Results for 'J. H. Eaton'

932 found
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  1. Obadiah, Nahum, Habakkuk and Zephaniah.J. H. Eaton - 1962
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  2.  21
    Kingship and the Psalms.J. J. M. Roberts & John H. Eaton - 1990 - Journal of the American Oriental Society 110 (1):159.
  3.  47
    Book Review Section 1. [REVIEW]John R. Thelin, Sr Edwards, Addie J. Butler, Jack K. Campbell, Lowell Horton, Richard Edward Kelley, Lloyd P. Williams, Gertrude Langsam, Robert R. Sherman, William H. Howick, William Eaton, Peter A. Sola, Richard Wisniewski & Brian Hendley - 1976 - Educational Studies 7 (3):280-307.
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  4.  86
    The Moral Psychology of the Virtues.N. J. H. Dent - 1984 - Cambridge University Press.
    This part of the philosophy of psychology I refer to as 'moral psychology'; and, therefore, this book is offered as a contribution to moral psychology. ...
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  5.  15
    Die filioque: Ekumeniese speelbal of reformatories teologiese noodsaaklikheid.J. Otto & J. H. Koekemoer - 1994 - HTS Theological Studies 50 (3).
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  6.  11
    Gregory of Tours and Bede: their views on the personal qualities of kings.J. H. Wallace-Hadrill - 1968 - Frühmittelalterliche Studien 2 (1):31-44.
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  7.  38
    The Therapeutic “Mis”conception: An Examination of its Normative Assumptions and a Call for its Revision.Debra J. H. Mathews, Joseph J. Fins & Eric Racine - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (1):154-162.
    Dissecting Bioethics, edited by Tuija Takala and Matti Hayry, welcomes contributions on the conceptual and theoretical dimensions of bioethics. The department is dedicated to the idea that words defined by bioethicists and others should not be allowed to imprison people’s actual concerns, emotions, and thoughts. Papers that expose the many meanings of a concept, describe the different readings of a moral doctrine, or provide an alternative angle to seemingly self-evident issues are particularly appreciated. To submit a paper or to discuss (...)
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  8. (1 other version)From biology to mathematics.J. H. Woodger - 1952 - British Journal for the Philosophy of Science 3 (9):1-21.
  9. Old Testament Ethics for the People of God.Christopher J. H. Wright - 2004
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  10.  42
    D. J. Snider's "a walk in hellas".D. J. Snider & W. T. H. - 1882 - Journal of Speculative Philosophy 16 (1):96 - 97.
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  11.  31
    Man, Morals and Society. By J. C. Flugel. Pp. 328. (Duckworth. 21s.).W. J. H. Sprott - 1946 - Philosophy 21 (79):168-.
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  12.  10
    III. Zu Hypereides Rede gegen Athenogenes.J. H. Liρsius - 1896 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 55 (1-4):39-45.
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  13. Thought Experimenting with God. Revisiting the Ontological Argument.Yiftach J. H. Fehige - 2009 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 51 (3):249-267.
    The ontological argument is one of the most intriguing lines of reasoning in Western thought. Leaving behind debates over the proper relation between science and religion, it makes a simple move from conceptual analysis to existence in order to prove the existence of god. The ontological argument will be reviewed against the background of the contemporary debate on thought experiments. Assuming that the ontological argument fails as a philosophical proof, I will argue that its move from concept to existence might (...)
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  14.  1
    The Bishop of Worcester's Answer to Mr. Locke's Second Letter: Wherein His Notion of Ideas is Prov'd to be Inconsistent with Itself, and with the Articles of the Christian Faith.Edward Stillingfleet, Henry Mortlock & H. J. - 1698 - Printed by J.H. For Henry Mortlock at the Phœix in St. Paul's Church-Yard.
  15.  10
    Die verskynsel van die eenheid-verskeidenheid van die kerk: In gesprek met Calvyn.A. Botma & J. H. Koekemoer - 1997 - HTS Theological Studies 53 (1/2).
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  16.  16
    Wat dateer ons? Enkele opmerkings rondom die datering van Bybelse tekste.C. Lombaard & J. H. Le Roux - 2002 - HTS Theological Studies 58 (4).
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  17.  18
    Hoordersgesindheid as moontlike kommunikasiesteurnis in die prediking: Homileties-empiriese gesigspunte.C. J. H. Venter & A. P. Du Preez - 2008 - HTS Theological Studies 64 (3).
