Results for 'Heikki Nymam'

259 found
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  1.  32
    World politics, critical realism and the future of humanity: an interview with Heikki Patomäki, Part 2.Heikki Patomäki & Jamie Morgan - 2023 - Journal of Critical Realism 22 (4):720-766.
    Heikki Patomäki is Professor of World Politics (Global Political Economy) at the University of Helsinki.1 In Part 1 of this interview (Patomäki and Morgan 2023) he discussed his work and career up...
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  2.  38
    World politics, critical realism and the future of humanity: an interview with Heikki Patomäki, Part 1.Heikki Patomäki & Jamie Morgan - 2023 - Journal of Critical Realism 22 (3):562-603.
    In Part 1 of this wide-ranging interview Heikki Patomäki discusses his early work and career up to the Global Financial Crisis. He provides comment on his role as a public intellectual and activist, his diverse academic interests and influences, and the many and varied ways he has contributed to critical realism and critical realism has influenced his work. In Part 2 he discusses his later work, the predicament of humanity and the role of futures studies.
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  3. Freedom and a Just Society - Three Hegelian Variations.Heikki Ikaheimo - 2024 - In Paolo Diego Bubbio & Andrew Buchwalter, Justice and freedom in Hegel. New York: Routledge Taylor & Francis Group. pp. 110-128.
    This chapter examines first two broadly Hegelian variations of the freedom-justice connection by Axel Honneth and Rainer Forst, and then critically contrasts them with Hegel’s own concept of “concrete freedom” as the immanent ideal of social life and Hegel’s state as its “actuality.” I argue that this concept is capacious enough to do justice both to the human capacity in principle for context-transcending reflection on the justness of the social order central for Forst and to the limitations in practice of (...)
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  4. Recognition and Social Ontology.Heikki Ikaheimo & Arto Laitinen (eds.) - 2011 - Leiden: Brill.
    This unique collection examines the connections between two complementary approaches to philosophical social theory: Hegel-inspired theories of recognition, and analytical social ontology.
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  5.  39
    Ideology of Nursing Care in Child Psychiatric Inpatient Treatment.Heikki Ellilä, Maritta Välimäki, Tony Warne & Andre Sourander - 2007 - Nursing Ethics 14 (5):583-596.
    Research on nursing ideology and the ethics of child and adolescent psychiatric nursing care is limited. The aim of this study was to describe and explore the ideological approaches guiding psychiatric nursing in child and adolescent psychiatric inpatient wards in Finland, and discuss the ethical, theoretical and practical concerns related to nursing ideologies. Data were collected by means of a national questionnaire survey, which included one open-ended question seeking managers' opinions on the nursing ideology used in their area of practice. (...)
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  6.  19
    Reforming the law of nature: the secularisation of political thought 1523–1689.Heikki Haara - 2023 - History of European Ideas 49 (4):775-776.
    Simon P. Kennedy’s book is an intervention in the recent revival of interest in the role of natural law in Reformed Protestantism. It deals with shifts in perspectives on human nature and politics...
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  7.  30
    Giacomo Zabarella.Heikki Mikkeli - 2008 - Stanford Encyclopedia of Philosophy.
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  8. Volume 2 Last Writings on the Philosophy of Psychology.Heikki Nyman & Georg Henrik Von Wright (eds.) - 1994 - Wiley.
  9.  14
    Luurangot portinvartijan kaapissa.Heikki Poroila - 2007 - Helsinki: BTJ.
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  10.  59
    Smithian Sentimentalism Anticipated: Pufendorf on the Desire for Esteem and Moral Conduct.Heikki Haara & Aino Lahdenranta - 2018 - Journal of Scottish Philosophy 16 (1):19-37.
    In this paper, we argue that Samuel Pufendorf's works on natural law contain a sentimentalist theory of morality that is Smithian in its moral psychology. Pufendorf's account of how ordinary people make moral judgements and come to act sociably is surprisingly similar to Smith's. Both thinkers maintain that the human desire for esteem, manifested by resentment and gratitude, informs people of the content of central moral norms and can motivate them to act accordingly. Finally, we suggest that given Pufendorf's theory (...)
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  11.  42
    R. G. Collingwood on the identity of thoughts.Heikki Saari - 1989 - Dialogue 28 (1):77-89.
    R. G. Collingwood's re-enactment doctrine has been widely discussed in recent years by his commentators. However, most philosophers who discuss the re-enactment doctrine touch only briefly on his view of the identity of thoughts. This is surprising because Collingwood claims that the historian's successful re-enactment of the thought behind the historical agent's action involves re-thinking the same thought as the agent and not merely a copy of his thought.
