Results for 'Jamāl al-Muhāsib'

980 found
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  1. Rasāʼil falsafīyah lī-Abī Bakr Ibn Bājjah: nuṣūṣ falsafīyah ghayr manshūrah.Jamal al-din Alawi & Avempace - 1983 - al-Dār al-Bayḍāʼ, al-Maghrib: Dār al-Nashr al-Maghribīyah. Edited by Avempace.
  2. Hybridized Deep Learning Model for Perfobond Rib Shear Strength Connector Prediction.Jamal Abdulrazzaq Khalaf, Abeer A. Majeed, Mohammed Suleman Aldlemy, Zainab Hasan Ali, Ahmed W. Al Zand, S. Adarsh, Aissa Bouaissi, Mohammed Majeed Hameed & Zaher Mundher Yaseen - 2021 - Complexity 2021:1-21.
    Accurate and reliable prediction of Perfobond Rib Shear Strength Connector is considered as a major issue in the structural engineering sector. Besides, selecting the most significant variables that have a major influence on PRSC in every important step for attaining economic and more accurate predictive models, this study investigates the capacity of deep learning neural network for shear strength prediction of PRSC. The proposed DLNN model is validated against support vector regression, artificial neural network, and M5 tree model. In the (...)
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  3.  11
    al-Muntaqá fī aḥkām al-kabāʼir wa-al-mūbiqāt al-qadīmah wa-al-muʻāṣirah.Najāḥ Muḥammad ʻAbd al-Khāliq ʻĪsá Jamal - 2020 - ʻAmmān: Dār al-Maʼmūn lil-Nashr wa-al-Tawzīʻ.
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  4.  59
    Post-communist consumer ethics: The case of romania.Jamal A. Al-Khatib, Christopher J. Robertson & Dana-Nicoleta Lascu - 2004 - Journal of Business Ethics 54 (1):81-95.
    In this paper we theorize that cognitive ethical orientations play an influential role in the beliefs of consumers when faced with different ranges of moral dilemmas. We examine this proposition in transitional Eastern Europe and results from a sample of 210 Romanian consumers suggest that Romanians are faced with a moral situation where low levels of Machiavellianism and high levels of idealism appear to relate to a higher ethical concern about passively benefiting at the expense of others.
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  5.  42
    The ethical profile of global marketing negotiators.Jamal A. Al-Khatib, Mohammed I. Al-Habib, Naima Bogari & Najah Salamah - 2014 - Business Ethics: A European Review 25 (2):172-186.
    As international trade and business opportunities grow globally, insight into trading partners’ strategies is essential. One of the major strategies that impact trading partners’ relationships is negotiation strategy employed by each partner. These strategies assume even greater importance when these strategies have ethical content. This study examines the effects of marketing executives’ preferred ethical ideologies, opportunism and Machiavellianism on their perceived appropriateness of unethical negotiation tactics. Utilizing a sample of 995 marketing executives from six countries, cluster analysis and multivariate analysis (...)
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  6.  50
    Organizational Ethics in Developing Countries: A Comparative Analysis. [REVIEW]Jamal A. Al-Khatib, Mohammed Y. A. Rawwas & Scott J. Vitell - 2004 - Journal of Business Ethics 55 (4):309 - 322.
    Relationships with one's employees, co-workers, or superiors create ethical dilemmas. Employees' judgments and ethical perceptions have been extensively studied in Western cultures, but not in developing countries. The purpose of this investigation is to examine employees' self-reported work-related ethics and compare them to their perceptions of co-workers' and top managements' along various morally challenging situations in three developing countries' organizations. Saudi Arabia, Kuwait, and Oman, known as the Gulf countries, were selected as the research setting - and provided the sampling (...)
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  7.  95
    Professional Boundary Ethics Attitudes and Awareness Among Nurses and Physicians in a University Hospital in the Kingdom of Saudi Arabia.Hani Tamim, Amr Jamal, Huda Al Shamsi, Abdulla Al Sayyari & Fayez Hejaili - 2010 - Ethics and Behavior 20 (1):21-32.
    This study sought to gauge ethical attitudes about professional boundary issues of physicians and nurses in the Kingdom of Saudi Arabia. Respondents scored 10 relevant boundary vignettes as to their ethical acceptability. The group as a whole proved “aware/ ethically conservative,” but with the physicians' score falling on the “less ethically conservative” part of the spectrum compared to nurses. The degree of ethicality was more related to profession than to gender, with nurses being more “ethical” than physicians.
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  8.  59
    (1 other version)Ethical judgments and intentions: A multinational study of marketing professionals.Scott J. Vitell, Aysen Bakir, Joseph G. P. Paolillo, Encarnacion Ramos Hidalgo, Jamal Al-Khatib & Mohammed Y. A. Rawwas - 2003 - Business Ethics, the Environment and Responsibility 12 (2):151–171.
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  9.  28
    Molecular dynamics simulations of the melting of Al–Ni nanowires.Jamal Davoodi, Sakine Dadashi & Mohsen Yarifard - forthcoming - Philosophical Magazine:1-11.
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  10. Does Religion Matter? A Comparison Study of the Ethical Beliefs of Marketing Students of Religious and Secular Universities in Japan.Mohammed Y. A. Rawwas, Ziad Swaidan & Jamal Al-Khatib - 2006 - Journal of Business Ethics 65 (1):69-86.
