Results for 'Hāshim Ṭāhāʼī'

982 found
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  1.  22
    Public Health, Cholera Outbreak, and its Management in the Benghazi Sancak (1858).Betül İpşi̇rli̇ Argit & Abdullah Taha Yildiz - 2024 - Kocaeli İLahiyat Dergisi 7 (2):226-245.
    This article is about the cholera epidemic that occurred in the Benghazi Sanjak, a region under the rule of the Ottoman Empire, in the year 1858. The purpose of this study is to highlight the measures taken by both the central and local governments against the cholera epidemic that occurred in 1858 and to shed light on the management of the outbreak. In this context, the social health practices and the public's sensitivity towards health in the Benghazi Sanjak during the (...)
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  2.  30
    Three Aspects of the Linguistic Communion (Koinōnia) in Plato’s Sophist: Articulation of Letters, Predication of Names and Accord (Homologia) of Logoi.Taha Karagöz - 2022 - Areté. Revista de Filosofía 36:215-234.
    In the Sophist, Plato presents the possibility of the separation of things in relation to each other based on the communion (koinōnia) of logos. In this study, I discuss the linguistic communion revealed in the dialogue by illuminating its three fundamental aspects: (1) Articulation of letters in names as communion on the syntactic level, (2) Predication of names in logoi as communion on the semantic level, (3) Homologoi of logoi as the ultimate communion of language. I thus conclude that these (...)
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  3. al-Ẓamaʼ: dirāsah fī asʼilat al-Tawḥīdī, al-Hawāmil.Fāʼ ʻUmar & iz Ṭāhā - 2007 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  4.  21
    Langage et philosophie: essai sur les structures linguistiques de l'ontologie: avec la traduction de la discussion rapporté par Abû Ḥayyân al-Tawḥîdî entre le logicien Mattâ Ibn Yûnus et le grammairien Abû Saʻid as-Sîrâfî et de deux autres textes.Abderrahmane Taha - 1979 - Rabat: Faculté des lettres et des sciences humaines.
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  5.  24
    Genetic Algorithm Optimization and Control System Design of Flexible Structures.M. O. Tokhi, M. Z. Md Zain, M. S. Alam, F. M. Aldebrez, S. Z. Mohd Hashim & I. Z. Mat Darus - 2008 - Journal of Intelligent Systems 17 (Supplement):133-168.
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  6.  16
    Timurlu Horasan’ından I. Mehmed’in Bursa’sına Bir Dânişmendin Serüveni: Haydar el-Herevî’nin el-Keşşâf Şerhi Mukaddimesinin Yeni Versiyonu ve İki Mukaddimeden Biyografi İnşası.M. Taha Boyalık - 2024 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 10 (1):205-230.
    Haydar el-Herevî Horasan’dan Osmanlı topraklarına gelen önemli âlimlerdendir. Teftâzânî’nin şeçkin bir talebesi olan bu âlim I. Mehmed’ten büyük saygı görerek onun tarafından himaye edilmiştir. Herevî, Zemahşerî’nin el-Keşşâf’ı üzerine yazdığı şerhi büyük övgü ifadeleriyle I. Mehmed’e ithaf etmiş, ithafın yer aldığı mukaddimede hayat hikayesiyle ilgili önemli ayrıntılar vermiştir. Osmanlı topraklarında geçirdiği uzun yıllar sonra Timur’un oğlu Şahruh ile irtibat kuran Herevî, el-Keşşâf şerhi mukaddimesini tekrardan kaleme alarak aynı eseri bu sefer Şahruh’a ithaf etmiştir. Herevî’nin bu yeni patronaj ilişkisi mukaddimenin ikinci versiyonundan (...)
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  7.  3
    A Scholar’s Journey from Timurid Khorasan to Mehmed I’s Bursa: A New Version of the Introduction of Haydar al-Harawı’s Shar h al-Kashsh a f and the Construction of al-Harawı’s Biography from the Two Versions of the Introduction.M. Taha Boyalık - forthcoming - Nazariyat, Journal for the History of Islamic Philosophy and Sciences.
    Ḥaydar al-Harawī (d. 825/after 1427) was a significant scholar from Khorasan who migrated to the Ottoman lands. A distinguished student of al-Taftazanī, he earned high regard from Mehmed I and received patronage from him. al-Harawī dedicated his commentary on al-Zamakhsharī’s al-Kashshāf to Mehmed I with exaggerated expressions of praise and provided significant details about his biography in the introduction of the work. After spending many years in Ottoman lands, al-Harawī established contact with Shahrukh, the son of Timur. He rewrote the (...)
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  8.  23
    History, Theory and Practices of Philosophy for Children: International Perspectives.Saeed Naji & Rosnani Hashim (eds.) - 2017 - New York: Routledge.
    This book on Philosophy for Children is a compilation of articles written by its founders and the movement's leaders worldwide. These articles have been prepared in the dialogue and interview format. Part I explains the genesis of the movement, its philosophical and theoretical foundations. Part II examines the specialized uses of philosophical dialogues in teaching philosophy, morality, ethics and sciences. Part III examines the theoretical concerns such as the aims of the method in regards to the search for truth or (...)
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  9. Dar-i idrāk: aham dīnī o samājī tafhīmāt.Muḥammad Tahāmī Bashar ʻAlvī - 2018 - Lāhaur: ʻAks.
    On important Islamic religious concepts and terminologies.
     