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  12. Recognition and Social Ontology: An Introduction.Heikki Ikäheimo & Arto Laitinen - 2011 - In Heikki Ikaheimo & Arto Laitinen, Recognition and Social Ontology. Leiden: Brill. pp. 1-24.
    A substantial article length introduction to a collection on social ontology and mutual recognition.
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  13. Animal Consciousness In Hegel's Philosophy Of Subjective Spirit.Heikki Ikäheimo - 2010 - Hegel-Jahrbuch 2010 (1):180-185.
  14. Recognition and the Human Life-Form: Beyond Identity and Difference.Heikki Ikaheimo - 2022 - New York, Yhdysvallat: Routledge.
    What is recognition and why is it so important? This book develops a synoptic conception of the significance of recognition in its many forms for human persons by means of a rational reconstruction and internal critique of classical and contemporary accounts. The book begins with a clarification of several fundamental questions concerning recognition. It then reconstructs the core ideas of Fichte, Hegel, Charles Taylor, Nancy Fraser, and Axel Honneth and utilizes the insights and conceptual tools developed across these chapters for (...)
  15.  25
    Jurilinguistique comparée: Essai de caractérisation d'une discipline multidimensionnelle.Heikki E. S. Mattila - 2021 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 34 (4):1141-1171.
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  16. Dimensions of personhood.Heikki Ikäheimo & Arto Laitinen - 2007 - Journal of Consciousness Studies 14 (5-6):6-16.
    A substantial article-length introduction to the theme of personhood.
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  17. Holism and normative essentialism in Hegel's social ontology.Heikki Ikäheimo - 2011 - In Heikki Ikaheimo & Arto Laitinen, Recognition and Social Ontology. Leiden: Brill. pp. 145--209.
  18.  52
    Common Good and Self-Interest in Medieval and Early Modern Philosophy.Heikki Haara & Juhana Toivanen (eds.) - 2024 - Springer Verlag.
    This open access volume provides an in-depth analysis of philosophical discussions concerning the common good and its relation to self-interest in the history of Western philosophy. The thirteen chapters explore both renowned and lesser-known thinkers from the Middle Ages to the eighteenth century, covering also the relevant ancient background. By bridging the gap between the medieval and early modern periods, they provide fresh insights into how moral and political philosophers understood the concepts of the common good and self-interest, along with (...)
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  19.  10
    Sosiaalisuus Samuel Pufendorfin luonnonoikeusteoriassa.Heikki Haara - 2017 - Ajatus 74 (1):355-362.
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  20.  55
    Extending the modern synthesis with ants: Ant encounters: D. M. Gordon: Ant encounters: interaction networks and colony behavior. Princeton University Press, Princeton, 2010.Heikki Helanterä - 2011 - Biology and Philosophy 26 (6):935-944.
  21.  25
    A Canadian Classic of Legal Latin Updated: Mayrand, Albert. Dictionnaire de maximes et locutions latines utilisées en droit, 4e édition mise à jour par Máirtín Mac Aodha, Les éditions Yvon Blais, Cowansville , 2007, 671 pp, ISBN 978-2-89635-016-2.Heikki E. S. Mattila - 2009 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (4):467-475.
  22. The history of legal language.Heikki Mattila - 2005 - In Keith Brown, Encyclopedia of Language and Linguistics. Elsevier.
     
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  23.  40
    R.G. Collingwood om konstverks ontologiska status.Heikki Saari - 1999 - Nordic Journal of Aesthetics 11 (18).
  24.  5
    (Innsbrucker Beiträge zur Kulturwissenschaft Neue Folge 17).Heikki Solin - 2018 - Klio 103 (1):358-366.
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  25. Analyzing Recognition: Identification, Acknowledgement and Recognitive Attitudes Towards Persons.Heikki Ikäheimo & Arto Laitinen - 2007 - In Bert van den Brink & David Owen, Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. New York: Cambridge University Press. pp. 33-56.
    There is today a wide consensus that ‘recognition’ is something that we need a clear grasp of in order to understand the dynamics of political struggles, and, perhaps the constitution and dynamics of social reality more generally. Yet, the discussions on ‘recognition’ have so far often been conceptually rather inexplicit, in the sense that the very key concepts have remained largely unexplicated or undefined. Since the English word ‘recognition’ is far from unambiguous, it is possible, and to our mind also (...)
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  26. Quine and Pragmatism.Heikki J. Koskinen & Sami Pihlström - 2006 - Transactions of the Charles S. Peirce Society 42 (3):309-346.
    This paper discusses critically W.V. Quine's relation to the tradition of pragmatism. Even though Quine is often regarded as a pragmatist, it is far from clear what his commitment to pragmatism actually amounts to. It is argued that while there are pragmatist elements in Quine's position, this is not sufficient to classify him as a pragmatist in any strong historical sense; indeed, he was not even clear himself what it means to be a pragmatist. It is also shown that neither (...)
