Results for 'INTERMIN'

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  1. Interpretation, interminability, evaluation.Arkady Plotnitsky - 1987 - In John Fekete (ed.), Life after postmodernism: essays on value and culture. Houndmills, Basingstoke, Hampshire: Macmillan Education.
     
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  2. Interpretation, interminability, evaluation.Arkady Plotnitsky - 1987 - In John Fekete (ed.), Life after postmodernism: essays on value and culture. Houndmills, Basingstoke, Hampshire: Macmillan Education.
     
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  3.  20
    Interminable readings. Jacques Derrida between archive and dissemination.Francesco Vitale - 2020 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 13 (2):47-57.
    The paper seeks to outline the relationship between Geschlecht III and Derrida’s published texts devoted to the mark «Geschlecht» in order to detect the general strategy followed by Jacques Derrida into the construction of his archive during his lifetime. Indeed, we suppose that his archive has to be build in accordance with his deconstructive statements about the classical conception of the archive: a totalizing closure of a textual production able to trace it back to the unity of an ideal identity. (...)
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  4. Científica interminable: De copérnico en adelante, haciendo hincapié en Darwin.Carlos Castrodeza - 2009 - Ludus Vitalis 17 (32):17-36.
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  5.  19
    'Interminable hell': Hiroshima's nurses remember the atomic bomb.Ryoko Ohara - 2005 - Nursing Inquiry 12 (4):303-305.
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  6.  1
    El deseo interminable: Las claves emocionales de la historia.César David Martinez Cerutti - 2024 - Páginas de Filosofía (Universidad Nacional del Comahue) 25 (28):90-94.
    Reseña bibliográfica del libre de José Antonio Marina (2022). _El deseo interminable: Las claves emocionales de la historia. _Editorial Ariel, 304 páginas. ISBN: 8434435462.
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  7.  33
    End games: Euthanasia under interminable scrutiny.Malcolm Parker - 2005 - Bioethics 19 (5-6):523-536.
    It is increasingly asserted that the disagreements of abstract principle between adversaries in the euthanasia debate fail to account for the complex, particular and ambiguous experiences of people at the end of their lives. A greater research effort into experiences, meaning, connection, vulnerability and motivation is advocated, during which the euthanasia 'question' should remain open. I argue that this is a normative strategy, which is felicitous to the status quo and further medicalises the end of life, but which masquerades as (...)
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  8.  38
    L'interminable querelle du contrat social Simone Goyard-Fabre Collection Philosophica, t. 21 Ottawa: Editions de l'université d'Ottawa, 1983. 371 p. [REVIEW]Josiane Boulad-Ayoub - 1985 - Dialogue 24 (1):166-.
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  9.  32
    Hypnotic state: An interminable controversy.Léon Chertok - 1987 - Behavioral and Brain Sciences 10 (4):773.
  10.  45
    Unhappiness: Dialectic Terminable and Interminable.Hagit Aldema - 2012 - Journal of Speculative Philosophy 26 (3):572-588.
    The purpose of the present work is to analyze Hegel's Unhappy Consciousness in light of the psychoanalytic conceptualization of the relation Subject-Other. The analysis will investigate unhappiness on two counts: its relation to Hegelian dialectic and the possibility of its coming to an end. Examining Hegelian unhappiness through the prism of psychoanalytic thought will allow us to formulate a crucial distinction between the philosophical (Hegelian) and psychoanalytic (Freudian, Lacanian) approaches to unhappiness as they relate to the arch-concepts of knowledge, possibility, (...)
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  11. „Discourse. Terminable and Interminable “.Graham Burchell - 1977 - Radical Philosophy 18:22-32.
     
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  12.  27
    La historia interminable.José Antonio de La Rubia Guijarro - 2008 - Anales de la Cátedra Francisco Suárez 42:265-274.
  13. Michel Foucault, Friedrich Kittler, and the interminable half-life of “so-called man”.Thomas Sutherland & Elliot Patsoura - 2017 - Angelaki 22 (4):49-68.
