Results for 'J. Gridley'

943 found
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  1.  26
    Physical Activity in the Education of Slow-Learning Children.M. F. Cleugh, C. M. Robinson, J. Harrison & J. Gridley - 1971 - British Journal of Educational Studies 19 (1):111.
  2.  49
    C.S.J. The Harmony of Goodness. Mutuality and Moral Living according to John Duns Scotus by M. B. Ingham (review).Girard J. Etzkorn - 1998 - Franciscan Studies 55 (1):356-359.
  3.  10
    Mélanges T.J. van Bavel.Tarsicius J. van Bavel, B. Bruning, J. van Houtem & M. Lamberigts - 1990
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  4.  11
    Spacious Joy: An Essay in Phenomenology and Literature.J. L. Chretien - 2019 - Rowman & Littlefield International.
    J.L. Chretien is a French public intellectual, philosopher and poet, widely published and revered in his home country and in academic circles worldwide. This translation makes his work available to an English-language audience for the first time and a crucial contribution to our understanding of the phenomenology of religious experience.
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  5.  24
    (1 other version)Are Women Beach Volleyballers ‘Too Sexy for Their Shorts?’.J. Angelo Corlett - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    J. Angelo Corlett ABSTRACT: This is a paper on the philosophy of sport or the ethics of sport more specifically. It provides a critical assessment of a particular feminist approach to a specific issue in the ethics of sport with regard to what some feminist scholars refer to as the ‘sexualizing’ of women in sport...
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  6.  22
    Prof dr M J du P Beukes: In Terugblik op sy lewe en werk.T. F. J. Dreyer - 1999 - HTS Theological Studies 55 (2/3).
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  7.  18
    Van der Walt, B J & Naude, C F B - Chrisianity and democracy in South Africa: A vision for the future.M. J. Manala - 1999 - HTS Theological Studies 55 (2/3).
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  8.  8
    Self-Representation and Illusion in Senecan Tragedy.C. A. J. Littlewood - 2003 - Oxford University Press UK.
    C. A. J. Littlewood approaches Seneca's tragedies as Neronian literature rather than as reworkings of Attic drama, and emphasizes their place in the Roman world and in the Latin literary corpus. The Greek tragic myths are for Seneca mediated by non-dramatic Augustan literature. In literary terms Phaedra's desire, Hippolytus' innocence, and Hercules' ambivalent heroism look back through allusion to Roman elegy, pastoral, and epic respectively. Ethically, the artificiality of Senecan tragedy, the consciousness that its own dramatic worlds, events, and people (...)
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  9.  11
    Nature and command: on the metaphysical foundations of morality.J. Caleb Clanton - 2022 - Knoxville: The University of Tennessee Press. Edited by Kraig Martin.
    In this monograph, authors J. Caleb Clanton and Kraig Martin argue that two classical approaches to moral grounding (natural law theory and divine command theory), while commonly opposed, can nevertheless be combined into a "third way" through precepts derived from the Stone-Campbell tradition. As such, this work represents an attempt to show the rich potential the Stone-Campbell tradition has in contributing to important, long-standing metaethical and philosophical questions.
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  10.  24
    Pietas et eruditio en Alberto Hurtado, S.J.S. J. Costadoat C. - 2005 - Teología y Vida 46 (3).
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  11.  34
    Aaron Pidel, S.J.: Erich Przywara, S.J., and “Catholic Fascism:” A Response to Paul Silas Peterson.S. J. Aaron Pidel - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (1):27-55.
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  12.  59
    Andrew J. McKenna., Violence and Difference: Girard, Derrida, and Deconstruction.Andrew J. Mckenna & Mark Youngerman - 1994 - International Studies in Philosophy 26 (4):149-150.
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  13. Pourquoi j'ai critiqué Maurice Blondel.J. De TonquÉdec - 1949 - Revue Thomiste 49 (3):563.
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  14.  21
    Einsicht in “Insight”: Bernard J. F. Lonergans kritisch-realistische Wissenschafts- und Erkenntnistheorie.Philipp Fluri & Bernard J. F. Lonergan - 1988
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  15.  11
    Moral dilemmas: biblical perspectives on contemporary ethical issues.J. Kerby Anderson - 1998 - Nashville, Tennessee: W Publishing Group. Edited by Charles R. Swindoll & Christopher W. Gowans.
    In this penetrating book J. Kerby Anderson asks just how much we modern Christians can embrace emrging scientific and technological discoveries and still be true to our Lord. Kerby frames biblical answers in the light of Christ's lordship.h.
