Results for 'Hnin Si Oo'

981 found
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  1.  22
    Contact investigation in multidrug-resistant tuberculosis: ethical challenges.Hnin Si Oo & Pascal Borry - 2024 - Monash Bioethics Review 42 (1):16-27.
    Contact investigation is an evidence-based intervention of multidrug-resistant tuberculosis (MDR-TB) to protect public health by interrupting the chain of transmission. In pursuit of contact investigation, patients’ MDR-TB status has to be disclosed to third parties (to the minimum necessary) for tracing the contacts. Nevertheless, disclosure to third parties often unintentionally leads the MDR-TB patients suffered from social discrimination and stigma. For this reason, patients are less inclined to reveal their MDR-TB status and becomes a significant issue in contact investigation. This (...)
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  2.  10
    Lo demoníaco como fuerza de la naturaleza (Naturmagten) y su relación con el lenguaje en O lo uno o lo otro I de Kierkegaard.Yésica Rodríguez - 2023 - Tópicos 45:e0054.
    En “Los estadios eróticos inmediatos, o el erotismo musical” de O lo uno o lo otro I (OO I) aparece una relación entre la música y los límites del lenguaje, donde ésta es presentada como el límite de la palabra precisamente porque hace referencia a lo demoníaco en el sentido de la fuerza de la naturaleza (Naturmagten). La fuerza de la naturaleza no puede expresarse por medio de la palabra ya que ésta es inmediata y el lenguaje implica una mediación. (...)
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  3. Tóπoι e i'δια nella Retorica di Aristotele.Sara Rubinelli - 2003 - Phronesis 48 (3):238-247.
    Il passo della Retorica (1358 a 10-21) dove è introdotta la distinzione óo e i' è uno dei più controversi dell'opera aristotelica. Il presente lavoro propone un chiarimento della natura e del ruolo di óo e i' nella costruzione di un'argomentazione dialettico-retorica. Tale chiarimento viene presentato attraverso un confronto tra Topici e Retorica che, se pur espressamente evidenziato da Aristotele stesso, sembra essere stato trascurato da quanti si sono occupati dell'esegesi di tale sezione della Retorica.
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  4.  40
    (1 other version)Expediente Exclusivo nº. 2/2010 vol. 55.Roberto Hofmeister Pich - 2010 - Veritas – Revista de Filosofia da Pucrs 55 (2).
    A noção de “concepção” ocupa um lugar central na teoria do conhecimento perceptual de Thomas Reid, embora “concepção” possa ser estudada por si como uma fonte de conhecimento. Neste estudo, procura-se expor sistematicamente os vários contextos em que Reid aborda a fonte de conhecimento e o tipo de operação mental chamada “concepção”. Oo objetivo é compreender um aspecto específico do desempenho da “concepção” na teoria reidiana da percepção, a saber, uma relação direta, não mediada por ideias, entre o sujeito cognoscente (...)
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  5.  69
    Apresentação e uma nota sobre Thomas Reid.Roberto Hofmeister Pich - 2010 - Veritas – Revista de Filosofia da Pucrs 55 (2).
    A noção de “concepção” ocupa um lugar central na teoria do conhecimento perceptual de Thomas Reid, embora “concepção” possa ser estudada por si como uma fonte de conhecimento. Neste estudo, procura-se expor sistematicamente os vários contextos em que Reid aborda a fonte de conhecimento e o tipo de operação mental chamada “concepção”. Oo objetivo é compreender um aspecto específico do desempenho da “concepção” na teoria reidiana da percepção, a saber, uma relação direta, não mediada por ideias, entre o sujeito cognoscente (...)
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  6. Bibliography on Mission Studies.Oo Oo - 1996 - Ethos: Journal of the Society for Psychological Anthropology 1 (2):38.
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  7.  41
    Assessing Research Ethics Committees in Myanmar: Results of a Self-Assessment Tool.Zaw Zaw Oo, Min Wun, Yin Thet Nu Oo, Kyaw Swa Mya & Henry J. Silverman - 2020 - Asian Bioethics Review 12 (1):37-49.
    Human subjects research has increased in Myanmar since 2010 and, accordingly, the establishment of research ethics committees has increased review of these research studies. However, characteristics that reflect the operations of RECs in Myanmar have not been assessed. To assess the structures and processes of RECs at medical institutions in Myanmar, we used a self-assessment tool for RECs operating in low- and middle-income countries. This tool consists of the following ten domains: organizational aspects, membership and ethics training, submission arrangements and (...)
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  8.  28
    Current Status of Research Ethics Capacity in Myanmar.Zaw-Zaw Oo, Yin-Thet-Nu Oo, Mo-Mo Than, Khine Zaw Oo, Min Wun, Kyaw-Soe Htun & Henry Silverman - 2018 - Asian Bioethics Review 10 (2):123-132.
    Myanmar has recently surfaced from total military rule and efforts at conducting research to enhance the health of the population has increased during the recent democratization process, both from the military and civil sectors as well as support from international agencies. International guidelines mandate that such research requires prior ethics review in accordance with international standards. Previous commentators have expressed concerns, however, regarding the degree of adequate training in research ethics for investigators, the optimal functioning of Research Ethics Committees, and (...)
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  9. Vāsiṣtha Rāmāyaṇa. Yogavāsiṣṭharāmāyaṇa - 1964 - Edited by Bēkala Rāmanāyaka.
     
