration in keeping with this theoretical framework, emphasising the carceral system’s relationship to the class struggle and the large-scale economic dislocations of post-Fordism. Finally, I emphasise how private (...)
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  22.  17
    The Compatibilist Interpretation of Spinoza.Jay Newman - 1974 - Pacific Philosophical Quarterly 55 (4):360-368.
  23.  11
    Dewing's Life as Reality.Jay William Hudson - 1910 - Journal of Philosophy 7:528.
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  24.  12
    The Role of Prayer in Clinical Ethics.Jay J. Oh - 2024 - The National Catholic Bioethics Quarterly 24 (1):33-44.
    This paper explores the question of whether clinical ethicists should engage in prayer with patients to establish a deeper connection and gain a better understanding of their perspectives. By examining the ethical considerations, potential benefits, and limitations associated with prayer in clinical settings, this paper aims to contribute to the ongoing discourse surrounding the role of spirituality in health care.
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  25.  25
    Francis Sparshott, Poet.C. Anderson Silber & Jay Macpherson - 1997 - The Journal of Aesthetic Education 31 (2):31.
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  26.  77
    Lemmon-style bases for the systems s1⚬ - s4⚬.J. Jay Zeman - 1968 - Journal of Symbolic Logic 33 (3):458 - 461.
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  27. The multidimensionality of empowerment : conceptual and empirical considerations.Jay Drydyk Alejandra Boni, Aurora Lopez-Fogues Alexandre Apsan Frediani & Melanie Walker - 2019 - In Lori Keleher & Stacy J. Kosko, Agency and Democracy in Development Ethics. New York, NY: Cambridge University Press.
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  28.  35
    Further Advances in Pragmatics and Philosophy: Part 1 From Theory to Practice.Keith Allan, Jay David Atlas, Brian E. Butler, Alessandro Capone, Marco Carapezza, Valentina Cuccio, Denis Delfitto, Michael Devitt, Graeme Forbes, Alessandra Giorgi, Neal R. Norrick, Nathan Salmon, Gunter Senft, Alberto Voltolini & Richard Warner (eds.) - 2018 - Springer Verlag.
    This book builds on the idea that pragmatics and philosophy are strictly interconnected and that advances in one area will generate consequential advantages in the other area. The first part of the book, entitled ‘Theoretical Approaches to Philosophy of Language’, contains contributions by philosophers of language on connectives, intensional contexts, demonstratives, subsententials, and implicit indirect reports. The second part, ‘Pragmatics in Discourse’, presents contributions that are more empirically based or of a more applicative nature and that deal with the pragmatics (...)
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  29.  29
    Nathanael West. A Collection of Critical EssaysKunst- und Dichtungstheorien zwischen Auflarung und Klassik.H. M. Schueller, Jay Martin & Armand Nivelle - 1972 - Journal of Aesthetics and Art Criticism 30 (4):569.
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  30.  77
    A combinatory account of internal structure.Barry Jay & Thomas Given-Wilson - 2011 - Journal of Symbolic Logic 76 (3):807 - 826.
    Traditional combinatory logic uses combinators S and K to represent all Turing-computable functions on natural numbers, but there are Turing-computable functions on the combinators themselves that cannot be so represented, because they access internal structure in ways that S and K cannot. Much of this expressive power is captured by adding a factorisation combinator F. The resulting SF-calculus is structure complete, in that it supports all pattern-matching functions whose patterns are in normal form, including a function that decides structural equality (...)
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  31. Chapter Fifteen.W. Jay Dowling - 2001 - In E. Bruce Goldstein, Blackwell Handbook of Perception. Blackwell. pp. 469.
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  32. The New Testament and Its Modern Interpreters.Eldon Jay Epp & George W. MacRae - 1989
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  33. Art for Society's Sake: Louis de Bonald's Sociology of Aesthetics and the Theocratic Ideology.W. Jay Reedy - 1986 - Proceedings of the American Philosophical Society 130 (1):101-129.
