Results for 'Humanists '

962 found
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  1. Moulakis, Athanasios,„Civic Humanism “.Humanism Moulakis - 2012 - In Ed Zalta, Stanford Encyclopedia of Philosophy. Stanford, CA: Stanford Encyclopedia of Philosophy.
  2. Acknowledgments. Introduction: Sisyphus, humanism, and the challenge of three. Section One.Race : Racing Humanism: Two Examples For Context - 2015 - In Anthony B. Pinn, Humanism: essays on race, religion and cultural production. London: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
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  3. Dialogue and universausm no. 1-2/2003.Lithuanian Humanists - 2003 - Dialogue and Universalism 13 (1-5):95.
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  4.  42
    Newman’s Romantic Meta-Rhetoric in An Essay in Aid of a Grammar of Assent.Christian Humanism, Cold Grace & Christian Faith - 2008 - Renascence 61 (1):39-50.
  5.  15
    (1 other version)Humanists, Technologists and The Gap Within.Sotiris C. Kitsopoulos - 1986 - Bulletin of Science, Technology and Society 6 (2):328-330.
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  6. Iris M. Young.Gynocentrism Humanism - 2006 - In Elizabeth Hackett & Sally Anne Haslanger, Theorizing feminisms: a reader. Oxford: Oxford University Press. pp. 174.
  7. Robert C. Solomon.Environmentalism as A. Humanism - forthcoming - Business, Ethics, and the Environment: The Public Policy Debate.
     
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  8.  27
    Mark A. Lutz.Beyond Economic Man & Humanistic Economics11 - 1985 - In Peter Koslowski, Economics and philosophy. Tübingen: J.C.B. Mohr. pp. 91.
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  9.  30
    Humanists Hate Math: Certainty, Dubitability, and Tradition in Descartes’s Rules.Abram Kaplan - 2024 - Isis 115 (1):23-45.
    Descartes’s arguments about the certainty of mathematics in the Rules for the Direction of the Mind cannot be understood independently of his attack on the authority of ancient authors. The author maintains this view by reading Descartes’s claims about mathematics through the lens of status theory, a framework for disputation revived by Renaissance dialecticians. Within status theory, “certainty” was closely associated with consensus. The essay shows how Descartes used status to attack the authority of the ancient authors and elevate mathematics (...)
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  10.  67
    Modern Humanists.John M. Robertson.J. S. Mackenzie - 1892 - International Journal of Ethics 2 (2):263-264.
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  11.  10
    Secular Humanists Can Disagree on War.Tabash Edward - 2003 - Free Inquiry 23 (3):12.
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  12. Questions to Humanists and Social Scholars.Jerzy Brzeziński - 2003 - Dialogue and Universalism 13 (3-4):113-122.
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  13.  26
    Dreamland of Humanists: Warburg, Cassirer, Panofsky, and the Hamburg School.William J. Diebold - 2017 - Common Knowledge 23 (3):541-542.
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  14. When Humanists Meet E.T.Theodore Schick Jr - 2000 - Free Inquiry 20.
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  15.  82
    Aquinas on Being. By Anthony Kenny. Oxford: Clarendon Press, 2002. Pp. x+ 212. Price not given. Before and after Avicenna: Proceedings of the First Conference of the Avicenna Study Group. Edited by David C. Reisman, with the assistance of Ahmed H. al. [REVIEW]Rahim Leiden, Islamic Humanism By Lenn E. Goodman & Letting Go - 2004 - Philosophy East and West 54 (2):277-278.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedAquinas on Being. By Anthony Kenny. Oxford: Clarendon Press, 2002. Pp. x + 212. Price not given.Before and after Avicenna: Proceedings of the First Conference of the Avicenna Study Group. Edited by David C. Reisman, with the assistance of Ahmed H. al Rahim. Leiden: Brill, 2003. Pp. xix + 302. Price not given.Beside Still Waters: Jews, Christians, and the Way of the Buddha. Edited by Harold Kasimow, John (...)
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  16.  58
    (1 other version)Martineau and the humanists.Leslie J. Walker - 1908 - Mind 17 (67):305-320.
  17. Secular Humanists vs. the Global Mediacracy.Paul Kurtz - 1998 - Free Inquiry 18.
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  18.  12
    Dreamland of humanists: Warburg, Cassirer, Panofsky, and the Hamburg school.Emily J. Levine - 2013 - London: University of Chicago Press.
    Dreamland of humanists -- Culture, commerce, and the city -- Warburg's Renaissance and the things in between -- University as "gateway to the world" -- Warburg, Cassirer, and the conditions of reason -- Socrates in Hamburg? Panofsky and the economics of scholarship -- Iconology and the Hamburg school -- Private Jews, public Germans -- Cassirer's cosmopolitan nationalism -- The enlightened rector and the politics of enlightenment -- The Hamburg America line: exiles as exports -- Epilogue: Nachleben of an idea.
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  19.  32
    Humanists in court battle.Kerrie Grain - 2016 - The Philosophers' Magazine 72:6-6.
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  20.  15
    2. Anti-Humanists at Colonus: The Oedipus Myth in Wyndham Lewis and T.S. Eliot.Bradley W. Buchanan - 2010 - In Oedipus Against Freud: Myth and the End(s) of Humanism in 20th Century British Lit. University of Toronto Press. pp. 49-70.
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  21.  12
    Can Scientists Be Spiritual Humanists?S. J. Hervé Carrier - 1987 - Dialectics and Humanism 14 (3):91-99.
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  22.  21
    Xix. At war with humanists and reformers, 1528-9.Johan Huizinga - 1957 - In Erasmus and the Age of Reformation. Princeton University Press. pp. 170-178.
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  23.  43
    Archimedes among the Humanists.W. Laird - 1991 - Isis 82 (4):628-638.
  24. Do Trans/Humanists Dream of Electric Tits?Florence Ashley - 2024 - In Neal Baer, The promise and peril of CRISPR. Baltimore: Johns Hopkins University Press.
     