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  10.  6
    Studying The Evolution of Audiobook Culture in Indonesian Inclusive Schools: Strategies and Obstacles.E. Oos M. Anwas, Janu Arlinwibowo, Syahrul Ramadhan, Supriyatno, Helga Kurnia & Ivan Riadinata - forthcoming - Evolutionary Studies in Imaginative Culture:442-461.
    The study aims to describe the process of implementing audiobooks and describe the various challenges faced by teachers. This research is qualitative research with a phenomenological approach. This research was carried out in 5 provinces, namely West Sumatra, the Special Region of Yogyakarta, North Kalimantan, Gorontalo, and North Maluku. Each province selected representatives from elementary, middle, high school, and special schools who have implemented audiobooks. Informants are teachers and students who have used audiobooks. The process of collecting data from teachers (...)
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  11.  3
    Strengthening the resilience of Myanmar children studying in monastic schools.Khin Hnin Phyu & Buxin Han - 2021 - Archive for the Psychology of Religion 43 (3):269-296.
    Three-quarters of children in Myanmar face developmental barriers and risk-increasing conditions such as poverty, broken families, and difficulty accessing basic requirements. These children rely heavily on institutionalization. Given the adverse effects of institutional systems, knowing the differing impacts of sociodemographic and cultural factors is foundational to aiding healthy personal outcomes. Thus, this study focused primarily on enhancing the resilience of children in a monastic school through a dhamma-based school intervention. A three-phase mixed quantitative-qualitative research design was applied: a descriptive survey, (...)
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  12. Zindagī va kār va andīshah va rūzgār-i Pūr Sīnā.Saʻīd Nafīsī - 1954 - Tihrān: Kitābkhānah-i Dānish.
     
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  13. Abū al-Barakāt al-Baghdādī wa-falsafatuhu al-Ilāhīyah: dirāsah li-mawqifihi al-naqdī min falsafat Ibn Sīnā.Jamāl Rajab Sīdbī - 1996 - ʻĀbidīn, al-Qāhirah: Maktabat Wahbah.
    Study of a classical critic of Avicenna's views on the existence and nature of God.
     
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  14. Naẓarīyat al-nafs bayna Ibn Sīnā wa-al-Ghazzālī.Jamāl Rajab Sīdbī - 2000 - [Cairo]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
  15. al-Shaykh al-Raʼīs Abū ʻAlī Ibn Sīnā (370-428 H/980-1037 M): ḥayātuhu, wa-muṣannafātuhu, wa-mā kutiba ʻanh.Amīn Sulaymān Sīdū - 1999 - al-Riyāḍ: Muʼassasat al-Yamāmah al-Ṣuḥufīyah.
     
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  16. Rurally rooted cross-border migrant workers from Myanmar, Covid-19, and agrarian movements.Saturnino M. Borras, Jennifer C. Franco, Doi Ra, Tom Kramer, Mi Kamoon, Phwe Phyu, Khu Khu Ju, Pietje Vervest, Mary Oo, Kyar Yin Shell, Thu Maung Soe, Ze Dau, Mi Phyu, Mi Saryar Poine, Mi Pakao Jumper, Nai Sawor Mon, Khun Oo, Kyaw Thu, Nwet Kay Khine, Tun Tun Naing, Nila Papa, Lway Htwe Htwe, Lway Hlar Reang, Lway Poe Jay, Naw Seng Jai, Yunan Xu, Chunyu Wang & Jingzhong Ye - 2021 - Agriculture and Human Values 39 (1):315-338.
    This paper examines the situation of rurally rooted cross-border migrant workers from Myanmar during the Covid-19 pandemic. It looks at the circumstances of the migrants prior to the global health emergency, before exploring possibilities for a post-pandemic future for this stratum of the working people by raising critical questions addressed to agrarian movements. It does this by focusing on the nature and dynamics of the nexus of land and labour in the context of production and social reproduction, a view that (...)
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  17.  6
    Ibn Sīnā wa-mushkilat al-ḥurrīyah al-insānīyah.Yāsīn ʻAmmārī - 2014 - Tūnis: Majmaʻ al-Aṭrash lil-Kitāb al-Mukhtaṣṣ.
    Avicenna; 980-1037; criticism and interpretation; liberty; philosophy; Islamic philosophy.
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  18.  13
    Ḥall mushkilāt kitāb al-Ishārāt wa-al-tanbīhāt (Shaykh al-raʼīs Abū ʻAlī Ḥusayn ibn ʻAbd Allāh ibn Sīnā): mashhūr bih Sharḥ-i ishārāt.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2011 - Tihrān: Mīrās̲-i Maktūb. Edited by Muḥammad ʻImādī Ḥāʼirī.
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  19. al-Manṭiq al-Sīnawī ; ʻarḍ wa-dirāsah lil-naẓarīyah al-manṭiqīyah ʻinda Ibn Sīnā.Jaʻfar Āl Yāsīn - 1983 - Bayrūt: Dār al-Āfāq al-Jadīdah.
     