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  16.  25
    Critical notices.J. S. Mackenzie - 1894 - Mind 3 (10):555-564.
    Burgess, J.P. and Rosen, G. Subject with No ObjectElliott, R.Faking Nature.
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  17.  53
    Jean-Philippe Deranty, Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy.Jørgen Pedersen - 2010 - Critical Horizons 11 (3):497 - 500.
    Jean-Philippe Deranty, Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy Content Type Journal Article Category Book Review Pages 497-500 Authors Jørgen Pedersen, The Centre for the Study of the Sciences and the Humanities, Bergen, Norway Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 11 Journal Issue Volume 11, Number 3 / 2010.
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  18.  79
    Greenidge on Infamia- Infamia; its Place in Roman Public and Private Law, by A. H. J. Greenidge. 1894. 10 s. 6 d.H. J. Roby - 1896 - The Classical Review 10 (07):338-340.
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  19. The Huxley-Wilberforce debate revisited.J. R. Lucas - manuscript
    According to the legend, Bishop Wilberforce at a meeting of the British Association for the Advancement of Science in Oxford on Saturday, June 30th, 1860, turned to Thomas Huxley, and asked him ``Is it on your grandfather's or your grandmother's side that you claim descent from a monkey''; whereupon Huxley delivered a devastating rebuke, thereby establishing the primacy of scientific truth over ecclesiastical obscurantism. Although the legend is historically untrue in almost every detail, its persistence suggests that it may nonetheless (...)
     
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  20.  22
    Joseph and Jesus. A Theological Study of Their Relationship By Francis L. Füas, S. J.Dominic J. Unger - 1953 - Franciscan Studies 13 (2-3):215-216.
  21.  32
    The Epistles of St. Clement of Rome and St. Ignatius of Antioch by James A. Kleist, S.J., Ph. D.Dominic J. Unger - 1947 - Franciscan Studies 7 (1):98-99.
  22. An Essay on the Art of Ingeniously Tormenting [by J. Collier].Jane Collier & S. C. J. - 1804
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  23.  38
    310 Name index Cockburn, Claud 68 Collins, S. 208, 210 Comaroff, J. 272.Auguste Comte, J. Daniel, Basil Davidson, Merryl Wyn Davies, W. D. Davies, David De Silva, P. A. Deiros, K. N. O. Dharmadasa, C. G. Diehl & E. Don-Yehiya - 1995 - In Wendy James, The pursuit of certainty: religious and cultural formulations. New York: Routledge.
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  24. The History of Philosophy in Islam by D^R. T. J. De Boer.T. J. de Boer & Edward R. Jones - 1965 - Luzac & Co.
     
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  25.  42
    Lakatosian methodology and the practical implementation of a liberal notion of education.J. C. Glass & W. Johnson - 1991 - Journal of Philosophy of Education 25 (1):33–46.
    J C Glass, W Johnson; Lakatosian Methodology and the Practical Implementation of a Liberal Notion of Education, Journal of Philosophy of Education, Volume 25, I.
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  26.  36
    Lord Devlin's Morality and Its Enforcement.J. C. Dybikowski - 1975 - Proceedings of the Aristotelian Society 75:89 - 109.
    J. C. Dybikowski; VII*—Lord Devlin's Morality and its Enforcement, Proceedings of the Aristotelian Society, Volume 75, Issue 1, 1 June 1975, Pages 89–110, https.
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  27.  24
    VII*—Lord Devlin's Morality and its Enforcement.J. C. Dybikowski - 1975 - Proceedings of the Aristotelian Society 75 (1):89-110.
    J. C. Dybikowski; VII*—Lord Devlin's Morality and its Enforcement, Proceedings of the Aristotelian Society, Volume 75, Issue 1, 1 June 1975, Pages 89–110, https.
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  28.  34
    Man, Morals and Society. By J. C. Flugel. Pp. 328. (Duckworth. 21s.).W. J. H. Sprott - 1946 - Philosophy 21 (79):168-.
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  29.  55
    Plato's Dialectic at Play: Argument, Structure, and Myth in the Symposium (review).J. Baynard Woods - 2006 - Journal of the History of Philosophy 44 (1):117-118.
    J. Baynard Woods - Plato's Dialectic at Play: Argument, Structure, and Myth in the Symposium - Journal of the History of Philosophy 44:1 Journal of the History of Philosophy 44.1 117-118 Kevin Corrigan and Elena Glazov-Corrigan. Plato's Dialectic at Play: Argument, Structure, and Myth in the Symposium. University Park: The University of Pennsylvania Press, 2004. Pp. xi + 266. Cloth, $55.00. Plato's Dialectic at Play succeeds in demonstrating what many scholars suspect, but find difficult to prove. Corrigan and Glazov-Corrigan show (...)
