Results for 'Irene Gianni'

975 found
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  1. Antonio Banfi e il protestantesimo.Irene Gianni & Giovanni Rota - 2008 - Rivista di Storia Della Filosofia 63 (1):193.
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  2.  27
    Beauty and Uncertainty as Transformative Factors: A Free Energy Principle Account of Aesthetic Diagnosis and Intervention in Gestalt Psychotherapy.Pietro Sarasso, Gianni Francesetti, Jan Roubal, Michela Gecele, Irene Ronga, Marco Neppi-Modona & Katiuscia Sacco - 2022 - Frontiers in Human Neuroscience 16:906188.
    Drawing from field theory, Gestalt therapy conceives psychological suffering and psychotherapy as two intentional field phenomena, where unprocessed and chaotic experiences seek the opportunity to emerge and be assimilated through the contact between the patient and the therapist (i.e., the intentionality of contacting). This therapeutic approach is based on the therapist’s aesthetic experience of his/her embodied presence in the flow of the healing process because (1) the perception of beauty can provide the therapist with feedback on the assimilation of unprocessed (...)
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  3.  18
    Efficacy of Hypnosis-Based Treatment in Amyotrophic Lateral Sclerosis: A Pilot Study.Arianna Palmieri, Johann Roland Kleinbub, Vincenzo Calvo, Gianni Sorarù, Irene Grasso, Irene Messina & Marco Sambin - 2012 - Frontiers in Psychology 3.
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  4.  54
    Nihilism in Seamus Heaney.Irene Gilsenan Nordin - 2002 - Philosophy and Literature 26 (2):405-414.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 26.2 (2002) 405-414 [Access article in PDF] Nihilism in Seamus Heaney Irene Gilsenan Nordin I WISH TO BEGIN WITH THE WORDS of Nietzsche's madman as he makes his famous appearance, running into the crowded marketplace in the bright morning with his lit lantern in his hand, crying out his proclamation of the death of God: "'Where has God gone?' he [cries]. 'I shall tell you. (...)
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  5.  37
    Mencius.Irene Bloom (ed.) - 2009 - Cambridge University Press.
    Known throughout East Asia as Mengzi, or "Master Meng," Mencius was a Chinese philosopher of the late Zhou dynasty, an instrumental figure in the spread of the Confucian tradition, and a brilliant illuminator of its ideas. Mencius was active during the Warring States Period, in which competing powers sought to control the declining Zhou empire. Like Confucius, Mencius journeyed to one feudal court after another, searching for a proper lord who could put his teachings into practice. Only a leader who (...)
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  6.  96
    Mencian arguments on human nature (jen-hsing).Irene Bloom - 1994 - Philosophy East and West 44 (1):19-53.
  7.  61
    Reasoning from the impossible: early medieval views on conditionals and counterpossibles.Irene Binini - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Impossible antecedents entered the scene of medieval logic around the 1120s and soon started to dominate this scene, becoming one of the most debated issues from the second half of the twelfth century onwards. This article focuses on theories of counterpossibles from this period and aims to offer an overview of the different responses offered by twelfth-century logicians on whether everything, something, or nothing follows from an impossible statement. Rather than trying to historically reconstruct the positions of the different authors (...)
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  8. Human nature and biological nature in mencius.Irene Bloom - 1997 - Philosophy East and West 47 (1):21-32.
    Ren-xing can be aptly translated as "human nature," representing as it does the Mencian conviction of and sympathy for a common humanity. The enterprise of comparative philosophy is furthered by drawing attention to the large and important conceptual sphere within which Mencius was working, to his concern for the most fundamental realities of human life, and to his translatability across time and cultures.
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  9. Medieval Theories on the Conceivability of the Impossible: A Survey of Impossible Positio in Ars Obligatoria during the 13th–14th Centuries.Irene Binini - 2022 - Noctua 9 (3):1-47.
    During the 13th century, several logicians in the Latin medieval tradition showed a special interest in the nature of impossibility, and in the different kinds or ‘degrees’ of impossibility that could be distinguished. This discussion resulted in an analysis of the modal concept with a fineness of grain unprecedented in earlier modal accounts. Of the several divisions of the term ‘impossible’ that were offered, one became particularly relevant in connection with the debate on ars obligatoria and positio impossibilis: the distinction (...)
