Results for 'Islam Miscellanea'

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  1. Ebraismo, cristianesimo, islam. Rilievo delle loro convergenze e divergenze dottrinali in vista di una loro convivenza pacifica.Giovanni Iammarrone - 2006 - Miscellanea Francescana 106 (1-2):7-37.
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  2. Taʼammulāt Muslim.Abū Dhikrī & ʻAbd al-Raḥmān - 2020 - al-Qāhirah: Tanwīr lil-Nashr wa-al-iʻlām.
     
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  3.  10
    Religiöse Alterität und scholastische Irrtumsbekämpfung Neue Umgangsformen der hochmittelalterlichen Bildungselite mit dem Islam.Matthias M. Tischler - 2018 - In Andreas Speer & Maxime Mauriège (eds.), Irrtum – Error – Erreur (Miscellanea Mediaevalia Band 40). Boston: De Gruyter. pp. 281-324.
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  4.  7
    Aghālīṭ jumhūrīyat Allāh.ʻAbd al-Majīd & Muḥammad Mamdūḥ - 2019 - Miṣr al-Jadīdah, [al-Qāhirah]: Rawābiṭ lil-Nashr wa-taqnīyat al-Maʻlūmāt.
    عجيب أمر الفقهاء..وعجيب أولئك الذين أطلقوا على أنفسهم رجال الدين..ضلوا الطريق إلى الله وأضلوا، سرقوا الله من جوهر مكنونه وعظمة أسراره، جردوه من أسراره القدسية، نزعوا عنه سيم الألوهية، صوروه على أنه قاطع طريق، أو فى أحسن الأحوال رب ديوث!!! لا يغار على عرضه!! ولا يأبه لعياله..ولا يهتم لمن أوكل إليهم الخلافة، بل جردوه عن كل شىء...عن الربوبية والألوهية والتقديس. قدموا صورة مغلوطة تنافى الله وتضاده، ولكنها ياللأسف.. ماقُدمت إلا باسم الله، قدموا أنفسهم على أنهم حماة الشريعة، فإذ فجأة نجد (...)
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  5.  7
    Gerakan pelajar-mahasiswa: misi dan visi.Mustaffa Kamil Ayub - 1991 - Petaling Jaya, Selangor Darul Ehsan: Budaya Ilmu.
    The mission and vision of Islamic students movement in Malaysia; collection of articles.
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  6. min al-Waḥy ilá al-ʻaṣr fī al-rushd, al-ʻaḍūḍ, al-ʻalmānīyah.Muḥsin ʻAbd al-Ḥamīd - 2022 - Irbīl: Maktab al-Tafsīr lil-Ṭabʻ wa-al-Nashr.
     
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  7.  6
    Islām men̲ ḥarkat va irtiqāʼ kā taṣavvur: Yūnān se le kar Iqbāk tak..Alt̤āf Jāved - 1992 - Lāhaur: Klāsīk.
    On the Islamic concept of evolution and progress; historical and philosophical study.
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  8.  6
    Difāʻan ʻan al-ʻaqlānīyah.Jābir ʻUṣfūr - 2020 - al-Qāhirah: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
  9.  7
    Aristotelisches Erbe im arabisch-lateinischen Mittelalter: Übersetzungen, Kommentare, Interpretationen.Albert Zimmermann & Gudrun Vuillemin-Diem (eds.) - 1986 - New York: De Gruyter.
    Die MISCELLANEA MEDIAEVALIA präsentieren seit ihrer Gründung durch Paul Wilpert im Jahre 1962 Arbeiten des Thomas-Instituts der Universität zu Köln. Das Kernstück der Publikationsreihe bilden die Akten der im zweijährigen Rhythmus stattfindenden Kölner Mediaevistentagungen, die vor über 50 Jahren von Josef Koch, dem Gründungsdirektor des Instituts, ins Leben gerufen wurden. Der interdisziplinäre Charakter dieser Kongresse prägt auch die Tagungsakten: Die MISCELLANEA MEDIAEVALIA versammeln Beiträge aus allen mediävistischen Disziplinen - die mittelalterliche Geschichte, die Philosophie, die Theologie sowie die Kunst- (...)
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  10. Falsafat al-ʻulūm bi-naẓrah Islāmīyah.Aḥmad Fuʼād Bāshā - 1984 - [Cairo: [S.N.].
     
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  11.  10
    Durūs fī al-falsafah wa-al-fikr al-Islāmī.Muḥammad ʻĀbid Jābirī - 2020 - al-Jazāʼir: Ibn al-Nadīm lil-Nashr wa-al-Tawzīʻ.
