Results for 'James W. Mathews'

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  1. Howells and the Shakers.James W. Mathews - 1963 - Pacific Philosophical Quarterly 44 (2):212.
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  2.  52
    Experience as a Prelude to Disaster: American Philosophy and the Fear of Death.Mathew A. Foust - 2013 - Mortality 18 (1):1-16.
    By focusing on the thought of Classical American philosophers, this article addresses the existential problem of the fear of death. Drawing on the experiences and philosophies of Ralph Waldo Emerson, William James, and Jane Addams as a theoretical framework, a prescriptive claim regarding how to confront human mortality is advanced. It is suggested that embracing the notion of experience as a prelude to the disaster of death can be – despite appearances to the contrary – a useful approach to (...)
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  3. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  4.  73
    Perception, Common Sense And Science.James W. Cornman - 1975 - Yale University Press.
  5.  33
    Philosophers of Nothingness: An Essay on the Kyoto School.James W. Heisig - 2001 - University of Hawaii Press.
    The past twenty years have seen the publication of numerous translations and commentaries on the principal philosophers of the Kyoto School, but so far no general overview and evaluation of their thought has been available, either in Japanese or in Western languages. James Heisig, a longstanding participant in these efforts, has filled that gap with Philosophers of Nothingness. In this extensive study, the ideas of Nishida Kitaro, Tanabe Hajime, and Nishitani Keiji are presented both as a consistent school of (...)
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  6.  45
    The Limits of Creditors' Rights: The Case of Third World Debt: JAMES W. CHILD.James W. Child - 1992 - Social Philosophy and Policy 9 (1):114-140.
    At present, Third World countries owe over one trillion dollars to the developed Western nations; much of the debt is held by the leading international commercial banks. The debt of six Latin American countries alone — Argentina, Brazil, Chile, Mexico, Peru, and Venezuela — is over $330 billion, of which $240 billion is owed to commercial banks. Let us immediately narrow our focus to loans made by the major international commercial banks to Third World governments. We shall not be concerned (...)
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  7.  25
    Building causal knowledge in behavior genetics.James W. Madole & K. Paige Harden - 2023 - Behavioral and Brain Sciences 46:e182.
    Behavior genetics is a controversial science. For decades, scholars have sought to understand the role of heredity in human behavior and life-course outcomes. Recently, technological advances and the rapid expansion of genomic databases have facilitated the discovery of genes associated with human phenotypes such as educational attainment and substance use disorders. To maximize the potential of this flourishing science, and to minimize potential harms, careful analysis of what it would mean for genes to be causes of human behavior is needed. (...)
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  8.  14
    A diagnosis of the crisis in european culture the antithesis of culture and civilisation in..W. Kaniowski & D. Mathews - 1999 - Dialogue and Universalism 9:131-142.
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  9.  47
    Equal Opportunity in a Pluralistic Society: JAMES W. NICKEL.James W. Nickel - 1987 - Social Philosophy and Policy 5 (1):104-119.
    The United States has never been culturally or religiously homogeneous, but its diversity has greatly increased over the last century. Although the U.S. was first a multicultural nation through conquest and enslavement, its present diversity is due equally to immigration. In this paper I try to explain the difference it makes for one area of thought and policy – equal opportunity – if we incorporate cultural and religious pluralism into our national self-image. Formulating and implementing a policy of equal opportunity (...)
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  10. Beauty and Revolution in Science.James W. Mcallister - 1999 - Philosophical Quarterly 49 (194):125-128.
  11. Pragmatism.W. James & F. C. S. Schiller - 1907 - Revue de Métaphysique et de Morale 15 (5):19-19.
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  12. Can libertarianism sustain a fraud standard?James W. Child - 1994 - Ethics 104 (4):722-738.
  13. What is reasonableness?James W. Boettcher - 2004 - Philosophy and Social Criticism 30 (5-6):597-621.
    The concept of reasonableness is essential to John Rawls’s political liberalism, and especially to its main ideas of public reason and liberal legitimacy. Yet the somewhat ambiguous account of reasonableness in Political Liberalism has led to concerns that the Rawlsian distinction between the reasonable and the unreasonable is arbitrary and ultimately indefensible. This paper attempts to advance a more convincing interpretation of reasonableness. I argue that the reasonable applies first to citizens, who then play an important role in determining which (...)
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  14. (1 other version)The Meaning of Truth.W. James - 1909 - Revue de Métaphysique et de Morale 18 (3):23-24.
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  15. Effective complexity as a measure of information content.James W. McAllister - 2003 - Philosophy of Science 70 (2):302-307.