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  10. On the matter of the mind: the metaphysical basis of the expanded self.Irene Bloom - 1985 - In Donald J. Munro, Individualism and holism: studies in Confucian and Taoist values. Ann Arbor: Center for Chinese Studies, University of Michigan. pp. 293--327.
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  11.  69
    The De re–De dicto Distinction.Irene Binini - 2022 - Vivarium 60 (2-3):162-191.
    The identification of two possible readings – de re and de dicto – of modal claims is considered one of the greatest achievements of Abelard’s logic. In the Dialectica and the Logica “Ingredientibus,” Abelard uses this distinction as a basis for his modal semantics and theory of modalities. Rather than focusing on Abelard’s own theory, the aim of this article is to pay attention to a number of sources that – like Abelard’s logical works – are datable to the first (...)
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  12.  38
    ‘My Future Son is Possibly Alive’. Existential Presupposition and Empty Terms in Abelard's Modal Logic.Irene Binini - 2018 - History and Philosophy of Logic 39 (4):341-356.
    The aim of this paper is to investigate the problem of existential import in Abelard's modal logic, and to ask whether the system of logical relationships that he proposes for modal propositions ma...
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  13.  34
    Cassirer und Husserl.Irene Breuer - 2023 - Studia Phaenomenologica 23:59-88.
    This article inquires firstly into the descriptive and affective function of images as examples and exemplars in both Cassirer’s and Husserl’s conceptions of perception and aesthetics in order to disclose their respective relationship to reality, that is, mimesis. In view of the correlation between symbolic comportment and symbolic forms at Cassirer, it will secondly show that the ensuing hermeneutical circle can be overcome by taking recourse on Husserl’s genetic analyses on passive sense constitution. It will thus set the basis for (...)
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  14.  28
    Husserl and Derrida on the Process of Sense Formation—Gaps and Excesses.Irene Breuer - 2023 - HORIZON. Studies in Phenomenology 12 (1):74-102.
    This paper deals with the problem of the origin of sense and meaning. For Husserl, the determination of the ideal identity of something new can only take place retroactively in the totality of the preceding series by stepping back towards the original foundation of sense. In this regard, J. Derrida questions the ideality of the same as presence and the possibility of retrieving any arché of sense in his writings Speech and Phenomena and Edmund Husserl’s Origin of Geometry. Phenomenology is (...)
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  15. Riflessioni sul concetto di necessità nella prima metà del XII secolo.Irene Binini - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni, _Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale_. Raccolti da Fabrizio Amerini, Simone Fellina e Andrea Strazzoni. Firenze-Parma, Torino: E-theca OnLineOpenAccess Edizioni, Università degli Studi di Torino. pp. 1045-1088.
    In this essay, I consider some logical treatises and commentaries from the first decades of the 12th century (many of which are still unedited) which contain a discussion on modalities and modal logic. After presenting a short catalogue of these sources and a description of their common features, I shall focus on some definitions of the modal term “necessarium” which are provided in them. As we will see, Abelard and logicians of his time advanced three different characterizations of this term: (...)
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  16. La necessità della natura e la necessità dei dialettici. Un’analisi della distinzione tra necessità assoluta e necessità condizionata tra XI e XII secolo.Irene Binini - 2021 - Noctua 8 (1–2):263-302.
    This essay examines the way in which the modal concept of necessity was discussed and analyzed in some eleventh- and early twelfth-century sources, such as Peter Damian’s De divina omnipotentia, Anselm of Canterbury’s Cur deus homo and several anonymous commentaries on Aristotle’s De interpretatione that were presumably composed in the first two decades of the twelfth century by logicians connected to William of Champeaux’s and Peter Abelard’s milieu. My aim is to offer a comparison of these different sources with respect (...)
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  17.  33
    Husserl und die kritische Rehabilitierung der aristotelischen Ontologie.Irene Breuer - 2019 - Husserl Studies 35 (3):203-224.