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  12.  12
    Rasāʼil va guzīdahʹhāyī bih khaṭṭ-i Ḥakīm Mullā Ṣadrā-yi Shīrāzī.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm (eds.) - 2010 - Tihrān: Sāzmān-i Asnād va Kitābkhānah-i Millī-i Jumhūrī-i Islāmī-i Īrān.
    Facsimile of miscellaneous Persian and Arabic texts in Mullā Ṣadrā's handwriting.
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  13. Muosharat odobi.Olimat ul- Banot - 1991 - Toshkent: "Meḣnat".
     
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  14.  29
    Indian Muslims’ Support for Ottoman Pan-Islamism: The Case of Shibli Nu’mani.Arshad Islam - forthcoming - Intellectual Discourse:197-220.
    Following their violent suppression of the Indian Revolution of1857, the British founded and consolidated their secular empire in the IndianSubcontinent, which marginalized and bypassed religion as far as possible,particularly Islam, which had been the official religion of the Mughal ancienrégime. Contemporaneous Ottoman efforts to counter European imperialism ledto Sultan Abdul Hamid II’s policy of pan-Islamism, particularlythe call for Islamic unity against the Russian aggression against Turkey in1877. It was at this critical juncture that some Indian Muslim scholars gallantlyvolunteered to (...)
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  15.  26
    Trampling Democracy: Islamism, Violent Secularism, and Human Rights Violations in Bangladesh.Md Saidul Islam - 2011 - Muslim World Journal of Human Rights 8 (1).
    This study highlights various totalitarian and undemocratic practices in which Bangladesh’s current Awami League-led coalition regime engages. It shows that since its inception in early 2009, the regime has tried to mobilize and manipulate public support from within through—among other means—creating the discourse of “war crimes” and to obtain international support through the discourse of “Islamism” and terrorism. Although “a secular plan” to combat and replace “Islamism” may soothe the nerves of many in the international community, its deployment in Bangladesh (...)
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  16. Filsafat Islam: kajian ontologis, epistemologis, aksiologis, historis, prospektif.Musa Asyarie, Irma Fatimah & Lembaga Studi Filsafat Islam (eds.) - 1992 - Sleman, Yogyakarta: Lembaga Studi Filsafat Islam.
    Perspectives of Islamic philosophy; articles.
     
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  17.  29
    Reconnecting to the Social in Business Ethics.Gazi Islam & Michelle Greenwood - 2021 - Journal of Business Ethics 170 (1):1-4.
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  18.  49
    Business Ethics and Quantification: Towards an Ethics of Numbers.Gazi Islam - 2021 - Journal of Business Ethics 176 (2):195-211.
    Social practices of quantification, or the production and communication of numbers, have been recognized as important foundations of organizational knowledge, as well as sources of power. With the advent of increasingly sophisticated digital tools to capture and extract numerical data from social life, however, there is a pressing need to understand the ethical stakes of quantification. The current study examines quantification from an ethical lens, to frame and promote a research agenda around the ethics of quantification. After a brief overview (...)
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  19.  31
    Educational Foundation of Islam: It's Comparison with Western Educational Philosophies.Badarul Islam - 2009 - Adam Publishers & Distributors.
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  20.  54
    Human-Animal Relationship: Understanding Animal Rights in the Islamic Ecological Paradigm.Md Nazrul Islam & Md Saidul Islam - 2015 - Journal for the Study of Religions and Ideologies 14 (41):96-126.
    Animals have encountered cruelty and suffering throughout the ages. It is something perpetrated up till this day, particularly, in factory farms, animal laboratories, and even in the name of sports or amusement. However, since the second half of the twentieth century, there has been growing concerns for animal welfare and the protection of animal rights within the discourse of environmentalism, developed mainly in the West. Nevertheless, a recently developed Islamic Ecological Paradigm rooted in the classical Islamic traditions contests the ‘Western’ (...)
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  21.  29
    Providence and necessity: Genevieve Lloyd: Providence Lost. Harvard University Press, Cambridge, MA & London, England, 2008, 369 pp, US $29.95 HB.Amitavo Islam - 2010 - Metascience 19 (1):59-62.
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  22.  39
    Modern Slavery Disclosure Regulation and Global Supply Chains: Insights from Stakeholder Narratives on the UK Modern Slavery Act.Muhammad Azizul Islam & Chris J. Van Staden - 2022 - Journal of Business Ethics 180 (2):455-479.