    This study was designed to examine the determinants of and differences between the ethical beliefs of two groups of Japanese students in religious and secular universities. Multiple regression analysis revealed that students of the Japanese religious university perceived that young, male, relativistic, and opportunistic students tended to behave less ethically than did older, female, and idealistic students. Students of the Japanese secular university perceived that male, achievement-oriented, and opportunistic students tended to behave less ethically than did female and experience-oriented students. (...)
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  11.  5
    Ḥaṣād al-qarn al-ʻishrīn fī ʻilm al-qānūn.Yaḥyá Jamal - 2006 - Madīnat Naṣr, al-Qāhirah: Dār al-Shurūq.
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  12.  56
    Maudūdī’s al-Jihād fi’l-Islām. A Neglected Document.Jamal Malik - 2009 - Zeitschrift für Religionswissenschaft 17 (1):61-70.
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  13.  17
    al-Amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: al-aʻlām wa-al-nuṣūṣ.Bassām Jamal, Anas Ṭarīqī & Hudá Baḥrūnī (eds.) - 2019 - al-Rabāṭ: Muʼminūn bi-lā Ḥudūd lil-Dirāsāt wa-al-Abḥāth.
    Islam; doctrines; Islamic ethics; Islamic preaching.
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  14.  58
    Consumer ethics: The possible effects of terrorism and civil unrest on the ethical values of consumers. [REVIEW]Mohammed Y. A. Rawwas, Scott J. Vitell & Jamal A. Al-Khatib - 1994 - Journal of Business Ethics 13 (3):223 - 231.
    Research investigating the consumer's ethical beliefs, ideologies and orientation has been limited. Additionally, despite the repeated call in the literature for cross cultural research, virtually no studies have examined the ethical beliefs and ideologies of consumers from cultures other than those in North America. This study partially fills this gap in the literature by investigating the ethical beliefs, preferred ethical ideology, and degree of Machiavellianism of consumers from Egypt and Lebanon. The results indicate that consumers in Lebanon, which has been (...)
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  15.  29
    Nahwu Al Fiqh Al Jadid: Controversy Surrounding Jamal Al banna's Thought About Hadith Narrated by the Companions of the Prophet.Rafid Abbas & Faisol Nasar Bin Madi - 2023 - European Journal for Philosophy of Religion 15 (3):331-346.
    Jamal Al-Banna, the 20 th century reformist and thinker, in his book _Nahwu al-Fiqh al-Jadid,_ outlines ideas about new Islamic jurisprudence, especially about the collection of _hadith_, which he considers to be fabricated _hadith_ because it contained the sayings or interpretations of the companions, not the sayings of the Prophet. Al-Banna offers an alternative to the hadith and sunnah, in line with the Qur'an, not according to the companions’ narration. This study utilized a qualitative research design, with data collected through (...)
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  16. Ibn Bajja's Noetic.Jamal Rachak - 2009 - Anales Del Seminario de Historia de la Filosofía 26:81-95.
    This paper aims at elaborating a very special topic relative to the medieval philosophy; particularly, the question of noetic as was dealt with by a philosopher of the Islamic occident. Although the article is but the first part of the whole work, it still reveals the originality and the innovative tendency brought about this philosopher. What is most essential in Ibn Bajja’s noetic is the absence of intellect in power and the presence of intellect in act, in the design of (...)
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  17.  47
    An Islamic Response to Imperialism, Political and Religious Writings of Sayyid Jamāl ad-dīn "al-Afghānī"An Islamic Response to Imperialism, Political and Religious Writings of Sayyid Jamal ad-din "al-Afghani".Aziz Ahmad, Nikki R. Keddie, Sayyid Jamāl ad-dīn & Sayyid Jamal ad-din - 1969 - Journal of the American Oriental Society 89 (2):456.
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  18. The critique of Arab reason between al-Jabri and Tarabishi.Abdul Karim Barghouti, Jamal Daher & Nadim Mseis - 2017 - In Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.), Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world. New York, NY: Palgrave-Macmillan.
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  19.  52
    Kit'b al-ridda waʾl-futûh and Kit'b al-jamal wa masîr ʿÂʾ isha wa ʿAlî: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saʿūd Islamic University in Riyadh Saʿudi ArabiaKitab al-ridda wal-futuh and Kitab al-jamal wa masir A isha wa Ali: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saud Islamic University in Riyadh Saudi Arabia.Michael Lecker, Sayf B. ʿUmar al-Tamīmī, Qasim al-Samarrai & Sayf B. Umar al-Tamimi - 1999 - Journal of the American Oriental Society 119 (3):533.
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  20. al-Radd ʻalā al-dahrīyīn.Jamāl al-Dīn Afghānī - 1902
    Jamal al-Din al-Afghani (1838-97) was a pan-Islamic thinker, political activist, and journalist, who sought to revive Islamic thought and liberate the Muslim world from Western influence. Many aspects of his life and his background remain unknown or controversial, including his birthplace, his religious affiliation, and the cause of his death. He was likely born in Asadabad, near present-day Hamadan, Iran. His better known history begins when he was 18, with a one-year stay in India that coincided with the Sepoy Mutiny (...)
     