    This article considers Friedrich Kittler’s deterministic media theory as both an appropriation and mutation of Michel Foucault’s archaeological method. Focusing on these two thinkers’ similar but divergent conceptions of the “death of man,” it will be argued that Kittler’s approach attempts to expunge archaeology of its last traces of Kantian transcendentalism by locating the causal agents of epistemic change within the domain of empirical experience, but in doing so, actually amplifies the anthropological vestiges that Foucault hoped to eradicate. The result (...)
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  14.  23
    Una lectura profunda de un libro interminable. El comentario a Job de Víctor Morla.Víctor Herrero de Miguel - 2018 - Salmanticensis 65 (1):139-152.
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  15.  28
    Eichmann à Jérusalem ou la controverse interminable.Michelle-Irène Brudny - 2016 - Cités 67 (3):37-52.
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  16. Introduction : La philosophie africaine et l'interminable quête de son identite.Ernest-Marie Mbonda - 2013 - In Ernest-Marie Mbonda & Hubert Mono Ndjana (eds.), La philosophie africaine, hier et aujourd'hui. Paris: Harmattan.
  17. Las muertes de las mujeres de Juárez: una pesadilla interminable.Carmen Fernández Aguinaco - 2009 - Critica: La Reflexion Calmada Desenreda Nudos 59 (960):72-76.
    Juárez sólo tiene un millón y medio de habitantes y los casos de descubrimiento de cadáveres de mujeres violadas y mutiladas, o, más angustiante aún, la desaparición de cientos de mujeres jóvenes, resulta aterrorizante por el desproporcionado porcentaje de casos en una población comparativamente no tan grande.
     
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  18.  16
    La censura en la Literatura Infantil y Juvenil: una historia interminable.Juana Ruíz Arriaza - 2020 - Voces de la Educación 5 (9):76-89.
    El adulto, como intermediario entre las obras literarias y los niños o jóvenes, ha utilizado unos instrumentos de control con criterios basados en aspectos religiosos, psicológicos, pedagógicos y morales, que han influido en el proceso de creación del autor y en sus publicaciones. Es ineludible la reflexión sobre antiguos mecanismos de censura y los que aún perduran en la actualidad.
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  19.  31
    Do we know what we are asking? Individual and group cognitive interviews 1.Miroslav Popper & Magda Petrjánošová - 2016 - Human Affairs 26 (3):253-270.
    The paper deals with cognitive interview, a method for pre-testing survey questions that is used in pilot testing to develop new measures and/or adapt ones in foreign languages. The aim is to explore the usefulness of the method by looking at two questionnaires measuring anti-Roma prejudice. The first, the Stereotype Content Model (SCM), contains questions that are dominantly used to test two dimensions of social perceptions of various groups: warmth and competence. The second, Interventions for Reducing Prejudice against Stigmatized Minorities (...)
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  20.  17
    (3 other versions)Currents in Contemporary Bioethics.Mark A. Rothstein - 2010 - Journal of Law, Medicine and Ethics 38 (4):871-874.
    The seemingly interminable debates about health care reform in the last few years have focused mainly on health care access, quality, and cost. Debates on the medical malpractice component of the issue have focused almost entirely on cost. The familiar arguments in favor of limiting liability include the financial and health costs of defensive medicine; decreased physician supply in certain specialties and geographic areas; excessive awards; and high transaction costs, including attorney and expert witness fees. The equally familiar arguments in (...)
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  21.  36
    Co-creation of experiential qualities.Vuk Uskoković - 2011 - Pragmatics and Cognition 19 (3):562-590.
    Cognitive sciences have been interminably in search for a consistent philosophical framework for the description of perceptual phenomena. Most of the frameworks in usage today fall in-between the extremes of constructivism and objective realism. However, whereas constructivist cognitive theories face difficulties when attempting to explain the experiential commonality of different cognitive entities, objectivistic theories fail in explaining the active role of the subject in the formation of experiences. This paper undertakes to compare and eventually combine these two major approaches to (...)
