Artykuł przedstawia zarys historii stosunku Niemiec do Europy Środkowej od osiemnastego wieku po koniec wieku dwudziestego. Należy podkreślić, że od samego początku (tj. od epoki oświecenia) na relację tą wpływały dwa najważniejsze czynniki: prymat Realpolitik ukształtowany przez egoistyczną politykę Prus, a od 1871 roku Rzeszy Niemieckiej wobec Europy Środkowej oraz przez niemiecką (pruską) kulturę polityczną akcentującą „kulturową misję” Niemiec w tej części Starego Kontynentu. Jak podkreśla się w artykule, to ostatnie stanowisko jest charakterystyczne dla niemieckich elit politycznych i intelektualnych aż (...) do końca dwudziestego wieku. Zadaniem badawczym jest zweryfikowanie do jakiego stopnia te dwa czynniki wpływają również obecnie na politykę Niemiec wobec Europy Środkowej. (shrink)

This study investigates performance of portfolios composed of British socially responsible investments (SRI) stocks. Using the ‘Global-100 Most Sustainable Corporations in the World’ list (known also as ‘Global-100’) to select the SRI companies, we found that, in the period 2000–2010, the returns of the SRI portfolios were on average higher compared with the corresponding returns of the market indexes. The annual average difference in returns of the SRI portfolios (with dividends) was 5.26 % and 5.69 % relative to the FTSE100 (...) and FTSE4GOOD indexes (the total return versions), respectively, but the differences in returns in the whole period, in individual years and in other sub-periods were in most cases not statistically significant. Positive performance of SRI stocks in the whole sample is, however, evidenced by risk-adjusted measures such as the modified Sharpe ratio (MSR) and certainty equivalent (CEQ) returns, as well as by incorporating various levels of transaction costs. Furthermore, a simple trading strategy relying on selection of SRI stocks from the Global-100 list would beat the market indexes in the whole period 2000–2010, even after inclusion of various levels of transaction costs. We also estimated the Fama–French and Carhart multi-factor models and found that the returns of the SRI portfolios cannot be consistently explained by conventional factors other than the market factor. (shrink)

Although it became customary to warn against confusing postmodernism with deconstructionism, it seems plausible to suggest that their central agendas are not dissimilar. Moreover, from the philosophical point of view, it is the idea of the 'deconstruction of meaning' that can be said to constitute the foundation of postmodernism understood here as an intellectual movement. It is true that grounded in the poststructuralist language analysis, deconstructionism seeks primarily to challenge the attempts inherent in the Western philosophical tradition to establish ultimate (...) meaning in a text. However, as one might have anticipated, the deconstruction of meaning of texts provided a basis for a large scale project leading to deconstruction of all 'truths', as conceived in the mainstream philosophical tradition. And it did it by questioning the coherence of the very concept of 'truth'. Eclectic as postmodernism is, it can be recognized by the fundamental assumption that there is no common denominator that guarantees the one-ness of the world, or the possibility of objective or neutral thought. This assumption would suffice to make one expect that postmodernism will challenge the very foundations of any metaphysical or religious system of beliefs. And so it does. In this paper I would like to ellucidate just one way this challange may be construed, poiting to the example of Don Cupitt, the leading exponent of the 'antirealist' critique of the discourse of theism. (shrink)

Dear Readers,After a long break caused, on the one hand, by staff changes in the Editorial Board and, on the other, by the lingering coronavirus pandemic, another issue of the Ignatianum Philosophical Yearbook is coming out. The new editorial team has decided to expand the journal’s formula to include texts from the general humanities; thus, there will be articles not only on philosophy, but also on history, cultural and religious studies, and theology, on top of Polish and foreign literature. The (...) journal is also open to a wide range of issues that take into account the mission of the Jesuit University Ignatianum as a Catholic research center. An important element of this approach is the issue of the Mediterranean civilizational tradition and cultural heritage, which in our understanding are the most important sources of knowledge and inspiration for the study of contemporary problems of individual people, societies and states as well. (shrink)