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  18. What do we mean by 'inborn'?J. H. Woodger - 1952 - British Journal for the Philosophy of Science 3 (12):319-326.
  19.  15
    Die na-binne of introverte gerigtheid van ‘Kerk en wêreld 2000’.J. H. Koekemoer - 1990 - HTS Theological Studies 46 (4).
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  20.  15
    Onaanvaarbare verskeidenheid in Galasiers: έκκλησία en συνγωγη 1.M. A. Botma, J. H. Koekemoer & A. G. Van Aarde - 2000 - HTS Theological Studies 56 (2/3).
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  21.  13
    Die teodiseevraag: 'n Antwoord vanuit 'n pastorale perspektief.Petri De Kock & J. H. Koekemoer - 1998 - HTS Theological Studies 54 (1/2).
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  22.  21
    Common, Civic and Platonic Justice in the Republic.N. J. H. Dent - 1983 - Polis 5 (1):1-33.
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  23.  17
    Andries van Aarde se Matteusinterpretasie.J. H. Le Roux - 1996 - HTS Theological Studies 52 (4).
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  24.  18
    Die Schwarze Theologie von Allan Boesak – mit besonderem Hinweis auf seine Anthropologie.J. H. Van Wyk - 2003 - HTS Theological Studies 59 (2).
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  25.  21
    Kategeet en spiritualiteit.C. J. H. Venter - 2006 - HTS Theological Studies 62 (3).
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  26.  15
    Elite Conflict in a Plural Society: Twentieth-Century Bengal.Paul Wallace & J. H. Broomfield - 1969 - Journal of the American Oriental Society 89 (3):640.
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  27.  50
    The Explanation of Human Behaviour. By F. V. Smith. (Constable. Pp. ix + 276. Price 18s.).W. J. H. Sprott - 1952 - Philosophy 27 (103):370-.
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  28.  10
    The Use of The Bible in Social Ethics: Paradigms, Types and Eschatology.Christopher J. H. Wright - 1984 - Transformation: An International Journal of Holistic Mission Studies 1 (1):11-20.
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  29.  51
    Playing with boundaries: Critical reflections on strategies for an environmental culture and the promise of civic environmentalism.Roger J. H. King - 2006 - Ethics, Place and Environment 9 (2):173 – 186.
    This essay reflects on three strategic visions of how society might develop in the direction of a more environmentally responsible culture. These strategies - green technology, ecocentrism, and civic environmentalism - offer promising elements of what we need. However, each fails in different ways to successfully explain how citizens, caught up in consumerist practices and their supporting belief systems, can be led to take the transformative steps needed to build a culture that engages responsibly and respectfully with the natural environment. (...)
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  30.  32
    Reviews. [REVIEW]W. J. H. Sprott - 1953 - British Journal for the Philosophy of Science 4 (15):246-248.
  31.  9
    Bibliography of Writings on Ethics.Christopher J. H. Wright - 1993 - Transformation: An International Journal of Holistic Mission Studies 10 (3):27-33.
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  32.  28
    Developing aluminum-based bulk metallic glasses.B. J. Yang, J. H. Yao, Y. S. Chao, J. Q. Wang & E. Ma - 2010 - Philosophical Magazine 90 (23):3215-3231.
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  33.  13
    Official statistics and Big Data.Piet J. H. Daas, Barteld Braaksma & Peter Struijs - 2014 - Big Data and Society 1 (1).
    The rise of Big Data changes the context in which organisations producing official statistics operate. Big Data provides opportunities, but in order to make optimal use of Big Data, a number of challenges have to be addressed. This stimulates increased collaboration between National Statistical Institutes, Big Data holders, businesses and universities. In time, this may lead to a shift in the role of statistical institutes in the provision of high-quality and impartial statistical information to society. In this paper, the changes (...)
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  34.  23
    The Self and Its Nature: A Psychopathological Perspective on the Risk-Reducing Effects of Environmental Green Space for Psychosis.Sjoerd J. H. Ebisch - 2020 - Frontiers in Psychology 11.
    Epidemiological studies have shown that environmental green space contributes to the reduction of psychosis incidence in the population. Clarifying the psychological and neuro-functional mechanisms underlying the risk-decreasing effects of green surroundings could help optimize preventive environmental interventions. This perspective article specifically aims to open a new window on the link between environmental green space and psychosis by considering its core psychopathological features. Psychotic disorders, such as schizophrenia, are essentially characterized by self-disturbances. The psychological structure of the self has been described (...)
