Results for 'Jan Kühndel'

971 found
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  1. Medieval philosophy and the transcendentals: the case of Thomas Aquinas.Jan Aertsen - 1996 - New York: E.J. Brill.
    Students of Thomas Aquinas have so far lacked a comprehensive study of his doctrine of the transcendentals. This volume fills this lacuna, showing the fundamental character of the notions of being, one, true and good for his thought. The book inquires into the beginnings of the doctrine in the thirteenth century and explains the relation of the transcendental way of thought to Aquinas's conception of metaphysics. It analyzes 'Being', 'One', 'True', 'Good' and 'Beautiful' individually and discusses their importance for the (...)
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  2. The Convertibility of Being and Good in St. Thomas Aquinas.Jan A. Aertsen - 1985 - New Scholasticism 59 (4):449-470.
  3.  24
    How germline genes promote malignancy in cancer cells.Jan Willem Bruggeman, Jan Koster, Ans M. M. van Pelt, Dave Speijer & Geert Hamer - 2023 - Bioessays 45 (1):2200112.
    Cancers often express hundreds of genes otherwise specific to germ cells, the germline/cancer (GC) genes. Here, we present and discuss the hypothesis that activation of a “germline program” promotes cancer cell malignancy. We do so by proposing four hallmark processes of the germline: meiosis, epigenetic plasticity, migration, and metabolic plasticity. Together, these hallmarks enable replicative immortality of germ cells as well as cancer cells. Especially meiotic genes are frequently expressed in cancer, implying that genes unique to meiosis may play a (...)
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  4.  3
    Table des Matières – Contents – Inhaltsverzeichnis.Jan A. Aertsen & Andreas Speer - 1998 - In Jan Aertsen & Andreas Speer, Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. Erfurt: De Gruyter.
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  5. Games in the semantics of programming languages – an elementary introduction.Jan Jürjens - 2002 - Synthese 133 (1-2):131-158.
    Mathematical models are an important tool in the development ofsoftware technology, including programming languages and algorithms.During the last few years, a new class of such models has beendeveloped based on the notion of a mathematical game that isespecially well-suited to address the interactions between thecomponents of a system. This paper gives an introduction to thesegame-semantical models of programming languages, concentrating onmotivating the basic intuitions and putting them into context.
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  6.  13
    Reasons for Actions. By Richard Norman. Oxford, Basil Blackwell; Toronto: Copp Clark 1971. Pp. x, 181. £2.25.Jan Narveson - 1972 - Dialogue 11 (1):140-145.
  7.  26
    Teaching informal logic and critical thinking.Jan Sobocan - 2003 - OSSA 5.
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  8.  22
    The problem of "what is learned?".Jan Smedslund - 1953 - Psychological Review 60 (3):157-158.
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  9. Moral.Jan Anderson - 1971 - Stockholm,: Aldus/Bonnier. Edited by Mats Furberg.
     
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  10. Analityczność, empiryzm, aprioryzm.Jan Woleński - 2008 - Przeglad Filozoficzny - Nowa Seria 68.
     