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  10.  68
    J'bir ibn Ḥayy'n. Contribution à l'histoire des idées scientifiques dans l'IslamMajmû' Ras''il al-J'ḥiẓ. I. e., hitherto unedited treatises by Abû 'Uṯm'n 'Amr b. Baḥr al-J'ḥiẓJabir ibn Hayyan. Contribution a l'histoire des idees scientifiques dans l'IslamMajmu' Rasa'il al-Jahiz. I. e., hitherto unedited treatises by Abu 'Utman 'Amr b. Bahr al-Jahiz. [REVIEW]Franz Rosenthal, Paul Kraus, Muḥammad Ṭâhâ al-Ḥâjirî & Muhammad Taha al-Hajiri - 1945 - Journal of the American Oriental Society 65 (1):68.
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  11. Lifting the veil: a typological survey of the methodological features of Islamic ethical reasoning on biomedical issues.Khalil Abdur-Rashid, Steven Woodward Furber & Taha Abdul-Basser - 2013 - Theoretical Medicine and Bioethics 34 (2):81-93.
    We survey the meta-ethical tools and institutional processes that traditional Islamic ethicists apply when deliberating on bioethical issues. We present a typology of these methodological elements, giving particular attention to the meta-ethical techniques and devices that traditional Islamic ethicists employ in the absence of decisive or univocal authoritative texts or in the absence of established transmitted cases. In describing how traditional Islamic ethicists work, we demonstrate that these experts possess a variety of discursive tools. We find that the ethical responsa—i.e., (...)
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  12.  9
    al-Ghunūṣīyah: qirāʼah fī taʼwīlātahā al-ramzīyah wa-dalālātahā al-falsafīyah.Kākah Yī & Hudá ʻAlī - 2021 - Baghdād: Dār Qanādīl lil-Nashr wa-al-Tawzīʻ.
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  13. Naqdī bar Tahāfut al-falāsifah-ʼi Ghazzālī.Jalāl al-Dīn Āshtiyānī - 1999 - Qum: Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-ʼi ʻIlmīyah-ʼi Qum.
  14.  21
    In the Context of the Reference Value of Western Theories an Assessment on the Trust Paradigm of Moroccan Philosopher Taha Abderrahmane.Soner GÜNDÜZÖZ - 2021 - Cumhuriyet İlahiyat Dergisi 25 (1):139-155.
    The Moroccan philosopher Taha Abderrahmane is one of the leading surviving philosophers of the Arab-Islamic world. His fields of study are issues such as logic, philosophy of language, moral philosophy and political theology. He built a holistic and versatile Islamic methodology in his works and formed a world of thought on the axis of trusteeship (divine contract and trust paradigm) and circulation tedavuliyya (pragmatic-word-action theory). Taha Abderrahmane has analyzed, criticized and constructed the Islamic thought tradition, which he handled with a (...)
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  15.  13
    Islamic ethics and the trusteeship paradigm: Taha Abderrahmane's philosophy in comparative perspectives = al-Akhlāq al-Islāmīyah wa-nasaq al-iʼtimānīyah: muqārabāt fī falsafat Ṭāhā ʻAbd al-Raḥmān.Mohammed Hashas & Mutaz Khatib (eds.) - 2020 - Boston: Brill.
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  16.  22
    Taha Hüseyin, Hak Söz, çev. Erdoğan Albayrak – Yunus Kaldırım , 224 s.Ömer Faruk Akpinar - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:313-318.
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  17.  28
    Movement Phenomenon in Juwaynî’s Physics: An Analysis in the Context of I‘timād Theory and Tafra Criticism.Veysel ELİŞ - 2023 - Kader 21 (2):482-510.
    A notion that the theologians consider as a physical explanation model while discussing the movement in accordance with their theological views on the comprehension and interpretation of the universe is i‘timād. In conclusion, this notion, which has various meanings in different contexts, has been used to express “the tendency of object in motion, potential energy, pressure or resistance of an object to another object”. Within this framework, including weight-lightness, ascent-descent, impulse-pull etc., many phenomena related to the unidirectional and compulsory movement (...)
