Results for 'Heikki Nymam'

259 found
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  1.  32
    World politics, critical realism and the future of humanity: an interview with Heikki Patomäki, Part 2.Heikki Patomäki & Jamie Morgan - 2023 - Journal of Critical Realism 22 (4):720-766.
    Heikki Patomäki is Professor of World Politics (Global Political Economy) at the University of Helsinki.1 In Part 1 of this interview (Patomäki and Morgan 2023) he discussed his work and career up...
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  2.  38
    World politics, critical realism and the future of humanity: an interview with Heikki Patomäki, Part 1.Heikki Patomäki & Jamie Morgan - 2023 - Journal of Critical Realism 22 (3):562-603.
    In Part 1 of this wide-ranging interview Heikki Patomäki discusses his early work and career up to the Global Financial Crisis. He provides comment on his role as a public intellectual and activist, his diverse academic interests and influences, and the many and varied ways he has contributed to critical realism and critical realism has influenced his work. In Part 2 he discusses his later work, the predicament of humanity and the role of futures studies.
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  3. Recognition and the Human Life-Form: Beyond Identity and Difference.Heikki Ikaheimo - 2022 - New York, Yhdysvallat: Routledge.
    What is recognition and why is it so important? This book develops a synoptic conception of the significance of recognition in its many forms for human persons by means of a rational reconstruction and internal critique of classical and contemporary accounts. The book begins with a clarification of several fundamental questions concerning recognition. It then reconstructs the core ideas of Fichte, Hegel, Charles Taylor, Nancy Fraser, and Axel Honneth and utilizes the insights and conceptual tools developed across these chapters for (...)
  4.  52
    Common Good and Self-Interest in Medieval and Early Modern Philosophy.Heikki Haara & Juhana Toivanen (eds.) - 2024 - Springer Verlag.
    This open access volume provides an in-depth analysis of philosophical discussions concerning the common good and its relation to self-interest in the history of Western philosophy. The thirteen chapters explore both renowned and lesser-known thinkers from the Middle Ages to the eighteenth century, covering also the relevant ancient background. By bridging the gap between the medieval and early modern periods, they provide fresh insights into how moral and political philosophers understood the concepts of the common good and self-interest, along with (...)
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  5. Nature in Spirit: A New Direction for Hegel-studies and Hegelian Philosophy.Heikki Ikäheimo - 2012 - Critical Horizons 13 (2):149-153.
  6.  90
    Recognizing persons.Heikki Ikaheimo - 2007 - Journal of Consciousness Studies 14 (5-6):224-247.
    In this article a wide range of candidates for features that are defining of personhood are conceived of as interrelated, yet irreducible, layers and dimensions of what it is to be a person in the full-fledged sense of the word. Three layers of personhood -- consisting of person-making psychological capacities, person-making interpersonal significances, and person-making institutional or deontic powers -- are distinguished. Running through the layers there are then two dimensions -- the deontic and the axiological -- corresponding to the (...)
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  7.  39
    Ideology of Nursing Care in Child Psychiatric Inpatient Treatment.Heikki Ellilä, Maritta Välimäki, Tony Warne & Andre Sourander - 2007 - Nursing Ethics 14 (5):583-596.
    Research on nursing ideology and the ethics of child and adolescent psychiatric nursing care is limited. The aim of this study was to describe and explore the ideological approaches guiding psychiatric nursing in child and adolescent psychiatric inpatient wards in Finland, and discuss the ethical, theoretical and practical concerns related to nursing ideologies. Data were collected by means of a national questionnaire survey, which included one open-ended question seeking managers' opinions on the nursing ideology used in their area of practice. (...)
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  8. A Vital Human Need Recognition as Inclusion in Personhood.Heikki Ikäheimo - 2009 - European Journal of Political Theory 8 (1):31-45.
    Why is recognition of such an importance for humans? Why should lack of recognition motivate people to fight or work for recognition? In this article, I first discuss shortly Axel Honneth's psychologizing strategy for answering these questions, and suggest that the psychological harms of lack of recognition pointed out by Honneth are neither sufficient nor necessary for motivation to fight or work for recognition to arise. According to the alternative that I then spell out, recognition and lack of it are (...)
