Results for 'Hyŏng Cho'

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  1.  11
    Hyŏndae chŏngchʻi sasang kwa Hanʼgukchŏk suyong.Chŏng-hŭi Yi & Yŏn-sik Chʻoe (eds.) - 2009 - Kyŏnggi-do Pʻaju-si: Pŏmmunsa.
  2.  9
    Chŏngam Cho Kwang-jo: yŏngwŏn han kaehyŏk ŭi sunʼgyoja.Chŏng-ho Yi - 1999 - Sŏul Tʻŭkpyŏlsi: Ilchisa.
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  3.  13
    Ch'ŏrhak iran muŏt imnikka: Pyo Chŏng-hun, sŭsŭng Kang Yŏng-an ege tasi mutta: Kang Yŏng-an, P'yo Chŏng-hun taedam.Chŏng-hun P'yo - 2008 - Kyŏnggi-do P'aju-si: Hyohyŏng Ch'ulp'an. Edited by Yŏng-an Kang.
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  4.  5
    Chŏphim kwa pʻyŏlchʻyŏjim: Laipʻŭnichʻŭ, hyŏndae kwahak, yŏk: Soun Yi Chŏng-u Kyosu kangŭirok.Chŏng-U. Yi - 2000 - Sŏul-si: Kŏrŭm.
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  5.  8
    Segye sok ŭi Hanʼguk yupʻung.Chŏng-gi Sŏ - 2006 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  6.  19
    The Idea of Current Liberal Arts Education and Artistic Education of Schiller and Hegel.Chang Oh Cho - 2018 - Journal of the New Korean Philosophical Association 92:261-282.
    교양교육은 전인적인 인간의 육성을 목표로 한다. 이를 위해 교양교육은 지식 습득과 감성 증진을 위한 기본적인 전제조건이자 민주주의에 걸맞은 품성을 기르는 것을 목표로 하며, 엘리트가 아니라 대중을 대상으로 한다. 예술교육은 교양교육의 목표를 여타의 다른 종류의 교육보다 더 잘 도달할 수 있는데, 이를 우리는 실러와 헤겔의 예술교육 개념으로 부터 배울 수 있다.BR 실러는 예술교육이 인간에게 전문적인 지식을 제공하지는 않지만, 인간의 능력 일반을 길러준다고 주장한다. 예술향유를 통해 우리는 유희충동의 상태에 빠지게 되는데, 이 속에서 우리는 감각충동과 형식충동의 균형 상태를 경험하게 된다. 우리는 예술작품이 제공하는 (...)
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  7. Hyŏnʼgok Mun Chŏng-bok Kyosu hwagap kinyŏm nonmunjip.Chŏng-bok Mun (ed.) - 1984 - Taegu Chikhalsi: Imun Chʻulpʻansa.
     
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  8.  9
    Yugyo ŭi kŭnbon chŏngsin kwa Han'guk Yuhak.ChŏNg-Dong Yu - 2014 - Sŏul T'ŭkpyŏlsi: Pulgyo Munhwa Yŏn'guso.
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  9.  11
    Hyŏndae Han'guk chŏngch'i sasang: t'al sŏgu chungsimjuŭi rŭl chihyang hamyŏ.Chŏng-in Kang (ed.) - 2014 - Sŏul-si: Asan Sŏwŏn.
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  10.  4
    Chŏnt'ong, kŭndae, t'algŭndae: t'alchu wa hoegwi sai esŏ.Chŏng-U. Yi - 2011 - Sŏul-si: Kŭrinbi.
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  11. Segye sok ŭi Hanʼguk chŏngsin.Chŏng-gi Sŏ - 1988 - Sŏul Tʻŭkpyŏlsi: Songsan Chʻulpʻansa.
     
