Results for 'Hyŏng-su Yi'

986 found
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  1. Pak Tong-hwan kwa Wŏnhyo ŭi sayu pigyo siron.Yi Sang-su - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  2. Taeman ŭi chŏngdang taerip kwa K'orona pangyŏk.Yi Kwang-su - 2022 - In Yŏng-sun Pak (ed.), Chungguk chisik hyŏngsŏng ŭi pyŏnhwa wa yuhyŏng t'amsaek. Kyŏnggi-do Koyang-si: Hakkobang.
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  3. Yangan munhwa kyoyuk kyoryu ŭi t'ŭkching kwa yŏnghyang.Yi Kwang-su - 2020 - In Sŭng-uk Kim (ed.), Chungguk chisik chihyŏng ŭi hyŏngsŏng kwa pyŏnyong. Kyŏnggi-do Koyang-si: Hakkobang.
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  4.  26
    Peak velocity as a cue in audiovisual synchrony perception of rhythmic stimuli.Yi-Huang Su - 2014 - Cognition 131 (3):330-344.
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  5. Kongja kaŏ.Su Wang & Minsu Yi (eds.) - 1974
     
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  6.  33
    The Impact of Online Platforms’ Revenue Model on Consumers’ Ethical Inferences.Yi Su & Liyin Jin - 2021 - Journal of Business Ethics 178 (2):555-569.
    This research examines the impact of an online platform’s revenue model on consumers’ ethical inferences of the company. We demonstrate that consumers perceive online platforms that employ the advertising-based revenue model to be less ethical than platforms that employ the service-fee-based revenue model because platforms that adopt the advertising-based revenue model are thought to be less consumer-serving motivated. The unfavorable ethical inferences induced by the advertising-based revenue model further lower consumers’ intention to disclose personal information and the intention to generate (...)
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  7.  32
    Sensorimotor Synchronization with Different Metrical Levels of Point-Light Dance Movements.Yi-Huang Su - 2016 - Frontiers in Human Neuroscience 10.
  8.  6
    Fichte’s Analysis of Self-Consciousness: Critique and Refutation.Yi Su - 2024 - Fichte-Studien 53 (2):513-540.
    In recent decades, the Heidelberg School’s contributions have become a subject in the philosophical research into self-consciousness. Henrich addressed the reflection model and its problem of begging the question. Later, Frank applied the ex negativo reasoning method to the reflection model to review theories of self-consciousness, including Fichte’s analysis. For Fichte, self-consciousness is immediate, non-objective, and pre-reflective. In order to avoid the problem of infinite regress, the relationship between self-consciousness and object-consciousness should be immediate and non-objective. Pre-reflectivity refers to the (...)
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  9.  24
    High-Income Countries' Corresponding Obligation Not to Exploit Non-Nationals.Yi-Chen Su - 2014 - American Journal of Bioethics 14 (5):42-44.
  10.  27
    Comprehension of core grammar in diverse samples of Mandarin-acquiring preschool children with ASD.Yi Su & Letitia R. Naigles - 2022 - Evolutionary Linguistic Theory 4 (1):52-101.
    In this review, we summarize studies investigating comprehension of three core grammatical structures (Subject-Verb-Object word order, grammatical aspect and wh-questions) in diverse samples of Mandarin-acquiring preschoolers with ASD, all utilizing the Intermodal Preferential Looking (IPL) paradigm. Results showed that children with ASD, though they were delayed in chronological age and expressive language (including significantly lower vocabulary production scores), acquired various grammatical constructions similarly to their typically developing peers. Moreover, Mandarin-acquiring preschoolers with ASD demonstrated similar acquisition patterns of these three core (...)
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  11.  19
    Advanced Maternal Age in the Shadow of Confucianism.Yi-Chen Su - 2015 - American Journal of Bioethics 15 (11):54-56.
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  12.  16
    Reverse Knowledge Transfer in Cross-Border Mergers and Acquisitions in the Chinese High-Tech Industry under Government Intervention.Yi Su, Wen Guo & Zaoli Yang - 2021 - Complexity 2021:1-18.
    The high-tech industry is the main force promoting the development of China’s national economy. As its industrial economic strength grows, China’s high-tech industry is increasingly using cross-border mergers and acquisitions as an important way to “go out.” To explore the rules governing the process and operation mechanism of reverse knowledge transfer through the CBM&A of China’s high-tech industry under government intervention, a tripartite evolutionary game model of the government, the parent company, and the subsidiary as the main subjects is constructed (...)
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  13.  50
    When ethical reform became law: the constitutional concerns raised by recent legislation in Taiwan.Yi-Chen Su - 2014 - Journal of Medical Ethics 40 (7):484-487.
    In an effort at ethical reform, Taiwan recently revised the Hospice Palliative Care Law authorising family members or physicians to make surrogate decisions to discontinue life-sustaining treatment if an incompetent terminally ill patient did not express their wishes while still competent. In particular, Article 7 of the new law authorises the palliative care team, namely the physicians, to act as sole decision-makers on behalf of the incompetent terminally ill patient's best interests if no family member is available. However, the law (...)
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  14. Soŭn Pak Hong-gyu ŭi kojŏn e taehan saenggak.Yi T'ae-su - 2023 - In T'ae-su Yi (ed.), Pak Hong-gyu ch'ŏrhak ŭi segye. Sŏul: Tosŏ Ch'ulp'an Kil.
     