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  9. Recognition and Social Ontology: An Introduction.Heikki Ikäheimo & Arto Laitinen - 2011 - In Heikki Ikaheimo & Arto Laitinen, Recognition and Social Ontology. Leiden: Brill. pp. 1-24.
    A substantial article length introduction to a collection on social ontology and mutual recognition.
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  10. Dimensions of personhood.Heikki Ikäheimo & Arto Laitinen - 2007 - Journal of Consciousness Studies 14 (5-6):6-16.
    A substantial article-length introduction to the theme of personhood.
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  11. The Times of Desire, Hope and Fear: On the Temporality of Concrete Subjectivity in Hegel’s Encyclopaedia.Heikki Ikäheimo - 2012 - Critical Horizons 13 (2):197 - 219.
    The aim of this article is to show that the Philosophy of Subjective Spirit in Hegel’s mature Encyclopaedia of Philosophical Sciences contains the outlines of a philosophically rich notion of the constitutive temporality of subjectivity. The temporality of the being of Hegel’s concrete subject is intimately connected with embodiment and sociality, and is thus an essential element of its fully detranscendentalized inner-worldly nature.
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  12. Holism and normative essentialism in Hegel's social ontology.Heikki Ikäheimo - 2011 - In Heikki Ikaheimo & Arto Laitinen, Recognition and Social Ontology. Leiden: Brill. pp. 145--209.
  13. Volume 2 Last Writings on the Philosophy of Psychology.Heikki Nyman & Georg Henrik Von Wright (eds.) - 1994 - Wiley.
  14.  14
    Luurangot portinvartijan kaapissa.Heikki Poroila - 2007 - Helsinki: BTJ.
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  15.  37
    Creating Works of Art by Interpreting Objects. A Critical Note on Arthur C. Danto's Theory of Art.Heikki Saari - 2002 - Nordic Journal of Aesthetics 14 (25-26).
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  16.  5
    (Innsbrucker Beiträge zur Kulturwissenschaft Neue Folge 17).Heikki Solin - 2018 - Klio 103 (1):358-366.
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  17.  37
    Desubstantializing the critique of forms of life: relationality, subjectivity, morality.Heikki Ikäheimo, Jean-Philippe Deranty & John Goris - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Rahel Jaeggi’s Critique of Forms of Life represents a welcome new development in critical social thought. It aims to overcome the ‘liberal abstinence’, which forbids criticizing the ethical fabric of social life, and proposes to connect normative evaluation with a serious social-ontological model of ‘forms of life’. In this article we argue, however, that Jaeggi’s ontological characterization of the concept of form of life is problematic in ways that introduce a number of adverse consequences for social critique. In section 1, (...)
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  18. Recognition and Social Ontology.Heikki Ikaheimo & Arto Laitinen (eds.) - 2011 - Leiden: Brill.
    This unique collection examines the connections between two complementary approaches to philosophical social theory: Hegel-inspired theories of recognition, and analytical social ontology.
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  19. Analyzing Recognition: Identification, Acknowledgement and Recognitive Attitudes Towards Persons.Heikki Ikäheimo & Arto Laitinen - 2007 - In Bert van den Brink & David Owen, Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. New York: Cambridge University Press. pp. 33-56.
    There is today a wide consensus that ‘recognition’ is something that we need a clear grasp of in order to understand the dynamics of political struggles, and, perhaps the constitution and dynamics of social reality more generally. Yet, the discussions on ‘recognition’ have so far often been conceptually rather inexplicit, in the sense that the very key concepts have remained largely unexplicated or undefined. Since the English word ‘recognition’ is far from unambiguous, it is possible, and to our mind also (...)
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  20.  68
    Concepts of "action", "structure" and "power" in "critical social realism": A positive and reconstructive critique.Heikki Patomäki - 1991 - Journal for the Theory of Social Behaviour 21 (2):221–250.
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  21.  21
    Self-Interest as a Source of the Common Good in Post-Hobbesian Natural Law.Heikki Haara - 2024 - In Heikki Haara & Juhana Toivanen, Common Good and Self-Interest in Medieval and Early Modern Philosophy. Springer Verlag. pp. 237-256.