    Die Phänomenologie Husserls ist nicht nur als ein metaphysikkritisches Unternehmen, sondern als eine kritische Wiederaufnahme aristotelischer Themen aufzufassen. Denn die Frage nach dem Sinn des Seins führt Husserl anfänglich dazu, eine transzendentale Phänomenologie als eidetische Wissenschaft zu entwerfen, welche die aristotelische Ontologie auf formale und materiale Regionen erweitert. Später aber führt sie Husserl nicht nur zu einer Revision der Beziehungen zwischen Phänomenologie und Metaphysik, sondern zu einer Erweiterung des phänomenologischen Bereiches auf Fragen der letzten absolut gegebenen Urtatsachen, die eine phänomenologische (...)
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  18.  31
    Revisión de la confrontación Heidegger-Husserl. La protocontingencia del mundo de la vida y sus estructuras esenciales.Irene Breuer - 2021 - Investigaciones Fenomenológicas 17:61.
    La confrontación entre Heidegger y Husserl que ha dominado hasta fecha reciente la interpretación filosófica debe ser revisada a la luz de las indagaciones de Husserl sobre la protofacticidad: Ella concierne a una ontología del mundo de la vida que es afín a la mundaneidad heideggeriana: Los protohechos constituyen un horizonte de sentido ya instaurado, que el yo debe reconfigurar en su praxis. Esta protofacticidad inmodalizable alberga un núcleo de protocontingencia que da cuenta no sólo de la contingencia fáctica de (...)
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  19.  30
    What's True in Truth and Reconciliation? Why Epistemic Justice is of Paramount Importance in Addressing Structural Racism in Healthcare.Yoann Della Croce, Matteo Gianni & Valeria Marino - 2021 - American Journal of Bioethics 21 (3):92-94.
    In their address of structural racism in healthcare, Sabatello and colleagues provide both a remarkable review of the empirical literature regarding the disproportionate impacts of the COVID...
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  20.  23
    "Writing in Arabic.Irene A. Bierman - 1985 - Semiotics:597-607.
  21.  16
    Some Further Remarks on Abelard’s Notion of Nature.Irene Binini - 2021 - In Isabelle Chouinard, Zoe McConaughey, Aline Medeiros Ramos & Roxane Noël, Women’s Perspectives on Ancient and Medieval Philosophy. Cham, Switzerland: Springer. pp. 239-251.
    The notion of nature is central not only to Abelard’s theory of cognition and to his treatment of universals, but also to Abelard’s modal logic, to his discussion of future contingents and to his theory of conditionals. In this essay, I emphasize how the notion of nature—despite its pervasiveness in Abelard’s philosophy and despite the attention that has been paid to it—still raises puzzling questions to interpreters. One of these puzzles has to do with Abelard’s idea that different individuals may (...)
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  22.  5
    La storia della filosofia ebraica.Irene Kajon (ed.) - 1993 - Padova: CEDAM.
  23. Año Polar Internacional. Del oso blanco al oro negro: El Ártico se deshiela.Irene Fernández-Cuevas - 2007 - Critica 57 (948):64-67.
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  24. What is Wrong With the Swiss Minaret Ban?Esma Baycan & Matteo Gianni - 2019 - In Jonathan Seglow & Andrew Shorten, Religion and Political Theory Secularism, Accommodation and the New Challenges of Religious Diversity. pp. 175-194.
    In this paper, we aim to complement and extend Cécile Laborde’s argument against the Swiss minaret ban, which emphasizes the exclusion of Muslim citizens from equal national belonging. We argue that if we take seriously the normativity that is embedded in the Swiss direct democratic context (Carens 2004), especially in its ability to determine the substance of national belonging, then the symbolic exclusion of Muslims from political belonging is more relevant than the former with regard to democratic justice. Section 1 (...)
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  25.  29
    Beyond Bioethics: A Child Rights–Based Approach to Complex Medical Decision-Making.Katherine Wade, Irene Melamed & Jeffrey Goldhagen - 2015 - Perspectives in Biology and Medicine 58 (3):332-340.