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  15.  8
    How does leader self‐sacrifice lead to employees' unethical pro‐organizational behavior? A moderated mediation model.Hao Ji, Shenjiang Mo & Yi Su - forthcoming - Business Ethics, the Environment and Responsibility.
    Prior research on leader self-sacrifice mainly demonstrates its positive role, while less attention has been paid to its potential negative consequences in the workplace. Based on social exchange theory, this study examines how and when leader self-sacrifice may lead to employees' unethical pro-organizational behavior (UPB). We tested our hypotheses with three-wave data gathered from 570 employees. Results showed that leader self-sacrifice indirectly promoted UPB via leader–member exchange (LMX). Moreover, employees' desire to see themselves in a positive light (i.e., self-enhancement motives) (...)
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  16.  17
    When and How Knowledge Hiding Motivates Perpetrators' Organizational Citizenship Behavior.Wei Pan, Egan Lua, Zaoli Yang & Yi Su - 2024 - Journal of Business Ethics 193 (2):325-344.
    Research on knowledge hiding has largely focused on its antecedents while overlooking its consequences. Drawing on moral cleansing theory, we adopt a “perpetrator-centric view” and posit that employees who engage in playing dumb and evasive hiding–two specific knowledge hiding behaviors that involve deception–will subsequently perform more organizational citizenship behavior directed toward individuals (OCB-I) because they perceive a loss of moral credits following their moral transgression. Further, we propose that the indirect effects are contingent on perpetrators’ moral identity internalization. We tested (...)
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  17.  18
    Early Word Order Usage in Preschool Mandarin-Speaking Typical Children and Children With Autism Spectrum Disorder: Influences of Caregiver Input?Ying Alice Xu, Letitia R. Naigles & Yi Esther Su - 2022 - Frontiers in Psychology 12.
    This study explores the emergence and productivity of word order usage in Mandarin-speaking typically-developing children and children with autism spectrum disorder, and examines how this emergence relates to frequency of use in caregiver input. Forty-two caregiver-child dyads participated in video-recorded 30-min semi-structured play sessions. Eleven children with ASD were matched with 10 20-month-old TD children and another 11 children with ASD were matched with 10 26-month-old TD children, on expressive language. We report four major findings: Preschool Mandarin-speaking children with ASD (...)
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  18.  21
    The Impact of Chair–Team Sociodemographic Dissimilarity on the Relation Between Chair Power and Entrepreneurial Ventures’ R&D Intensity: Evidence From China.Yaoyi Zheng, Shufen Dai, Yueting Li & Yi Su - 2021 - Frontiers in Psychology 11.
    Contemplating the actual leaders of entrepreneurial firms and socio demographic dissimilarity between leaders and their teams, this study adopts panel data on the entrepreneurial firms of the China’s Growth Enterprise Market and empirically examines the influence of chair power on research and development intensity of entrepreneurial firms from the perspective of social identity. The results indicate that chair power positively affects entrepreneurial firms’ R&D intensity. The chair–team sociodemographic dissimilarity moderates the relationship in such a way that chair power is negatively (...)
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  19. Chʻeyuk, sŭpʻochʻŭ chʻŏrhak.Chin-su Yi (ed.) - 1987 - Sŏul: Kyohak Yŏnʼgusa.
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  20.  15
    Ch'oech'o ŭi chusŏk Ch'ilchŏng sadannon: Yi Hwang kwa Ki Tae-sŭng ŭi taet'oton: chusŏksŏ.Hwang Yi, Tae-sŭng Ki & Tong-wŏn Kim (eds.) - 2019 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  21.  6
    Munhak sangjing sajŏn.Sŭng-hun Yi - 1995 - Sŏul: Koryŏwŏn.
    스페인 시인 씰로트의 상징사전을 토대로 국내외 문학작품을 예로 들어 주제별, 가나다순으로 수록한 문 학평론가의 상징사전.
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  22. Yŏngnam Hakpʻa ŭi hyŏngsŏng kwa chŏnʼgae.Su-gŏn Yi - 1995 - Sŏul Tʻŭkpyŏlsi: Ilchogak.
     
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  23.  4
    Hangmun ŭi kil, saram ŭi kil: chʻŏngsonyŏn ŭl wihan "Tʻoegye Sŏnsaeng kwa kŭ karŭchʻim".Myŏng-su Yi - 1997 - Sŏul-si: Tʻoegyehak Yŏnʼguwŏn. Edited by Yun-hŭi Yi.
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  24. Chŏrhak ŭi kŭnbon munje wa silchʻŏn, saram.Su-ch°ang Yi & Sang-sæok Sin - 1990 - Sŏul: Ilsongjŏng. Edited by Sang-sŏk Sin.
     