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  18.  25
    A reading attempt of Bayramī Melāmī Sheikh Ḥuseyn-i Lāmekānī’s A Criticized Couplet About Tawhid With Tracts.Oğuzhan ŞAHİN - 2020 - Cumhuriyet İlahiyat Dergisi 24 (2):611-630.
    Ṣūfī people, as well as the ulema (ʿulemā), discussed the issue of how God (Ḥaḳḳ) surrounds the universe (ʿālem) and where the ʿarş (arsh / the ninth heaven) in which God ensconces himself exists. The Ṣūfī people supporting the unity of existence (Wahdat al-wujud) concept claim that God surrounds the universe by his own being and so that the ʿarş (arsh) is all the creation / created beings by God moreover they argued that people who rejected this idea could attribute (...)
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  19.  23
    Al-Zamakhsharī’s Approach to the Verses Reported to be About ʿAlī b. Abī Ṭālib in the Context of Mu‘tazila- Shīʿa Interaction.Ersin ÇELİK - 2021 - Cumhuriyet İlahiyat Dergisi 25 (3):1123-1142.
    Mu'tazila and Shīʿa (Zaydiyya-Imāmiyya) have common views on many theological issues except the imamate. This issue has been generally accepted by other Islamic scholars rather than Shīʿa and by Western researchers. That in this interaction between the Mu‘tazila and the Shīʿa, the Shīʿa is the side mostly affected. However, it is an issue that should not be overlooked that the Shīʿa partially influenced the Mu'tazila in ʿAlī b. Abī Ṭālib, over the other Companions. In this context, some persons from the (...)
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  20.  35
    Writing the Text of the Qurʾān with Punctuation Marks in Modern Arabic Inscription.Hasan Yücel - 2020 - Cumhuriyet İlahiyat Dergisi 24 (3):1307-1331.
    Qurʾān was revealed to the Prophet Muḥammad (pbuh) not as a written document, but by word of mouth over a period of approximately 23 years. He dictated the verses to the scribes of revelation. After this, Abū Bakr compiled the written verses; i.e. gathered between two covers. Thus when the Qurʾān was compiled as a text, a number of addresses lost their characteristics. This situation, which is a result of the shortcomings in inscription, suggested the necessity of separating the verses, (...)
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  21.  33
    The Muʻtazilite Manifesto of a Muḥaddith: The Will of Abū Sa‘d as-Sammān.Ömer Sadiker - 2022 - Kader 20 (1):23-42.
    Isma‘īl b. ‘Ali, who is referred to as Abū Sa‘d as-Sammān, was born in Ray, Iran, between 981 and 983 and he devoted most of his life to educational travels, especially for hadith and he returned to his city of birth towards the end of his life and died there in 1053. Isma‘īl b. ‘Ali is well-known with the name of as- Sammān, meaning butter trader, because of he was grew up in a family of butter traders. The movables and (...)
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  22.  23
    God is Greater: Believing in the Unseen and the Expansion of Management Responsibility.Muatasim Ismaeel - 2019 - Philosophy of Management 18 (3):347-361.
    The main thesis of this essay is that contemporary management problems are results of the inherent reductionism in classical science and modernist worldview. Reductionism is inherent in modernist worldview since it limits its scope of cognition and considerations to the seen and sensible aspects of reality. It ignores the unseen divine aspect of it. To overcome reductionism and expand management ethical responsibility, I build on the contemporary Moroccan philosopher Taha Abderrahmane work to argue that the unseen divine dimension of reality (...)