    The case of Baby G raises some of the most difficult decisions confronting parents and health-care professionals. Given the context-specific nature of most medical decisions affecting children, the principles and standards of child rights and the U.N. Convention on the Rights of the Child will not clearly articulate the best interests of the child in every situation. A child rights–based approach will, however, provide the factors that must be considered, methods for their analysis, and the procedural safeguards that must surround (...)
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  26.  28
    Sinnbildung und Widerstreit zwischen mimesis und methexis bei Gilles Deleuze: Zu einer Umkehrung des Platonismus in den Gemälden von Francis Bacon.Irene Breuer - 2017 - In Katharina D. Martin & Ann-Cathrin Drews, Innen - Außen - Anders: Körper Im Werk von Gilles Deleuze Und Michel Foucault. Bielefeld: Transcript Verlag. pp. 51-68.
    In dem Beitrag wird der Frage nachgegangen, wie der Widerstreit zwischen mimesis und methexis eine – so die These – ›atopische Differenz‹ hervorbringt, die den Sinn des Gegenstandes zu einer fortwährenden Bildung zwingt, einen Sinn, der sich weder vollständig erhellen noch in bestehenden Begrifflichkeiten erfassen lässt, sondern sich eher in sinnlichen Erfahrung ausdrückt. Der Begriff der Atopie bedeutet nach Franco Rella , außerhalb unseres Platzes bzw. der Grenzen unserer wahrnehmungsmäßigen und kognitiven Gewohnheiten zu sein. Die hier vorgeschlagene atopische Differenz – (...)
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  27.  15
    Los restos documentales del perpetrador: imágenes y textos.Irene Cárcel Ejarque & Juanjo Monsell Corts - forthcoming - Thémata Revista de Filosofía.
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  28.  25
    Hedwig Conrad-Martius on Color, Light, and the Irreality of the Artwork.Irene Breuer - 2023 - Journal of Aesthetics and Phenomenology 10 (2):161-177.
    In her article “Die Irrealität des Kunstwerkes,” first published in 1938, Hedwig Conrad-Martius delves into the question of the artistic representation of the real reality of the world, which basically concerns the classical distinction between art and nature. It is in this context that Conrad-Martius rejects idealism and the concomitant assumption that an artwork imitates the “living reality” of Nature. She clearly distinguishes between the task of phenomenology and that of art: while phenomenology should surpass the sphere of mere sensuous (...)
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  29.  28
    Die sinnlich-affektive Verflechtung von Welt, Raum und Leib in Husserl und Merleau-Ponty.Irene Breuer - 2021 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 66 (2):56-81.
    Der Beitrag widmet sich der Entwicklung der Untersuchungen Husserls und Merleau-Pontys in Bezug auf die Wechselverhältnisse zwischen Welt, Raum und Leib. Die These besagt, dass die ›genetische‹ Einsicht, die leiblich aff ektive Erfahrung verleihe der Welt einen subjekt-relativen Sinn, anfänglich zu einer Umkehrung des Fundierungsverhältnisses und schließlich zur Ausarbeitung der Urhyle als sinnliches Prinzip bei Husserl geführt hat, während sie Merleau-Ponty dazu verleitet hat, die Unterscheidung ›Bewusstsein-Objekt‹ zu revidieren und eine Ontologie des Fleisches zu entwickeln. Aus dieser Initialthese wird sich (...)
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  30.  62
    Husserl and Merleau Ponty: The Affective Bodily Experience of Architectural Space.Irene Breuer - 2020 - Gestalt Theory 42 (3):287-302.
    Summary This paper deals with the development of Husserl’s and Merleau-Pontys analyses of the affective lived experience of body and space. Both the concept of „flesh“ (Merleau-Ponty) and „Hyle“ (Husserl) stand for a sensuous principle that underlies the original givenness and solidarity of body and world and I claim that this interaction and the concomitant intertwining of body and place make up the existential dimension of architecture, i.e. the, being-here-in-a-place’. In this connection, I argue that the fact that bodily affective (...)
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  31.  9
    When the Morally "Right" Thing to Do Is Difficult: Reflections on a True "Pastoral" Approach in John Paul II's Veritatis Splendor.Irene Alexander - 2024 - Nova et Vetera 22 (2):333-341.