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  11.  19
    Existencialismus a české myšlení 1945–1948.Jan Zouhar - 2013 - Studia Philosophica 60 (1):37-46.
    After 1945, Czech philosophy and culture were first introduced to existentialism. First it was the original works of French existentialists (Sartre, Camus, Marcel), later by means of the journal Letters (1947) and Václav Černý (The first book on existentialism, 1948). The acceptance of existentialism in Czech context was not univocal. Besides factual analyses (J. Patočka, V. Navrátil, V. T. Miškovská), existentialism met with criticism and rejection mainly from Marxists and Catholic scholars for its rational weakness, pessimism, helplessness and intellectual decline.
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  12.  2
    Działalność pedagogiczna Augusta Cieszkowskiego.Jan Hellwig - 1978 - Poznań: Wydawn. Naukowe Uniwersytetu im. Adama Mickiewicza.
  13.  8
    Miesto antického skepticizmu vo fillozofii 16. storočia.Ján Kaliský - 2011 - Filozofia 66 (2).
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  14. O Životě A Smrti: Patočkova Koncepce Člověka A Jeho Životního Úkolu Ve Válečných Rukopisech.Jan Puc - 2009 - Reflexe: Filosoficky Casopis 36:25-34.
    Studie mapuje Patočkovu filosofickou koncepci rozpracovanou v dosud nevydaných válečných rukopisech. Člověk dle Patočky rozvrhuje svůj smysluplný svět díky základnímu úkolu, kterému může ve svém životě dostát, nebo jej zmařit. Jeho naplnění ovšem nesplývá s převzetím vlastní individuality a konečnosti, nýbrž Patočka jej vymezuje jako vztah k nekonečnému životu, který každou individuální existenci zakládá. K tomuto nekonečnu se ale nelze vrátit jednoduchým vytržením z vědomého života, nýbrž teprve duchovní proměnou, která ukazuje nepředmětný charakter světa a přitom zachovává lidské vědomí.
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  15.  11
    Priapus, ein rätselhafter Liebeslehrer.Jan Radicke - 2006 - Hermes 134 (2):195-210.
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  16. Nach der Verurteilung von 1277: Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts: Studien und Texte.Jan Adrianus Aertsen, Kent Emery & Andreas Speer (eds.) - 2001
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  17.  40
    Aquinas's philosophy in its historical setting.Jan A. Aertsen - 1993 - In Norman Kretzmann & Eleonore Stump, The Cambridge Companion to Aquinas. New York, NY, USA: Cambridge University Press. pp. 12--37.
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  18. Paragraph Four.Jan A. Aertsen - 2004 - In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe, Platonic ideas and concept formation in ancient and medieval thought. Leuven: Leuven University Press. pp. 32--133.
     
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  19.  27
    Qu'est-ce que la philosophie au moyen age? =.Jan Aertsen & Andreas Speer (eds.) - 1997 - Erfurt: Akademie Gemeinnütziger Wissenschaft zu Erfurt.
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  20.  35
    'Transcendens'im Mittelalter.Jan Aertsen - 2006 - Recherches de Theologie Et Philosophie Medievales 73 (2):291-310.
    The focus of this article is on an ambivalent conception in medieval thought, namely the term ‘transcendens’, which on the one hand signifies a reality beyond created beings, i.e. God, and on the other hand signifies something common to all beings. Armandus de Bellovisu, in his Declaratio difficilium terminorum, has thematized exactly this difference between transcendence that follows from ‘nobility of being’ and that which follows from ‘commonness of predication’ . The medieval term ‘transcendens’, because of its ambiguity, thus includes (...)
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  21.  63
    Thomas van Aquino en de Thomas van Utrecht -Thomas Aquinas and the Thomas of Utrecht.Jan A. Aertsen - 1994 - Bijdragen 55 (1):56-71.
  22. Transzendental versus kategorial: Die zwiespältigkeit Von Thomas' philosophie? Eine kritische studie.Jan A. Aertsen - 1986 - Vivarium 24 (2):143-157.
  23.  22
    Uit God zijn alle dingen: enkele overwegingen bij de 700ste sterfdag van Thomas van Aquino'.Jan A. Aertsen - 1974 - Philosophia Reformata 39:102-55.
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  24.  27
    A preservation theorem for theories without the tree property of the first kind.Jan Dobrowolski & Hyeungjoon Kim - 2017 - Mathematical Logic Quarterly 63 (6):536-543.
    We prove the NTP1 property of a geometric theory T is inherited by theories of lovely pairs and H‐structures associated to T. We also provide a class of examples of nonsimple geometric NTP1 theories.
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  25. Konkrete Reflexion, Festschrift für Hermann Wein zum 60.Jan M. Broekman & Jan Knopf - 1977 - Tijdschrift Voor Filosofie 39 (2):349-349.
     
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  26.  6
    Embrionalne matične celice - prihodnost ali stranpot?: etični vidiki in pravna ureditev raziskav na zarodkih in njihovih matičnih celicah.Barbara Jan Bufon - 2013 - Ljubljana: Javno podjetje Uradni list Republike Slovenije, d.o.o..
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  27. Krystyna Lutynska.Jan Szczepanski as A. Methodologist - forthcoming - Dialogue and Universalism.
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  28. Aristoteles.Jan van der Meulen - 1951 - Meisenheim am Glan,: A. Hain.
     
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  29. Der Streit um Hegel bei den Slawen.Jan Garewicz, Irena Michnáková & Ceskoslovenská Akademie Ved (eds.) - 1967 - Prag,: Academia.
     