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  27.  38
    Desubstantializing the critique of forms of life: relationality, subjectivity, morality.Heikki Ikäheimo, Jean-Philippe Deranty & John Goris - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Rahel Jaeggi’s Critique of Forms of Life represents a welcome new development in critical social thought. It aims to overcome the ‘liberal abstinence’, which forbids criticizing the ethical fabric of social life, and proposes to connect normative evaluation with a serious social-ontological model of ‘forms of life’. In this article we argue, however, that Jaeggi’s ontological characterization of the concept of form of life is problematic in ways that introduce a number of adverse consequences for social critique. In section 1, (...)
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  28.  42
    Some Aspects of R. G. Collingwood’s Doctrine of Absolute Presuppositions.Heikki Saari - 1991 - International Studies in Philosophy 23 (1):61-73.
  29.  44
    Beyond Justice: Pufendorf and Locke on the Desire for Esteem.Heikki Haara & Tim Stuart-Buttle - 2019 - Political Theory 47 (5):699-723.
    It is widely accepted that the seventeenth-century natural lawyers constructed the minimal requirement for social coordination between self-seeking individuals animated by the desire for self-preservation. On most interpretations, Grotius and his successors focused on the “perfect” duties (rules of justice) and had little to say about the “imperfect” duties of love and civility. This essay provides an alternative reading of post-Grotian natural law by reconstructing Pufendorf’s and Locke’s understanding of how the duties of civility and love might be realised in (...)
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  30.  14
    Further reflections on theory as time travel: a response to Morgan.Heikki Patomäki - 2024 - Journal of Critical Realism 23 (3):351-359.
    In his review essay on World Statehood, Morgan poses three questions, namely: does my conceptualization imply conflation of agency and structure; is the realist processual account of time contradictory; and have we humans already reached the limit of the possible? I address each question briefly one at a time, arguing that the concept of self-transformative capacity of contexts does not imply conflation; that various processes with different durations can exhibit patterns that can be reasonably discussed and assessed and, with caution, (...)
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  31.  28
    Pufendorf’s Theory of Sociability: Passions, Habits and Social Order.Heikki Haara - 2018 - Cham: Springer Verlag.
    This book centres on Samuel Pufendorf’s moral and political philosophy, a subject of recently renewed interest among intellectual historians, philosophers and legal scholars in the English-speaking world. Pufendorf’s significance in conceptualizing sociability in a way that ties moral philosophy, the theory of the state, political economy, and moral psychology together has already been acknowledged, but this book is the first systematic investigation of the moral psychological underpinnings of Pufendorf’s theory of sociability in their own right. Readers will discover how Pufendorf’s (...)
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  32.  63
    Esteem and sociality in Pufendorf’s natural law theory.Heikki Haara & Kari Saastamoinen - 2022 - British Journal for the History of Philosophy 32 (2):265-283.
    Samuel Pufendorf’s major work on natural law, De jure nature et gentium, included a long chapter on the power of the civil sovereign to determine the value of citizens. There, Pufendorf identified several forms of esteem (existimatio), according to which human beings are ranked in social life. The article argues that behind Pufendorf’s discussion of this topic was the idea that the way people esteem others and want others to esteem them has profound consequences for maintaining peaceful social life and (...)
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  33. A Vital Human Need Recognition as Inclusion in Personhood.Heikki Ikäheimo - 2009 - European Journal of Political Theory 8 (1):31-45.
    Why is recognition of such an importance for humans? Why should lack of recognition motivate people to fight or work for recognition? In this article, I first discuss shortly Axel Honneth's psychologizing strategy for answering these questions, and suggest that the psychological harms of lack of recognition pointed out by Honneth are neither sufficient nor necessary for motivation to fight or work for recognition to arise. According to the alternative that I then spell out, recognition and lack of it are (...)
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  34. The Social Ontology of Personhood: A Recognition-theoretical Account (co-authored monograph).Heikki Ikäheimo, Arto Laitinen, Michael Quante & Italo Testa - manuscript
  35. On the Role of Intersubjectivity in Hegel's Encyclopaedic Phenomenology and Psychology.Heikki Ikäheimo - 2004 - Hegel Bulletin 25 (1-2):73-95.
    According to a widely shared view, a radical change took place in the role of intersubjectivity in Hegel's philosophy somewhere between Jena and Berlin. For instance, Jürgen Habermas's judgement is that whereas in the Jena writings – in the JenaRealphilosophien, and perhaps still in the 1807Phenomenology of Spirit– Hegel conceived of intersubjectivity as an essential element in the constitution of subjectivity and of objectivity, in Berlin Hegel's intersubjectivist conception was replaced by a metaphysics of the absolute I or absolute self-consciousness, (...)