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  21.  6
    Islamische Philosophie und die Gegenwartsprobleme der Muslime: Reflexionen zu dem Philosophen Jamal Al-Din Al-Afghani.Muhammad Sameer Murtaza - 2012 - Berlin: Verlag Hans Schiler.
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  22.  44
    Sayyid Jamāl alDīn al-Afghānī: An Annotated BibliographySayyid Jamal alDin al-Afghani: An Annotated Bibliography.James A. Bellamy & A. Albert Kudsi Zadeh - 1971 - Journal of the American Oriental Society 91 (4):532.
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  23.  26
    Sayyid Jamāl ad-Din "al-Afghāni": A Political BiographySayyid Jamal ad-Din "al-Afghani": A Political Biography.Lorne M. Kenny & Nikki R. Keddie - 1975 - Journal of the American Oriental Society 95 (3):487.
  24.  49
    al-Zarkashī and Evaluation Method of Riwāyas in His Work of al-Tadhkira fī al-Ahadith al-Mushtahira.Muhammed Akdoğan - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):215-232.
    al-Zarkashī, an ethnic Turk, is an important hadith, fiqh and commentary scholar who lived during the Mamlūks period. He was taught by some of the leading scholars of his era, such as Alā al-Dīn Mughultay (d. 762/1360), Imād al-Dīn Ibn Kashīr (d. 774/1372) ve Jamal al-Dīn al-Asnawī (d. 772/1370), and he grew up under their mentorship. Nevertheless, his only well-known student is Birmāvī (d. 831/1428). Almost half of his works have been related to fiqh and methodology of fiqh, and he (...)
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  25.  31
    Egypt: Revolution 2011/2025. Dystopia, Utopia, and Political Fiction in Mustafa Al- Husayni’s Novel 2025 An-Nida Al-Akhir. [REVIEW]Marek M. Dziekan - 2018 - International Studies. Interdisciplinary Political and Cultural Journal 21 (1):99-111.
    The article discusses the novel 2025. An-Nida al-Akhir [2025. The Last Call] written by a young Egyptian journalist and writer born in 1982 - Mustafa al-Husayni. The novel was published in early 2011, between the fall of Zayn al-Abidin Ibn Ali in Tunisia and of Husni Mubarak in Egypt. It describes a revolution against the regime of Jamal al-Mubarak, son of Husni, spurred by a group of young Egyptians. The story takes place in 2025 and anticipates the development of the (...)
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  26. Buddhism according to Modern Muslim Exegetes.Ahmad Faizuddin Ramli - 2020 - International Journal of Islam in Asia 1 (1):1-18.
    This paper offers preliminary notes on Buddhism in modern Muslim exegesis with an emphasis on Tafsir al-Qasimi by Muhammad Jamal al-Din al-Qasimi (1866–1914) and al-Mizan fi Tafsir al-Qurʾan by Muhammad Husayn Tabatabaʾi (1892-1981). The research adopts a qualitative design using content analysis to collect the data. In this paper two main questions regarding both exegetes will be explored. The first question concerns the sources of both scholars for their information about Buddhism by including the discussion in their exegesis. The second (...)
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  27.  34
    The Nature of Understanding of the Qur'an in the context of Muh'sibî's Fehmü'l-Qur'an/ Premises of The Scıence of Interpretation.Muhammed İsa Yüksek - 2023 - Cumhuriyet İlahiyat Dergisi 27 (2):538-558.
    In the field of ʿUlūm al-Qurʾān, in which the conceptual framework of the science of interpretation is drawn and the main rules used in tafsīr are discussed, independent books have been compiled since early periods. Some of these works stand out as foundational texts because they make important determinations about the nature, function, methodology, and relationship of the science of tafsīr with other Islamic sciences. The masterpiece entitled Fahm al-Qurʾān by al-Khāris al-Muhāsibī, a scholar of sufism, tafsīr, kalām, and hadīth (...)
