Results for 'Hugh Latimer'

938 found
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  1.  7
    Man's dilemma.Cecil Hugh Latimer-Needham - 1973 - Peterhead (Wellington Place, Peterhead, Aberdeenshire): Volturna Press.
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  2.  72
    Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW]Robert C. Solomon - 1992 - Philosophy and Literature 16 (1):174.
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  3. The Works of Agency: On Human Action, Will and Freedom.Hugh McCann - 1998 - Ithaca, N.Y.: Cornell University Press.
    In these essays, Hugh J. McCann develops a unified perspective on human action. Written over a period of twenty-five years, the essays provide a comprehensive survey of the major topics in contemporary action theory. In four sections, the book addresses the ontology of action ; the foundations of action ; intention, will, and freedom; and practical rationality. McCann works out a compromise between competing perspectives on the individuation of action ; explores the foundations of action and defends a volitional (...)
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  4. Intentional action and intending: Recent empirical studies.Hugh J. McCann - 2005 - Philosophical Psychology 18 (6):737-748.
    Recent empirical work calls into question the so-called Simple View that an agent who A’s intentionally intends to A. In experimental studies, ordinary speakers frequently assent to claims that, in certain cases, agents who knowingly behave wrongly intentionally bring about the harm they do; yet the speakers tend to deny that it was the intention of those agents to cause the harm. This paper reports two additional studies that at first appear to support the original ones, but argues that in (...)
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  5.  12
    On a feature of galactic radio emission.Hugh M. Johnson - 1959 - Philosophical Magazine 4 (43):877-877.
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  6. The value-free ideal in codes of conduct for research integrity.Jacopo Ambrosj, Hugh Desmond & Kris Dierickx - 2023 - Synthese 202 (5):1-23.
    While the debate on values in science focuses on normative questions on the level of the individual (e.g. should researchers try to make their work as value free as possible?), comparatively little attention has been paid to the institutional and professional norms that researchers are expected to follow. To address this knowledge gap, we conduct a content analysis of leading national codes of conduct for research integrity of European countries, and structure our analysis around the question: do these documents allow (...)
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  7.  21
    Interpretative cognitive ethology.Hugh T. Wilder - 1996 - In Marc Bekoff & Dale Jamieson, Readings in Animal Cognition. MIT Press. pp. 29--62.
  8.  34
    Clitophon’s Challenge: Dialectic in Plato's Meno, Phaedo, and Republic.Hugh H. Benson - 2015 - New York, NY: Oxford University Press USA.
    Hugh H. Benson explores Plato's answer to Clitophon's challenge, the question of how one can acquire the knowledge Socrates argues is essential to human flourishing-knowledge we all seem to lack. Plato suggests two methods by which this knowledge may be gained: the first is learning from those who already have the knowledge one seeks, and the second is discovering the knowledge one seeks on one's own. The book begins with a brief look at some of the Socratic dialogues where (...)
  9.  17
    The Classical Ideal of Male Beauty in Renaissance Italy: A Note on the Afterlife of Virgil's Euryalus.Hugh Hudson - 2013 - Journal of the Warburg and Courtauld Institutes 76 (1):263-268.
  10.  20
    Personal identity.Hugh Upton - 2005 - Nursing Philosophy 6 (1):77-79.
  11.  44
    Queer arithmetics.Hugh Lehman - 1970 - Australasian Journal of Philosophy 48 (1):31-43.
  12.  97
    Rationality and the Range of Intention.Hugh J. McCann - 1986 - Midwest Studies in Philosophy 10 (1):191-211.
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  13. (1 other version)Socratic wisdom: the model of knowledge in Plato's early dialogues.Hugh H. Benson - 2000 - New York: Oxford University Press.
    While the early Platonic dialogues have often been explored and appreciated for their ethical content, this is the first book devoted solely to the epistemology of Plato's early dialogues. Author Hugh H. Benson argues that the characteristic features of these dialogues- -Socrates' method of questions and answers, his fascination with definition, his professions of ignorance, and his thesis that virtue is knowledge- -are decidedly epistemological. In this thoughtful study, Benson uncovers the model of knowledge that underlies these distinctively Socratic (...)
