Cartwright (Synthese 121(1/2):3–27, 1999a; The dappled world, Cambridge University Press, Cambridge, 1999b) attacked the view that causal relations conform to the Markov condition by providing a counterexample in which a common cause does not screen off its effects: the prominent chemical factory. In this paper we suggest a new way to handle counterexamples to Markov causation such as the chemical factory. We argue that Cartwright’s as well as similar scenarios feature a certain kind of non-causal dependence that kicks in once (...) the common cause occurs. We then develop a representation of this specific kind of non-causal dependence that allows for modeling the problematic scenarios in such a way that the Markov condition is not violated anymore. (shrink)

The theory of causal Bayes nets [15, 19] is, from an empirical point of view, currently one of the most promising approaches to causation on the market. There are, however, counterexamples to its core axiom, the causal Markov condition. Probably the most serious of these counterexamples are EPR/B experiments in quantum mechanics (cf. [13, 23]). However, these are also the only counterexamples yet known from the quantum realm. One might therefore wonder whether they are the only phenomena in the quantum (...) realm that create problems for causal Bayes nets. The aim of this paper is to demonstrate that not only the phenomenon of quantum correlations in EPR/B experiments create problems for causal Bayes nets, but also the temporal evolution of quantum systems, which is described as dualistic by quantum mechanics. For this purpose, it is shown that single photon experiments in a Mach-Zehnder interferometer (MZI) violate the causal Markov condition as well. It is then argued, however, that the Markov violation does not occur under the de Broglie-Bohm interpretation of Bohmian mechanics. (shrink)

Let $V_\propto$ be a fixed, fully effective, infinite dimensional vector space. Let $\mathscr{L}(V_\propto)$ be the lattice consisting of the recursively enumerable (r.e.) subspaces of $V_\propto$ , under the operations of intersection and weak sum (see § 1 for precise definitions). In this article we examine the algebraic properties of $\mathscr{L}(V_\propto)$ . Early research on recursively enumerable algebraic structures was done by Rabin [14], Frolich and Shepherdson [5], Dekker [3], Hamilton [7], and Guhl [6]. Our results are based upon the more (...) recent work concerning vector spaces of Metakides and Nerode [12], Crossley and Nerode [2], Remmel [15], [16], and Kalantari [8]. In the main theorem below, we extend a result of Lachlan from the lattice E of r.e. sets to $\mathscr{L}(V_\propto)$ . We define hyperhypersimple vector spaces, discuss some of their properties and show if $A, B \in \mathscr{L}(V_\propto)$ , and A is a hyperhypersimple subspace of B then there is a recursive space C such that A + C = B. It will be proven that if $V \in \mathscr{L}(V_\propto)$ and the lattice of superspaces of V is a complemented modular lattice then V is hyperhypersimple. The final section contains a summary of related results concerning maximality and simplicity. (shrink)

Keine ausführliche Beschreibung für "Beiträge zur Kritik der reinen Vernunft 1781-1981" verfügbar.

Zu einem Kapitel der jüngsten Philosophiegeschichte / Ingeborg Bachmann -- Bildnis eines Philosophen / Maurice Cranston -- Wittgenstein oder die Destruktion / José Ferrater Mora -- Ludwig Wittgenstein / Paul Feyerabend -- Unphilosophische Betrachtungen / Erich Heller -- Vorwort zum Tractatus logico-philosophicus / Bertrand Russell -- Biographische Betrachtung / George Henrik von Wright.

In this article, we investigate the political theology of populism and look at the case of the Front National. Considering the writings of Carl Schmitt and Ernesto Laclau, we trace the logical core of Schmitt’s political theology and show how it is integrated into theories of the political and Laclau’s theory of populism. We argue that the theologico-political core of populism is the simultaneous disavowal and imposition of mediation and that this stance leads to an increasing formalism. Looking at the (...) discourse of the FN on the notion of laïcité, we find that this theologico-political structure explains how the party is able to link traditionally left- and right-wing motives in its discourse. Finally, we show how in FN’s discourse, the formalist tendency of populism, which Laclau has theoretically explicated, has become overt and must be understood as part of politics, not as a universal and tran-historical logic of the political. This suggests, we argue pace Laclau, that we ought to consider both t... (shrink)

According to Kant, all events in nature are subject to the principle of causality. Nevertheless, free actions are possible, because freedom and the universal law of causality are compatible without contradiction. Quantum mechanics is indeterministic, i.e. it implies a violation of causality. It is shown that: 1) this indeterminism can be understood by means of a continuation of Kant’s transcendental philosophy, as it is, like determinism, just a special type of universal causality, occurring when objects are not completely determined, 2) (...) quantum mechanical indeterminacy must not be identified with freedom, because it occurs only within the realm of sensible appearances existing in space and time, whereas freedom belongs to an intelligible substratum that is not part of the sensuous world. (shrink)