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  30. Ludwika Galla nauka o uszczęśliwieniu ludu.Jan Garewicz - 1971 - Archiwum Historii Filozofii I Myśli Społecznej 17.
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  31. Bejrut 1970.Jan Guranowski - 1970 - Człowiek I Światopogląd 2 (9):100-103.
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  32. Na łamach Komunista Estonii.Jan Guranowski - 1968 - Człowiek I Światopogląd 1 (1).
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  33. Nowe rozumienie obowiązku chrześcijanina (po Konferencji w Zagorsku).Jan Guranowski - 1969 - Człowiek I Światopogląd 2 (12):123-131.
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  34. Postekumenizm.Jan Guranowski - 1970 - Człowiek I Światopogląd 2 (7):90-96.
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  35. Uppsala,cz.3.Jan Guranowski - 1969 - Człowiek I Światopogląd 1 (2):114-118.
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  36. Kanta sprawa polska, czyli kondycja naszej filozofii.Jan Hartman - 2005 - Ruch Filozoficzny 1 (1).
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  37.  16
    Editorial: Olympische Spiele – (k)ein Schwerpunkt?Jan Haut - 2021 - Sport Und Gesellschaft 18 (1):1-8.
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  38.  11
    The Use(s) of Inscriptions in Herodotus' Histories.Jan Haywood - 2021 - American Journal of Philology 142 (2):217-257.
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  39. Science and Theology Since Copernicus: The Search for Understanding. By Peter Barrett SCM Studyguide to Science and Religion: Footprints in Space. By Jean Dorricott.Jan Marten Ivo Klaver - 2008 - Heythrop Journal 49 (4):692–693.
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  40.  8
    16. Recursion and the Lexicon.Jan Koster - 2010 - In Harry van der Hulst, Recursion and Human Language. De Gruyter Mouton. pp. 285-298.
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  41.  6
    Truth and Responsibility: A Personalist Reading of Newman.Jan Klos - 2023 - BRILL.
    The main thesis of this monograph, and its novelty, is the attempt to read Newman's work not only as a defence of the author's life, but as a defence of individual life in general. This reading is done against the background of his profound personalism based on two foundations: truth and responsibility.
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  42.  14
    Pět přístupů k etice sexuality? Důsledky asymetrického argumentu Davida Benatara pro etiku pohlavního chování.Jan Koumar - 2019 - Filosofie Dnes 10 (1):64-81.
    Tato práce se zabývá možnými přístupy k etice sexuality, jejich klady i zápory. Etikou sexuality zde není míněno moralizování, stejně tak sexualitou není míněn pouze koitus, pohlavní chování je zde míněno v širším významu tedy včetně rozlehlé oblasti lidského svádění, okolků či otálení. Popsány jsou čtyři klasické přístupy k etice sexuality: tradicionalistický, romantický, marxisticko-feministický a liberální, avšak uvážen je i přístup antinatalistický, který vyplývá z asymetrického argumentu Davida Benatara uveřejněného v jeho práci Nebýt či být. Benatarův antinatalizmus totiž vytváří etiku (...)
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  43.  10
    Alexandra Pfändera koncepcja fenomenologii.Jan Krokos - 1985 - Roczniki Filozoficzne 33 (1):83-142.
  44.  16
    Bulwark of Liberty or Backward Savagery? Dispute Between Rousseau and the Polish Enlightenment Thinkers Over Eastern Europe.Jan Květina - 2018 - Philosophy Study 8 (9).
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  45. (1 other version)Second Corinthians.Jan Lambrech - 1999
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  46.  16
    Polizeiliche Tages-Mittheilungen Die Stadt als Ereignisraum in Kleists Abendblättern.Jan Lazardzig - 2013 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 87 (4):566-587.
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  47.  7
    Historia filozofii średniowiecznej Europy zachodniej.Jan Legowicz - 1980 - Warszawa: Państwowe Wydawn. Naukowe.
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  48. The problem of normative objectivity.Jan-Reinard Sieckmann - 2022 - In Gonzalo Villa Rosas & Jorge Luis Fabra-Zamora, Objectivity in jurisprudence, legal interpretation and practical reasoning. Northampton, MA, USA: Edward Elgar Publishing.
     
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  49. Książka bez tytułu.Jan Skoczyński - 2007 - Kronos - metafizyka, kultura, religia 4:139-146.
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  50.  32
    Rationality is a necessary presupposition in psychology.Jan Smedslund - 1981 - Behavioral and Brain Sciences 4 (3):352-352.
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