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  12. Chŏng Yag-yong ŭi yŏksa ŭisik kwa kaehyŏk sasang.Cho Sŏng-ŭl - 2020 - In In-ho Pak, Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  13. Cho Pong-am: Han'guk chinbo inyŏm ŭi kiwŏn kwa chŏn'gae.Chŏng Sŭng-hyŏn - 2019 - In Chŏng-in Kang, Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  14.  37
    Lixue (理學 Ihak) the Lost Art: Confucianism as a form of cultivation of mind.Hyong-Jo Han - 2016 - Educational Philosophy and Theory 48 (1):75-84.
    This article approaches Confucianism as a lost art of living and asks how we can make it relevant again for us. Central to this approach is the cultivation of heart-mind designed to help cure ourselves of self-oblivion and self-centeredness so prevalent in our culture today. It is based on the idea of Li, the same as Spinoza’s God, the absolute Being that has nothing to do with human aspirations at all. To seek this, Li is therefore to gain true freedom. (...)
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  15.  28
    Growth of deformation twins in zinc crystals.Man Hyong Yoo & Chuan-Tseng Wei - 1966 - Philosophical Magazine 14 (129):573-587.
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  16. Chungguk kwa tarŭn Pukhan ŭi iwŏnjŏk t'oji soyu kujo kŭkpok chŏllyak.Cho Sŏng-ch'an - 2020 - In Sŭng-uk Kim, Chungguk chisik chihyŏng ŭi hyŏngsŏng kwa pyŏnyong. Kyŏnggi-do Koyang-si: Hakkobang.
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  17.  12
    Sahoe sasang kwa tongsŏ chŏppyŏn.Chŏng-gil Han (ed.) - 2019 - Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
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  18.  16
    Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji.Chŏng-in Kang (ed.) - 2019 - Kyŏnggi-do P'aju-si: Ak'anet.
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  19.  10
    Nŏmnadŭm (t'ongsŏp) ŭi chŏngch'i sasang.Chŏng-in Kang - 2013 - Sŏul: Humanit'asŭ.
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  20.  12
    Zwinglis spekulativer Gottesbegriff.Yong Seuck Cho - 2014 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 56 (2):223-233.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 56 Heft: 2 Seiten: 223-233.
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  21. Sŏngho ŭi chŏngch'i sasang.Chŏng Man-jo - 2012 - In Sŏk-ki Ch'oe, Sŏngho Yi Ik yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  22.  13
    21-segi Yugyo yŏn'gu rŭl wihan paekka chaengmyŏng.Chŏng-gŭn Sin (ed.) - 2011 - Sŏul T'ŭkpyŏlsi: P'yŏnaen'got Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
    1-kwŏn. Yugyo ŭi kwagŏ wa hyŏnjae kŭrigo mirae -- 2-kwŏn. Chŏngsang kwa isang ŭi taegyŏl yŏksa.
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  23. Chʻōrhak sasang sa.Chŏng-bok Yi - 1964
     
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  24.  50
    Different Shades of Green Consciousness: The Interplay of Sustainability Labeling and Environmental Impact on Product Evaluations.Yoon-Na Cho - 2015 - Journal of Business Ethics 128 (1):73-82.
    The sustainability labeling on the front of a package featured in a print advertisement may influence consumers’ product evaluations and purchase decisions. The findings of this exploratory study suggest that consumers seem to evaluate the sustainability claim more favorably if the advertisement highlights the personal impact on them. Moreover, environmental involvement appears to further moderate the effects of sustainability claims and environmental impact framing. The interactions that emerged in this study suggest that sustainability labeling effects constitute a complex phenomenon that (...)
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  25.  8
    Igŏt ŭn chŏngch'i iyagi ka anida: Pak Chŏng-ja ŭi inmunhak k'allŏm.Chŏng-ja Pak - 2017 - Sŏul-si: Ek'ŭri.
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  26.  38
    Divine Acceptance of Sinners: Augustine's Doctrine of Justification.Dongsun Cho - 2014 - Perichoresis 12 (2):163-184.
    I argue that the bishop of Hippo taught sola fide, declarative justification, and the divine acceptance of sinners based on faith alone although he presented these pre-Reformational thoughts with strong emphasis on the necessity of growth in holiness. Victorinus and Ambrosiaster already taught a Reformational doctrine of justification prior to Augustine in the fourthcentury Latin Christianity. Therefore, the argument that sola fide and justification as an event did not exist before the sixteenth-century Reformation, and these thoughts were foreign to Augustine (...)
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  27.  6
    Méditation et action.Chögyam Trungpa - 1973 - [Paris]: Fayard.
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  28. Sṅa-ʼgyur bstan paʼi gsal byed ʼdul ʼdzin mkhas grub gñis ldan Glag-bla Bsod-nams-chos-ʼgrub kyi gsuṅ ʼbum. Bsod-Nams-Chos-®Grub - 1997 - Delhi: Dkon-mchog-lha-bris dpar las sri źu khaṅ Ldilli.
    Predominantly on Tibetan Buddhist doctrines and philosophy.
     