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  23. I. S. Kon. Introduction to Sexology.I. S. Andreeva - 1990 - Russian Studies in Philosophy 29 (1):86-94.
    Introduction to Sexology [Vvedenie v seksologiiu] by I. S. Kon has finally been published after having made the rounds of publishing houses for many years. This is the first Soviet publication devoted to a description and an analysis of the genesis, development, and state of a new branch of scientific knowledge about man-sexology-which affects every one of us. To be sure, General Sexual Pathology [Obshchaia seksopatologiia], a textbook for physicians edited by G. S. Vasil'chenko, which came out in 1977, has (...)
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  24.  51
    Evidential particles and mind-reading.Elly Ifantidou - 2005 - Pragmatics and Cognition 13 (2):253-296.
    The paper investigates the acquisition of the semantics/pragmatics of two Modern Greek evidential markers taha (¿supposedly¿) and dithen (¿as if¿, ¿so-called¿) and possible correlations with children¿s mind-reading abilities. Between (a) an evidential¿ironical interpretation and (b) a pretence interpretation, earliest uses of these particles (in spontaneous children¿s speech) suggest that pretence-interpretations, rather than evidential ones, are the first to develop (Ifantidou, to appear). This production finding is mapped onto input occurrences of taha and dithen in (i) children¿s readers, (ii) adults¿ prose, (...)
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  25.  35
    The Formation of the Sounds According to Basrian Mu‘tazila.Zeynep Şeker - 2023 - Cumhuriyet İlahiyat Dergisi 27 (2):383-403.
    One of the prevalent inference methods the mutakallimūn uses is qiyās al-ghaib ‘ala al-shahid (analogy from the visible world to the invisible world). Mu‘tazila, who accepts this method as an absolute criterion in the divine attributes, rejects the possibility of difference between shahid and ghaib about the reality of attributes. By rejecting the concept of kalām nafsī adopted by Ahl al-Sunnah, they mention the divine speech in the category of actual attributes and claim that kalāmullāh (God’s speech), like human speech, (...)
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  26. "Their intention was shown by their bodily movements": The baṣran mu'tazilites on the institution of language.Sophia Vasalou - 2009 - Journal of the History of Philosophy 47 (2):pp. 201-221.
    Following the initiative of Abū Hāshim al-Jubbā'ī, the Baṣran Mu'tazilites rejected the view of language, dominant till then in the Islamic milieu, according to which humanity had received it by way of divine revelation, and defended the position that language had arisen by means of a human convention. On the Baṣran understanding of this convention, the connection between words and things was effected by means of a momentous act of intention to assign a name, which was revealed to another through (...)
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  27.  37
    Kummî Tefsirinde Kur’'n’ın Metni Konusundaki Tahrif İddialarının İncelenmesi.Nesrişah Saylan - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):679-703.
    In this study, the distortion of claims on the text of the Qur’ān in Tafsīr al-Qummī which is one of the main sources of Shī‘a has been investigated. al- Qummī, the first scholar of the Shi’ite scholars, claims that in the account of the commentary are distorted in the text of the Qur’ān with various subtitles, such as the verses that are in the land of Allah's descendants and distorted verses. While interpreting the verses, he discloses this claim in detail (...)
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  28. The Trial of Socrates.I. F. Stone - 1989 - Philosophy and Public Affairs 18 (2):184-205.
     