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  14. Niche construction and teleology: organisms as agents and contributors in ecology, development, and evolution.Bendik Hellem Aaby & Hugh Desmond - 2021 - Biology and Philosophy 36 (5):1-20.
    Niche construction is a concept that captures a wide array of biological phenomena, from the environmental effects of metabolism to the creation of complex structures such as termite mounds and beaver dams. A central point in niche construction theory is that organisms do not just passively undergo developmental, ecological, or evolutionary processes, but are also active participants in them Evolution: From molecules to men, Cambridge University Press, Cambridge, 1983; Laland KN, Odling-Smee J, Feldman MW, In: KN Laland and T Uller (...)
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  15.  93
    Brute Science: Dilemmas of Animal Experimentation.Hugh LaFollette & Niall Shanks - 1996 - Routledge.
    _Brute Science_ investigates whether biomedical research using animals is, in fact, scientifically justified. Hugh LaFollette and Niall Shanks examine the issues in scientific terms using the models that scientists themselves use. They argue that we need to reassess our use of animals and, indeed, rethink the standard positions in the debate.
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  16. Large cardinals at the brink.W. Hugh Woodin - 2024 - Annals of Pure and Applied Logic 175 (1):103328.
  17. Scarre on Evil Pleasures.Hugh Upton - 2000 - Utilitas 12 (1):97.
    Utilitarianism faces a difficulty in that what are typically regarded as natural goods seem to have possible occurrences that strike most people as morally reprehensible, yet which according to the theory must be taken to add to the good in the world. Thus, totake a recent treatment of the problem by Geoffrey Scarre, it would seem that even sadistic pleasures must contribute to human happiness and thus morally offset the concomitant suffering of the victim. Scarre has offered a defence of (...)
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  18.  9
    Didascalicon de studio legendi =.Hugh - 2011 - Madrid: Universidad Nacional de Educación a Distancia. Edited by Carmen Muñoz Gamero, María Luisa Arribas & Hugh.
    El «Didascalicon» es una obra de capital importancia dentro de la literatura de carácter pedagógico surgida en la Edad Media. El autor, que redactó su obra en 1130, selecciona y define todas las áreas de conocimiento vigentes en su época, demostrando que no solo están totalmente integradas entre ellas, sino que resultan necesarias para el logro de la perfección tanto en lo referente a la vida terrenal como en lo tocante a la eterna. Dividida en seis libros, presenta una clasificación (...)
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  19.  94
    Sign and Value in Saussure.Hugh Bredin - 1984 - Philosophy 59 (227):67 - 77.
    The most important, or at least the most central, part of Ferdinand de Saussure's Course in General Linguistics is found in the first six chaptersof Part Two. Here, Saussure formulates one of the basic principles of Structuralism. Yet the text is in some ways oddly impenetrable. It is dear enough on a quick reading, but closer attention discovers doubtful meanings, ambiguity, the beginnings even of contradictions. These defects may, of course, be inevitable in a reconstructed text. Or they may testify (...)
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  20.  37
    The Creeper Scene in Walker Percy's The Second Coming.Werning David Hugh - 2002 - Renascence 54 (4):247-257.
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  21.  18
    Berkeley’s Suitcase.Hugh Hunter - 2016 - Philosophy Now 117:6-9.
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  22.  36
    A fragment of Simonides?Hugh Johnstone - 1997 - Classical Quarterly 47 (1):293-295.
    In Aristotle′s Nicomachean Ethics, at 1149b15–16, there is a quotation: Aristotle does not tell us who wrote these words, and we now find the quotation as lyric fr. adesp. 949.2.
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  23.  48
    The morality of ethnomethodology.Hugh Mehan & Houston Wood - 1975 - Theory and Society 2 (1):509-530.