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  22. The NOAer’s Dilemma: Constructive Empiricism and the Natural Ontological Attitude.Marc Alspector-Kelly - 2003 - Canadian Journal of Philosophy 33 (3):307 - 322.
    Faced with interminable combat over some piece of philosophical terrain, someone will inevitably suggest that the contested ground is nothing more than a philosophically manufactured mirage that is therefore not worth fighting for. Arthur Fine has long advocated such a response—the ‘Natural Ontological Attitude,’ or NOA—to the realism debate in the philosophy of science. Notwithstanding the prima facie incompatibility between the realist’s and anti-realist’s positions, Fine suggests that there is in fact enough common ground for NOA to stand on its (...)
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  23.  38
    Untameable Singularity.Gérard Granel - 1997 - Graduate Faculty Philosophy Journal 19 (2-1):215-228.
    These were, following an interminable silence, the first words spoken by the heads of Jean-Louis Barrault and Madeleine Renaud, as they barely emerged from their respective trash cans—words which Samuel Beckett addressed to Parisian audiences shortly after World War II.
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  24. Epistemic exploitation in education.Alkis Kotsonis & Gerry Dunne - 2022 - Educational Philosophy and Theory 55 (3):343-355.
    ‘Epistemic exploitation occurs when privileged persons compel marginalised knowers to educate them [and others] about the nature of their oppression’ (Berenstain, 2016, p. 569). This paper scrutinizes some of the purported wrongs underpinning this practice, so that educators might be better equipped to understand and avoid or mitigate harms which may result from such interventions. First, building on the work of Berenstain and Davis (2016), we argue that when privileged persons (in this context, educators) repeatedly compel marginalised or oppressed knowers, (...)
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  25.  41
    Hermeneutics and human finitude: toward a theory of ethical understanding.P. Christopher Smith - 1991 - New York: Fordham University Press.
    Having thought out the Enlightenment project of individualism, privacy, and autonomy to its end, Anglo-American ethical theory now finds itself unable to respond to the collapse of community in which the practices justified by this project have resulted. In the place of reasonable deliberation about the goals to be chosen and the means to them, we now, it seems, have only what MacIntyre has aptly called “interminable debate” among “rival” positions, debate in which each party merely contends with the others (...)
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  26. Philosophy the day after tomorrow.Stanley Cavell - 2005 - Cambridge: Belknap Press of Harvard University Press.
    Something out of the ordinary -- The interminable Shakespearean text -- Fred Astaire asserts the right to praise -- Henry James returns to America and to Shakespeare -- Philosophy the day after tomorrow -- What is the scandal of skepticism? -- Performative and passionate utterance -- The Wittgensteinian event -- Thoreau thinks of ponds, Heidegger of rivers -- The world as things.
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  27. ¿Ontología u Ontologías?Paulo Vélez León - 2015 - Disputatio. Philosophical Research Bulletin 4 (5):299-339.
    [ES] En recientes décadas se ha observado un renovado interés por algunos de los temas clásicos de la ontología, desde áreas de conocimiento externas a la filosofía, sin embargo, este renacimiento ontológico ha «estimulado» una multiplicidad y diversidad de teorías y concepciones «ontológicas» que ha dado como consecuencia una proliferación de «ontologías» y de interminables batallas para determinar qué tipo de «entidades» estudian sus respectivos «dominios», que a su vez se consideran autónomos e independientes entre sí, inclusive de la propia (...)
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  28. Blameworthiness is Terminable.Benjamin Matheson - forthcoming - Philosophical Quarterly.
    A theory of blameworthiness must answer two fundamental questions. First, what makes a person blameworthy when they act? Second, what makes a person blameworthy after the time of action? Two main answers have been given to the second question. According to interminability theorists, blameworthiness necessarily doesn’t even diminish over time. Terminability theorists deny this. In this paper, I argue against interminability and in favour of terminability. After clarifying the debate about whether blameworthiness is interminable or terminable, I argue there’s no (...)
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  29. Heidegger and ethics.Herman Philipse - 1999 - Inquiry: An Interdisciplinary Journal of Philosophy 42 (3 & 4):439 – 474.
