Results for 'Ibn Riḍwān'

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  1.  37
    Medieval Islamic Medicine. Ibn Riḍwān's Treatise "On the Prevention of Bodily Ills in Egypt"Medieval Islamic Medicine. Ibn Ridwan's Treatise "On the Prevention of Bodily Ills in Egypt".George Saliba, Michael W. Dols, Adil S. Gamal, Ibn Riḍwān & Ibn Ridwan - 1987 - Journal of the American Oriental Society 107 (1):174.
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  2.  27
    Medici e scienziati Arabi: Ali ibn Ridwan.Giuseppe Gabrieli - 1924 - Isis 6 (4):500-506.
  3.  34
    The Medico-Philosophical Controversy between Ibn Butlan of Baghdad and Ibn Ridwan of Cairo. A Contribution to the History of Greek Learning among the Arabs. Joseph Schacht, Max Meyerhof.George Sarton - 1938 - Isis 29 (1):108-110.
  4.  39
    Michael W. Dols & Adil S. Gamal, eds. Medieval Islamic Medicine. Ibn Ridwan's Treatise ‘On the Prevention of Bodily Ills in Egypt’. Translated and introduced by M. W. Dols, with Arabic text by A. S. Gamal. Berkeley and London: University of California Press, 1984. Pp. xv + 186 + 63. ISBN 0-420-04836-9. $28. [REVIEW]Roger French - 1986 - British Journal for the History of Science 19 (2):211-212.
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  5.  40
    Samuel Ibn tibbon as the author of melaḵah qeṭanah, the hebrew translation from arabic of Galen's tegni: Probes into the evolution of his philosophical terminology.Gad Freudenthal - 2016 - Arabic Sciences and Philosophy 26 (1):27-43.
    RésuméSamuel Ibn Tibbon est connu surtout comme le traducteur du Guide des Égarés de Maïmonide et comme l'auteur de l’œuvre cosmogonique audacieuse d'inspiration avicennienne Ma'amar Yiqqawu ha-mayim. Le fait que Samuel Ibn Tibbon soit également l'auteur de la traduction d'arabe en hébreu du Tegni de Galien avec le commentaire d'Ibn Riḍwān, connu sous le titre d’al-Ṣināʿa al-ṣaġīra, est attesté par les colophons de deux manuscrits, mais a récemment été nié. La question n'est pas sans importance, car, si Ibn Tibbon (...)
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  6.  50
    Philosophy and Medicine in Jewish Provence, Anno 1199: Samuel Ibn Tibbon and Doeg the Edomite Translating Galen's Tegni.Gad Freudenthal & Resianne Fontaine - 2016 - Arabic Sciences and Philosophy 26 (1):1-26.
    RésuméTechnê iatrikêde Galien a été traduit en hébreu trois fois. Deux fois dans le midi, autour de l'an 1199: d'abord, à partir de la version latine de Constantine l'Africain, par un médecin anonyme qui utilisait le pseudonyme “Doeg l’Édomite”; et une seconde fois de l'arabe, par Samuel Ibn Tibbon à Béziers, laVorlageétant maintenant la version arabe de Ḥunayn Ibn Isḥāq (al-Ṣināʿa al-ṣaġīra), accompagnée par le commentaire de ʿAlī Ibn Riḍwān. (La paternité de Samuel Ibn Tibbon de cette traduction a (...)
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  7. The «Alexandria to Baghdad» Complex of Narratives. A Contribution to the Study of Philosophical and Medical Historiography Among the Arabs.Dimitri Gutas & H. H. Biesterfeldt - 1999 - Documenti E Studi Sulla Tradizione Filosofica Medievale 10:155-193.
    L'A. mette in parallelo quattro fonti interrelate della tradizione narrativa relativa al passaggio delle conoscenze filosofiche e mediche da Alessandria a Baghdad. I testi esaminati, presentati in traduzione inglese, sono di Alfarabi , dello storico al-Masudi , del medico ibn-Ridwan del Cairo e del medico ibn-Gumay . Le origini della tradizione testuale sono individuate in un canone di insegnamenti ippocratici e galenici originatosi ad Alessandria poco prima della conquista araba, e comprendente i cosiddetti Summaria alexandrinorum. L'A. si sofferma inoltre sulla (...)
     
