Results for 'Ian Goddard'

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  1. A logic and semantics for imperatives.Ian Williams Goddard - 2008 - Noesis 187:9-19.
    Truth is undefined for imperative statements. However, if imperatives implicitly reference a fact, they can be rephrased as truth­-valuable declaratives explicitly referencing that fact. But are there such facts? Kenny held that any imperative references a set of wishes held by its imperator. I extend his thesis by proposing that imperator wishes are facts implicitly referenced by imperatives and explicitly referencing them yields semantically isomorphic declaratives. I implement this thesis with modal operators for wants and cause with which declarative schemata (...)
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  2. Two souls in one body.Ian Hacking - 1991 - Critical Inquiry 17 (4):838-67.
    Bernice R. broke down so badly, when she turned nineteen, and behaved so much like a retarded child that she was committed to the Ohio State Bureau of Juvenile Research. Its director, Henry Herbert Goddard, a psychologist of some distinction, recognized that she suffered from multiple personality disorder. She underwent a course of treatment lasting nearly five years, after which “the dissociation seems to be overcome and replaced by a complete synthesis. [She] is working regularly a half day and (...)
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  3.  39
    Guest editorial: a tribute to the Very Reverend Edward Shotter.Raanan Gillon, Kenneth Boyd, Margaret Brazier, Alastair Campbell, Andrew Goddard, Wing May Kong, Sylvia Limerick, Stephen Lock & Jonathan Montgomery - 2019 - Journal of Medical Ethics 45 (10):629-630.
    We wish to describe and acknowledge the exceptional contributions to medical ethics, both in the UK and internationally, made by Edward Shotter1 who died at home on 3 July 2019. He was founder of the London Medical Group2 3 and instigator of similar student-led medical ethics groups throughout the UK; founder of the Institute of Medical Ethics4 and founder of the Journal of Medical Ethics. Ted Shotter transformed the study of medical ethics in the UK in the interests of patients (...)
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  4. Debate on unconscious perception.Ian Phillips & Ned Block - 2016 - In Bence Nanay, Current Controversies in Philosophy of Perception. New York: Routledge. pp. 165–192.
     
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  5. Depression and Physician-Aid-in-Dying.Ian Tully - 2022 - Journal of Medicine and Philosophy 47 (3):368-386.
    In this paper, I address the question of whether it is ever permissible to grant a request for physician-aid-in-dying (PAD) from an individual suffering from treatment-resistant depression. I assume for the sake of argument that PAD is sometimes permissible. There are three requirements for PAD: suffering, prognosis, and competence. First, an individual must be suffering from an illness or injury which is sufficient to cause serious, ongoing hardship. Second, one must have exhausted effective treatment options, and one’s prospects for recovery (...)
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  6.  47
    Truth, Marks of Truth, and Conditionals.Ian Rumfitt - 2022 - Philosophy 97 (3):295-320.
    This essay assesses the account of truth presented in Wiggins's 2002 paper ‘An indefinibilist cum normative view of truth and the marks of truth'. I agree with Wiggins that we should seek, not to define truth, but to elucidate it by unfolding its connections with other basic notions. However, I give reasons for preferring an elucidation based on Ramsey's account of truth to Wiggins's Tarski-inspired approach. I also cast doubt on Wiggins's thesis that convergence is a mark of truth, arguing (...)
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  7. Skeptical Theism and Empirical Unfalsifiability.Ian Wilks - 2009 - Faith and Philosophy 26 (1):64-76.
    Arguments strong enough to justify skeptical theism will be strong enough to justify the position that every claim about God is empirically unfalsifiable. This fact is problematic because that position licenses further arguments which are clearly unreasonable, but which the skeptical theist cannot consistently accept as such. Avoiding this result while still achieving the theoretical objectives looked for in skeptical theism appears to demand an impossibly nuanced position.
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  8. Towards a design-based analysis of emotional episodes.Ian Wright, Aaron Sloman & Luc P. Beaudoin - 1996 - Philosophy, Psychiatry, and Psychology 3 (2):101-126.
    he design-based approach is a methodology for investigating mechanisms capable of generating mental phenomena, whether introspectively or externally observed, and whether they occur in humans, other animals or robots. The study of designs satisfying requirements for autonomous agency can provide new deep theoretical insights at the information processing level of description of mental mechanisms. Designs for working systems (whether on paper or implemented on computers) can systematically explicate old explanatory concepts and generate new concepts that allow new and richer interpretations (...)