This paper, being a companion to the book [2] elaborates the deontology of sequential and compound actions based on relational models and formal constructs borrowed from formal linguistics. The semantic constructions presented in this paper emulate to some extent the content of [3] but are more involved. Although the present work should be regarded as a sequel of [3] it is self-contained and may be read independently. The issue of permission and obligation of actions is presented in the form of (...) a logical system. This system is semantically defined by providing its intended models in which the role of actions of various types is accentuated. Since the consequence relation is not finitary, other semantically defined variants of are defined. The focus is on the finitary system in which only finite compound actions are admissible. An adequate axiom system for it is defined. The strong completeness theorem is the central result. The role of the canonical model in the proof of the completeness theorem is emphasized. (shrink)

This article attempts to answer the question: what has the current migration crisis revealed in relations between Christianity and Islam, two religions with common Abrahamic roots? What conclusions can be drawn about the state of these relations, particularly with regard to ordinary members of the two religions? How should we assess the reaction of Christians in Europe to the inflow of refugees from Muslim countries in the light of the Gospel, the Second Vatican Council and the teaching of Pope Francis?The (...) article consists of four parts. Part I briefly presents Christian-Muslim relationships over the centuries. Part II focuses on the sense of danger occurring in European societies in connection with the influx of Muslims during the migration crisis. Part III presents the teachings of the Second Vatican Council about Islam and Part IV describes Pope Francis’s attitude towards refugees from Muslim countries. (shrink)

In the late forties, Stanisław Jaśkowski published two papers onthe discursive sentential calculus, D2. He provided a definition of it by an interpretation in the language of S5 of Lewis. The knownaxiomatization of D2 with discursive connectives as primitives was introduced by da Costa, Dubikajtis and Kotas in 1977. It turns out, however,that one of the axioms they used is not a thesis of the real Jaśkowski’s calculus. In fact, they built a new system, D∗2 for short, that differs from (...) D2 inmany respects. The aim of this paper is to introduce a direct Kripke-type semantics for the system, axiomatize it in a new way and prove soundness andcompleteness theorems. Additionally, we present labelled tableaux for D∗2.1. (shrink)

Paul Edwards' October 1989 essay, ‘Heidegger's Quest for Being’ illustrates the wisdom of the dictum that the only legitimate criticism of a philosopher's position is a constructive criticism. His negative critique amounts to no more than expressions of distaste, dislike, and displeasure, and nothing of philosophical interest follows from his assertions, as the discourse is primarily an argument ad hominem . He grossly misinterprets Heidegger on some elemental and fundamental matters as well. In particular, he sorely misinterprets what he refers (...) to as the ‘Quest for Being’, which only further contributes to the objectionable character of the essay. (shrink)

We prove that if f is a partial Borel function from one Polish space to another, then either f can be decomposed into countably many partial continuous functions, or else f contains the countable infinite power of a bijection that maps a convergent sequence together with its limit onto a discrete space. This is a generalization of a dichotomy discovered by Solecki for Baire class 1 functions. As an application, we provide a characterization of functions which are countable unions of (...) continuous functions with domains of type Πn0, for a fixed n<ω. For Baire class 1 functions, this generalizes analogous characterizations proved by Jayne and Rogers for n=1 and Semmes for n=2. (shrink)

We examine the notion of primitive satisfaction in logical matrices. Theorem II. 1, being the matrix counterpart of Baker's well-known result for congruently distributive varieties of algebras (cf [1], Thm. 1.5), links the notions of primitive and standard satisfaction. As a corollary we give the matrix version of Jónsson's Lemma, proved earlier in [4]. Then we investigate propositional logics with disjunction. The main result, Theorem III. 2, states a necessary and sufficient condition for such logics to be finitely based.