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  8. Hayy ibn Yaqian.Hayy ibn Yaqian - 1999 - In Seyyed Hossein Nasr & Mehdi Amin Razavi (eds.), An anthology of philosophy in Persia. New York: Oxford University Press. pp. 260.
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  9.  5
    Tamthīlāt wa-istiʻārāt Ibn Rushd: min manṭiq al-burhān ilá manṭiq al-khaṭābah.Fuʼād Ibn Aḥmad - 2012 - Bayrūt: Manshūrāt Ḍifāf.
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  10. Chapter four Ibn Ezra, a maimonidean authority: The evidence of the early Ibn Ezra supercommentaries Tamas visi.Ibn Ezra - 2009 - In James T. Robinson (ed.), The cultures of Maimonideanism: new approaches to the history of Jewish thought. Boston: Brill. pp. 9--89.
     
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  11.  16
    Religious symbol on determining the beginning and end of Ramadan in Indonesia.Ridwan Ridwan & Muhammad Fuad Zain - 2021 - HTS Theological Studies 77 (4):1-9.
    The fasting and Eid al-Fitr celebration has a strong public dimension for their traditional characteristics in Islamic communal celebrations. This study used field research from interviews with the two largest mass organisations in Indonesia, Nahdlatul Ulama and Muhammadiyah, and the statements of mass media. This research shows that contestation of religious symbols is not something that needs to be debated but it should broaden the understanding of the differences that must be respected in order to build brotherhood not, division. Contestation (...)
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  12. Tercüme-'I Mukaddeme-'I Ibn Haldun.Ibn Khaldun - 1858
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  13. Ibn Tufayl's Hayy Ibn Yaqzan: A Philosophical Tale.Ibn Tufayl & Lenn Evan Goodman (eds.) - 2009 - University of Chicago Press.
    The Arabic philosophical fable _Hayy Ibn Yaqzan _is a classic of medieval Islamic philosophy. Ibn Tufayl, the Andalusian philosopher, tells of a child raised by a doe on an equatorial island who grows up to discover the truth about the world and his own place in it, unaided—but also unimpeded—by society, language, or tradition. Hayy’s discoveries about God, nature, and man challenge the values of the culture in which the tale was written as well as those of every contemporary society. (...)
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  14.  6
    Ibn Khaldun: nouvelles du Maghreb au XIVe siecle: extraits de la Muqaddima.Ibn Khaldūn - 2013 - Alger: El Dar el Othmania Edition & Distribution. Edited by Mohamed Saouli.
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  15.  5
    Obra completa del sufí Ibn Masarra de Córdoba (883-931 D.C.).Ibn Masarrah & Muḥammad ibn ʻAbd Allāh - 2022 - [Córdoba]: Almuzara. Edited by Pilar Garrido, Ibn Masarrah & Muḥammad ibn ʻAbd Allāh.
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  16. Muqaddimat Al- Allamah Ibn Khaldun.Ibn Khaldun - 1900 - Al-Matba Ah Al-Adabiyah.
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  17.  34
    Mentradisikan kritik tafsir: Upaya meretas Mata rantai absolutisme penafsiran.Adang Kuswaya Ridwan & K. M. - 2018 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 13 (1):1-31.
    This paper aims to provide insight and new perspectives in cutting the chain of absolutism interpretation through tradition criticism interpretation that emphasizes the values of objectivity, comprehensiveness, scientific and systematic. Because in reality absolutism interpretation still becomes mainstream among the general public even an interpreter generation. Absolutism of interpretation becomes one of dangerous threat which can lead to stagnation of the science and the obstacle of civilization. Whereas interpretation is no more just a product of the times and continuous process (...)
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  18.  16
    The dynamics of pesantren leadership from the dutch ethical policy to the reformation periods.Auliya Ridwan - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 15 (2):365-400.
    In its early periods, pesantren as a type of Islamic educational institution focused merely on religious teachings. Socio-political pressures and the need to carry out Islamic outreach have pushed kiai as pesantren leaders to negotiate their idealism according to the circumstances in different historical periods. Historical accounts from the Dutch colonial period to Indonesian independence show that kiai leadership becomes the decisive factor as well as the legitimation for pesantren to take certain actions during precarious situations. To examine the institutional (...)
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  19. (1 other version)Muqaddimah-i Ibn Khaldūn.Ibn Khaldūn - 1965 - Tihrān: Bungāh-i Tarjamah va Nashr-i Kitāb. Edited by Muḥammad Parvīn Gunābādī.
     