    Thomas Hobbes’s radical tendency to view natural law as a means of individual self-preservation sparked critical responses among natural law theorists in England and continental Europe. This chapter compares how two of Hobbes’s immediate successors and critics – Richard Cumberland and Samuel Pufendorf – dealt with the potential conflict between self-interest and the requirements of natural law. The chapter shows how both intended to reply to Hobbes in their own distinctive ways by attempting to show that the ultimate aim of (...)
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  22.  44
    Beyond Justice: Pufendorf and Locke on the Desire for Esteem.Heikki Haara & Tim Stuart-Buttle - 2019 - Political Theory 47 (5):699-723.
    It is widely accepted that the seventeenth-century natural lawyers constructed the minimal requirement for social coordination between self-seeking individuals animated by the desire for self-preservation. On most interpretations, Grotius and his successors focused on the “perfect” duties (rules of justice) and had little to say about the “imperfect” duties of love and civility. This essay provides an alternative reading of post-Grotian natural law by reconstructing Pufendorf’s and Locke’s understanding of how the duties of civility and love might be realised in (...)
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  23. The Price Equation and Extended Inheritance.Heikki Helanterä & Tobias Uller - 2010 - Philosophy, Theory, and Practice in Biology 2 (20130604).
    The presence of various mechanisms of non-genetic inheritance is one of the main problems for current evolutionary theory according to several critics. Sufficient empirical and conceptual reasons exist to take this claim seriously, but there is little consensus on the implications of multiple inheritance systems for evolutionary processes. Here we use the Price Equation as a starting point for a discussion of the differences between four recently proposed categories of inheritance systems; genetic, epigenetic, behavioral and symbolic. Specifically, we address how (...)
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  24.  59
    Smithian Sentimentalism Anticipated: Pufendorf on the Desire for Esteem and Moral Conduct.Heikki Haara & Aino Lahdenranta - 2018 - Journal of Scottish Philosophy 16 (1):19-37.
    In this paper, we argue that Samuel Pufendorf's works on natural law contain a sentimentalist theory of morality that is Smithian in its moral psychology. Pufendorf's account of how ordinary people make moral judgements and come to act sociably is surprisingly similar to Smith's. Both thinkers maintain that the human desire for esteem, manifested by resentment and gratitude, informs people of the content of central moral norms and can motivate them to act accordingly. Finally, we suggest that given Pufendorf's theory (...)
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  25.  30
    Capitalism: Competition, Conflict, Crisis.Heikki Patomäki - 2017 - Journal of Critical Realism 16 (5):537-543.
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  26.  28
    Pufendorf’s Theory of Sociability: Passions, Habits and Social Order.Heikki Haara - 2018 - Cham: Springer Verlag.
    This book centres on Samuel Pufendorf’s moral and political philosophy, a subject of recently renewed interest among intellectual historians, philosophers and legal scholars in the English-speaking world. Pufendorf’s significance in conceptualizing sociability in a way that ties moral philosophy, the theory of the state, political economy, and moral psychology together has already been acknowledged, but this book is the first systematic investigation of the moral psychological underpinnings of Pufendorf’s theory of sociability in their own right. Readers will discover how Pufendorf’s (...)
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  27.  68
    On Believing in Witches.Heikki Saari - 2001 - Philosophical Papers 30 (3):307-318.
    Abstract In this paper I discuss Polycarp Ikuenobe's view that it is rational to believe, in an African context, in the existence of witches and witchcraft. First, I attempt to show that it is not possible to prove empirically that witches and witchcraft are real, as Ikuenobe assumes. I argue that even though witches and witchcraft are part of the social reality in which many Africans live, they do not have the same ontological status as theoretical entities in scientific research. (...)
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  28.  55
    Extending the modern synthesis with ants: Ant encounters: D. M. Gordon: Ant encounters: interaction networks and colony behavior. Princeton University Press, Princeton, 2010.Heikki Helanterä - 2011 - Biology and Philosophy 26 (6):935-944.