     
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  34.  16
    NIPSNAP protein family emerges as a sensor of mitochondrial health.Esmat Fathi, Jay M. Yarbro & Ramin Homayouni - 2021 - Bioessays 43 (6):2100014.
    Since their discovery over two decades ago, the molecular and cellular functions of the NIPSNAP family of proteins (NIPSNAPs) have remained elusive until recently. NIPSNAPs interact with a variety of mitochondrial and cytoplasmic proteins. They have been implicated in multiple cellular processes and associated with different physiologic and pathologic conditions, including pain transmission, Parkinson's disease, and cancer. Recent evidence demonstrated a direct role for NIPSNAP1 and NIPSNAP2 proteins in regulation of mitophagy, a process that is critical for cellular health and (...)
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  35.  24
    Can God Be Essentially Loving without Being Essentially Social?Thomas Jay Oord - 2016 - Philosophia Christi 18 (2):353-361.
    Keith Ward is right in Christ and the Cosmos that “the idea of God as a sort of society is a bad idea”. Christian theology would make better sense if Christians did not say God is comprised of three persons, each with distinct centers of consciousness, distinct relations, distinct wills, and so on. This formulation of the Trinity is more tritheistic than monotheistic. I argue that for a host of reasons, Christians should conceive of the Trinity as one God who (...)
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  36. Genuine (but limited) freedom for creatures and for a god of love.Thomas Jay Oord - 2020 - In Philip Clayton, James W. Walters & John Martin Fischer, What's with free will?: ethics and religion after neuroscience. Eugene, Oregon: Cascade Books, an imprint of Wipf and Stock Publishers.
     
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  37. The divine spirit as causal and personal.Thomas Jay Oord - 2013 - Zygon 48 (2):466-477.
    Theists in general and Christians in particular have good grounds for affirming divine action in relation to twenty-first-century science. Although humans cannot perceive with their five senses the causation—both divine and creaturely—at work in our world, they have reasons to believe God acts as an efficient, but never sufficient, cause in creation. The essential kenosis option I offer overcomes liabilities in other kenosis proposals, while accounting for a God who acts personally, consistently, persuasively, and yet in diversely efficacious ways. We (...)
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  38.  12
    The many facets of love: philosophical explorations.Thomas Jay Oord (ed.) - 2007 - Newcastle, UK: Cambridge Scholars Press.
    Poets, theologians, romantics, scientists, and revolutionaries alike have explored the many facets of love. Judging by the wide use of the word love and the high praise it typically receives, we might think that philosophers have thoroughly analyzed love. But this is not the case. This book takes a step toward rectifying the neglect of a philosophical analysis of love. It brings together fifteen philosophical perspectives that explore some of loves most important facets. Most of the essays have theistic or (...)
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  39.  43
    What sort of system could an affective system be? A reply to LeDoux.W. Gerrod Parrott & Jay Schulkin - 1993 - Cognition and Emotion 7 (1):65-69.
  40.  54
    Social incoherence and the narrative construction of memory.Judith Pintar & Steven Jay Lynn - 2006 - Behavioral and Brain Sciences 29 (5):529-529.
    By shifting the focus of analysis from forgetting and remembering to interpreting and making-meaning, Erdelyi allows theoretical consideration of repression to move beyond the heuristic assumption that personal memory is necessarily private memory. In this commentary, repression is considered to be a collective process in which memories are shaped by the need for coherence between individual and social narratives.
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  41.  57
    Reconciling the Ipseity-Disturbance Model with the Presence of Painful Affect in Schizophrenia.Jay A. Hamm, Benjamin Buck & Paul H. Lysaker - 2015 - Philosophy, Psychiatry, and Psychology 22 (3):197-208.
    Theoretical models of schizophrenia have traditionally emphasized the biological social, and environmental forces that lead to the dysfunction that characterizes this disorder. However important these aspects may be, an understanding of schizophrenia is incomplete without attention to the first-person perspective of those who continue to struggle to find meaning and security in the midst of this disorder. Encouragingly, an interest has grown steadily in recent years in understanding subjective experience in schizophrenia, and can be found within a range of bodies (...)