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  29.  14
    (1 other version)Meditation in action.Chögyam Trungpa - 1969 - Berkeley: Shambala.
    This fortieth anniversary edition features a new afterword by Samuel Bercholz, founder of Shambhala Publications.
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  30. Chŏng In-bo sojŏn.Chŏng Yang-wan - 1986 - In Yang-wan Chŏng & Sohye Wanghu Han Ssi, Naehun. Sŏul: Tongsŏ Munhwasa.
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  31.  13
    Huldrych Zwingli und die abrahamische Ökumene.Yong Seuck Cho - 2012 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 54 (1):81-94.
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  32.  9
    Saram taum iran muŏt in'ga: in ŭi 3-ch'ŏnnyŏn yŏksa e kittŭn sangsaeng ŭi him.Chŏng-gŭn Sin - 2011 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
    동아시아 사상의 슈퍼스타 인仁에 대한 최초의 통사通史! 공자 이전부터 탄쓰통까지, 삼국시대부터 최한기까지 중국 및 한국 인仁사상 11단계로 정리 사람다운 삶을 이끌어가는 핵심 윤리로 인仁의 상생의 힘 발굴 한번뿐인 인생, 사람다움을 선택한 이들의 치열한 삶도 조명.
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  33.  6
    Segye sok ŭi Hanʼguk yejŏl.Chŏng-gi Sŏ - 2004 - Sŏul-si: Sallimtʻŏ.
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  34.  7
    Taedam: inmunhak kwa chayŏn kwahak i mannada: Taehan Min'guk chisŏngsa ch'oech'o ŭi p'ŭrojekt'ŭ, kŭ hu 10-yŏn.Chŏng-il To - 2015 - Sŏul-si: Humamist. Edited by Jae C. Choe.
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  35.  61
    Is Environmental Governance Substantive or Symbolic? An Empirical Investigation.Michelle Rodrigue, Michel Magnan & Charles H. Cho - 2013 - Journal of Business Ethics 114 (1):107-129.
    The emergence of environmental governance practices raises a fundamental question as to whether they are substantive or symbolic. Toward that end, we analyze the relationship between a firm’s environmental governance and its environmental management as reflected in its ultimate outcome, environmental performance. We posit that substantive practices would bring changes in organizations, most notably in terms of improved environmental performance, whereas symbolic practices would portray organizations as environmentally committed without making meaningful changes to their operations. Focusing on a sample of (...)
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  36.  8
    Kŭnhyŏndae yurim munjip haeje.Chŏng-hwa Sŏ (ed.) - 2021 - Sŏul-si: Tosŏ Ch'ulp'an Sŏnin.
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  37. Kongja chŏn: in kwa chungyong i mŏlli eman innŭn kŏsidŭnya.Chŏn-wŏn Kim - 1991 - Sŏul Tʻŭkpyŏlsi: Myŏngmundang.
     
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  38. Munmin chŏngbu sidae e issŏ ŏllon ŭi chayul kyuje e kwanhan yŏnʼgu: chʻoejong pogosŏ.Chŏng-gi Kim (ed.) - 1993 - [Seoul]: Hanʼguk Pʻŭresŭ Sentʻŏ.
     
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  39.  6
    Inkwŏn yuhak.Chŏng-gŭn Sin - 2017 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Tong Asia Haksurwŏn.
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  40.  7
    Yugyo wa insaeng.Chŏng-gi Sŏ - 2010 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  41. Chʻŏrhak kaeron.Chŏng-hun Ti - 1977
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  42. Sinhwa ŭi ch'urak, kugik ŭi yuryŏng: Hwang U-sŏk, kŭrigo Han'guk ŭi chŏnŏlliŭm.Yong-jin Wŏn & Kyu-ch'an Chŏn (eds.) - 2006 - Sŏul-si: Hannarae.
     
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  43. Hybrid Information Technology Using Computational Intelligence-Security Intelligence: Web Contents Security System for Semantic Web.Nam-Deok Cho, Eun-ser Lee & Hyun-gun Park - 2006 - In O. Stock & M. Schaerf, Lecture Notes In Computer Science. Springer Verlag. pp. 4252--819.
     
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  44. Indo-Korean Contacts Through Buddhism in Early Times.Yong-Kil Cho - 2003 - In Siddheswar Rameshwar Bhatt, Buddhist thought and culture in India and Korea. New Delhi: Indian Council of Philosophical Research. pp. 34.
     
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  45. Tools for Program Development and Analysis in Computational Science-A Performance Profile and Test Tool for Development of Embedded Software Using Various Report Views.Yongyun Cho & Chae-Woo Yoo - 2006 - In O. Stock & M. Schaerf, Lecture Notes In Computer Science. Springer Verlag. pp. 3992--510.
  46.  7
    Ningen kyōiku o hiraku: Hokkaidō no Makiguchi Tsunesaburō.Chōkichi Yamazaki - 1989 - Tōkyō: Daisan Bunmeisha.
  47.  35
    Application of anisotropic elasticity theory to the plastic deformation in hexagonal zinc.Man Hyong Yoo & Chuan-Tseng Wei - 1966 - Philosophical Magazine 13 (124):759-775.
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  48.  4
    세계 속 의 한국 유교.Chŏng-gi Sŏ - 2003 - Sŏul-si: Sallimtʻŏ.
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  49. Tongyang sasang nonjip.Chŏng-gi Yu - 1976 - Sŏul: Parmaewŏn, Kyoyuk Kwahaksa. Edited by Chŏng-gi Yu.
     
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  50. Chadong Yi Chŏng-mo ŭi hangmun sŏnghyang kwa Hanju haksŏl suyong.Chŏn Pyŏng-ch'ŏl - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn, Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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