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  36. On the Genus and Species of Recognition.Heikki Ikäheimo - 2002 - Inquiry: An Interdisciplinary Journal of Philosophy 45 (4):447-462.
    This article makes several conceptual proposals for a closer analysis of recognition more or less in line with Axel Honneth's account of recognition: (1) a proposal as to the genus of recognitional attitude and recognition, (2) a sketch of an analytical scheme intended to be heuristically useful for analysing the different species of recognitional attitude and recognition, (3) some proposals as to the precise contents of self-conceptions involved in each species and subspecies of recognition, and (4) suggestions as to the (...)
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  37. Nature in Spirit: A New Direction for Hegel-studies and Hegelian Philosophy.Heikki Ikäheimo - 2012 - Critical Horizons 13 (2):149-153.
  38.  67
    Mediational Recognition and Metaphysical Power: A Systematic Analysis.Heikki J. Koskinen - 2019 - Journal of Social Ontology 5 (2):147-168.
    Interhuman relations sometimes suffer from a lack of adequate recognition. Here I ask whether this can be caused by the “third” of representations of a superhuman ultimate object or source of recognition, that is, a personal God. In arguing for a positive answer, I articulate a notion of mediational recognition, and present a systematic analysis of a trilateral form of recognition in which one party claims to mediate normative judgements of another party to a third one. The analysis then focuses (...)
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  39. Pufendorf coercion, religious beliefs and toleration.Heikki Haara - 2022 - In Hans Willem Blom, Sacred Polities, Natural Law and the Law of Nations in the 16th-17th Centuries. Boston: BRILL.
     
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  40. Hegelin ensyklopedinen järjestelmä.Heikki Ikäheimo - 2008 - LOGOS - Ensyklopedia.
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  41.  13
    Hegel, Heidegger ja meidän aikamme.Heikki Ikäheimo - 2006 - In Jussi Backman & Miika Luoto, _Heidegger – ajattelun aiheita_. Tampere: Eurooppalaisen filosofian seura. pp. 137-155.
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  42.  2
    Tunnustus, subjektiviteetti ja inhimillinen elämänmuoto - Tutkimuksia Hegelistä ja persoonien välisistä tunnustussuhteista.Heikki Ikäheimo - 2003 - University of Jyväskylä Press.
    Summary: Recognition, subjectivity and the human life form.
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  43. Wittgenstein ymmärtämisestä.Heikki Kannisto - 1978 - In Jorma Laitinen, Johannes Lehtonen & Karl Aimo Achté, Psykiatrian ja filosofian rajamailla. Helsinki: Psychiatria Fennica.
     
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  44.  6
    Faith, will, and grammar: some themes of intentional logic and semantics in medieval and reformation thought.Heikki Kirjavainen (ed.) - 1986 - Helsinki: Luther-Agricola Society.
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  45. Johdatus teologiseen etiikkaan.Heikki Kirjavainen - 1969 - Helsinki: [Kirjapaja].
     
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  46.  44
    Emerson's Metaphysics: A Song of Laws and Causes by Joseph Urbas.Heikki A. Kovalainen - 2018 - Transactions of the Charles S. Peirce Society 54 (1):109-113.
    Contemporary commentators on Emerson often assume that the American essayist has been successfully rehabilitated as a philosopher. If we consider seriously his claims to philosophy from a contemporary perspective, however, we must also deal with the treatments of his philosophy critically. This is because philosophy, in itself, is a critical discipline, and every philosophical treatment of Emersonian thought deserves to be treated on the same footing with that of any other classical thinker.Joseph Urbas’s Emerson’s Metaphysics joins David Van Leer’s Emerson’s (...)
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  47.  31
    Texts in Sinai Bedouin Law.Heikki Palva & Frank Henderson Stewart - 1992 - Journal of the American Oriental Society 112 (3):524.
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  48.  23
    Global Democracy.Heikki Patomäki - 2006 - Theory, Culture and Society 23 (2-3):519-521.
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  49.  28
    Neoliberalism and Nationalist-Authoritarian Populism.Heikki Patomäki - 2020 - ProtoSociology 37:101-151.
    Can the rise of nationalist-authoritarian populism be explained in terms of neo­liberalism and its effects? The frst half of this paper is about conceptual under­labouring: in spite of signifcant overlap, there are relatively clear demarcation criteria for identifying neoliberalism and nationalist-authoritarian populism as distinct entities. Neoliberalism has succeeded in transforming social contexts through agency, practices and institutions, with far-reaching efects. The prevailing economic and social policies have also had various causal efects such as rising inequalities, progressively more insecure terms of (...)
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  50. Die Mutter Jesu im Neuen Testament.Heikki Raisanen - 1969
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1 — 50 / 259