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  20.  23
    Quṣtā ibn Lūqā's Medical Regime for the Pilgrims to Mecca: The Risāla fi tadbīr safar al-ḥajjQusta ibn Luqa's Medical Regime for the Pilgrims to Mecca: The Risala fi tadbir safar al-hajj.John Livingston, Gerrit Bos, Quṣtā ibn Lūqā & Qusta ibn Luqa - 1995 - Journal of the American Oriental Society 115 (1):146.
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  21. al-Saʻādah li-Ibn Miskawayh fī falsafat al-akhlāq: wa-fīhi muqaddimah bi-qalam Sayyid ʻAlī al-Ṭūbjī al-Suyūṭī. Wa-yalīhi Kashf al-ghummah ʻan al-ṣūrah al-insānīyah.Ibn Miskawayh & Aḥmad ibn Muḥammad - 1928 - al-Qāhirah: al-Maṭbaʻah al-ʻArabīyah. Edited by ʻAlī al-Ṭubjī Asyūṭī.
     
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  22.  9
    al-Taʻlīq ʻalá kitāb Naqḍ al-manṭiq li-Shaykh al-Islām Ibn Taymīyah.Ibn Taymīyah & Aḥmad ibn ʻAbd al-Ḥalīm - 2016 - al-Riyāḍ: Majallat al-Bayān. Edited by ʻAbd al-Laṭīf & ʻAbd al-ʻAzīz ibn Muḥammad ibn ʻAlī.
    Ibn Taymīyah, Aḥmad ibn ʻAbd al-Ḥalīm, 1263-1328. Naqḍ al-manṭiq; Islamic philosophy; logic.
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  23. Muqaddimat Ibn Khaldun Li-Kitab Al- Ibar Wa-Diwan Al-Mubtada Wa-Al-Khabar Fi Ayyam Al- Arab Wa-Al- Ajam Wa-Al-Barbar Wa-Man Asarahum Min Dhawi Al-Sultan Al-Akbar.Ibn Khaldun - 1930 - Al-Matba Ah Al-Bahiyah Al-Misriyah.
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  24. Sefer Toldot Yaʻaḳov Yosef: ṿe-hu perush ha-Rambam ʻal Pirḳe Avot, u-Shemonah peraḳim leha-Rambam ṿe-hem haḳdamah le-ferusho ; ʻim haḳdamat Rabi Shemuʼel Ibn Tibon ; u-ferush Ḥesed Avraham leha-rav R. Avraham Horṿits zal = Commentaire du Perek de Maïmonide, avec les 8 Chapitres (Traite philosophique) avec la préface de R. Samuel Ben Thibbone.Shmuel Ibn Tibbon, Yosef ben Daṿid Genasiyah, Moses Maimonides & Abraham ben Shabbetai Sheftel Horowitz (eds.) - 1953 - G'erbah: Bi-defus Ḥai Ḥadad.
     
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  25. Muqaddimat al-ʻAllāmah Ibn Khaldūn: li-Kitāb al-ʻibar wa-dīwān al-mubtadāʼ wa-al-khabar fī ʼayyām al-ʻArab wa-al-ʻAjam wa-al-Barbar wa man ʻāṣarahum min dhwī al-sulṭān al-akbar.Ibn Khaldūn - 1904 - al-Qāhirah: al-Maṭbaʻah al-Khayrīyah. Edited by Maḥmūd al-Imām Manṣūrī.
     