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  25.  50
    The Contribution of the Humanists to Classical Philology.Sesto Prete - 1965 - Thought: Fordham University Quarterly 40 (1):41-55.
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  26.  14
    Scannings: Scientists and humanists.Daniel Callahan - 1976 - Hastings Center Report 6 (3):20-34.
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    Can Scientists Be Spiritual Humanists?Hervé Carrier - 1987 - Dialectics and Humanism 14 (3):91-99.
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  28. Alain de Botton and humanists.Dally Messenger - 2012 - The Australian Humanist (106):10.
    Messenger, Dally The renowned and popular philosopher, Alain de Botton, TV-and-radio crawled Australia in February 2012 promoting his new book, Religion for Atheists: a non-believers guide to the uses of religion. It was a thesis which many, including me, welcomed as sensible and constructive. Basically his message was that the human wisdom and artistry which has evolved over thousands of years though the various religious movements is part of everyone's heritage, and should be culturally assimilated and used by us, to (...)
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  29. Biographical and bibliographical dictionary of the Italian humanists and of the world of classical scholarship in Italy, [2d ed.Mario Emilio Cosenza - 1962 - Boston,: G. K. Hall.
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  30.  32
    The humanities meet STEM: Five approaches for humanists.Daniel W. Gleason - 2018 - Arts and Humanities in Higher Education 19 (2):186-206.
    With STEM education garnering an increasing share of educational budgets and press, humanities teachers should consider how to respond to the growing power of math and science. Should humanists rea...
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  31.  57
    Santayana and the humanists on Plato.K. W. Harrington - 1977 - Philosophy and Phenomenological Research 38 (1):66-81.
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  32. Who Are the Secular Humanists?Paul Kurtz - 1981 - Free Inquiry 2 (1).
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  33.  19
    Renaissance and Revolution: Humanists, Scholars, Craftsmen, and Natural Philosophers in Early Modern Europe by J. V. Field; Frank A. J. L. James. [REVIEW]Margaret Osler - 1995 - Isis 86:323-324.
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  34.  22
    Correggio, the Humanists and the Homeric nepenthes.Claudio Franzoni - 2020 - Journal of the Warburg and Courtauld Institutes 83 (1):337-347.
    The portrait of a lady by Correggio in the Hermitage Museum, St Petersburg, has long attracted the attention of scholars. While the attribution to Antonio Allegri has been established beyond doubt, the identification of the young woman remains in dispute. The principal aim of this essay is to explore the ways in which the painting interacts with classical literature, and in turn with the ideas permeating northern Italy in the early sixteenth century. In particular, the paper contends that the composition (...)
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  35.  18
    Ukrainian Renaissance Humanists on the Destination of Man in the World (from memento mori to memento vivere.V. D. Lytvynov - 2002 - Ukrainian Religious Studies 25:4-13.
    It is known that antiquity understood man as an organic part of the cosmos, which occupies the highest place among natural beings. Instead, the Middle Ages led man beyond the limits of cosmic natural life, proclaiming, on the one hand, an invisible connection with the transcendent God, and, on the other, humiliating the complete dependence caused by his fall upon Divine grace. The Middle Ages are about the discovery of the "inner man", who in the cosmos does not meet anything (...)
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  36.  17
    Dao and Daoist ideas for scientists, humanists and practitioners.Yueh-Ting Lee & Linda Holt (eds.) - 2019 - New York: Nova Science Publishers.
    In this new collection of previously unpublished papers, Daoism is a philosophy, and it is presented not exclusively as a religion but as a practical way of life related to all aspects of human beings and the natural environment. Since its origins in China thousands of years ago, Daoism has meant harmony with nature and other human beings. Its principles may be applied successfully by those with any or no religion who seek a world of greater understanding, harmony, and peace. (...)
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  37.  27
    The sacred in the civil law: the Homo Sacer and Sacratae Leges of the legal humanists.Noah Dauber - 2024 - History of European Ideas 50 (1):125-152.
    This paper argues that an exchange between Paolo Prodi and Giorgio Agamben on the role of the sacred in European constitutional history can inform the study of early modern history of political thought. Prodi, in his history of the sworn oath (sacramentum), and Agamben, in his history of the curse (sacer esto) and the accursed, or outlaw (homo sacer), explored how these sacred threats and promises, though not purely legal expressions themselves, underpinned the legal order. Through a study of three (...)
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  38. Dialogue and un1versalism no. 1-2/2007.of Assisi St Francis & as an Example of Humanistic Ecumenism - 2007 - Dialogue and Universalism 17 (1-4).
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  39. What Do Humanists Want?John Gibson - 2014 - In Patricia Hanna, Reality and Culture: Essays on the Philosophy of Bernard Harrison. Editions Rodopi.
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  40.  33
    Cautionary Advice for Humanists.Mark Siegler - 1981 - Hastings Center Report 11 (2):19-20.
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  41.  3
    Sceptres and sciences in the Spains: four humanists and the new philosophy (ca. 1680-1740).Ruth Hill - 2000 - Liverpool: Liverpool University Press.
    Sor Juana Inés de la Cruz -- Gabriel Álvarez de Toledo -- Pedro de Peralta Barnuevo -- Francisco Botello de Moraes.
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  42.  60
    The Italian Humanists - Roberto Weiss: The Renaissance Discovery of Classical Antiquity. Pp. xii+222; 16 plates. Oxford: Blackwell, 1969. Cloth, £2·75. [REVIEW]J. M. Cook - 1971 - The Classical Review 21 (2):279-279.
  43.  41
    Can Scientists Be Spiritual Humanists?S. J. Carrier - 1987 - Dialectics and Humanism 14 (3):91-99.
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  44. Late scholastics and renaissance humanists on the passions in moral action.Eileen Sweeney - 2018 - In Stephan Schmid, Philosophy of Mind in the Late Middle Ages and Renaissance. New York: Routledge.
     