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  9.  29
    Popper and Agassi at Odds.Ian Jarvie - 2022 - Philosophy of the Social Sciences 52 (6):329-340.
    Three main conflicts between Popper and Agassi are discussed. Over the ethics of hard work which in reality turns out to be over perfectionism and optimism. Over the role of metaphysics in science. Over methodological individualism where is it argued that Popper's views are contradictory and that Agassi' Institutionalism prevails.
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  10. Varieties of Philosophical Humanism and Conceptions of Science.Ian James Kidd - forthcoming - In Anjan Chakravartty, Science and Humanism.
    This chapter describes some of the varieties of philosophical humanism and different conceptions of, and attitudes towards, the natural sciences. I focus on three kinds of humanism evident in 20th century European philosophy – humanism as essentialism, humanism as rational subjectivity, and existential humanism. Some are strongly allied to the sciences, others are antipathetic to them, while others offer subtler positions. By emphasising this diversity, I want to oppose claims about the inevitability of an 'alliance' of science to humanism, and (...)
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  11. Institutional Cynicism and Civic Virtue.Ian James Kidd - 2023 - In Quassim Cassam & Hana Samaržija, The Epistemology of Democracy. Routledge. pp. 152-169.
    Scholars are divided on the relationship between cynicism and political life. In this chapter, I describe and endorse what I call 'institutional cynicism' and suggest it can feature within kinds of virtuous civic stances in democratic societies. I accept that some forms of cynicism can be as destructive and as anti-democratic as critics insist. Institutional cynicism, of the sort I describe, can actually make us better citizens. It turns our attention towards sub-optimal aspects of the political institutions of democratic societies, (...)
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  12.  33
    (1 other version)'Giving something back': A study of corporate social responsibility in UK south asian small enterprises.Ian Worthington, Monder Ram & Trevor Jones - 2005 - Business Ethics, the Environment and Responsibility 15 (1):95–108.
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  13. STEM Faculty’s Support of Togetherness during Mandated Separation: Accommodations, Caring, Crisis Management, and Powerlessness.Ian Thacker, Viviane Seyranian, Alex Madva & Paul Beardsley - 2022 - Education Sciences 12 (9):1-14.
    The emergence of the COVID-19 pandemic initiated major disruptions to higher education systems. Physical spaces that previously supported interpersonal interaction and community were abruptly inactivated, and faculty largely took on the responsibility of accommodating classroom structures in rapidly changing situations. This study employed interviews to examine how undergraduate Science, Technology, Engineering, and Mathematics (STEM) instructors adapted instruction to accommodate the mandated transition to virtual learning and how these accommodations supported or hindered community and belonging during the onset of the pandemic. (...)
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  14. The structure of the contemporary debate on the problem of evil.Ian Wilks - 2004 - Religious Studies 40 (3):307-321.
    This paper concerns the attempt to formulate an empirical version of the problem of evil, and the attempt to counter this version by what is known as ‘sceptical theism’. My concern is to assess what is actually achieved in these attempts. To this end I consider the debate between them against the backdrop of William Rowe's distinction between expanded standard theism and restricted standard theism (which I label E and R respectively). My claim is that the empirical version significantly fails (...)
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  15. Reid: Knowledge and Morality.Ian Schnee - 2011 - Philosophical Forum 42 (3):311-312.
     
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  16. Unitarians and Social Change. Part I: varieties of radicalism, 1795–1815.Ian Sellers - 1962 - Hibbert Journal 61 (40):1962-3.
     
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  17. What Do We Lose to a Video?Ian Heckman - 2020 - In Rebecca L. Farinas & Julie Van Camp, The Bloomsbury Handbook of Dance and Philosophy. New York, NY: Methuen Drama. pp. 339-347.
    I think we have come to a point in the current state of technology where we, as appreciators, makers, and producers of live performances, must ask ourselves an important question. We must ask ourselves whether, in a world where we can easily access videotapes of performances, there is something important that we obtain through our engagement with live performances that we cannot get in our engagement with even the best quality videos. The performing arts, as artforms which perform with real (...)
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  18.  79
    Corporate Perceptions of the Business Case for Supplier Diversity: How Socially Responsible Purchasing can ‘Pay’.Ian Worthington - 2009 - Journal of Business Ethics 90 (1):47-60.