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  28.  41
    A Research on the Narration That Associated Tashahhud with the Miʿrāj.Üzeyir Durmuş - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):377-394.
    The narration of tashahhud being a conversation between Allah, the Prophet and the angels is quite common among people. This article examines the authenticity of this narration and questions whether it has an informative value. In this context, the research undertaken in Hadith, Siyar, Tafsīr and Fiqh sources resulted that the narration was not stated in the hadith books -with sanad (the chain of narrators) or without sanad. The first and only summary version of the script was included in the (...)
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  29.  31
    Afghānī on Empire, Islam, and Civilization.Margaret Kohn - 2009 - Political Theory 37 (3):398-422.
    This essay provides an interpretation of Sayyid Jamāl ad-Dīn al-Afghānī, a controversial figure in nineteenth-century Islamic political thought. One aspect of this controversy is the tension between "Refutation of the Materialists," Afghānī's well-known defense of religious orthodoxy, and a short newspaper article entitled "Reply to Renan" that dismisses prophetic religion as dogmatic and intellectually stifling. In this essay I argue that close attention to Afghānī's theory of civilization helps resolve this apparent contradiction. Afghānī's interest in Ibn Khaldūn and the French (...)
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  30.  26
    Islāmic Aesthetics: Art and Beauty.Latīf Hussaīn Shāh Kāzmī - 2021 - Philosophy and Progress:119-144.
    Islāmic aesthetic is an outcome of Islāmic civilisation based on Islāmic metaphysics and theology and emphasizes that God is the origin or source of all art and thought, including various art forms. Thus, the essences or forms of all things have their reality in the Divine Wisdom or Intellect (Al-‘Aql-i-Awwal). Islāmic conception of art and beauty has its origin in Islāmic Weltanschauung, so, each object of beauty in nature reflects the Creative and Aesthetic aspect of Jamīl Allāh with His Jamāl. (...)
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  31.  8
    Ḥāshiyah al-ʻallāmah al-Mullā ʻAbd Allāh al-Yazdī (al-mutawaffī 1015 H.) ʻalá al-Tahdhīb.ʻAbd Allāh ibn al-Ḥusayn Yazdī - 2016 - Sanandaj: Intishārāt Kurdistān. Edited by ʻAbd Allāh ibn al-Ḥusayn Yazdī.
    Taftāzānī, Masʻūd ibn ʻUmar, 1322-1389?. Tahdhīb al-manṭiq wa-al-kalām.
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  32.  17
    Feminist Dilemmas: How to Talk About Gender-Based Violence in Relation to the Middle East?Nadje Al-Ali - 2019 - Feminist Review 122 (1):16-31.
    The article charts my trajectories as a feminist activist/academic seeking to research, write and talk about gender-based violence in relation to the Middle East. More specifically, I am drawing on research and activism in relation to Iraq, Turkey and Lebanon to map the discursive, political and empirical challenges and complexities linked to scholarship and activism that is grounded in both feminist and anti-racist/anti-islamophobic politics. While reflecting on my positionality, the article aims to challenge the binary of activism and academia as (...)
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  33. Bawākīr al-ʻalmānīyah fī al-fikr al-Islāmī.Ṭāriq ʻAbd al-Ḥāfiẓ Zubaydī - 2018 - Baghdād: Dār Qanādīl lil-Nashr wa-al-Tawzīʻ.
     