  29.  30
    Giacomo Zabarella.Heikki Mikkeli - 2008 - Stanford Encyclopedia of Philosophy.
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  30. Beyond New Testament Theology: A Story and a Programme.Heikki Räisänen - 1990
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  31.  42
    R. G. Collingwood on the identity of thoughts.Heikki Saari - 1989 - Dialogue 28 (1):77-89.
    R. G. Collingwood's re-enactment doctrine has been widely discussed in recent years by his commentators. However, most philosophers who discuss the re-enactment doctrine touch only briefly on his view of the identity of thoughts. This is surprising because Collingwood claims that the historian's successful re-enactment of the thought behind the historical agent's action involves re-thinking the same thought as the agent and not merely a copy of his thought.
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  32. On the Genus and Species of Recognition.Heikki Ikäheimo - 2002 - Inquiry: An Interdisciplinary Journal of Philosophy 45 (4):447-462.
    This article makes several conceptual proposals for a closer analysis of recognition more or less in line with Axel Honneth's account of recognition: (1) a proposal as to the genus of recognitional attitude and recognition, (2) a sketch of an analytical scheme intended to be heuristically useful for analysing the different species of recognitional attitude and recognition, (3) some proposals as to the precise contents of self-conceptions involved in each species and subspecies of recognition, and (4) suggestions as to the (...)
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  33.  22
    Introduction.Heikki Ikäheimo, Kristina Lepold & Titus Stahl - 2021 - In Heikki Ikäheimo, Kristina Lepold & Titus Stahl, Recognition and Ambivalence: Judith Butler, Axel Honneth, and Beyond. New York: Columbia University Press. pp. 1-20.
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  34.  25
    A Canadian Classic of Legal Latin Updated: Mayrand, Albert. Dictionnaire de maximes et locutions latines utilisées en droit, 4e édition mise à jour par Máirtín Mac Aodha, Les éditions Yvon Blais, Cowansville , 2007, 671 pp, ISBN 978-2-89635-016-2.Heikki E. S. Mattila - 2009 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (4):467-475.
  35. The history of legal language.Heikki Mattila - 2005 - In Keith Brown, Encyclopedia of Language and Linguistics. Elsevier.
     
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  36.  23
    Global Democracy.Heikki Patomäki - 2006 - Theory, Culture and Society 23 (2-3):519-521.
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  37.  53
    Wittgenstein on understanding other cultures.Heikki Saari - 2005 - Grazer Philosophische Studien 68 (1):139-161.
    In this article I discuss Wittgenstein's view of what is involved in understanding other cultures. I show that he is not committed to cultural relativism, as some of his critics argue. As he sees it, the real differences between cultures do not involve any fundamental conceptual, epistemic or other barriers that would make it impossible for us to understand and criticise other cultures. Shared forms of life and man's natural history provide a foothold for us when we attempt to understand (...)
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  38.  14
    Episcopus und verwandtes.Heikki Solin - 2006 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 150 (2):232-250.
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  39.  25
    Three Ciceroniana.Heikki Solin - 1987 - Classical Quarterly 37 (02):521-.
    Mundus istum M. Enius in the manuscripts of Att. 15.26.5 is surely corrupt, as has been unanimously acknowledged . Also the modern Vulgate Mundus iste cum M. Ennio, introduced by Wesenberg in his Teubner text, is an improbable guess. Shackleton Bailey has recently proposed Maenius or Menius as the gentile name of Mundus. Mennius, however, is a very rare name and does not occur in Republican documents, while Maenius, although attested in Republican inscriptions, diverges unnecessarily from the manuscript tradition. Moreover, (...)
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  40. Acoustic communities represented : sound preferences in the Scottish village of Dollar.Heikki Uimonen - 2017 - In Christine Guillebaud, Towards an anthropology of ambient sound. New York, NY: Routledge.
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  41. On the Role of Intersubjectivity in Hegel's Encyclopaedic Phenomenology and Psychology.Heikki Ikäheimo - 2004 - Hegel Bulletin 25 (1-2):73-95.