    Heidegger denied that his enquiries were concerned with ethics. Heidegger and Ethics questions this self-understanding and reveals a form of ethics in Heidegger’s thinking that is central to his understanding of metaphysics and philosophy. In our technological age, metaphysics has, according to Heidegger, become real- ity; philosophy has come to an end. Joanna Hodge argues that there has been a concomitant transformation of ethics that Heidegger has failed to identify. Today, technological relationships form the ethical relations in which humans find (...)
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  30.  10
    Beyond Crisis and Emergency: Climate Change as a Political Epic.J. S. Maloy - 2024 - Ethics and International Affairs 38 (1):103-125.
    The available choices of political responses to disruption in the global climatic system depend in part on how the problem is conceptualized. Researchers and policymakers often invoke a “climate crisis” or “climate emergency,” but such language fits poorly with current knowledge of the problem's physical causes and social impacts. This article argues that climate change is instead more like a political epic. It involves neither sudden onset, as in the concept of emergency, nor decisive resolution, as in the concept of (...)
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  31.  31
    On a Critical Reflection on Dialectical Materialism.Teodor I. Oizerman - 2017 - Russian Studies in Philosophy 55 (2):98-121.
    This article offers an analysis of dialectical materialism. The author, being a supporter of this theory, offers a self-critical assessment of its foundations. He argues that the predecessors of Marxism constructed their systems with the confidence that they were building the true and only true philosophy. This utopian idea shared by Marx, Engels, and their successors was refuted by subsequent developments in philosophy. Indeed, philosophy by its very nature is pluralistic and interminable. Self-critical Marxism must recognize the legitimacy not only (...)
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  32.  20
    The ends of the world.Déborah Danowski - 2017 - Malden, MA: Polity. Edited by Eduardo Batalha Viveiros de Castro.
    The end of the world is a seemingly interminable topic; at least, of course, until it happens. Environmental catastrophe and planetary apocalypse are subjects of enduring fascination and, as ethnographic studies show, human cultures have approached them in very different ways. Indeed, in the face of the growing perception of the dire effects of global warming, some of these visions have been given a new lease on life. Information and analyses concerning the human causes and the catastrophic consequences of the (...)
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  33.  8
    The Principles of Quantum Theory, From Planck's Quanta to the Higgs Boson: The Nature of Quantum Reality and the Spirit of Copenhagen.Arkady Plotnitsky - 2016 - Cham: Imprint: Springer.
    The book considers foundational thinking in quantum theory, focusing on the role the fundamental principles and principle thinking there, including thinking that leads to the invention of new principles, which is, the book contends, one of the ultimate achievements of theoretical thinking in physics and beyond. The focus on principles, prominent during the rise and in the immediate aftermath of quantum theory, has been uncommon in more recent discussions and debates concerning it. The book argues, however, that exploring the fundamental (...)
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  34.  27
    Constitutional essentials: on the constitutional theory of political liberalism.Frank I. Michelman - 2022 - New York, NY: Oxford University Press.
    We enter here upon a history of conversational traffic between the respective departments of philosophy and law in the old academy of liberalism, where lawyers hear much from philosophers, yes-and philosophers hear from lawyers, too, in what has fruitfully been a both-ways exchange. Our philosophical protagonist is John Rawls. This book comprises a study of the rise and workings, within the Rawlsian political-liberal philosophy, of the idea of a country's higher-legal constitution as a public platform for the justification of political (...)
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  35.  19
    On Study: Giorgio Agamben and Educational Potentiality.Tyson E. Lewis - 2013 - New York: Routledge.
    In an educational landscape dominated by discourses and practices of learning, standardized testing, and the pressure to succeed, what space and time remain for studying? In this book, Tyson E. Lewis argues that studying is a distinctive educational experience with its own temporal, spatial, methodological, aesthetic, and phenomenological dimensions. Unlike learning, which presents the actualization of a student’s "potential" in recognizable and measurable forms, study emphasizes the experience of potentiality, freed from predetermined outcomes. Studying suspends and interrupts the conventional logic (...)