    Murray Gell-Mann has proposed the concept of effective complexity as a measure of information content. The effective complexity of a string of digits is defined as the algorithmic complexity of the regular component of the string. This paper argues that the effective complexity of a given string is not uniquely determined. The effective complexity of a string admitting a physical interpretation, such as an empirical data set, depends on the cognitive and practical interests of investigators. The effective complexity of a (...)
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  16. Philosophical Problems and Arguments an Introduction [by] James W. Cornman and Keith Lehrer. --.James W. Cornman & Keith Jt Author Lehrer - 1968 - Macmillan.
     
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  17. Intentional binding and the sense of agency: a review.James W. Moore & Sukhvinder S. Obhi - 2012 - Consciousness and Cognition 21 (1):546-561.
    It is nearly 10 years since Patrick Haggard and colleagues first reported the ‘intentional binding’ effect . The intentional binding effect refers to the subjective compression of the temporal interval between a voluntary action and its external sensory consequence. Since the first report, considerable interest has been generated and a fascinating array of studies has accumulated. Much of the interest in intentional binding comes from the promise to shed light on human agency. In this review we survey studies on intentional (...)
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  18. Habermas, Religion and the Ethics of Citizenship.James W. Boettcher - 2009 - Philosophy and Social Criticism 35 (1-2):215-238.
    A recent essay by Jürgen Habermas revisits political liberalism and takes up the question of the extent to which democratic citizens and officials should rely on their religious convictions in publicly deliberating about and deciding political issues. With his institutional translation proviso, a proposed alternative to Rawls' idea of public reason, Habermas hopes to dodge familiar (and often overstated) criticisms that liberal requirements of citizenship are unfair or disproportionately burdensome to religious believers. I argue that, due in part to its (...)
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  19.  42
    Rude awakenings: Zen, the Kyoto school, & the question of nationalism.James W. Heisig & John C. Maraldo (eds.) - 1995 - Honolulu: University of Hawai'i Press.
    Zen Buddhist Attitudes to War HIRATA Seiko IN ORDER FULLY TO UNDERSTAND the standpoint of Zen on the question of nationalism, one must first consider the ...
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  20.  7
    Making Sense of Your Freedom: Philosophy for the Perplexed.James W. Felt - 1994 - Ithaca: Cornell University Press.
    Written for general readers and students, this book provides an accessible and brief metaphysical defense of freedom. James W. Felt, S.J., invites his audience to consider that we are responsible for what we do precisely because we do it freely. His perspective runs counter to the philosophers who argue that the freedom humans feel in their actions is merely an illusion. Felt argues in detail that there are no compelling reasons for thinking we are not free, and very strong (...)
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  21.  32
    What Is the Sense of Agency and Why Does it Matter?James W. Moore - 2016 - Frontiers in Psychology 7.
  22.  99
    The evidential significance of thought experiment in science.James W. McAllister - 1996 - Studies in History and Philosophy of Science Part A 27 (2):233-250.
  23.  95
    Modulating the sense of agency with external cues.James W. Moore, Daniel M. Wegner & Patrick Haggard - 2009 - Consciousness and Cognition 18 (4):1056-1064.
    We investigate the processes underlying the feeling of control over one’s actions . Sense of agency may depend on internal motoric signals, and general inferences about external events. We used priming to modulate the sense of agency for voluntary and involuntary movements, by modifying the content of conscious thought prior to moving. Trials began with the presentation of one of two supraliminal primes, which corresponded to the effect of a voluntary action participants subsequently made. The perceived interval between movement and (...)
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  24. Psychopathy to Altruism: Neurobiology of the Selfish–Selfless Spectrum.James W. H. Sonne & Don M. Gash - 2018 - Frontiers in Psychology 9.
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  25.  97
    Algorithmic randomness in empirical data.James W. McAllister - 2003 - Studies in History and Philosophy of Science Part A 34 (3):633-646.
    According to a traditional view, scientific laws and theories constitute algorithmic compressions of empirical data sets collected from observations and measurements. This article defends the thesis that, to the contrary, empirical data sets are algorithmically incompressible. The reason is that individual data points are determined partly by perturbations, or causal factors that cannot be reduced to any pattern. If empirical data sets are incompressible, then they exhibit maximal algorithmic complexity, maximal entropy and zero redundancy. They are therefore maximally efficient carriers (...)
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  26.  51
    Scientists’ Reuse of Old Empirical Data: Epistemological Aspects.James W. McAllister - 2018 - Philosophy of Science 85 (5):755-766.