    In exploring corporate perceptions of the business case for supplier diversity, this paper reports on a cross-national study of large purchasing organisations that had introduced, or were in the process of introducing, purchasing initiatives aimed at ethnic minority businesses. The research investigates how LPOs portray the benefits of this form of socially responsible purchasing and suggests a business case construct based on four component elements. It also highlights a number of contextual factors that appear to have shaped business case rationales. (...)
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  19.  11
    (MA Thesis) Foucauldian Genealogy as Situated Critique or Why is Sexuality So Dangerous?Ian Douglas Dunkle - 2010 - Dissertation, Georgia State University
    This thesis argues for a new understanding of criticism in Foucauldian genealogy based on the role played by the values of Michel Foucault’s audience in motivating suspicion. Secondary literature on Foucault has been concerned with understanding how Foucault’s works can be critical of cultural practices in the contemporary West when his accounts take the form of descriptive history. Commentaries offered heretofore have been insufficient for explaining the basis of Foucault’s criticism of cultural practices because they have failed to articulate the (...)
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  20.  28
    The Ambivalence of Cynicism.Ian James Kidd - 2022 - Open for Debate.
    We should not abandon cynicism tout court nor think that the cynic is doomed to complacency or despair. Cynicism is a volatile quality that can become poisonous or explosive if handled too carelessly—but it can also be an effective sobering agent able to enliven our critical sensibilities and supply the energy we need to live well in a bad world.
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  21.  17
    The Jewish Family, Forced Baptism, and Holy War in Early Modern Roman Scotism.Ian Campbell - 2022 - Journal of the History of Ideas 83 (4):659-670.
    Abstract:Early modern Europeans organized important reflections on the nature of political society and the justice of warfare around their image of the American Indian. But Jewish parents and children, living in Europe at the mercy of Christian societies and states, also provided Europeans with the occasion to reflect on government and holy war. This article will describe the relevance of Christian theology to the experiences of one Roman Jewish family in the 1640s, before reviewing the place of forced baptism in (...)
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  22.  26
    Distant Voices: Amartya Sen on Adam Smith’s Impartial Spectator.Ian Fraser - 2012 - Culture and Dialogue 2 (2):51-71.
    For Amartya Sen, Adam Smith’s notion of the impartial spectator is a device that brings “distant voices” into our moral deliberations in order to prevent us from the parochialism that can limit our views on particular issues. Whilst recognising its importance, this article suggests that there are some problems with the way Sen uses this in his The Idea of Justice. Tensions arise around issues relating to his interpretation of Smith, a one-sided and undialectical understanding of the operation of the (...)
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  23. Five models of God and evolution.Ian G. Barbour - 2009 - In Fount LeRon Shults, Nancey C. Murphy & Robert John Russell, Philosophy, science and divine action. Boston: Brill.
  24. Indeterminacy and freedom: A reappraisal.Ian Barbour - 1955 - Philosophy of Science 22 (1):8-20.
    The developments in 20th century physics which have brought into question the status of causality in subatomic phenomena are common knowledge today in the philosophical world. For the purposes of our discussion attention focusses on the quantum-mechanical solutions which describe atomic states by probability distributions instead of by exact values of observable variables.
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  25.  56
    On two issues in science and religion: A response to David Griffin.Ian G. Barbour - 1988 - Zygon 23 (1):83-88.
    . In responding to David Griffin's critique of my book, Issues in Science and Religion, I suggest that most of the points which he initially presents as differences between us concerning reduction and emergence are resolved in the second half of his article. I spoke of the emergence of higher‐level “properties” and “activities,” rather than “entities,” but my analysis of whole and parts is similar to his, although it was perhaps not always clearly articulated. We agree also that Alfred North (...)
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  26.  26
    Reflective Christian Communication in Moral Controversies.Ian Barns - 2002 - Business and Professional Ethics Journal 21 (3-4):151-171.
  27.  62
    Response to critiques of religion in an age of science.Ian G. Barbour - 1996 - Zygon 31 (1):51-65.
  28.  63
    Response to critiques of ethics in an age of technology.Ian G. Barbour - 1996 - Zygon 31 (1):101-110.
  29.  3
    Three Paths from Nature to Religious Belief and Science, God and Nature.Ian G. Barbour - 1995
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  30.  33
    A Response to Steven Vogel’s “The End of Nature”.Ian S. Bay - 2002 - Environmental Ethics 24 (3):335-336.