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  36.  79
    Some Political Consequences of Pragmatism.Alexander Livingston - 2019 - Contemporary Pragmatism 16 (4):329-336.
    The question of what political consequences, if any, follow from American pragmatism is nearly as old as pragmatism itself. David Rondel’s Pragmatist Egalitarianism breathes new life into this old debate. Rondel outlines a distinctively pluralistic and problem-oriented approach to political philosophy that claims to “reconcile and mediate” the false dichotomies and interminable debates marking philosophical discourses of egalitarian justice. This article identifies two competing visions of the political consequences of Rondel’s egalitarian brand of pragmatism: one Rortyan and deflationary, the other (...)
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  37.  58
    Letting Rhetoric Be: On Rhetoric and Rhetoricity.Christian O. Lundberg - 2013 - Philosophy and Rhetoric 46 (2):247-255.
    In the closing moments of Phaedrus, Socrates announces rhetoric's last gasp: "And now the play is played out; and of rhetoric enough" (2006, 69). Of course, news of rhetoric's death has been greatly exaggerated. Indeed, the death and subsequent rebirth of rhetoric have been declared countless times, and debates surrounding the nature and character of rhetoric— from antiquity through the renaissance and even into the modern day— seem to continue almost interminably. In the contemporary context, such debates often flow inexorably (...)
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  38.  40
    Editor's Introduction: Intensifying Philosophy and Rhetoric.John Muckelbauer - 2002 - Philosophy and Rhetoric 35 (3):175-184.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 35.3 (2002) 175-184 [Access article in PDF] Editor's Introduction:Intensifying Philosophy and Rhetoric John Muckelbauer Intensity...wrecks what it makes known, burning the thought which thinks it and yet requiring this thought in the conflagration where transcendence, immanence are no longer anything but flamboyant, extinguished figures-reference points of writing which writing has always lost in advance. -Maurice Blanchot The coupling named in this journal's title only hints at (...)
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  39.  20
    El Espejo Trizado de la Etica Contemporánea.Sergio González Rodríguez - 1999 - Cinta de Moebio 6.
    Los debates contemporáneos estarían contaminados por la capacidad de sobrerazonamiento sobre las mismas temáticas, lo cual los hace interminables, y no se alcanzarían acuerdos morales en una cultura caracterizada por la diversidad. Los escenarios actuales son los del desacuerdo y la pluralidad. ..
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  40. Reflections of Equality.Howard Rouse & Andrei Denejkine (eds.) - 2006 - Stanford University Press.
    This book brings a new perspective—mainly out of German intellectual discussions rooted in Hegel—to bear on the problems of equality as discussed in Anglo-American conceptions of liberalism. Menke argues that the idea of equality is at the heart of political modernity. At the same time, political modernity is characterized by an attitude of critical reflection on the notion of equality in view of its consequences for the lives of individuals. This book explores the sources and legitimacy as well as the (...)
     
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  41. The Call of The Wild: Terror Modulations.Berit Soli-Holt & Isaac Linder - 2013 - Continent 3 (2):60-65.
    This piece, included in the drift special issue of continent., was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention. The editors recommend that to experience the drifiting thought (...)
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  42.  28
    Mourning Alone Together.Georges Van Den Abbeele - 2022 - Oxford Literary Review 44 (1):70-82.
    In the current context of pervasive loss and the absence of publicly commemorative rituals, this essay proposes a reading of Freud’s ‘Mourning and Melancholia’ that questions the presupposition that mourning must come to an end as the completed work of memories recalled only to be sent off. While melancholia may be presented as the invention of an imaginary loss, would not the real pathology of mourning be the summary or precipitous declaration of its end? Whether we understand mourning as completable (...)
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  43. Defining 'life'.Carol E. Cleland - unknown
    There is no broadly accepted definition of ‘life.’ Suggested definitions face problems, often in the form of robust counter-examples. Here we use insights from philosophical investigations into language to argue that defining ‘life’ currently poses a dilemma analogous to that faced by those hoping to define ‘water’ before the existence of molecular theory. In the absence of an analogous theory of the nature of living systems, interminable controversy over the definition of life is inescapable.