    This article investigates epistemological aspects of scientists’ reuse of empirical data over decades and centuries. Giving examples, I discuss three respects in which empirical data are historical entities and the implications for the notion of data reuse. First, any data reuse necessitates metadata, which specify the data’s circumstances of origin. Second, interpretation of historical data often requires the tools of humanities disciplines, which produce a further historicization of data. Finally, some qualitative social scientists hold that data are personal to the (...)
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  27.  14
    Traumatic Stress and Its Aftermath: Cultural, Community, and Professional Contexts.James A. W. Heffernan - 2013 - Routledge.
    Explore the aftermath of traumatic stress as it affects various populations, including therapists themselves! This book will educate you about the aftermath of traumatic stress as it impacts people in a variety of settings. It explores the factors that lead to increased or reduced vulnerability to the effects of traumatic stress, emphasizing the impact of cumulative/multiple trauma rather than the effects of a single traumatic incident, to help you design and implement effective prevention and intervention programs. The specific populations and (...)
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  28.  52
    Winner of The Philosophical Quarterly Essay Prize 2004: Poverty and Rights.James W. Nickel - 2005 - Philosophical Quarterly 55 (220):385 - 402.
    I defend economic and social rights as human rights, and as a feasible approach to addressing world poverty. I propose a modest conception of economic and social rights that includes rights to subsistence, basic health care and basic education. The second part of the paper defends these three rights. I begin by sketching a pluralistic justificatory framework that starts with abstract norms pertaining to life, leading a life, avoiding severely cruel treatment, and avoiding severe unfairness. I argue that economic and (...)
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  29. What Logics Mean: From Proof Theory to Model-Theoretic Semantics.James W. Garson - 2013 - New York: Cambridge University Press.
    What do the rules of logic say about the meanings of the symbols they govern? In this book, James W. Garson examines the inferential behaviour of logical connectives, whose behaviour is defined by strict rules, and proves definitive results concerning exactly what those rules express about connective truth conditions. He explores the ways in which, depending on circumstances, a system of rules may provide no interpretation of a connective at all, or the interpretation we ordinarily expect for it, or (...)
     
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  30.  40
    Michel Foucault's ecstatic thinking.James W. Bernauer - 1987 - Philosophy and Social Criticism 12 (2-3):156-193.
  31.  14
    Naive Experience, Religious Root Unity, and Human Identity.James W. Skillen - 2021 - Philosophia Reformata 87 (1):1-26.
    Resolving Dooyeweerd’s temporal/supratemporal dialectic opens the way to a deeper appreciation of naive experience and human identity as the image of God. This essay makes a case for that proposition, building on my critique of Dooyeweerd’s idea of cosmic time published previously in this journal. There I hypothesized that time—temporality—should be recognized as the first modal aspect rather than as a transaspectual common denominator of the other aspects. The religious root unity of the human community is not a supratemporal, spiritual (...)
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  32.  82
    Strong inclusionist accounts of the role of religion in political decision-making.James W. Boettcher - 2005 - Journal of Social Philosophy 36 (4):497–516.
  33. Making Roman-ness and the Aeneid.Ralph Hexter Gurval, Sharon James, Gary Mathews & Gary B. Miles - 1997 - Classical Antiquity 16 (1):34-56.
  34. Materialism and Sensations.James W. Cornman - 1971 - New Haven: Yale University Press.
  35.  16
    Dooyeweerd’s Problematic Idea of Cosmic Time.James W. Skillen - 2021 - Philosophia Reformata 86 (2):158-183.
    Herman Dooyeweerd writes that “the idea of cosmic time constitutes the basis of the philosophical theory of reality in [A New Critique of Theoretical Thought].” My aim is to present and defend the hypothesis that Dooyeweerd’s idea of time is, in part, mistaken at its foundation. His idea of a cosmic temporal coherence of diverse modal aspects arose from the absolutization of a concept of temporal universality that he adopted uncritically as the transcendental basic Idea of cosmic time. My immanent-critical (...)
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  36. (3 other versions)A pluralistic universe.W. James - 1909 - Revue de Métaphysique et de Morale 17 (5):23-23.
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  37. Metaphysics, Reference and Language.James W. Cornman - 1970 - Foundations of Language 6 (1):106-108.
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  38. Universal regularities and initial conditions in Newtonian physics.James W. Mcallister - 1999 - Synthese 120 (3):325-343.
    The Newtonian universe is usually understood to contain two classes of causal factors: universal regularitiesand initial conditions. I demonstrate that,in fact, the Newtonian universe contains no causal factors other thanuniversal regularities: the initial conditions ofany physical system are merely theconsequence of universal regularities acting on previoussystems. It follows that aNewtonian universe lacks the degree of contingency that is usually attributed to it. This is a necessary precondition for maintaining that the Newtonian universe is a block universe that exhibits no temporal (...)