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  34.  9
    Ibn Arabi: Izbrannoe.Ibn al-ʻArabī - 2015 - Moskva: OOO "Sadra". Edited by I. R. Nasyrova & A. V. Smirnov.
  35.  35
    On quiddity and essence: an outline of the basic structure of reality in Islamic metaphysics.Muhammad Naguib Al-Attas - 1990 - Kuala Lumpur: International Institute of Islamic Thought and Civilization, International Islamic University, Malaysia.
  36. Samir Kassir Square in Beirut-Urban open space in the Lebanese capital.Mohammad Al-Asad & Federico Alvarez Arrieta - 2007 - Topos 61:23.
     
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  37.  18
    The sociopolitical entanglement of sufism.M. Thohar Al Abza, Kamsi Kamsi Kamsi & Nawari Ismail - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (2):215-234.
    Sufi group mainly dictates its followers to distance themselves from worldy affairs and to live in religious seclusion. This article offers a distinct perspective on the study of sufism through examining the political activities of the sufi group the Tarekat Qa>diriyah wa Naqsyabandiyah of Cukir in Indonesia and the group’s political patron, the Partai Persatuan Pembangunan. The article benefits form a French philosopher Michel Foucault’s concept of geneology and the notion of knowledge to better comprehend the nature of political activism (...)
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  38. Utopia and Islamic political thought.Aziz Al-Azmeh - 1990 - History of Political Thought 11 (1):9-19.
  39.  9
    From Evidence-based to Market-based mHealth: Itinerary of a Mobile (for) Development Project.Marine Al Dahdah - 2019 - Science, Technology, and Human Values 44 (6):1048-1067.
    Information and communication technologies are increasingly used for development in the Global South, and mHealth plays key role. This paper analyzes the particular relationship to science that characterizes a global maternal mHealth program deployed in Ghana and India. Using science and technology studies, this research relies on qualitative interviews conducted between 2014 and 2016 with funders, implementers, and beneficiaries of this mHealth program. This story begins with a randomized controlled trial, a biomedical experiment with a strong positioning regarding science and (...)
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  40. L'éloge du vin.Ibn al-Fāriḍ & ʻUmar ibn Alī - 1931 - Paris,: Les Éditions Véga. Edited by Émile Dermenghem, ʻAbd al-Ghanī ibn Ismāʻīl Nābulusī, ʻAbd al-Malik Faraj & [From Old Catalog].
     
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  41. Essai sur la classification des sciences.Jamāl al-Muhāsib - 1953 - Damas,:
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  42.  17
    Socrates and Divine Revelation, written by Lewis Fallis.Doug Al-Maini - 2020 - Polis 37 (2):359-363.
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  43.  41
    The value of communities and their consent: A communitarian justification of community consent in medical research.Pepijn Al - 2020 - Bioethics 35 (3):255-261.
    Community engagement is increasingly defended as an ethical requirement for biomedical research. Some forms of community engagement involve asking the consent of community leaders prior to seeking informed consent from community members. Although community consent does not replace individual consent, it could problematically restrict the autonomy of community members by precluding them from research when community leaders withhold their permission. Community consent is therefore at odds with one of the central principles of bioethics: respecting autonomy. This raises the question as (...)
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  44.  7
    al-Barakah fī faḍl al-saʻy wa-al-ḥarakah wa-mā yunjī bi-idhn Allāh taʻālá min al-halakah.Muḥammad ibn ʻAbd al-Raḥmān Ḥubayshī - 2016 - Jiddah: Dār al-Minhāj.
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  45. al-Masʼūlīyah al-khuluqīyah wa-al-jazāʼ ʻalayhā: dirāsah muqāranah.Aḥmad ibn ʻAbd al-ʻAzīz ibn Muḥammad Ḥulaybī - 1996 - al-Riyāḍ: Sharikat al-Riyāḍ lil-Nashr wa-al-Tawzīʻ.
     
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  46. Kitāb al-Mashāʻir.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1964 - Tihrān: Qismat-i Īrānshināsī Instītū-i Īrān va Farānsah. Edited by Henri Corbin, ʻImād al-Dawlah & Badīʻ al-Mulk Mīrzā.
  47. al-Insān fī fikr Ikhwān al-Ṣafāʼ.ʻAbd al-Laṭīf Muḥammad ʻAbd - 1976 - [al-Qāhirah]: Maktabat al-Anjlū al-Miṣrīyah.
  48. Falsafat al-akhlāq ʻinda Ibn Miskawayh.ʻUthmān ʻAbd al-Munʻim ʻAysh - 1976 - al-Qāhirah: Maktabat al-Azhar.
     
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  49. al-Insān al-kāmil fī al-Islām: dirāsāt wa-nuṣūṣ ghayr manshūrah.ʻAbd al-Raḥmān Badawī (ed.) - 1976 - Bayrūt: Dār al-Qalam.
     
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  50. Mushkilat al-khayr wa-al-sharr fī al-fikr al-Islāmī: uṣūluhā-taṭbīqātuhā.Muḥammad al-Sayyid Jalaynad - 1977 - [s.l.: [S.N.].
     
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