Summary The question underlying this article is whether the Kantian transcendental philosophy is wide enough to constitute the objects of quantum physics as objects of possible experience and consequently to found the objectivity of quantum physical knowledge. It is shown that the Kantian determinations of the categories (quality, substance, causality) can be interpreted and elaborated in such a way that the quantum physical concept of an object characterized by nonobjectivity of properties is conceived. Therefore the categories are valid in quantum (...) mechanics and warrant the objectivity of quantum physical experience. By the interpretation of the Kantian infinite judgement as an indefinite proposition it is possible to define the non-objectivity of properties categorially as indefiniteness of qualities. In particular by the indefiniteness of the position-quality the non-permanent localizability of quantum mechanical objects can be understood a priori. However the object of possible experience, especially the quantum mechanical object is underdetermined by the categories of substance and causality: If the object is determined to be a substance it is not yet conceived to be an individual; its characterization by means of probability laws is categorially indeterminate. In so far the significance of transcendental philosophy for the foundation of quantum physics is limited. (shrink)

Nach Max Weber ist Politik das "geduldige Bohren harter Bretter mit Augenmass und Geduld". Was hinzukommen muss, sind ethische Orientierungen. Vor allem in einer Zeit rasanter politischer und gesellschaftlicher Umbrüche braucht es dringlich einen ethischen Kompass. Es gilt demnach die Grundlagen der modernen politischen Ordnung sowie ihre Ziele zu reflektieren, um sie dann unter neuen politischen Bedingungen bestmöglich zur Geltung zu bringen. Der vorliegende Band stellt dazu sozialethische Koordinaten bereit, davon ausgehend, dass in einer Demokratie eine Ethik des Politischen alle (...) Bürger und Bürgerinnen angeht. Der erste Teil behandelt wesentliche Eckpfeiler des Politischen in der Moderne: Menschenrechte/Grundrechte - Demokratie - Nation/Internationale Gemeinschaft. Der folgende Überblick über Prinzipien politischer Ethik (Gemeinwohl, Solidarität, Versöhnung) reflektiert grundlegende Massstäbe. Konkretionen zu zentralen Politikfeldern (Friedens-, Flüchtlings- und Religionspolitik) runden den Band ab und regen zum Weiterdenken an"-- Back cover. (shrink)

Keine ausführliche Beschreibung für "Der Begriff des Spieles und das ästhetische Weltbild in der Philosophie der Gegenwart" verfügbar.

By way of introduction, this paper points out inherent problems in attempting a comprehensive social history of the Reformation, due to the complex dynamics at work in sixteenth century European society.Contemporary pamphlet literature, a resource as yet not intensively explored, reflects in a unique manner the rich variety of the Reformation experience in all walks of life, from both sides of the schism. By examining a representative sampling of such tracts, the essay strives to establish some immediacy to that experience. (...) The nearly 300 pamphlets held by the Ambrose Swasey Library at the Colgate Rochester Divinity School in Rochester, NY, served as source material to help straddle the 500 year gap. The abbreviation ASL is used to identify pamphlets in the text. (shrink)

Keine ausführliche Beschreibung für "Realismus und Apriorismus in Nicolai Hartmanns Erkenntnistheorie" verfügbar.

Hannah Arendt und Karl Jaspers – zwei herausragende Persönlichkeiten der Philosophiegeschichte des 20. Jahrhunderts, die eine vor allem politische Denkerin, der andere ursprünglich Mediziner und Psychologe, die beide mit den Erschütterungen der Welt und ihres persönlichen Lebens durch Nationalsozialismus und Zweiten Weltkrieg zurechtkommen mussten und dabei doch der Welt immer zugewandt blieben. Sie haben viele bedeutende Schriften hinterlassen, Denkansätze, deren Relevanz bis heute nicht nachgelassen hat.über beide ist viel geschrieben und geforscht worden – allein ihre sehr tiefe und besondere, fast (...) lebenslange Freundschaft, beginnend mit Arendts Studium bei Jaspers ab 1926, ist bislang seltsam unerforscht. Zwar ist der umfangreiche Briefwechsel ediert, es existiert jedoch keine einzige Monographie zum Thema. Diesem Umstand will das vorliegende Buch abhelfen. Ingeborg Gleichauf, Philosophin und Schriftstellerin, nähert sich der Beziehung von Arendt und Jaspers über die Beschäftigung mit den großen Fragen und Themen, die die beiden zeit ihres Lebens umtrieben und legt den Focus auf das über lange Zeiträume und große Distanzen nie versiegende Gespräch zwischen ihnen, ob persönlich oder in Briefen – auf den fruchtbaren, auch manchmal streitbaren, immer vertrauensvollen, von Neugier, Offenheit und Redlichkeit geprägten Austausch. (shrink)