Uprawianie zawodu uczonego jest w istocie tworzeniem, ustaniem, stosowaniem szczególnego rodzaju wartości poznawczych. Jest to działalność uczestników mikroświata, w którym ważne są reguły dotyczące wypowiadania się, gdyż to, co w nauce ważne należy do zasobów zobiektywizowanej wiedzy o świecie i o badaniu świata. Dlatego niezmiernie ważne jest kolektywne czuwanie uczonych nad tym, jak przejawiają odpowiedzialność za słowo głoszone i słowo przyjmowane. Kultura tworzenia i stosowania wiedzy naukowej jest kulturą literalną. Świat trzeci (interpretowany i modyfikowany dzięki odpowiedniej inwencji świata drugiego) jest (...) skarbnicą wiedzy zobiektywizowanej przez swój zapis. Dlatego tak ważny jest język wypowiedzi naukowych i umiejętność odczytywania języka takich wypowiedzi. (shrink)

Any finite support iteration of posets with precalibre ℵ 1 which has the length of cofinality greater than ω 1 yields a model for the dual Borel conjecture in which the real line is covered by ℵ 1 strong measure zero sets.

In this paper, we present a calculus of paraconsistent logic. We propose an axiomatisation and a semantics for the calculus, and prove several important meta-theorems. The calculus, denoted as CB1, is an extension of systems PI, C min and B1, and a proper subsystem of Sette’s calculus P1. We also investigate the generalization of CB1 to the hierarchy of related calculi.

W tym artykule zaproponuję konstrukcję trójwartościowej logiki przekonań, którą nazywam: LSB3_1. Podam również i udowodnię kompletność LSB3_1 w odniesieniu do danej semantyki. LSB3_1 opiera się na preformalnych założeniach i intuicjach, które przedstawiono w sekcji 1. Sekcja 2 zawiera składnię i podział instrukcji LSB3_1 na wewnętrzne i zewnętrzne. Rozdział 3 przedstawia semantykę LSB3_1, a także szereg tautologii i formuł nietautologicznych w LSB3_1 wraz z ich intuicyjną interpretacją. System aksjomatyczny dla LSB3_1 i jego porównanie z silną logiką Kleene'a są przedstawione w sekcji (...) 4. Twierdzenie o kompletności dla LSB3_1 jest przedstawione w rozdziale 5. Zdefiniuję termin koniunkcyjna forma normalna i przedstawię lematy, które prowadzą do udowodnienia redukcji języka LSB3_1 wzory przed udowodnieniem twierdzenia o zupełności. (shrink)

I wish to thank all those who contributed to the publication of this volume. In the first place, I am indebted to Professor Jacek Malinowski, the idea-giver and animator of the whole enterprise, and to dr. hab. Rafał Palczewski, responsible for the editorial work on this volume. I also thank Professor Heinrich Wansing for valuable comments on the content of some parts of this book.

W rozdziale piątym analizuję teoriodowodowe kryteria logiczności dla rachunku sekwentów. [ZE WSTĘPU AUTORA].

Agresja putinowskiej Rosji na Ukrainę postawiła wobec dramatycznego wyzwania nobliwą doktrynę non‑violence. Zgodnie ze sformułowanym w latach 80. XX wieku wywodem antysowieckiego dysydenta rosyjskiego Władimira Bukowskiego to nie wojna jest przeciwieństwem pokoju, lecz przemoc, a do jej powstrzymania niekiedy konieczny jest zbrojny opór, czyli prowadzenie wojny. Według Clausewitza do wywołania stanu wojny nie wystarczy militarna agresja, lecz konieczne jest przeciwstawienie się jej, czyli aktywna obrona ze strony napadniętego, chcąc zatem uniknąć wojny, nie należy stawiać oporu agresorowi. Agresja na Ukrainę złamała (...) dwie zasady prowadzenia wojen: ius ad bellum i ius in bello. Według typologii Michaela Walzera jest to zatem niesprawiedliwa wojna prowadzona niesprawiedliwymi metodami, więc przeciwstawianie się jej, także militarne, jest prowadzeniem wojny sprawiedliwej. Zgodnie z analizą Slavoja Žižka tworzy to klarowną z etycznego punktu widzenia sytuację, zło jest łatwo identyfikowalne, a przeciwstawienie się mu stanowi etyczny obowiązek. Według filozofa Étienne’a Balibara w tej sytuacji pacyfizm nie jest żadną opcją. Helplessness as Acquiescence to Evil The aggression of Putin’s Russia towards Ukraine has posed a dramatic challenge to the noble doctrine of non-violence. In line with an argument made in the 1980s by anti-Soviet Russian dissident Vladimir Bukovsky, war is not the opposite of peace; instead, violence is. Armed resistance, or warfare, is sometimes necessary to stop violence. According to Clausewitz, military aggression is insufficient to evoke a state of war; in its place, it is necessary to oppose aggression, i.e., actively mount a defense by the attacked party, thereby avoiding war requires not resisting the aggressor. However, the aggression against Ukraine broke two tenets of warfare: ius ad bellum and ius in bello. According to Michael Walzer’s typology, it is an unjust war waged by unjust methods, so resisting it, including militarily, amounts to waging a just war. According to Slavoj Žižek’s analysis, this establishes an ethically clear situation: evil is easily identifiable, and opposing it is an ethical duty. According to the philosopher Étienne Balibar, pacifism is not an option in such a situation. (shrink)