    The purpose of this article is to problematise a particular social transparency and disclosure regulation in the UK, that transcend national boundaries in order to control slavery in supply chains operating in the developing world. Drawing on notions from the regulatory and sociology literature, i.e. transparency and normativity, and by interviewing anti-slavery activists and experts, this study explores the limitations of the disclosure and transparency requirements of the UK Modern Slavery Act and, more specifically, how anti-slavery activists experience and interpret (...)
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  23.  67
    The practice of consanguineous marriage in Oman: prevalence, trends and determinants.M. Mazharul Islam - 2012 - Journal of Biosocial Science 44 (5):571.
  24. The Exigency of Modernization and Threat of Westernization in Islam.Md Sirajul Islam - 2007 - In Manjulika Ghosh (ed.), Musings on philosophy: perennial and modern. New Delhi: Sundeep Prakashan.
     
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  25.  9
    Ăbu Nasyr ăl-Farabidīn︠g︡ "Negīzgī oĭ tu̇ĭīnderī".Islam Zhemeneĭ - 2020 - Almaty: Qazaq universitetī.
  26.  65
    RuleRS: a rule-based architecture for decision support systems.Mohammad Badiul Islam & Guido Governatori - 2018 - Artificial Intelligence and Law 26 (4):315-344.
    Decision-makers in governments, enterprises, businesses and agencies or individuals, typically, make decisions according to various regulations, guidelines and policies based on existing records stored in various databases, in particular, relational databases. To assist decision-makers, an expert system, encompasses interactive computer-based systems or subsystems to support the decision-making process. Typically, most expert systems are built on top of transaction systems, databases, and data models and restricted in decision-making to the analysis, processing and presenting data and information, and they do not provide (...)
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  27.  8
    Social Compliance Accounting: Managing Legitimacy in Global Supply Chains.Muhammad Azizul Islam - 2015 - Cham: Imprint: Springer.
    This book covers key discussions involving major US and European multinational companies (MNCs) that source products from suppliers in developing countries. Due to the transfer of production from developed to developing nations, there is an urgent need to establish social compliance as a new form of Corporate Social Responsibility (CSR) and a means by which MNCs can meet expected social standards. The cases described are internationally relevant and can be seen to reflect or represent the behavior of many MNCs and (...)
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  28. How literature shapes history.Islam Issa - 2021 - In Helen Carr, Suzannah Lipscomb & Edward Hallett Carr (eds.), What is history, now?: how the past and present speak to each other. London: Weidenfeld & Nicolson.
     
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  29.  23
    Incorporation of correction terms into the self-consistent calculation of screening in metals.Md M. Islam & M. A. Ball - 1971 - Philosophical Magazine 23 (186):1329-1338.
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  30.  15
    Reconstituting the Curriculum.M. Rafiq Islam, Gary M. Zatzman & Jaan S. Islam - 2013 - Wiley-Scrivener.
    This inspiring work presents a truly knowledge-based approach to education as an alternative to the current curriculum that is based on consolidating pre-conceived ideas. It demonstrates the advantages of the new curriculum, both in terms of acquiring knowledge and preventing current problems such as technological disasters, global injustice, and environmental destruction. It also shows how it can eliminate plagiarism, low retention in classrooms, non-representative grading, and other common problems. Examples are given from various disciplines, ranging from science and engineering to (...)
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  31.  20
    Neuronal Actions of Transspinal Stimulation on Locomotor Networks and Reflex Excitability During Walking in Humans With and Without Spinal Cord Injury.Md Anamul Islam, Timothy S. Pulverenti & Maria Knikou - 2021 - Frontiers in Human Neuroscience 15.
    This study investigated the neuromodulatory effects of transspinal stimulation on soleus H-reflex excitability and electromyographic activity during stepping in humans with and without spinal cord injury. Thirteen able-bodied adults and 5 individuals with SCI participated in the study. EMG activity from both legs was determined for steps without, during, and after a single-pulse or pulse train transspinal stimulation delivered during stepping randomly at different phases of the step cycle. The soleus H-reflex was recorded in both subject groups under control conditions (...)
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  32.  33
    Self-consistent screening of a pseudo-atom in a nearly-free electron metal.Md M. Islam & M. A. Ball - 1970 - Philosophical Magazine 22 (180):1227-1241.
  33.  19
    The common sense and sensibility: Anna Marmodoro: Aristotle on perceiving objects. Oxford: Oxford University Press, 2014, 304 pp, £47.99 HB.Amitavo Islam - 2015 - Metascience 24 (3):491-496.
