Results for 'Jan Macleod'

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  1.  7
    Bridging the Gap: Feminist Development Work in Glasgow.Jan Macleod & Patricia Bell - 1988 - Feminist Review 28 (1):136-143.
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  2.  34
    Discussion of Helga Varden’s Review and Alistair MacLeod’s Comments.Jan Narveson - 2011 - Social Philosophy Today 27:179-196.
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  3.  31
    (1 other version)Frantz Fanon’s Decolonized Dialectics: The Primacy of the Affective Weight of the Past.Elyse MacLeod - 2021 - Ergo: An Open Access Journal of Philosophy 8.
    Drawing from the critical phenomenology of Alia Al-Saji, Christina Sharpe’s notion of “the wake,” and Jan Slaby’s work on affect, this paper offers a critique of George Ciccariello-Maher’s (2017) formulation of Frantz Fanon’s decolonized dialectic. I argue that Ciccariello-Maher’s formulation, while excellent in most respects, nevertheless contains a significant lacuna. While he is correct to point out that Fanon’s critique of universal reconciliation forces his dialectical activity to remain firmly rooted in the present, by failing to fully draw out how (...)
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  4.  22
    Once upon a Time in the West: Essays on the Politics of Thought and Imagination.Jan Zwicky - 2023 - Chicago: McGill-Queen's University Press.
    Western civilization is over. So begins Jan Zwicky’s trenchant exploration of the root of global cultural and ecological collapse: a way of thinking that is also linked to some of the West’s most noted achievements. The Renaissance merged imperial enterprise with Islamic algebra and recently recovered Greek mathematics to precipitate mechanized industry and resource extraction; these in turn made possible the growth of capitalism, the military-industrial complex, and Big Technology. Despite its self-image as objective, Zwicky argues, the West’s style of (...)
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  5. Albert der Grosse in Köln: gehalten auf der Feierstunde zur 750sten Wiederkehr der Einrichtung des Kölner Generalstudiums der Dominikaner am 6. November 1998.Jan Aertsen (ed.) - 1999 - Köln: [Universität zu Köln].
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  6.  73
    Metaphysics as a Transcendental Science.Jan A. Aertsen - 2005 - Quaestio 5 (1):376-389.
  7.  4
    Table des Matières – Contents – Inhaltsverzeichnis.Jan A. Aertsen & Andreas Speer - 1998 - In Jan Aertsen & Andreas Speer, Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. Erfurt: De Gruyter.
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  8.  18
    The Goodness of Being.Jan Aertsen - 2011 - Recherches de Theologie Et Philosophie Medievales 78 (2):281-295.
    This essay in honour of Carlos Steel examines a fundamental thesis behind the medieval metaphysics of the good, namely the «goodness of being» thesis, according to which everything that is is good. The basic text used is a Quodlibet disputed by the Parisian master Gerard of Bologna at the beginning of the fourteenth century, in which he discusses various determinations of the nature of the good. This discussion reveals the difficulties to which the metaphysics of the good can lead: is (...)
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  9.  28
    Uit God zijn alle dingen: enkele overwegingen bij de 700ste sterfdag van Thomas van Aquino'.Jan A. Aertsen - 1974 - Philosophia Reformata 39:102-55.
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  10. McDowell's Naturalism.Jan Almäng - 2006 - In Björn Haglund & Helge Malmgren, Kvantifikator För En Dag - Essays Dedicated to Dag Westerståhl on His Sixtieth Birthday. Philosophical Communications.
    This is an essay on McDowell’s naturalism. It is, pace some commentators, argued that McDowell’s naturalism does not end up in any strange metaphysical positions in the philosophy of mind, because second nature non-reductively supervenes on first nature and have causal powers. Pace certain other commentators, it is also argued that McDowell can be read as drawing a clear line between ethical platonism, and his own naturalized platonism, but only at the cost of landing in standard naturalism.
     
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  11.  14
    Tod, Staat, Kosmos: Dimensionen des Mythos im Alten Ägypten.Jan Assmann - 2004 - In Reinhard Brandt & Steffen Schmidt, Mythos Und Mythologie. Akademie Verlag. pp. 23-42.