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  39. Evaluative Compatibilism and the Principle of Alternate Possiblities.James W. Lamb - 1993 - Journal of Philosophy 90 (10):517-527.
  40. Respect, Recognition, and Public Reason.James W. Boettcher - 2007 - Social Theory and Practice 33 (2):223-249.
  41. Hegemonic Masculinity: Rethinking the Concept.James W. Messerschmidt & R. W. Connell - 2005 - Gender and Society 19 (6):829-859.
    The concept of hegemonic masculinity has influenced gender studies across many academic fields but has also attracted serious criticism. The authors trace the origin of the concept in a convergence of ideas in the early 1980s and map the ways it was applied when research on men and masculinities expanded. Evaluating the principal criticisms, the authors defend the underlying concept of masculinity, which in most research use is neither reified nor essentialist. However, the criticism of trait models of gender and (...)
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  42. Who wants to be totally free?James W. Walters - 2020 - In Philip Clayton, James W. Walters & John Martin Fischer (eds.), What's with free will?: ethics and religion after neuroscience. Eugene, Oregon: Cascade Books, an imprint of Wipf and Stock Publishers.
     
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  43.  75
    Cognition poised at the edge of chaos: A complex alternative to a symbolic mind.James W. Garson - 1996 - Philosophical Psychology 9 (3):301-22.
    This paper explores a line of argument against the classical paradigm in cognitive science that is based upon properties of non-linear dynamical systems, especially in their chaotic and near-chaotic behavior. Systems of this kind are capable of generating information-rich macro behavior that could be useful to cognition. I argue that a brain operating at the edge of chaos could generate high-complexity cognition in this way. If this hypothesis is correct, then the symbolic processing methodology in cognitive science faces serious obstacles. (...)
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  44.  22
    Nothingness and Desire: A Philosophical Antiphony.James W. Heisig - 2013 - University of Hawaii Press.
    The six lectures that make up this book were delivered in March 2011 at London University’s School of Oriental and Asian Studies as the Jordan Lectures on Comparative Religion. They revolve around the intersection of two ideas, nothingness and desire, as they apply to a re-examination of the questions of self, God, morality, property, and the East-West philosophical divide. Rather than attempt to harmonize East and West philosophies into a single chorus, Heisig undertakes what he calls a “philosophical antiphony.” Through (...)
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  45.  56
    (1 other version)Foundational versus Nonfoundational Theories of Empirical Justification.James W. Cornman - 1977 - American Philosophical Quarterly 14 (4):287 - 297.
  46.  79
    Are human rights utopian?James W. Nickel - 1982 - Philosophy and Public Affairs 11 (3):246-264.
  47.  29
    Managing variation in the investigation of organismal development: problems and opportunities.James W. E. Lowe - 2015 - History and Philosophy of the Life Sciences 37 (4):449-473.
    This paper aims to clarify the consequences of new scientific and philosophical approaches for the practical-theoretical framework of modern developmental biology. I highlight normal development, and the instructive-permissive distinction, as key parts of this framework which shape how variation is conceptualised and managed. Furthermore, I establish the different dimensions of biological variation: the units, temporality and mode of variation. Using the analytical frame established by this, I interpret a selection of examples as challenges to the instructive-permissive distinction. These examples include (...)
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  48.  50
    Why Keep a Dog and Bark Yourself? Making Choices for Non‐Human Animals.James W. Yeates - 2018 - Journal of Applied Philosophy.
    Animals are usually considered to lack the status of autonomous agents. Nevertheless, they do appear to make ostensible choices. This article considers whether, and how, I should respect animals' choices. I propose a concept of volitionality which can be respected if, and insofar as, doing so is in the best interests of the animal. Applying that concept, I will argue that an animals' choices be respected when the relevant human decision maker's capacities to decide are potentially challenged or compromised. For (...)
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  49. (1 other version)Discrimination and Morally Relevant Characteristics.James W. Nickel - 1972 - Analysis 32 (4):113 - 114.
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  50. Recent work on aesthetics of science.James W. McAllister - 2002 - International Studies in the Philosophy of Science 16 (1):7 – 11.
    This introduction to the special issue on "Aesthetics of Science" reviews recent philosophical research on aesthetic aspects of science. Topics represented in this research include the aesthetic properties of scientific images, theories, and experiments; the relation of science and art; the role of aesthetic criteria in scientific practice and their effect on the development of science; aesthetic aspects of mathematics; the contrast between a classic and a Romantic aesthetic; and the relation between emotion, cognition, and rationality.
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