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  26. Ibn Ṭufayl's Ḥayy ibn Yaqẓān: a philosophical tale.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 2009 - London: University of Chicago Press. Edited by Lenn Evan Goodman.
  27.  33
    Nigeria’s Digital Identification (ID) Management Program: Ethical, Legal and Socio-Cultural concerns.Damian Eke, Ridwan Oloyede, Paschal Ochang, Favour Borokini, Mercy Adeyeye, Lebura Sorbarikor, Bamidele Wale-Oshinowo & Simisola Akintoye - 2022 - Journal of Responsible Technology 11 (C):100039.
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  28. The story of hayy Ibn yaqzan.Abu Bakr Muhammad ibn Tufayl - 1999 - In Muhammad Ibn Abd Al-Malik Ibn Tufayl, Jim Colville & Averroës (eds.), Two Andalusian philosophers. New York: Kegan Paul International.
  29. Bu(d)aya "pungli", bu(d)aya gengsi", dan "bu(d)aya tersinggung" dalam konsepsi hukum karma: suatu analisis etika sosial.A. Ridwan Halim - 1989 - [Jakarta]: Puncak Karma.
    Ethical analysis on corrupt practices in the sociocultural life in Indonesia.
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  30.  7
    Hukum karma dalam dunia bisnis: suatu analisa etika sosial.A. Ridwan Halim - 1988 - Jakarta: [S.N.].
    Social ethical analysis on karma related to business world, with reference to Indonesia.
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  31.  8
    Mengembara dalam hukum karma: suatu analisa etika sosial.A. Ridwan Halim - 1987 - Jakarta: [S.N..
    Ethical analysis on reincarnation in relation with karma in Indonesia.
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  32.  1
    Persoalan 14 misteri utama dalam hukum karma tingkat tinggi: suatu memo etika sosial dan etika profesi hukum.A. Ridwan Halim - 1989 - [Jakarta]: Puncak Karma.
    Social and legal ethics on conduct of life in relation with karma in Indonesia.
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  33.  6
    14 Segi Tiga Nilai Kehidupan Dalam Etika Praktis.A. Ridwan Halim - 1988 - Jakarta: Puncak Karma.
    Human life value related to social and humanistic ethics, with reference to Indonesia.
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  34. Ḍabṭ al-khalal fī masʼalat tārik jins al-ʻamal wa-bayān madhhab Shaykh al-Islām Ibn Taymīyah.Ibn Rabīʻ & Abū al-Yamān Aḥmad - 2015 - al-Iskandarīyah: Dār al-Fatḥ al-Islāmī.
     
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  35. The Blinding Emerald: Ibn al-Rāwandī's Kitāb al-ZumurrudThe Blinding Emerald: Ibn al-Rawandi's Kitab al-Zumurrud.Sarah Stroumsa, Ibn al-Rāwandī & Ibn al-Rawandi - 1994 - Journal of the American Oriental Society 114 (2):163.
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  36. Manṭiq Ibn Zurʻah: al-ʻibārah, al-qiyās, al-burhān.Ibn Zurʻah & Abū ʻAlī ʻĪsá ibn Isʹḥāq - 1994 - Bayrūt: Dār al-Fikr al-Lubnānī. Edited by Jīrār Jihāmī & Rafīq ʻAjam.
     
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  37. Sefer Goren nakhon.Ibn Gabirol - 1806 - [Bruḳlin, N.Y.: Aḥim Goldenberg. Edited by Yehudah ibn Tibon & Eliyahu Pinḥas Hakohen.
     