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  30. Apologétique et dialogue interreligieux.J. -M. Aveline - 1998 - Recherches de Science Religieuse 86 (4):491-573.
    Proposant quelques réflexions suggérées par 1a Lettre de 1896 sur fond de questionnement contemporain , J.-M. Aveline examine d'abord le rapport entre théologie chrétienne et dialogue interreligieux, et l'évolution de la toute récente théologie des religions depuis Vatican II. L'intérêt de la relecture de Blondel dans cette perspective est d'abord de prévenir les facilités, impasses et illusions dans lesquelles la vieille apologétique s'était enferrée, et de donner les conditions d'un véritable dialogue. Pour dépasser les limites d’un pluralisme conçu comme simple (...)
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  31.  61
    Retrospectivity and the rule of law / C. Sampford ; with the assistance of J. Louise, S. Blencowe, and T. Round.C. Sampford, J. Louise, S. Blencowe & T. Round - unknown
    Retrospective rule-making has few supporters and many opponents. Defenders of retrospective laws generally do so on the basis that they are a necessary evil in specific or limited circumstances, for example to close tax loopholes, to deal with terrorists or to prosecute fallen tyrants. Yet the reality of retrospective rule making is far more widespread than this, and ranges from ’corrective’ legislation to ’interpretive regulations’ to judicial decision making. The search for a rational justification for retrospective rule-making necessitates a reconsideration (...)
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  32.  13
    Criminal justice.J. Roland Pennock & John William Chapman (eds.) - 1985 - New York: New York University Press.
    This, the twenty-seventh volume in the annual series of publications by the American Society for Political and Legal Philosophy, features a number of distinguised contributors addressing the topic of criminal justice. Part I considers "The Moral and Metaphysical Sources of the Criminal Law," with contributions by Michael S. Moore, Lawrence Rosen, and Martin Shapiro. The four chapters in Part II all relate, more or less directly, to the issue of retribution, with papers by Hugo Adam Bedau, Michael Davis, Jeffrie G. (...)
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  33.  44
    Incommensurable paradigms and psycho-metaphysical explanation.J. Douglas Rabb - 1978 - Inquiry: An Interdisciplinary Journal of Philosophy 21 (1-4):201 – 212.
    The concept of ‘psycho‐metaphysical explanation’ is explained in terms of the philosophy of the German idealist J. G. Fichte, who uses this mode of explanation to account for the fact that the dispute between Idealism and Realism is one which cannot be resolved by means of rational argument. This paper presents a similar account of the contemporary dispute between competing paradigms of persons, i.e. between materialist and non-reductivist theories. Some practical and frightening implications are illustrated by showing how this paradigmatic (...)
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  34.  9
    Violence and Institution in Christianity.S. J. Robert J. Daly - 2002 - Contagion: Journal of Violence, Mimesis, and Culture 9 (1):4-33.
    In lieu of an abstract, here is a brief excerpt of the content:Introduction VIOLENCE AND INSTITUTION IN CHRISTIANITY Robert J. Daly, SJ. Boston College We need both to define our terms and to indicate whether we are using them in a normative or descriptive sense. Thus the question: "Is Christianity"—or, if you will—"Are the institutions of Christianity violent or nonviolent?" can be answered with either a Yes, or a No, or with anything in between, depending on the meaning we attach (...)
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  35. "The Common Sense of Science." By J. Bronowski.G. J. Whitrow - 1951 - British Journal for the Philosophy of Science 2 ([5/8]):266.
  36.  18
    Philosophy of religion in the classical American tradition.J. Caleb Clanton - 2016 - Knoxville: University of Tennessee Press.
    The years between the end of the Civil War and the beginning of World War II are often seen as a golden age of philosophical thought in the United States, thanks in part to the early development of pragmatism. Together, the pragmatists and other classical American philosophers of the time period addressed many of the issues still under debate in philosophy today, and their influence is still evident. Yet many of their contributions to philosophy of religion have not yet received (...)
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  37.  27
    Reply to J. Narveson's Review of Reason and Value.E. J. Bond - 1984 - Dialogue 23 (2):337-339.
    I would like to thank Jan Narveson for suggesting that I be permitted a few words in reply, and Michael McDonald, the co-editor of this journal, for agreeing to the suggestion. I will not waste words but will plunge right in.