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  31.  46
    Demonstration in Aristotle's "Metaphysics".Ian Bell - 1999 - Apeiron 32 (2):75-108.
  32.  15
    ''Husserl's' Logical Investigations': 100th anniversary.Ian Lyne - 2000 - Journal of the British Society for Phenomenology 31 (3):344-344.
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  33.  61
    The Problem of the Historical Nāgārjuna RevisitedThe Problem of the Historical Nagarjuna Revisited.Ian Mabbett - 1998 - Journal of the American Oriental Society 118 (3):332.
  34. Kumazawa Banzan and 'Jitsugaku': Toward Pragmatic Action.Ian James McMullen - 1979 - In William Theodore De Bary & Irene Bloom, Principle and practicality: essays in Neo-Confucianism and practical learning. New York: Columbia University Press.
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  35.  47
    On doing empirical philosophy of science: A case study in the social psychology of research.Ian I. Mitroff - 1974 - Philosophy of the Social Sciences 4 (2):183-196.
  36.  21
    (1 other version)No publisher's paradise.Ian Montagnes - 2004 - Logos 15 (3):147-153.
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  37.  42
    The Force of Black and White.Ian Balfour - 2015 - Critical Philosophy of Race 3 (2):180-202.
    This article scrutinizes James Baldwin's reflections on film and film-going, mainly as set out in the relatively late essays-cum-memoir entitled The Devil Finds Work. The paper considers Baldwin's experiences and reflections with an idea to how black and white are felt and described as asymmetrically oppositional forces, on the one hand, that nonetheless are subject to occasional and startling crossovers, especially in his early viewing of films, white, mixed-race, and all-black cast. Baldwin argues against an ontology of race, even as (...)
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  38. Nietzsche, Derrida, and Foucault.Ian Bapty - 1990 - In Ian Bapty & Tim Yates, Archaeology after structuralism: post-structuralism and the practice of archaeology. London: Routledge.
  39.  55
    Theology and physics forty years later.Ian G. Barbour - 2005 - Zygon 40 (2):507-512.
  40.  23
    Letter to the Editor.Ian Beech - 1997 - Nursing Ethics 4 (1):78-79.
  41.  4
    Contemporary Schools of Psychology.Ian F. A. Bell - 1965 - Routledge.
    Analyse van de aan de wetenschap ontleende terminologie die de Amerikaanse dichter (1885-1972) in zijn literair-kritisch werk gebruikte.
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  42.  16
    How Do Large Purchasing Organizations Treat Their Diverse Suppliers? Minority Business Enterprise CEOs’ Perception of Corporate Commitment to Supplier Diversity.Ian Y. Blount - 2021 - Business and Society 60 (7):1708-1737.
    Supplier diversity programs were created in the United States nearly 50 years ago to encourage private sector companies to provide business opportunities to underutilized minority business enterprises. In order to assess the experiences that minority business enterprise CEOs have with large purchasing organizations and their perceptions of justice and commitment of large purchasing organizations to the buyer–supplier relationship (BSR), this study utilizes survey data collected from 206 minority business enterprise CEOs who supply large purchasing organizations that espouse a strong commitment (...)
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  43.  54
    Chesterton and Evil.Ian Boyd - 2007 - The Chesterton Review 33 (1/2):362-367.
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  44.  43
    Chesterton's Anglican Reaction to Modernism.Ian Boyd - 1989 - The Chesterton Review 15 (1/2):5-35.
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  45.  62
    Introduction.Ian Boyd - 2010 - The Chesterton Review 36 (3/4):5-6.
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  46.  55
    Introduction.Ian Boyd - 1985 - The Chesterton Review 11 (2):119-121.
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  47.  2
    Introduction.Ian Boyd - 2018 - The Chesterton Review 44 (1-2):3-5.
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  48.  29
    Grandstanding: The Use and Abuse of Moral Talk.Ian Olasov - 2022 - Essays in Philosophy 23 (1):105-110.
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  49.  16
    The Case for Socialism.Ian Olasov - 2022 - The Philosophers' Magazine 98:47-53.
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  50.  12
    Validation Of A Distributed 'SmartSpace'Architecture Through Simulation.Ian Oliver - 2009 - In Moulay Aziz-Alaoui & Cyrille Bertelle, From System Complexity to Emergent Properties. Springer. pp. 261--278.
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