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  35. (1 other version)Mario Martins, S. J.: Correntes da filosofia religiosa em Braga dos sec. IV a VII.H. J. H. J. - 1955 - Revista de Filosofía (Madrid) 14 (53):437.
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  36.  70
    Virtue and community in business ethics: A critical assessment of Solomon's aristotelian approach to social responsibility.Roger J. H. King - 2001 - Journal of Social Philosophy 32 (4):487–499.
  37.  15
    Jürgen Renn. The Evolution of Knowledge: Rethinking Science for the Anthropocene.Thomas J. H. Morgan - 2021 - Evolutionary Studies in Imaginative Culture 5 (2):131-134.
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  38.  56
    Critical notices.J. H. Woodger - 1931 - Mind 40 (159):375-381.
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  39.  29
    Aristotle's Constitution of Athens.J. H. Wright & John Edwin Sandys - 1893 - American Journal of Philology 14 (2):226.
  40.  48
    Linear analysis of the viscoelastic response of polymer micro-pillars using the open-loop flat punch indentation test.J. -H. Kim, S. -J. Jeong, H. -J. Lee, S. -W. Han, B. -I. Choi, S. -H. Park & D. -Y. Yang - 2006 - Philosophical Magazine 86 (33-35):5679-5690.
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  41.  11
    Die uitdaging aan teologiese opleiding in die NHKA en die HKSA.J. H. Koekermoer - 1996 - HTS Theological Studies 52 (1).
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  42.  14
    Die volkskerkvoorstelling in die Kerkwet van die Nederduitsch Hervormde Kerk van Afrika.J. H. Koekemoer - 1987 - HTS Theological Studies 43 (1/2):13-24.
    The term Volkskerk in the Church Order of the Nederduitsch Hervormde Kerk van AfrikaThe Nederduitsch Hervormde Kerk states in its Church Order that it is a volkskerk. In this article the term volkskerk and the historical line of how it came to use in the Nederduitsch Hervormde Kerk, is researched. In the light of these statements the term volkskerk and its meaning in the contemporary Order of the Nederduitsch Hervormde Kerk, is dealt with.
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  43. Limitations of past African climates.A. J. H. Goodwin - 1955 - Scientia 49 (90):226.
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  44. Reduction of semantic priming from inclusion of physically or nominally related prime-target pairs.N. Snow & J. H. Neely - 1987 - Bulletin of the Psychonomic Society 25 (5):335-335.
  45. The Bishop of Worcester's Answer to Mr. Locke's Letter Concerning Some Passages Relating to His Essay of Humane Understanding, Mention'd in the Late Discourse in Vindication of the Trinity. With a Postscript in Answer to Some Reflections Made on That Treatise in a Late Socinian Pamphlet.Edward Stillingfleet, Henry Mortlock & H. J. - 1697 - Printed by J.H. For Henry Mortlock at the Phœix in St. Paul's Church-Yard.
     
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  46. Kreativität im Denken. Eine Kritik des Reliabilitätsarguments von John D. Norton gegen rationalistische Epistemologien zur Methode des Gedankenexperiments.Yiftach J. H. Fehige - 2005 - In Günter Abel (ed.), Kreativität: XX. Deutscher Kongress für Philosophie, 26.-30. September 2005 in Berlin : Sektionsbeiträge. Berlin: Universitätsverlag der TU Berlin.
    In this paper I argue that Norton's case against Brown's rationalism about thought experiments suffers from serious shortcomings, which relate to the nature of induction.
     
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  47.  8
    Iv-1a Ordinis Quarti Tomus Primus : Lingua.J. H. Waszink (ed.) - 1969 - Brill.
    This additional volume offers a revised edition of Lingua , Erasmus’ work on language, its possibilities and the dangers in its use, ending in a praise of the Word of God. Since it deals with the moral implications of language, Erasmus placed it in Ordo IV that comprises works on moral issues.
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  48.  33
    Fifty years on: The new “principles of behavior”?J. H. Wearden - 1994 - Behavioral and Brain Sciences 17 (1):155-155.
  49.  10
    Sophocles Antigone.J. H. Wright & Martin L. D'Ooge - 1885 - American Journal of Philology 6 (1):94.
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  50. Die Frage nach Gott und eine Kritik der überzogenen Antwort von Norbert Hoerster.Yiftach J. H. Fehige - 2006 - Theologie Und Philosophie 81 (4):93-103.
    In this paper I show why Norbert Hoerster's plea for atheism is rather unconvincing.
     
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