In the Roman Catholic Church a parish is the smallest legal unit and it is the milieu for religious, social, and cultural activities for a group of people joined together in a geographical area. The purpose of this article is a sociological study examining the Catholic parish in Poland as a local community. Today a parish along with its community is exposed to social change and to myriad forces characteristic of the postmodern culture. In Poland two opposite forces characterize the (...) life of a parish community: on the one side, secularization and individualization, and on the other side, socialization and evangelization. The subjective dimension of a local community, which is related to identification of people with a local parish, along with social bonds with the parish as a local community, are discussed in the first two sections of the article. In subsequent sections some issues related to common activities, membership in movements, religious communities, and Catholic associations within the parish will be presented. While the agency of people in the parish community is theoretically acknowledged, it is still not fully implemented. The discussion is based on the data obtained from major public opinion institutes in Poland. (shrink)

The aim of the article is to present the attempts of establishing institutions of a system of worker’s self-management in the selected countries of the so-called real socialism system in Eastern Europe. The analysis considers three of those countries, namely Yugoslavia, Poland and Hungary, whose experiences in participation of the employees’ implementation were the most significant. Particular attention was paid to the evolution of socialist regimes approach to workers’ self-management. The paper tries to answer the question whether workers’ self-management posed (...) a threat to the socialist regimes persistence. The research method used in the study is an indepth survey and analysis of literature and legal acts. (shrink)

PurposeThe purpose of this paper is, firstly, an analysis of the behavior of entities operating in the virtual space which has emerged and has been continuously developing around the internet and, secondly, to create a framework of the impact of these entities on an organization, especially in the context of emerging new ethical challenges. The motivation for undertaking this research was a lack of literature on such a holistic approach to this important problem facing contemporary organizations and the systematization of (...) these issues.Design/methodology/approachThe framework proposed in the paper was developed based on analyses of case studies of organizations from various industries which use the internet and the inter‐related mobile infrastructure. To create this framework the stakeholder theory and the cost‐benefit analysis approach were used.FindingsThe basic findings of the paper include a classification of the entities operating in e‐space and a taxonomy of the possible influences they may have on an organization. It is intended that the proposed framework be tested in selected industries.Practical implicationsIt seems that the holistic approach presented in this paper has significant practical implications for the increasing number of organizations utilizing the on‐line environment in their business practices, offering them a far better understanding of the whole complexity of problems and challenges connected with the e‐economy phenomena.Originality/valueThe new and original aspects of the paper are the introduction and defining of the term e‐space; a classification of the elements operating there and the proposal of a taxonomy of the possible types of influence of these entities on an organization. (shrink)

In 1953, Jerzy Kalinowski published his paper on the logic of normative sentences. The paper is recognized as one of the first publications on the formal system of deontic logic. The aim of this paper is to present a tableau system for Kalinowski’s deontic logic and to discuss some of the topics related to the paradoxes of deontic logic.