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  38.  20
    The L.E.J. Brouwer Centenary Symposium: proceedings of the conference held in Noordwijkerhout, 8-13 June 1981.L. E. J. Brouwer, A. S. Troelstra & D. van Dalen (eds.) - 1982 - New York, N.Y.: Sole distributors for the U.S.A. and Canada, Elsevier Science Pub. Co..
  39.  61
    The Human Tradition. By H. J. Blackham. (Routledge. 1953. Pp. 252+vi. Price 21s.).D. J. McCracken - 1955 - Philosophy 30 (112):90-.
  40.  14
    Some Thoughts on suffragium and the Practice of Voting in Archaic Rome.J. H. Richardson - 2019 - Hermes 147 (3):283.
    In an article published in 1993, J. Vaahtera argued that voting at Rome may have originally entailed the clashing of arms. This paper returns to this idea, to explore some of its possible implications. The discussion is necessarily conjectural, simply because, for so many of the important issues, there is just no evidence. For the same reason, the chronology of the various possible developments is inevitably vague. Certainty is impossible, as is always the case with the study of archaic Rome. (...)
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  41. Resource and development in Daniels P, Bradshaw M, Shaw Denis and Sidaway J eds.M. J. Bradshaw - 2001 - In Peter Daniels, Human geography: issues for the 21st century. New York: Prentice-Hall. pp. 216--52.
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  42.  43
    The Problem of Boy Work. Spencer J. Gibb.S. J. Chapman - 1908 - International Journal of Ethics 18 (3):405-406.
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  43.  83
    Hatred, Hostility, and Defamation.J. K. Miles - 2011 - International Journal of Applied Philosophy 25 (1):25-32.
    The current UN policy regarding free speech presents a philosophical dilemma between accepting the free speech provisions in the Universal Declaration of Human Rights and exceptions carved out for hatred, hostility, and religious defamation. The Declaration should be understood to imply viewpoint neutrality and the exceptions for defamation are not viewpoint neutral. If the UN were to adopt J. S. Mill’s crucial distinctions between expression and performative speech, content and context, and mental states and the acts motivated by them, it (...)
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  44.  58
    Vice, Disorder, Conduct, and Culpability.Stephen J. - 2008 - Philosophy, Psychiatry, and Psychology 15 (1):47-49.
    In lieu of an abstract, here is a brief excerpt of the content:Vice, Disorder, Conduct, and CulpabilityStephen J. Morse (bio)Keywordsvice, conduct, culpability, mental disorderDr. John sadler’s interesting paper raises an important issue. It defines vice as criminal, wrongful or immoral behavior. He claims that the Diagnostic and Statistical Manual of Mental Disorders (DSM) “confounds the concepts of vice and mental illness” and that this confounding has “important implications... for the relationship between crime, criminality, wrongful conduct, and mental illness.” The paper (...)
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  45.  25
    Creativity and Method: Essays in Honor of Bernard Lonergan, S.J.Bernard J. F. Lonergan - 1981 - Milwaukee, Wis. : Marquette University Press.
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  46.  29
    Critical notices.J. S. Mackenzie - 1928 - Mind 37 (146):555-564.
    Burgess, J.P. and Rosen, G. Subject with No ObjectElliott, R.Faking Nature.
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  47.  66
    Thomas Hobbes: Education and obligation in the commonwealth.J. D. Marshall - 1980 - Journal of Philosophy of Education 14 (2):193–203.
    J D Marshall; Thomas Hobbes: education and obligation in the Commonwealth, Journal of Philosophy of Education, Volume 14, Issue 2, 30 May 2006, Pages 193–203, h.
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  48.  15
    (2 other versions)John Locke: An Essay Concerning Toleration: And Other Writings on Law and Politics, 1667-1683.J. R. Milton & Philip Milton (eds.) - 2006 - Oxford University Press UK.
    J. R. and Philip Milton present the first critical edition of John Locke's Essay concerning Toleration, based on all extant manuscripts, and a number of other writings on law and politics composed between 1667 and 1683. Although Locke never published any of these works himself they are of very great interest for students of his intellectual development because they are markedly different from the early works he wrote while at Oxford and show him working out ideas that were to appear (...)
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  49. Studies in Indian literature and philosophy: collected articles of J.A.B. van Buitenen.J. A. B. van Buitenen - 1988 - Delhi: Motilal Banarsidass. Edited by Ludo Rocher.
  50.  10
    Close to Home : An American Album : Exposition Los Angeles, J. Paul Getty Museum, 12.10.2004-16.1.2005.D. J. Waldie - 2004 - J. Paul Getty Museum.
    " Waldie speculates on the meanings and implications of the snapshots in this book and of snapshots generally, which he sees as expressions of "the hunger of memory.".
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