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  34.  34
    Mass media exposure and its impact on family planning in bangladesh.M. Mazharul Islam & A. H. M. Saidul Hasan - 2000 - Journal of Biosocial Science 32 (4):513-526.
    This paper analyses mass media exposure and its effect on family planning in Bangladesh using data from the Bangladesh Demographic and Health Survey (BDHS) 1993s place of residence, education, economic status, geographical region and number of living children appeared to be the most important variable determining mass media exposure to family planning. Multivariate analysis shows that both radio and TV exposure to family planning messages and ownership of a radio and TV have a significant effect on current use of family (...)
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  35.  22
    Understanding Knowledgeable Workers’ Behavior Toward COVID-19 Information Sharing Through WhatsApp in Pakistan.Talat Islam, Khalid Mahmood, Misbah Sadiq, Bushra Usman & Sheikh Usman Yousaf - 2020 - Frontiers in Psychology 11.
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  36.  11
    Unmasking luxury consumption and its psychology: An experimental approach to understanding the motivations behind ethical and sustainable brand preferences.Tahir Islam, Vikas Arya, Ali Ahmad Bodla, Rosa Palladino & Armando Papa - forthcoming - Business Ethics, the Environment and Responsibility.
    This research delved into the dynamics between pride, sustainability detectability, and product consciousness through three experimental studies conducted among Chinese millennials focusing on lavish brand. Grounded in the positive emotions theory, this study sought to discern the circumstances in which individuals with materialistic tendencies exhibit willingness to engage with sustainable luxury brands. The results of this meticulous experimental design indicate a positive relationship between materialism and the intention to purchase sustainable luxury brands, with pride identified as a mediating factor, and (...)
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  37.  28
    Origin and Development of Unani Medicine: An Analytical Study.Arshad Islam - 2018 - Intellectual Discourse 26 (1):23-49.
    This study traces the history of the origin and development of Unanimedicine in the Islamic world and its later blossoming in Persia. Based mainly onArabic, Persian, Urdu and English sources, the study focuses on the intellectuallegacy of the Muslims in the development of Unani medicine and their interestin the progress of medical sciences, when a number of classical works wereproduced by great Muslim scholars during this period that provide evidenceof organized medical care that provided the basis for modern medicine as (...)
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  38.  43
    Riverbank erosion displacees in Bangladesh: need for institutional response and policy intervention.M. D. Fakrul Islam & A. N. M. Baslur Rashid - 2012 - Bangladesh Journal of Bioethics 2 (2):4-19.
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  39.  54
    The Schrödinger equation in quantum field theory.Jamal Nazrul Islam - 1994 - Foundations of Physics 24 (5):593-630.
    Some aspects of the Schrödinger equation in quantum field theory are considered in this article. The emphasis is on the Schrödinger functional equation for Yang-Mills theory, arising mainly out of Feynman's work on (2+1)-dimensional Yang-Mills theory, which he studied with a view to explaining the confinement of gluons. The author extended Feynman's work in two earlier papers, and the present article is partly a review of Feynman's and the author's work and some further extension of the latter. The primary motivation (...)
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  40.  48
    Psychology and Business Ethics: A Multi-level Research Agenda.Gazi Islam - 2020 - Journal of Business Ethics 165 (1):1-13.
    Arguing that psychology and business ethics are best brought together through a multi-level, broad-based agenda, this essay articulates a vision of psychology and business ethics to frame a future research agenda. The essay draws upon work published in JBE, but also identifies gaps where published research is needed, to build upon psychological conceptions of business ethics. Psychological concepts, notably, are not restricted to phenomena “in the head”, but are discussed at the intra-psychic, relational, and contextual levels of analysis. On the (...)
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  41.  70
    An Effective Field Theory Model to Describe Nuclear Matter in Heavy-Ion Collisions.M. M. Islam & H. Weigel - 2000 - Foundations of Physics 30 (4):577-597.
    Relativistic mean field theory with mesons σ, ω, π and ρ mediating interactions and nucleons as basic fermions has been very successful in describing nuclear matter and finite nuclei. However, in heavy-ion collisions, where the c. m. energy of two colliding nucleons will be in the hundreds of GeV region, nucleons are not expected to behave as point-like particles. Analyses of elastic pp and ¯pp scattering data in the relevant c. m. energy range show that the nucleon is a composite (...)