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  42.  36
    Goldman on act individuation.Jay Alan Smith - 1978 - Australasian Journal of Philosophy 56 (3):230-241.
  43.  26
    Curbing the Epidemic of Community Firearm Violence after the Bruen Decision.Jonathan Jay & Kalice Allen - 2023 - Journal of Law, Medicine and Ethics 51 (1):77-82.
    The Supreme Court’s decision in New York State Rifle & Pistol Association Inc. v. Bruen undermines the ability of cities and states to regulate firearms safety. Nonetheless, we remain hopeful that firearm violence can decline even after the Bruen decision. Several promising public health approaches have gained broader adoption in recent years. This essay examines the key drivers of community firearm violence and reviews promising strategies to reverse those conditions, including community violence intervention (CVI) programs and place-based and structural interventions.
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  44.  18
    Market reactions to the Business Roundtable August 19, 2019 announcement on the Purpose of a Corporation.Jay Janney & Malika Chaudhuri - 2024 - Business Ethics, the Environment and Responsibility 33 (3):241-250.
    The Business Roundtable's “Purpose of a Corporation” letter announced a shift from stockholder primacy to stakeholder primacy. Interestingly, we contend the letter's language employed a technical efficiency emphasis, suggesting a firm's executives chose to make this shift because they believed doing so would improve the firm's financial performance, via improved corporate governance. We examine whether investors actually accepted the technical efficiency arguments at face value, or in contrast believed the announcements were merely a “rational myth,” what management thought investors would (...)
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  45. Can Indian Philosophy Be Written in English? A Conversation with Daya Krishna.Nalini Bhushan & Jay L. Garfield - unknown
    The period of British colonial rule in India is typically regarded as philosophically sterile. Indian philosophy written in English during the British colonial period is often ignored in histories of Indian philosophy, or, when considered explicitly, dismissed either as uncreative or as inauthentic. The late Daya Krishna thought hard about this at the end of his life, and we have been thinking about this in conversation with him. We show that this dismissal is unjustified and that this is a fertile (...)
     
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  46.  34
    Contrary Thinking: Selected Essays of Daya Krishna.Nalini Bhushan, Jay L. Garfield & Daniel Raveh (eds.) - 2011 - New York, US: Oxford University Press USA.
    Daya Krishna was easily the most creative and original Indian philosopher of the second half of the 20th century. His thought and philosophical energy dominated academic Indian philosophy and determined the nature of the engagement of Indian philosophy with Western philosophy during that period. He passed away recently, leaving behind an enormous corpus of published work on a wide range of philosophical topics, as well as a great deal of incomplete, nearly-complete and complete-but-as-yet-unpublished work. Daya Krishna's thought and publications address (...)
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  47.  37
    Lala Lajpat Rai’s Classification of Nationalism: Can It Help Us to Understand Contemporary Nationalist Movements?Nalini Bhushan & Jay L. Garfield - 2018 - Sophia 57 (3):363-374.
    India has been independent for 70 years now, and it is a good time to reflect on the political philosophy that underwrote the movement that gained that independence. When we do so, we discover the origins of a political vocabulary that is still in use today, although sadly not used with the same rigor and precision with which it was used then. We also find that those who recur to Indian political thought from the pre-independence period tend to return to (...)
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  48.  19
    14. Swaraj and Swadeshi: Gandhi and Tagore on Ethics, Development, and Freedom.Nalini Bhushan & Jay L. Garfield - 2015 - In Roger T. Ames Peter D. Hershock, Value and Values: Economics and Justice in an Age of Global Interdependence. University of Hawaii Press. pp. 259-271.
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  49. Spiritual Care.Dietrich Bonhoeffer & Jay C. Rochelle - 1985
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  50. Imitation and taking the attitude of the other.Kelvin Jay Booth - 2016 - In Hans Joas & Daniel R. Huebner, The Timeliness of George Herbert Mead. London: University of Chicago Press.
     
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