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  12. Wielki Brat Szef: Kontrola pracowników przy użyciu nowo− czesnych technologii i jej aspekty psychospołeczne.„.Jan M. Zając - forthcoming - Zagadnienia Naukoznawstwa.
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  13.  58
    Miłosz and Wat read Brzozowski.Jan Zieliński - 2011 - Studies in East European Thought 63 (4):293-302.
    The paper discusses the impact of the thought of Stanisław Brzozowski (1878–1911) on several Polish emigré writers, including Józef Czapski and Gustaw Herling-Grudziński, but first of all Czesław Miłosz (1911–2004) and Aleksander Wat (1900–1967). Miłosz’ approach oscillated between early fascination through an unjust rejection during the war, due to the “appropriation” of Brzozowski’s thought by the right wing publicists, to the new phase of fascination after the war, culminating in the publication of a book on Brzozowski ( A Man Among (...)
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  14.  79
    Freud’s Metapsychology and the Culture of Philosophy.Jan Zwicky - 1999 - Canadian Journal of Philosophy 29 (sup1):211-226.
    (1999). Freud's Metapsychology and the Culture of Philosophy. Canadian Journal of Philosophy: Vol. 29, Supplementary Volume 25: Civilization and Oppression, pp. 211-226.
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  15.  13
    Wittgenstein Elegies.Jan Zwicky - 1986 - Coldstream [Ont.] : Brick Books.
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  16.  32
    Existence and Particularity.Jan F. Narveson - 1965 - Southern Journal of Philosophy 3 (1):33-37.
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  17.  60
    Internal/External.Jan Narveson - 2009 - International Journal of Applied Philosophy 23 (1):125-132.
    Where does domestic policy leave off and foreign policy begin? I point out that many domestic policies have major repercussions forother countries, some of them of a kind that are conducive to violence if not outright warfare. My examples are the drug laws, which create huge incentives for foreign criminals as well as domestic ones; concerns about “global warming” which are likely to impoverish many poor countries or prevent them from advancing; and the penchant for extensive government intervention in the (...)
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  18. Toward a Liberal Theory of Ideology: A Quasi-Marxian Exploration.Jan Narveson - 1995 - Reason Papers 20:22-34.
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  19. Why Care about Liberty?Jan Narveson - 2008 - Philosophic Exchange 38 (1).
    This is the age of the welfare state. The general assumption is that something is amiss if governments do not provide benefits to its people. Since these benefits are funded by coercive taxation, this implies that those who are taxed are morally required to pay for benefits for others. This paper argues that this assumption is mistaken. Like the founders of the American republic, I argue that government should protect individual liberty, not provide benefits to the needy.
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  20.  98
    Interdisciplinarity in action: philosophy of science perspectives.Uskali Mäki & Miles MacLeod - 2016 - European Journal for Philosophy of Science 6 (3):323-326.
    Interdisciplinarity has become a dominant research policy imperative1 – exercised by European Research Council and other funding agencies at different scales – and a substantial topic in science studies fields outside philosophy of science, including science education, research management (particularly team management) and scientometrics. Philosophers of science have only recently begun to dedicate more attention to this feature of contemporary science. The present collection of studies aspires to promote this line of philosophical inquiry in terms of case studies on various (...)
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  21.  39
    Who Controls the Past Controls the Future: Reconsolidating Concerns Over Memory Manipulations.Jan Christoph Bublitz, Martin Dresler, Simone Kuehn & Dimitris Repantis - 2016 - American Journal of Bioethics Neuroscience 7 (4):247-249.
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  22. The definition of sexual harassment.Jan Crosthwaite & Graham Priest - 1996 - Australasian Journal of Philosophy 74 (1):66 – 82.
  23.  11
    Philosophers and the Mysteries.Jan N. Bremmer - 2017 - In Christoph Riedweg, Philosophia in der Konkurrenz von Schulen, Wissenschaften Und Religionen: Zur Pluralisierung des Philosophiebegriffs in Kaiserzeit Und Spätantike. De Gruyter. pp. 99-126.