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  42.  21
    J Krishnamurti’s Insight on Meditation.Merina Islam - 2016 - Tattva - Journal of Philosophy 8 (1):19-26.
    J. Krishnamurti, whose life and teachings spanned the greater part of the 20th Century, is regarded by many as one who has had the most profound impact on human consciousness in modern times. He talked of the things that concern all of us in our everyday life: the problems of living in modern society, the individual’s search for security, and the need for human beings to free themselves from their inner burdens of violence, fear and sorrow. Meditation, according to Krishnamurti, (...)
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  43.  25
    Gender Distinctions and Gender Neutrality: Towards a Gender Egalitarian Ethics.Merina Islam - 2013 - Tattva - Journal of Philosophy 5 (1):61-74.
    The general mission of feminist philosophy is to correct whatever male biases may exist in the mainstream philosophical traditions. Thus western feminist philosophers investigate and challenge the ways in which western traditions have so long been participating in subordinating women or in rationalizing their subordination. By questioning the gender insensitivity of ethics and philosophy, feminism attempts to reveal various forms of subjugation of women operating through laws, institutions, customs, social theories, and cultural values. Feminism aims at coming up with a (...)
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  44. Has Development and Employment through Labour Intensive Industrialization Become History?Rizwanul Islam - 2008 - In Kaushik Basu & Ravi Kanbur (eds.), Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oxford University Press.
  45.  36
    Some Empirical Evidence of Chinese Accounting System and Business Management Practices from an Ethical Perspective.M. Islam & M. Gowing - 2003 - Journal of Business Ethics 42 (4):353 - 378.
    China is moving from a centralized to a market economy to bring about efficiency in its economy and to form a business partnership with the West. With its reform adopting an open-door policy, there may be a need to assure its partners in the western world that appropriate steps would be taken to develop and foster a business culture with which the western countries and the Chinese businesses can work. The present study attempted to find whether there has been a (...)
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  46.  51
    Abstractionism, Ebert, Philip A. and Rossberg, Marcus, eds,: Oxford: Oxford University Press, 2016, pp. vi + 360, £50.Amitavo Islam - 2018 - Australasian Journal of Philosophy 96 (4):836-837.
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  47.  27
    Islam and the Vision of the Universal Peace.Hojjatol Islam Mahmood Mohammadi Araghi - 2004 - In Mehdi Faridzadeh (ed.), Philosophies of peace and just war in Greek philosophy and religions of Abraham: Judaism, Christianity and Islam. New York, NY: Global Scholarly Publications.
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  48.  9
    Moral nexus of unmet needs and care in person‐centred care for patients with advanced dementia in a multicultural society.Asmat Ara Islam - 2024 - Journal of Evaluation in Clinical Practice:1-7.
    Rationale: Patients with advanced dementia experience multifaceted vulnerabilities because of their diminished capacities for decision making. The dominant versions of person-centred care (PCC) emphasise patient preferences and autonomy, which often undermines a recognition of their distinct unfulfilled needs. Determining whether an individual autonomy conception of personhood applies to patients with advanced dementia is morally problematic from various theoretical perspectives and leads to the one-approach-fits-all problem when caring for this patient population. -/- Aims and Objectives: The availability of patients' advanced directives (...)
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  49.  36
    Climate Justice: Non-compliance and Forward-looking Approaches (Book chapter).Asmat Ara Islam - 2018 - In Norman K. Swazo (ed.), Contemporary Moral Philosophy and Applied Ethics : An Anthology.
    Abstract. Environmental ethicists ask several questions about global climate change; especially on the moral justification of the problem of non-compliance; i.e., why agents do not comply with their climatic responsibilities. It is evident that some developed countries have been perpetuating the climate change crisis by not following their climatic responsibilities (i.e., mitigation, adaptation, and compensation) or even more surprisingly a few of those states have been denying the climate change facts. This paper focuses on comparing two forward-looking approaches to climate (...)
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  50.  67
    Recognition, Reification, and Practices of Forgetting: Ethical Implications of Human Resource Management. [REVIEW]Gazi Islam - 2012 - Journal of Business Ethics 111 (1):37-48.
    This article examines the ethical framing of employment in contemporary human resource management (HRM). Using Axel Honneth's theory of recognition and classical critical notions of reification, I contrast recognition and reifying stances on labor. The recognition approach embeds work in its emotive and social particularity, positively affirming the basic dignity of social actors. Reifying views, by contrast, exhibit a forgetfulness of recognition, removing action from its existential and social moorings, and imagining workers as bundles of discrete resources or capacities. After (...)
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