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  20.  8
    Faylasūf-i farhang: jashnʹnāmah-i ustād Duktur Riz̤ā Dāvarī Ardakānī.Ḥusayn Kalbāsī Ashtarī & Riz̤ā Dāvarī (eds.) - 2008 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān.
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  21.  4
    Naqdʹnāmah-i falsafah va kalām, adyān va ʻirfān =.Ḥusayn Kalbāsī Ashtarī (ed.) - 2014 - Tihrān: Pizhūhishgāh-i ʻUlūm-i Insānī va Muṭālaʻāt-i Farhangī.
    Philosophy - Textbooks ; Theology -- Book reviews ; Sufism -- Book reviews -- Religions -- Book reviews.
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  22.  13
    Inch'ŏn ŭi itch'yŏjin Sirhakcha Sonam Yun Tong-gyu.Si-ŏp Kim (ed.) - 2022 - Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
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  23. Sih guftār-i khvājah-ʼi Ṭūsī darbārah-ʼi chigūnagī-i padīd āmadan-i chand chīz az yakī va sāzish-i ān bā qāʻidah-ʼi āfarīdah nashudan-i bisyār az yakī, yā, al-wāḥid lā yāṣdur ʻanhu illā al-wāḥid.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1956 - Tihrān: Dānishgāh-i Tihrān. Edited by Muḥammad Taqī Dānishʹpazhūh.
  24. Quid sit jus et quid sit juris.Sílvio de Macedo - 1969 - [Maceió,: Imprensa Oficial.
     
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  25. Entangled subjects : feminism, religion and the obligation to alterity.Sîan Hawthorne - 2014 - In Mary Evans, Clare Hemmings, Marsha Henry, Hazel Johnstone, Sumi Madhok, Ania Plomien & Sadie Wearing, The SAGE handbook of feminist theory. Thousand Oaks, California: SAGE reference.
  26. Abū al-Ḥasan al-Shushtarī wa-falsafatuhu al-Ṣūfīyah.Muḥammad al-ʻAdlūnī Idrīsī - 2005 - al-Dār al-Bayḍāʼ: Dār al-Thaqāfah.
     
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  27.  19
    Almanca Öğretmen Adaylarının Almanca Konuşma Becerilerine İlişkin Yeterlik Düzeylerinin İncelenmesi.Bahar İşi̇güzel - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):721-721.
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  28.  26
    On Some Verbs Both Transitive and Intransitive in the Turkic Runic Inscriptions.Şi̇ri̇n User Hatice - 2011 - Journal of Turkish Studies 6:589-593.
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  29.  6
    Epistolae et orationes.Cataldo Parísio Sículo - 1500 - Coimbra: Per ordem da Universidade. Edited by Américo da Costa Ramalho.
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  30. Zapffe droim ar ais.Tomás Mac Síomóin - 2020 - In Peter Wessel Zapffe, An meisias deireanach. Baile Átha Cliath: Coiscéim.
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  31.  7
    Satya mattu maulya.Vi Sītārāmayya - 1972
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  32. Osnovnye zakony materialisticheskoĭ dialektiki.Boris Ivanovich Si︠u︡si︠u︡kalov - 1958
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  33.  16
    Evidence and Agency: Norms of Belief for Promising and Resolving.Berislav Maru%si'C. - 2015 - Oxford: Oxford University Press.
    Berislav Maru%si'c explores how we should take evidence into account when thinking about future actions, such as resolving to do something we know will be difficult. Should we believe we will follow through, or not? He argues that if it is important to us, we can rationally believe we will do it, even if our belief contradicts the evidence.
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  34. ʻIlm al-nafs-i Ibn Sīnā.Siyāsī'Alī Akbar - 1954 - Tihrān,: Dānishgāh-i Tihrān.
     