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  24.  8
    Perspectives in metascience.Jan Bärmark (ed.) - 1979 - Göteborg: Kungl. Vetenskaps- och Vitterhets-Samhället.
  25.  13
    Begrip en schoonheid van de muziek.Jan L. Broeckx - 1949 - Antwerpen: Standaard-Boekhandel.
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  26. Deontic Logic and Normative Systems - 14th International Conference, {DEON} 2018, Utrecht, The Netherlands, July 3-6, 2018.Jan M. Broersen, Gabriella Pigozzi, Cleo Condoravdi & Shyam Nair (eds.) - 2018
     
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  27. Formalizing No Wishful Thinking.Jan Broersen, Mehdi Dastani & Leendert van der Torre - 2001 - Journal of Applied Non-Classical Logics 11 (3-4).
     
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  28.  8
    Signs In Law - A Source Book: The Semiotics of Law in Legal Education III.Jan M. Broekman & Larry Catá Backer (eds.) - 2015 - Cham: Imprint: Springer.
    This volume provides a critical roadmap through the major historical sources of legal semiotics as we know them today. The history of legal semiotics, now at least a century old, has never been written (a non-event itself pregnant with semiotic possibility). As a consequence, its sources are seldom clearly exposed and, as word, object and meaning change, are sometimes lost. They reach from an English translation of the 1916 inaugural lecture of the first Chair in Legal Significs at the Amsterdam (...)
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  29.  19
    Towards media effect case reports.Jan van den Bulck - 2003 - Communications 28 (4):427-433.
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  30.  27
    The next great hope: The humanitarian approach to nuclear weapons.Jan Ruzicka - 2018 - Journal of International Political Theory 15 (3):386-400.
    This article examines the humanitarian approach to nuclear weapons, which has reinvigorated the efforts to achieve their prohibition. It explores the fundamental arguments made by the ‘Humanitarian...
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  31.  9
    (1 other version)Emil Visnovsky, Miroslav Popper, and Jana Plichtov' (Eds.). Pribehy o hl'adani mysle (Narratives of Exploring the Mind).Jan Rybar - 2002 - Human Affairs 12 (1):103-110.
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  32. O wartości doświadczenia estetycznego.Jan Rybicki - 2004 - Colloquia Communia 76 (1):144-147.
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  33.  6
    Uwarunkowania wolnej woli według Paula Chaucharda.Jan Rzepka - 1972 - Lublin,: Tow. Naukowe Katolickiego Uniwersytetu Lubelskiego.
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  34. Pojawienie się zagadnień antynomialnych na gruncie logiki średniowiecznej, Warszawa 1937.Jan Salamucha - 1938 - Kwartalnik Filozoficzny 15 (1):81-88.
     
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  35.  16
    Wiedza i wiara: wybrane pisma filozoficzne.Jan Salamucha, Jacek Juliusz Jadacki & Kordula Swietorzecka - 1997 - Lublin: Tow. Nauk. Katolickiego Uniwersytetu Lubelskiego.
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  36.  12
    Zrównoważony rozwój szansą dla ludzkości: aspekty epistemologiczne i metodologiczne holistycznej edukacji środowiskowej w świetle idei zrównoważonego rozwoju.Jan Sandner - 2008 - Warszawa: Wydawn. Uniwersytetu Kardynała Stefana Wyszyńskiego.
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  37.  6
    Decency versus justice: the call for morality in the Netherlands.Jan Willem Sap - 1997 - Assen: Van Gorcum.
  38.  74
    Jean Brachet, l'heredite generale and the origins of molecular embryology.Jan Sapp - 1996 - History and Philosophy of the Life Sciences 19 (1):69-87.
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  39.  7
    Filozofia G. Berkeleya--idealizm czy realizm.Jan W. Sarna - 1996 - Opole: Wydawn. Uniwersytetu Opolskiego.
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  40.  25
    Science and Philosophy in the Twentieth Century. Basic Works of Logical Empiricism.Jan Woleński - 1998 - Erkenntnis 49 (2):227-231.