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  29. Sefer Darkhe ha-yashar ṿeha-ṭov he-ḥadash.Kol Eleh ḤUbru ʻay Pinḥas Eliy LoṿI - 1988 - In P. Lowy, Ẓevi Hirsch Friedman & David ben Aryeh Leib (eds.), Sefer Or ha-yashar ṿeha-ṭov. Bruḳlin, N.Y.: P.E. Laṿi.
     
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  30.  33
    The challenges of statistical patterns of language: The case of Menzerath's law in genomes.Ramon Ferrer-I.-Cancho, Núria Forns, Antoni Hernández-Fernández, Gemma Bel-Enguix & Jaume Baixeries - 2013 - Complexity 18 (3):11-17.
  31. Hanʼguk ŭi yuhak sasang.Yi Hwang & I. Yi (eds.) - 1990 - Sŏul Tʻŭkpyŏlsi: Samsŏng Chʻulpʻansa.
     
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  32. Nauchnoe mirovozzrenie i sot︠s︡ialisticheskai︠a︡ kulʹtura.V. I. Shinkaruk & V. P. Ivanov (eds.) - 1988 - Kiev: Nauk. dumka.
     
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  33.  6
    Filosofii︠a︡ i aktualʹnye problemy obshchestvennoĭ zhizni: mezhvuzovskiĭ sbornik nauchnykh rabot.N. I. Uchaĭkina (ed.) - 1999 - Saransk: Mordovskiĭ gos. pedagogicheskiĭ in-t.
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  34.  28
    The Concept of Additional Imposition (al-Taklīf al-Zāid) in Muʿtazilite Kalām.Kevser Demi̇r Bektaş - 2022 - Kader 20 (1):71-95.
    One of the issues covered by Muʿtazila’s idea of justice is the subject of the imposition of moral obligation (taklīf). The concept of the obligation (taklīf), which expresses that God imposes some difficult acts on His servants and asks them to fulfill them, is important because it explains God’s justice for His servants and His wisdom in creating them. For this reason, the main emphasis in the matter of imposition has been on the veneration of the servants and rendering benefits (...)
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  35.  14
    Derin yapı: İslâm-Türk felsefe-bilim tarihinin kavram çerçevesi.İhsan Fazlıoğlu - 2015 - İstanbul: Papersense Yayınları.
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  36.  6
    Antropologicheskie issledovanii︠a︡: Kant i Gegelʹ.F. I. Girenok - 2001 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, T︠S︡entr virtualistiki In-ta cheloveka.
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  37. Wouldn't it be lovely: Explanation and scientific realism.I. Douven - 2005 - Metascience 14:338-343.
  38. Ėmot︠s︡ii v iskusstve: teoreticheskie podkhody i ėmpiricheskie issledovanii︠a︡.L. I︠A︡ Dorfman - 1997 - Moskva: Izd-vo "Smysl".
     
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  39. Rat︠s︡ionalʹnostʹ i istoricheskoe edinstvo nauchnogo znanii︠a︡: gnoseologicheskiĭ aspekt.B. I. Pruzhinin & V. A. Lektorskii - 1986 - Moskva: Nauka. Edited by V. A. Lektorskiĭ.
     