    According to a widely shared view, a radical change took place in the role of intersubjectivity in Hegel's philosophy somewhere between Jena and Berlin. For instance, Jürgen Habermas's judgement is that whereas in the Jena writings – in the JenaRealphilosophien, and perhaps still in the 1807Phenomenology of Spirit– Hegel conceived of intersubjectivity as an essential element in the constitution of subjectivity and of objectivity, in Berlin Hegel's intersubjectivist conception was replaced by a metaphysics of the absolute I or absolute self-consciousness, (...)
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  42.  13
    Further reflections on theory as time travel: a response to Morgan.Heikki Patomäki - 2024 - Journal of Critical Realism 23 (3):351-359.
    In his review essay on World Statehood, Morgan poses three questions, namely: does my conceptualization imply conflation of agency and structure; is the realist processual account of time contradictory; and have we humans already reached the limit of the possible? I address each question briefly one at a time, arguing that the concept of self-transformative capacity of contexts does not imply conflation; that various processes with different durations can exhibit patterns that can be reasonably discussed and assessed and, with caution, (...)
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  43.  63
    Esteem and sociality in Pufendorf’s natural law theory.Heikki Haara & Kari Saastamoinen - 2022 - British Journal for the History of Philosophy 32 (2):265-283.
    Samuel Pufendorf’s major work on natural law, De jure nature et gentium, included a long chapter on the power of the civil sovereign to determine the value of citizens. There, Pufendorf identified several forms of esteem (existimatio), according to which human beings are ranked in social life. The article argues that behind Pufendorf’s discussion of this topic was the idea that the way people esteem others and want others to esteem them has profound consequences for maintaining peaceful social life and (...)
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  44.  93
    Realist Ontology for Futures Studies.Heikki Patomäki - 2006 - Journal of Critical Realism 5 (1):1-31.
    All social phenomena, all social interaction, anything that exists in society, is temporal. Anticipation of futures is a necessary part of all social actions, and particularly so in the world of modern organisations. If social sciences are to be relevant they should also be able to say something about possible and likely futures. My paper articulates an ontology for futures studies and then, on that ontological basis, specifies the methodology of futures studies. Critical realist ontology explains why there are multiple (...)
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  45.  27
    Thoughts and their subject: a study of Wittgenstein's Tractatus.Heikki Kannisto - 1986 - Helsinki: Akateeminen Kirjakauppa.
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  46.  26
    An Aristotelian response to Renaissance humanism: Jacopo Zabarella on the nature of arts and sciences.Heikki Mikkeli - 1992 - Helsinki: The Finnish Historical Society.
  47.  25
    Jurilinguistique comparée: Essai de caractérisation d'une discipline multidimensionnelle.Heikki E. S. Mattila - 2021 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 34 (4):1141-1171.
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  48. Quine and Pragmatism.Heikki J. Koskinen & Sami Pihlström - 2006 - Transactions of the Charles S. Peirce Society 42 (3):309-346.
    This paper discusses critically W.V. Quine's relation to the tradition of pragmatism. Even though Quine is often regarded as a pragmatist, it is far from clear what his commitment to pragmatism actually amounts to. It is argued that while there are pragmatist elements in Quine's position, this is not sufficient to classify him as a pragmatist in any strong historical sense; indeed, he was not even clear himself what it means to be a pragmatist. It is also shown that neither (...)
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  49.  23
    Reflection of Long Game Formulas.Heikki Heikkilä & Jouko Väänänen - 1994 - Mathematical Logic Quarterly 40 (3):381-392.
    We study game formulas the truth of which is determined by a semantical game of uncountable length. The main theme is the study of principles stating reflection of these formulas in various admissible sets. This investigation leads to two weak forms of strict-II11 reflection . We show that admissible sets such as H and Lω2 which fail to have strict-II11 reflection, may or may not, depending on set-theoretic hypotheses satisfy one or both of these weaker forms.
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  50. Wittgenstein ymmärtämisestä.Heikki Kannisto - 1978 - In Jorma Laitinen, Johannes Lehtonen & Karl Aimo Achté, Psykiatrian ja filosofian rajamailla. Helsinki: Psychiatria Fennica.
     
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