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  24.  20
    Constraints Upon Acceptable Theories: Chomsky's Analogy Between Language Acquisition and Theory Formation.Hugh Lacey - 2017 - Pacific Philosophical Quarterly 65 (2):166-178.
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  25.  50
    Representation redux.Hugh Wilder - 1988 - Metaphilosophy 19 (July-October):185-195.
  26.  41
    The Tyranny of Freedom.Hugh E. Harkins - 1928 - Modern Schoolman 4 (6):89-91.
    In the text book treatise on certitude, there usually appears a line in definition of "certitude mere subjectiva," which is, for practical purposes, one of the most important in the book. As an example of what thought and imagination can do to enlarge upon and embelish the outline of class instruction and to ground philosophy deeper in the mind, Mr. Harkins presents this paper, an admirable development of the few short words of the definition which we are so prone to (...)
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  27.  12
    (1 other version)Intuition, Foundationalism and Explanation – a Response to Mounce.A. Knott Hugh - 2016 - Philosophical Investigations 39 (4).
    Wittgenstein's scant remarks on the roots of language in instinctive behaviour have been both difficult to interpret and controversial, not least because they may seem to incline towards forms of explanation that elsewhere he eschewed. Nevertheless, they are of importance in philosophy, not least because they bear upon age-old questions of foundationalism and concept-formation. In a recent Discussion Note in this journal, H. O. Mounce is not only attracted by but also champions such explanation – though he finds Wittgenstein's own (...)
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  28.  21
    On Reinstating “Part I” and “Part II” to Wittgenstein’s Philosophical Investigations – A Supplementary Note.Hugh A. Knott - 2020 - Philosophical Investigations 43 (4):382-390.
    Philosophical Investigations, EarlyView.
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  29.  12
    Os vários tipos de objetos que são os objetos tecnocientíficos.Hugh Lacey - 2020 - Filosofia Unisinos 21 (1).
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  30. Pornography, Speech Acts, and Silence.Hugh LaFollette (ed.) - 1997 - Blackwell.
  31.  17
    Teorias sobre a ética.Hugh Lafollette - 2004 - Critica 12.
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  32. Specifying the nature of substance in Aristotle and in indian philosophy.Hugh R. Nicholson - 2004 - Philosophy East and West 54 (4):533-553.
    : Aristotle struggles with two basic tensions in his understanding of reality or substance that have parallels in Indian metaphysical speculation. The first of these tensions, between the understanding of reality as the underlying substrate (to hupokeimenon) and as the individual "this" (tode ti), finds a parallel in the concept of dravya in Patañjali's Mahābhāsa. The second tension, between the understanding of reality as the individual this and as the intelligible essence of the individual this (to ti ēn einai), corresponds (...)
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  33.  44
    Belief.Hugh Price - 1969 - Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  34.  44
    Return to dualism.Hugh Miller - 1934 - Journal of Philosophy 31 (24):645-654.
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  35.  22
    Consciousness in animals and automata.Hugh M. Roberts - 1968 - Psychological Reports 22:1226-28.
  36.  55
    Shadows on the cave wall: Philosophy and visual science.Hugh R. Wilson - 1991 - Philosophical Psychology 4 (1):65-78.
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  37.  37
    The trouble with level-generation.Hugh J. McCann - 1982 - Mind 91 (364):481-500.
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  38. Environmental Philosophy’s Challenge to Humanism: Revaluing Cosmopolitan Ethics.Hugh Mcdonald - 2009 - Free Inquiry 30:36-40.
  39.  12
    Political Philosophy and Ideology: A Critique of Political Essentialism.Hugh P. McDonald - 1997 - Development.
    This book is conceived as part of a systematic philosophy of values. Neither philosophies of value nor systematic philosophies are in fashion. It is hoped that this work will make a contribution toward their reappraisal. Classically, political philosophy was considered a part of philosophic systems, as the basic ideas of the philosophy applied to politics. Its relative neglect by the predominant school of philosophy in America and Britain has meant that certain ideas and issues in philosophy are in danger of (...)