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  45. The Italian humanists and the Portuguese empire: An interpretation of'Fides, Religio, Moresque Aethiopum'by Damiao de Gois.Giuseppe Marcocci - 2005 - Rinascimento 45:307-366.
  46.  27
    The Social World of the Florentine Humanists[REVIEW]G. E. W. - 1964 - Review of Metaphysics 18 (2):384-384.
    A well-defined, methodically executed, minutely documented piece of scholarship. The genre is a sociological-historical analysis of the "status" of the Florentine humanists, carried out at a rather low level of empirical generalization issuing in a theory that common sense and everyday experience would have supplied unaided. "Social position" is seen to depend on the presence of one or more frequently interdependent factors: wealth, family background, political achievements, good marriage. The careers of a vast number of representative humanists are (...)
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  47.  3
    The religious Renaissance of the German humanists.Lewis William Spitz - 1963 - Cambridge,: Harvard University Press.
    No detailed description available for "The Religious Renaissance of the German Humanists".
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  48. Chapter outline.A. Personal, Corporate Indispensability, B. Personal, Corporate Infallibility, A. God—Humanism, C. Family—Career, D. Work—Leisure, E. Interdependence—Independence, I. Thrift—Debt & J. Absolute—Relative - forthcoming - Moral Management: Business Ethics.
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  49.  31
    Careers for Humanists[REVIEW]Donald Scherer - 1984 - Teaching Philosophy 7 (1):82-84.
  50. The Discipline of Culture and Lithuanian Humanists.Vytautas Berenis - 2003 - Dialogue and Universalism 13 (1-2):95-102.
     
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