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  41.  48
    Stanisław Ignacy Witkiewicz (In Commemoration of the Ninetieth Anniversary of His Birth).Jan W. Sarna & Maciej Łęcki - 1975 - Dialectics and Humanism 2 (3):183-195.
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  42. Mill, Intuitions and Normativity.Christopher Macleod - 2013 - Utilitas 25 (1):46-65.
    It is the purpose of this article to offer an account of Mill's metaethics. Expanding upon clues given recently by Dale Miller, and previously by John Skorupski, I suggest that when it comes to the foundations of his philosophy, Mill might share more with the intuitionists than we are accustomed to think. Common wisdom holds that Mill had no time for the normativity of intuitions. I wish to dispute, or at least temper, this dogma, by claiming that Mill's attitude towards (...)
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  43. Alexy's critique of legal positivism.Jan Sieckmann - 2021 - In Torben Spaak, The Cambridge Companion to Legal Positivism. New York, NY: Cambridge University Press.
     
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  44.  21
    "Concepción puente" y "concepción insular".Jan Sieckmann - 2013 - Análisis Filosófico 33 (2):211-222.
    Una concepción tradicional de la argumentación jurídica considera que se debe resolver casos jurídicos a través de subsunción y deducción. Hugo Zuleta disputa esta posición, rechazando así la "concepción puente" de las normas, la que fue defendida en particular por Carlos Alchourrón y Eugenio Bulygin. Según la "concepción puente" la norma condicional incluye una modalidad deóntica solo en su consecuencia, mientras su antecedente consiste en un enunciado descriptivo. En cambio, Zuleta propone la "concepción insular", que pone la modalidad deóntica adelante (...)
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  45.  18
    Kilka uwag o książce profesora Andrzeja Kisielewicza „Logika i argumentacja. Praktyczny kurs krytycznego myślenia”.Jan Ryszard Sielezin - 2018 - Studia Philosophica Wratislaviensia 13 (3):71-76.
    Several remarks on the book by Professor Andrzej Kisielewicz, Logic and Argumentation. Practical Course in Critical ThinkingProfessor Andrzej Kisielewicz’s book concerns active forms and methods of teaching logic, also outside the context of university education. It possesses prac­tical value and may also be an auxiliary material for, among others, high school students. Despite some shortcomings, such as unjustified ascription of the status of hypothesis to statements, a flawed definition of the methodological and epistemological concept of a historical fact, it contains (...)
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  46.  4
    Nauki pomocnicze etyki robotników przemysłowych.Jan Sieg - 1961 - Roczniki Filozoficzne 9 (2):93-119.
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  47.  18
    The Dual‐Nature Thesis: Which Dualism?Jan-Reinard Sieckmann - 2020 - Ratio Juris 33 (3):271-282.
    According to Robert Alexy’s dual‐nature thesis, “law necessarily comprises both a real or factual dimension and an ideal or critical one.” I will suggest, first, that various dualisms need to be distinguished, in particular the empirical and the normative, the real and the ideal, the formal (procedural) and the substantive; second, that the dualism of the empirical and the normative and, within the latter, of the real and the ideal “ought,” is not specific to law but pertains to any normative (...)
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  48. Uczucie a znak słowny w poglądach J. G. Herdera (Ewolucja od naturalizmu do historyzmu).Jan Sikora - 1987 - Studia Filozoficzne 264 (11).
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  49.  44
    The Engagement Model, Transition Processes and a New Definition of Health.Jan Sitvast - 2016 - Journal of Clinical Research and Bioethics 7 (3).
    This article is about a new definition of health and how this relates to transition processes. It focuses on the practical translation of the new concepts into challenges for mental health nurses. To that aim the Engagement Model is examined and operationalized. We did so as nurse researcher and lecturer involved in training nurse practitioners.
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  50.  17
    InFoRM (Indicate-Follow-Replay-Me): A novel method to measure perceptual multistability dynamics using continuous data tracking and validated estimates of visual introspection.Jan Skerswetat & Peter J. Bex - 2023 - Consciousness and Cognition 107 (C):103437.
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