    In lieu of an abstract, here is a brief excerpt of the content:When the Morally "Right" Thing to Do Is Difficult:Reflections on a True "Pastoral" Approach in John Paul II's Veritatis SplendorIrene AlexanderIn the moral life, there are situations in which it is difficult to know what is the right thing to do. On the other hand, there are types of moral actions in which no such intellectual difficulty exists, where the right thing to do is very clear, yet hesitation (...)
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  32.  58
    Facticity, necessity and contingency at Aristotle and Husserl.Irene Breuer - 2016 - HORIZON. Studies in Phenomenology 5 (1):133-149.
    In his book Welt und Unendlichkeit, László Tengelyi has enquired into the possibility of a phenomenological metaphysics. Among the many issues addressed in his book, he thematized a real necessity of a non-apriori kind at Aristotle and Husserl, a necessity which he called „a necessity of the fact“. His research settled the basis for the present enquiry, which will examine the relationship between the absolute and the conditional necessity of a fact as well as the contingent or accidental features involved (...)
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  33.  6
    La recepción de la fenomenología en Argentina: Eugenio Pucciarelli.Irene Mónica Breuer - 2023 - Investigaciones Fenomenológicas 20:55-92.
    El artículo se centra en el filósofo argentino Eugenio Pucciarelli (1907-1995) y su recepción de la fenomenología, a la que confiere un sesgo humanista. Se procederá a una introducción a su contribución a la fenomenología en América Latina y se abordarán los siguientes temas: 1) la misión de la filosofía, las diversas vías de acceso a su esencia, en particular aquellas de Scheler, Dilthey y Husserl, 2) su recepción de Husserl en cuanto concierne a los ideales de ciencia y de (...)
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  34.  8
    Los derechos humanos y la legitimidad internacional.Irene Martín Cortés - 1997 - Isegoría 16:171-187.
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  35.  34
    La parole efficace. Signe, rituel, sacré.Irène Rosier-Catach - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (1):127-128.
  36.  18
    Roger Bacon’s De signis, a missing part of Opus Maius III, and the “knowledge of languages”.Irène Rosier Catach - 2022 - Revista Española de Filosofía Medieval 28 (1):19-42.
    Roger Bacon’s De signis is a major contribution to the history of semantics. However, we know from the author's summary given in the Opus tertium that it has come down to us in an incomplete form. It belongs to the third part of Bacon’s Opus maius, devoted to the “knowledge of languages”. The three sections of the summary in the Opus tertium enable us to understand its organization. The first section presents various arguments in favor of knowledge of languages. The (...)
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  37.  52
    Signification et efficacité : sur les prolongements médiévaux de la théorie augustinienne du signe.Irène Rosier-Catach - 2007 - Revue des Sciences Philosophiques Et Théologiques 1:51-74.
    Le langage, la signification, la référence ont fait l’objet d’une grande attention au Moyen Âge, de la part des spécialistes des arts du langage. Pourtant, ils n’ont quasiment pas lu Augustin. Les théologiens, par contre, ont tiré grand profit des analyses augustiniennes. Henri de Gand a lu le De dialectica, en articulant autour de ce petit traité les autres textes d’Augustin portant sur le langage et les signes, afin d’élaborer une théorie du « langage vocal », préliminaire à toute réflexion (...)
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  38. Une forme particulière de langage mental: la locutio angelica selon Gilles de Rome et ses contemporains.Irène Rosier-Catach - 2009 - In Joël Biard, Le langage mental du Moyen Âge à l'Âge Classique. Peeters Publishers. pp. 61--94.
  39. The Challenge of Teaching Bioethics.Irene Cambra-Badii - 2024 - In Irene Cambra-Badii, Ester Busquets, Núria Terribas & Josep-Eladi Baños, Bioethics: foundations, applications, and future challenges. Boca Raton: CRC Press, Taylor & Francis Group, CRC Press is an imprint of the Taylor & Francis Group, an informa business, A Science Publishers Book.