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  35.  20
    Turgut Uyarın Geyikli Gece Adlı Şiirine Varoluşsal Bir Yaklaşım Denemesi.Gülşah Şi̇şman - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):1061-1061.
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  36.  63
    Humanistic approach of the early protestant medical missionaries in nineteenth‐century china.Si Jia Jane & Dong Shaoxin - 2016 - Zygon 51 (1):100-112.
    The efficacies of Western and Chinese medicine have been under debate for a long time, and the whole issue still raises questions for the contemporary world. The article emphasizes the humanistic approach as well as the scientific method of the early Protestant medical missionaries to China, so as to give a more comprehensive scope to understand their historical roles and practices in a cross-cultural context. The authors also wish to call for a global readership to further discuss this historical legacy (...)
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  37. Ātma saṃyama yoga.Śāradārāma Udāsīna - 1971 - [n.p.]:
     
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  38.  6
    al-Fikr al-sīyāsī ʻinda al-Anṣār.Yāsīn Ghaḍbān - 2014 - al-Manṣūrah: Dār al-Wafāʼ.
    Islamic fundamentalism; Islam and politics; history.
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  39.  8
    Suhravardī va ghurbat-i gharbī.Parvīz ʻAbbāsī Dākānī - 2007 - Tihrān: Nashr-i ʻIlm.
  40.  15
    Reneszánsz és humanizmus.Gábor Almási - 2017 - Budapest: Kossuth Klub.
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  41.  17
    Justiça e direito: textos de história do pensamento jurídico.Sílvia Alves - 2016 - Lisboa: Quid Juris Sociedade Editora.
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  42.  33
    Sosyoloji̇k açidan dünden bugüne si̇verek karakeçi̇li̇leri̇’nde deği̇şi̇m.Nazmi Avci & Fırat Şi̇ri̇n - 2019 - Tabula Rasa: Felsefe Ve Teoloji 31:56-75.
    Sosyal bilimlerde sosyo-kültürel ve etno-sosyolojik araştırmalar geniş bir yer tutar. Bir grubun sosyo-kültürel ve etno-sosyolojik değişkenler özelinde kendisini nasıl tanımladığı araştırılan bir husustur. Türkiye’nin farklı bölgelerinde yaşayan alt kültür grupları bu değişkenler bağlamında incelenmiştir. Bu çalışma Türkiye’de yaygın bir şekilde yaşayan gruplardan biri olan Karakeçililerden, Siverek Karakeçilerini incelemiştir. Siverek Karakeçilileri; etnografik bir alan araştırmasıyla, kendi yaşam alanlarına katılım sağlanarak elde edilen verilerle incelenmiştir. Veriler MAXQDA nitel veri analiz programı aracılığıyla değerlendirmiştir. Mehmet Eröz 1982’de aynı grubu aynı alanda incelemiştir. Makalede; Eröz’ün (...)
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  43.  9
    al-ʻAdālah fī al-intiẓām al-ijtimāʻī wa-al-siyāsī al-ʻArabī: al-abʻād al-falsafīyah.Mushīr Bāsīl ʻAwn (ed.) - 2019 - Bayrūt: Dār al-Fārābī.
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  44.  9
    Majmūʻah-i maqālāt-i Nishast-i Takhaṣṣuṣī-i Muṭālaʻāt-i Taṭbīqī: Isfand 1385, Tihrān.Ḥusayn Kalbāsī Ashtarī (ed.) - 2008 - Tihrān: Pizhūhishgāh-i ʻUlūm-i Insānī va Muṭālaʻāt-i Farhangī.
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  45.  31
    易和哲学.Qi Si - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:115-125.
    Yi-He is universal symbol of Chinese philosophy, it contains two thoughts of “Yi” and “He”. Thought of “Yi” represents idea of change in Chinese philosophy,thought of “He” represents idea of harmony in Chinese philosophy. “Philosophy of Yi-He” is dialectical synthesis of thought of “Yi” and thought of “He”, as well as the unique nature of Chinese philosophy thought. It embodies the deep structure of Chinese cultural spirit and the innovative pattern of Chinese philosophy thought. At present, “philosophy of Yi-He” conforms (...)
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  46. De universalibus iuxta Doctorem Eximium, Franciscum Suârez.Teixidor Aloisius Si - 1912 - Philosophisches Jahrbuch 25:445-461.
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  47.  15
    Örgütsel Bağlılıkta Kurumsal İtibarın Rolü.Yasin Si̇nan - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 6):833-833.
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  48. Mabānī-i falsafah.ʻAlī Akbar Siyāsī - 1957
     
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  49.  26
    The historical context in conversation: Lexical differentiation and memory for the discourse history.Si On Yoon, Aaron S. Benjamin & Sarah Brown-Schmidt - 2016 - Cognition 154 (C):102-117.
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  50. al-Tarbiyah al-ijtimāʻīyah fī fikr al-Imām al-Ghazzālī.Muḥammad Khalīl Muḥsin Dīsī - 2001 - ʻAmmān: Dār ʻAmmār.
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