     
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  44.  7
    La notion d'esprit: pour une critique des concepts mentaux.Gilbert Ryle & S. Stern-Gillet - 1978
    Une autre face de la philosophie du monde anglo-saxon contemporain, qui nous fait grâce de l'empirisme logique. Francis Jacques en explique la portée dans une interminable préface. Il y avait de quoi.
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  45.  17
    Inhuman educations: Jean-François Lyotard, pedagogy, thought.Derek Ford - 2021 - Boston: Brill Sense.
    In the first monograph on Lyotard and education, Derek R. Ford approaches Lyotard's thought as pedagogical in itself. The result is a novel, soft, and accessible study of Lyotard organized around two inhuman educations: that of "the system" and that of "the human." The former enforces an interminable process of development, dialogue and exchange, while the latter finds its force in the mute, secret, opaque, and inarticulable. Threading together a range of Lyotard's work through four pedagogical processes-reading, writing, voicing, and (...)
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  46.  62
    Squaring the Circle: Addiction, Disease and Learning.Maia Szalavitz - 2016 - Neuroethics 10 (1):83-86.
    The history of ideas about addiction often comes down to a history of debates over the use and meaning of language. Nowhere is this more clear than in the interminable “Is addiction a ‘disease’?” debate. In Marc Lewis’ excellent Biology of Desire and in his paper that centers this issue, there is far more agreement between his work and mine than there is disagreement on the “disease” question. Here, however, I make a case for greater compatibility between the “disease” view (...)
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  47. (1 other version)Comparative Philosophy: What it Is and What it Ought to Be.Daya Krishna - 1986 - Diogenes 34 (136):58-69.
    Ali comparative studies imply simultaneously an identity and a difference, a situation that is replete with intellectual difficulties which give rise to interminable disputes regarding whether we are talking about the same thing or different things. One may cut the gordian knot by deciding either way, but the situation would reappear again as it is bound up with the comparative perspective itself and not with any particular example of it. How long shall we go on “naming”, for the process is (...)
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  48.  63
    Deconstruction and Circumvention.Richard Rorty - 1984 - Critical Inquiry 11 (1):1-23.
    I think … we ought to distinguish two sense of “deconstruction.” In one sense the word refers to the philosophical projects of Jacques Derrida. Taken this way, breaking down the distinction between philosophy and literature is essential to deconstruction. Derrida’s initiative in philosophy continues along a line laid down by Friedrich Nietzsche and Martin Heidegger. He rejects, however, Heidegger’s distinctions between “thinkers” and “poets” and between the few thinkers and the many scribblers. So Derrida rejects the sort of philosophical professionalism (...)
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  49.  19
    Drawing Lines: A Response to Adrian Parr’s ‘Urban Debt, Neoliberalism and the Politics of the Commons’.AbdouMaliq Simone - 2015 - Theory, Culture and Society 32 (7-8):309-316.
    Urbanization is the mechanism for the entanglement of things and experiences as commodities, an interminable restlessness of disorientation, a suspended state, where the capacity to maintain a hold on things and attain a sense of emplacement increasingly necessitates enforced resilience, of people embracing rather than warding off their imminent expendability. As such, what are the possibilities for the city to become a space of communing as an intersection of complex ecologies, common sensibilities and new forms of provision and care? This (...)
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  50.  32
    Truth and its Nature.Jaroslav Peregrin - 1999 - Dordrecht, Netherland: Springer.
    The question how to turn the principles implicitly governing the concept of truth into an explicit definition of the concept hence coalesced with the question how to get a finite grip on the infinity of T-sentences. Tarski's famous and ingenious move was to introduce a new concept, satisfaction, which could be, on the one hand, recursively defined, and which, on the other hand, straightforwardly yielded an explication of truth. A surprising 'by-product' of Tarski's effort to bring truth under control was (...)
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