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  25.  8
    Ilbon chŏngsin: "Ilbon sŏgi" esŏ sinyŏngsŏng undong kkaji.Ch'an-su Yi - 2009 - Sŏul-si: Mosinŭn Saramdŭl.
  26.  5
    Hanʼgugin ege koham.Sŭng-hŏn Yi - 2006 - Sŏul-si: Han Munhwa Mŏltʻi Midiŏ.
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  27.  6
    Kwŏllyŏk iran muŏt in'ga.Su-yŏng Yi - 2009 - Sŏul-si: Kŭrinbi.
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  28.  7
    Misulgwan e kan paiollinisŭt'ŭ: kŭrim kwa k'ŭllaesik ŭmak sok pantchaginŭn yŏnggamdŭl i kŏnnenŭn mal.Su-min Yi - 2022 - Sŏul-si: Creta.
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  29. Yŏram Pak Chong-hong ŭi chŏrhak sasang:chʹŏnmyŏng sasang ŭl chungsim ŭro.Pyŏng-su Yi - 2005 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
     
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  30. Chosŏn ŭi hyŏnjae wa changnae.Kwang-su Yi - 1923
     
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  31.  6
    Maengja ro Han'guk salligi: Han'gŭl Maengja.Sŭng-ch'ŏl Yi - 2001 - Sŏul: Chayu Mungo.
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  32. Pak Hong-gyu ch'ŏrhak ŭi segye.T'ae-su Yi (ed.) - 2023 - Sŏul: Tosŏ Ch'ulp'an Kil.
     
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  33.  10
    Yuga ch'ŏrhak ŭi yongmang kyŏnggye wa kŭndaejŏk punhwa.Myŏng-su Yi - 2015 - Sŏul: Tarŭn Saenggak.
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  34. segi chŏnban Yŏngnam sarimp'a ŭi tonghyang kwa tongbang ohyŏn munmyo chongsa.Yi Su-Hwan - 2013 - In Wŏn-sik Hong (ed.), Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  35.  6
    Sŏnbi chʻunchʻu.Min-sŭng Yi - 2008 - Sŏul Tʻŭkpyŏlsi: Myŏngmundang.
  36. Chŏngchʻi sasang, chŏngchʻi lidŏsip, Hanʼguk chŏngchʻi.Su-sŏk Yi & Sŏng-min Hong (eds.) - 2004 - Pʻaju-si: Hanul.
  37.  9
    Hoengsŏl kwa susŏl: 400-yŏn ŭl iŏon sŏngni nonjaeng e taehan ŏnŏ punsŏkchŏk haemyŏng.SŭNg-Hwan Yi - 2012 - Sŏul-si: Humanist.
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  38.  6
    Hanʼguk sasangsa: chŏngchʻisa wa sasangsa wa yŏksa chʻŏrhak ui yunghap kwa tʻongil.Su-yun Yi - 2004 - Sŏul Tʻŭkpyŏlsi: Pŏmmunsa.
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  39. Hanʼguk yangsaeng sasang yŏnʼgu.Chin-su Yi - 1999 - Sŏul Tʻŭkpyŏlsi: Hanyang Taehakkyo Chʻulpʻanbu.
     
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  40.  7
    Yugyo tamnon ŭi chihyŏnghak.SŭNg-Hwan Yi - 2004 - Kyŏnggi-do Pʻaju-si: Pʻurŭn Sup.
  41. Yŏksajŏk yumullon.Sŭng-bok Yi (ed.) - 1978 - [Tokyo]: Hagu Sŏbang.
     
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  42.  6
    Ki ch'ŏrhak yŏn'gu =.Hyŏng-su Yi - 2012 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
  43.  9
    Nongam Kim Chʻang-hyŏp ŭi chʻŏrhak sasang yŏnʼgu.Chʻŏn-sŭng Yi - 2006 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  44.  7
    Ŭryu Pulgyo sanchʻaek: kkaedarŭm esŏ chihye ro.Tʻae-sŭng Yi - 2006 - Sŏul: Chŏngu Sŏjŏk.
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  45. Sahoe sasangsa: chʻŏrhakchŏk ideollogi wa chŏngchʻijŏk ideollogi.Su-yun Yi - 1992 - Sŏul-si: Pŏmmunsa.
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  46.  15
    Uri ch'ŏrhak, ŏttŏk'e hal kŏt in'ga.Ch'ŏl-sŭng Yi - 2020 - Kyŏnggi-do Koyang-si: Hakkobang.
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  47. Cheja paekka.Min-su Yi - 1976 - Sŏul: Pagyŏngsa.
     
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  48.  5
    맹자 로 한국 살리기: 한글 맹자.Sŭng-ch'ŏl Yi - 2001 - Sŏul:
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  49.  3
    Sam kwa chugŭm e taehan ch'ŏrhakchŏk sŏngch'al.T'ae-su Yi (ed.) - 2016 - Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
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  50.  7
    Uri waŭi ch'ŏrhakchŏk taehwa.SŭNg-Jong Yi - 2020 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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