     
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  40.  29
    Risque d'accouchement prématuré et fantasmes mortifères.Marie Lindaturner & Irène Krymko-Bleton - 2002 - Dialogue: Families & Couples 156 (2):66.
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  41. Postmodern music/postmodern thought.Judith Irene Lochhead & Joseph Henry Auner (eds.) - 2002 - London: Routledge.
    What is postmodern music and how does it differ from earlier styles, including modernist music? What roles have electronic technologies and sound production played in defining postmodern music? Has postmodern music blurred the lines between high and popular music? Addressing these and other questions, this ground-breaking collection gathers together for the first time essays on postmodernism and music written primarily by musicologists, covering a wide range of musical styles including concert music, jazz, film music, and popular music. Topics include: the (...)
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  42.  19
    Has TV advertising lost its effectiveness to other touch points?Michel Meulders & Irene Roozen - 2015 - Communications 40 (4):447-470.
    In this paper we analyze the relative effectiveness of the moment of contact between a brand and an individual consumer. The concept of effectiveness is made operational through the use of both attitude and awareness measures. The main research uses a 4x4 Latin square confounded within subjects factorial design with different touch points and brands. The appropriate stimuli were identified in a preliminary study. The results indicate that, overall, TV advertising and print advertisements – the traditional media channels – are (...)
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  43.  44
    La democracia venezolana desde el discurso político de los líderes tradicionales.Ana Irene Méndez & Elda Morales - 2001 - Utopía y Praxis Latinoamericana 6 (14):9-39.
    The political discourse of Rafael Caldera and Carlos Andrés Pérez is here analyzed. Thess leaders share features in exercising power as presidents of Venezuela, and in their being members of the traditional political parties that ruled the country in the second half of the XXth century. A crit..
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  44.  42
    Rigoberto LANZ democracia, política y discurso crítico en la América Latina.Elda Morales & Ana Irene Méndez - 2001 - Utopía y Praxis Latinoamericana 6 (12):98-108.
    En esta entrevista el conocido sociólogo venezolano Rigoberto Lanz, nos presenta su interpretación, desde una postura postmoderna-crítica, de la realidad social y el desarrollo político de la democracia en la América Latina, en un contexto histórico donde la globalización y el pensamiento únic..
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  45.  33
    Patient's decision making in selecting a hospital for elective orthopaedic surgery.Albine Moser, Irene Korstjens, Trudy van der Weijden & Huibert Tange - 2010 - Journal of Evaluation in Clinical Practice 16 (6):1262-1268.
  46. De toekomst van de religie.Richard Rorty & Gianni Vattimo - 2006 - de Uil Van Minerva 21:140-141.
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  47.  13
    Skepticism in the Modern Age: Building on the Work of Richard Popkin.José Maia Neto, Gianni Paganini & John Christian Laursen (eds.) - 2009 - Boston: Brill.
    This book reassesses the role and impact of skepticism in early modern philosophy, revisiting and reinterpreting the positions of some of the main early modern philosophers in relation to this tradition and showing its relevance to others who have not previously been connected to skepticism.
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  48. The Dictionary of Imaginary Places . "Newly Updated and Expanded" edition.Alberto Manguel, Gianni Guadalupi, Graham Greenfield, Eric Beddows & James Cook - 2000 - Utopian Studies 11 (1):181-182.
  49.  15
    L’historien, les mots, les traductions.Irène Rosier-Catach - 2019 - Methodos. Savoirs Et Textes 19.
    La méthode adoptée dans le Vocabulaire européen des philosophies peut-elle être taxée de « relativiste » comme l’écrit Carlo Ginzburg, et plus précisément de mener au « relativisme sceptique »? L’on vise ici à répondre par la négative en montrant les proximités entre la démarche du VEP et certains travaux de l’auteur lui-même. Si le VEP n’est pas un dictionnaire d’« ethnophilologie », et se centre sur les traductions du vocabulaire philosophique, les enjeux politiques sont essentiels. Il s’agit, en prenant (...)
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  50.  31
    Le Pouvoir Des Mots Remarques sur la notion de causalité naturelle.Irène Rosier-Catach - 2008 - Revue de Synthèse 129 (4):611-616.
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