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  40.  86
    A defense of political constructivism.Nicholas Tampio - 2012 - Contemporary Political Theory 11 (3):305-323.
    In Political Liberalism, J. Rawls describes a meta-ethical procedure — political constructivism — whereby political theorists formulate political principles by assembling and reworking ideas from the public political culture. To many of his moral realist and moral constructivist critics, Rawls's procedure is simply a recent version of the “popular moral philosophy” that Kant excoriates in the Groundwork for the Metaphysics of Morals. I defend the idea of political constructivism on philosophical and political grounds. I argue that political constructivism is the (...)
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  41. Collected Papers (on Neutrosophic Theory and Applications), Volume VI.Florentin Smarandache - 2022 - Miami, FL, USA: Global Knowledge.
    This sixth volume of Collected Papers includes 74 papers comprising 974 pages on (theoretic and applied) neutrosophics, written between 2015-2021 by the author alone or in collaboration with the following 121 co-authors from 19 countries: Mohamed Abdel-Basset, Abdel Nasser H. Zaied, Abduallah Gamal, Amir Abdullah, Firoz Ahmad, Nadeem Ahmad, Ahmad Yusuf Adhami, Ahmed Aboelfetouh, Ahmed Mostafa Khalil, Shariful Alam, W. Alharbi, Ali Hassan, Mumtaz Ali, Amira S. Ashour, Asmaa Atef, Assia Bakali, Ayoub Bahnasse, A. A. Azzam, Willem K.M. Brauers, Bui (...)
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  42.  63
    (2 other versions)Art as Experience. [REVIEW]I. E. - 1934 - Journal of Philosophy 31 (10):275-276.
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  43.  6
    Mā va mā: guz̲arī bar ḥuqūq va akhlāq-i shahrvandī.Saʻīd Dihqān - 2009 - Tihrān: Muʼassasah-i Farhangī-i Dīnʹpazhūhī-i Bushrā. Edited by ʻAlī Bāqirīʹfar & Abū al-Faz̤l Hidāyatī.
    Human rights and civil rights, Interpretations and construction of Law and ethics, Iran.
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  44.  8
    Problema soznanii︠a︡ v filosofii i nauke.D. I. Dubrovskiĭ (ed.) - 2009 - Moskva: ROOI "Reabilitat︠s︡ii︠a︡".
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  45. Kategorii sot︠s︡ialʹnoĭ dialektiki.I︠U︡riĭ Andreevich Kharin (ed.) - 1978 - Minsk: BGU.
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  46. Śrī Maḷakhēdḍa dar śana mattu Śrī Jayatīrtharu.ĀrEc Kulakarṇi - 1978 - Kṣētra Maḷakhēḍa, Jillā Gulabargā: ʼSrī Jayatīrtha Prakā śana.
     
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  47. Filosofskie osnovanii︠a︡ matematicheskogo poznanii︠a︡.Valentin Sergeevich Lukʹi︠a︡net︠s︡ - 1980 - Kiev: "Nauk. dumka,".
     
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  48. Metodologicheskie problemy khudozhestvennoĭ kritiki.Boris Georgievich Lukʹi︠a︡nov - 1980 - Moskva: Nauka.
     
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  49. Collected Papers (on Neutrosophics, Plithogenics, Hypersoft Set, Hypergraphs, and other topics), Volume X.Florentin Smarandache - 2022 - Miami, FL, USA: Global Knowledge.
    This tenth volume of Collected Papers includes 86 papers in English and Spanish languages comprising 972 pages, written between 2014-2022 by the author alone or in collaboration with the following 105 co-authors (alphabetically ordered) from 26 countries: Abu Sufian, Ali Hassan, Ali Safaa Sadiq, Anirudha Ghosh, Assia Bakali, Atiqe Ur Rahman, Laura Bogdan, Willem K.M. Brauers, Erick González Caballero, Fausto Cavallaro, Gavrilă Calefariu, T. Chalapathi, Victor Christianto, Mihaela Colhon, Sergiu Boris Cononovici, Mamoni Dhar, Irfan Deli, Rebeca Escobar-Jara, Alexandru Gal, N. (...)
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  50.  18
    Cev'miu'l-Hik'y't ve Lev'miu'r-Riv'y't'ın Muhtasar Bir Çevirisi: Adln'me.İbrahim Sona - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 15):391-391.
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