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  38. FT Maqamat al-'arifTn.Ibn Sina - 1999 - In Seyyed Hossein Nasr & Mehdi Amin Razavi (eds.), An anthology of philosophy in Persia. New York: Oxford University Press. pp. 1--251.
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  39. Ibn Tufayl's Hayy ibn Yaqzān.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 1972 - New York,: Twayne Publishers. Edited by Lenn Evan Goodman.
  40.  22
    Ibn Tufayl's Hayy Ibn Yaqzān: A Philosophical Tale.Muhammad Ibn Abd Al-Malik Ibn Tufayl & Lenn Evan Goodman (eds.) - 1983 - Twayne.
    The Arabic philosophical fable _Hayy Ibn Yaqzan _is a classic of medieval Islamic philosophy. Ibn Tufayl, the Andalusian philosopher, tells of a child raised by a doe on an equatorial island who grows up to discover the truth about the world and his own place in it, unaided—but also unimpeded—by society, language, or tradition. Hayy’s discoveries about God, nature, and man challenge the values of the culture in which the tale was written as well as those of every contemporary society. (...)
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  41.  20
    Ibn Tumlūs (Alhagiag bin Thalmus d. 620/1223), Compendium on logic (al-Muḫtaṣar fī al-Manṭiq).Ibn Ṭumlūs & Yūsuf ibn Muḥammad - 2020 - Boston: Brill. Edited by Fouad Ben Ahmed.
    Abū al-Ḥajj¿j Yūsuf b. Muḥammad Ibn Ṭumlūs (Alhagiag Bin Thalmus, d. 620/1223) was a philosopher, physician and direct disciple of Ibn Rushd (Averroes, d. 595/1198), who lived and practiced rational sciences in Alzira and Marrakesh, a quarter of a century after the demise of his teacher. Ibn Ṭumlūs was not Ibn Rushd's only student who engaged in work on logic, but one of dozens of disciples, suggesting that the supposed simultaneous death of the latter's philosophy is "grossly exaggerated". As a (...)
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  42. "Mazhmaʺ" Ul-Maqsud: Ëki Mukhtasar Ul-Viqoianing Ŭzbekcha Sharḣi.Maqsudkhŭzha Mansurkhŭzha ibn - 2005 - Adolat.
     
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  43. Ḥayy ibn Yaqẓān.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 1963 - Edited by Fārūq Saʻd.
  44.  10
    Salsabīl (dar maʻārif-i ilāhīyah).Abū al-Ḥasan ibn Ismāʻīl Iṣṭahbānātī - 2018 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Majīd Hādīʹzādah.
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  45. Tablīgh al-amānah fī maḍārr al-isrāf wa-al-tabarruj wa-al-kahānah.ʻAbd al-Ḥayy ibn ʻAbd al-Kabīr Kattānī - 2008 - Bayrūt: Dār Ibn Ḥazm lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  46.  10
    al-Nasīm al-muʻabbaq fī tawjīh al-khilāf fī al-manṭiq.ʻAbd al-Salām ibn al-Ṭayyib Qādirī - 2018 - [Rabat?]: Markaz Rawāfid lil-Dirāsāt wa-al-Abḥāth fī Ḥaḍārat al-Maghrib wa-Turāth al-Mutawassiṭ.
  47. Sefer Mekor ḥayim.Ibn Gabirol - 1964 - Tel-Aviv: Maḥberot le-sifrut. Edited by Yaʻaḳov Bluvshṭain, A. Tsifroni, Shem Tov ben Joseph Falaquera, Noah Bar-On, Yehudah ibn Tibon & Ibn Gabirol.
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  48. Min Muqaddimat Ibn Khaldūn.Ibn Khaldūn - 1967 - Bayrūt,: Dār al-Mashriq. Edited by Albīr Naṣrī Nādir.
     
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  49.  9
    Ibn Arabi: Izbrannoe.Ibn al-ʻArabī - 2015 - Moskva: OOO "Sadra". Edited by I. R. Nasyrova & A. V. Smirnov.
  50. al-Fikr al-tarbawī ʻinda Ibn Khaldūn wa-Ibn al-Azraq.Ibn Khaldūn, Ibn al-Azraq, Muḥammad ibn ʻAlī, Shams al-Dīn & ʻAbd al-Amīr (eds.) - 1984 - Bayrūt, Lubnān: Dār Iqraʼ.
     
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