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  40.  46
    "The Problem with" Brain".Hugh P. McDonald - 2005 - Contemporary Pragmatism 2 (2):93-126.
    Mind cannot be reduced to "brain states" since "brain" is a reconstruction from experience. I begin with the "identity" view and then consider less reductive physicalist views. I criticize the dualistic view, and argue for unique features of mind that separate it from anything physical, particularly perspective. I then argue for Mead's view of the formation and development of mind in a social context. The plasticity of minds, along with privacy of experience argue against identification with any physical correlate. I (...)
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  41. Shades of Grey: Granularity, Pragmatics, and Non-Causal Explanation.Hugh Desmond - 2019 - Perspectives on Science 27 (1):68-87.
    Implicit contextual factors mean that the boundary between causal and noncausal explanation is not as neat as one might hope: as the phenomenon to be explained is given descriptions with varying degrees of granularity, the nature of the favored explanation alternates between causal and non-causal. While it is not surprising that different descriptions of the same phenomenon should favor different explanations, it is puzzling why re-describing the phenomenon should make any difference for the causal nature of the favored explanation. I (...)
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  42.  58
    The Theory of an Independent Celtic Church.Hugh Graham - 1931 - Thought: Fordham University Quarterly 6 (2):275-281.
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  43.  66
    The rituals of science: Comments on Abir‐Am.Hugh Gusterson & Pnina Abir-Am - 1992 - Social Epistemology 6 (4):373 – 387.
    (1992). The rituals of science: Comments on Abir‐Am (with response) Social Epistemology: Vol. 6, The Historical Ethnography of Scientific Rituals, pp. 373-387.
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  44. Are mathematical existence propositions unique ?Hugh Lehman - 1973 - Philosophia Mathematica (1):88-91.
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  45.  24
    Book-Reviews.Hugh Upton - 1986 - Mind 95 (379):398-400.
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  46. "Self-Made Person: The Reality and the Myth".Hugh LaFollette - manuscript
    To varying degrees, many of us think we are “self-made.” Some explicitly state—while others imply—that our accomplishments resulted (almost) entirely from our intelligence, ingenuity, and hard work There is qualified truth in this supposition, even although it is commonly overstated. Others think they are pawns in the chess game of life. However, although some have less control than those more privileged, few are devoid of control. This tandem of judgments is akin to our propensity to make asymmetrical judgments about our (...)
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  47.  48
    Scientific method in brief.Hugh G. Gauch - 2012 - New York: Cambridge University Press.
    The general principles of the scientific method, which are applicable across all of the sciences, are essential for perspective, productivity, and innovation. These principles include deductive and inductive logic, probability, parsimony, and hypothesis testing, as well as science's presuppositions, limitations, ethics, and bold claims of rationality and truth. The implicit contrast is with specialized techniques confined to a given discipline, such as DNA sequencing in biology. Neither general principles nor specialized techniques can substitute for one another, but rather the winning (...)
  48.  22
    (1 other version)Mind and the World-Order.Hugh Miller - 1931 - Revue de Métaphysique et de Morale 38 (2):11-12.
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  49. Clinical equipoise: Why still the gold standard for randomized clinical trials?Charlemagne Asonganyi Folefac & Hugh Desmond - 2024 - Clinical Ethics 19 (1):1-11.
    The principle of clinical equipoise has been variously characterized by ethicists and clinicians as fundamentally flawed, a myth, and even a moral balm. Yet, the principle continues to be treated as the de facto gold standard for conducting randomized control trials in an ethical manner. Why do we hold on to clinical equipoise, despite its shortcomings being widely known and well-advertised? This paper reviews the most important arguments criticizing clinical equipoise as well as what the most prominent proposed alternatives are. (...)
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  50.  53
    ‘Holding’ and ‘endorsing’ claims in the course of scientific activities.Hugh Lacey - 2015 - Studies in History and Philosophy of Science Part A 53:89-95.
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