Results for 'Hans Honneth'

948 found
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  1.  7
    Kommunikatives Handeln.Axel Honneth & Hans Joas (eds.) - 1986
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  2. Kommunikatives Handeln, Beiträge zu Jürgen Habermas « Theorie des kommunikatives Handelns » , coll. « Suhrkamp Taschenbuch Wissenschaft », n° 625.Axel Honneth & Hans Joas - 1987 - Revue Philosophique de la France Et de l'Etranger 177 (4):562-563.
     
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  3.  61
    Social Action and Human Nature.Kenneth Baynes, Axel Honneth, Hans Joas & Raymond Meyer - 1992 - Philosophical Review 101 (2):436.
  4.  31
    The Philosophy of Recognition: Historical and Contemporary Perspectives.Frederick Neuhouser, Jay M. Bernstein, Michael Quante, Ludwig Siep, Terry Pinkard, Daniel Brudney, Andreas Wildt, Nancy Fraser, Axel Honneth, Emmanuel Renault, Hans-Christoph Schmidt am Busch, Jean-Philippe Deranty & Arto Laitinen - 2009 - Lexington Books.
    Edited by Hans-Christoph Schmidt am Busch & Christopher Zurn. This volume collects original, cutting-edge essays on the philosophy of recognition by international scholars eminent in the field. By considering the topic of recognition as addressed by both classical and contemporary authors, the volume explores the connections between historical and contemporary recognition research and makes substantive contributions to the further development of contemporary theories of recognition.
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  5.  13
    Frihetens forviklinger. Bob Dylan og hans tid.Axel Honneth - 2007 - Agora Journal for metafysisk spekulasjon 25 (1-2):116-125.
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  6.  29
    Cultural-Political Interventions in the Unfinished Project of Enlightenment.Axel Honneth, Thomas McCarthy, Claus Offe & Albrecht Wellmer (eds.) - 1992 - MIT Press.
    Andrew Arato. Seyla Benhabib. Hauke Brunkhorst. Cornelius Castoriadis. Jean Cohen. Helmut Dubiel. Klaus Eder. Gunter Frankenberg. Hans-Georg Gadamer. Axel Honneth. Johann Baptist Metz. Gertrud Nunner-Winkler. Claus Offe.".
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  7.  7
    Was wollen wir, wenn wir arbeiten?: Honneth, Hegel und die Grundlagen der Kritik des Neoliberalismus.Hans-Christoph Schmidt am Busch - 2017 - Berlin: Duncker Und Humblot.
    Lecture given at Technische Universitèat Braunschweig.
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  8.  25
    Towards a reconstructive approach in political philosophy.Hans Arentshorst - 2016 - Thesis Eleven 134 (1):42-55.
    This paper compares the democratic theories of Pierre Rosanvallon and Axel Honneth. The aim is to show how their work could form the basis of a ‘reconstructivist’ approach in political philosophy that rehabilitates the insights of 19th-century thinkers such as Guizot and Hegel concerning the benefits of combining political philosophy with history and sociology. Whereas the dominant procedural approaches in political philosophy tend to disconnect normative theory from the actual study of society and its history, Rosanvallon and Honneth (...)
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  9.  18
    Lassen sich die Ziele der Frankfurter Schule anerkennungstheoretisch erreichen? Überlegungen im Ausgang von Nancy Frasers und Axel Honneths politisch-philosophischer Kontroverse.Hans-Christoph Schmidt am Busch - 2009 - In Christopher F. Zurn & Hans-Christoph Schmidt am Busch, Anerkennung. Berlin, Germany: Akademie Verlag. pp. 243-268.
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  10.  10
    Anerkennung in der Kritischen Theorie.Hans-Christoph Schmidt am Busch - 2018 - In Ludwig Siep, Heikki Ikaheimo & Michael Quante, Handbuch Anerkennung. Springer. pp. 331-341.
    Innerhalb der Kritischen Theorie der Frankfurter Schule hatten anerkennungsbezogene Überlegungen lange Zeit eine randständige Existenz. Geprägt wurde die Arbeit der Schule zunächst durch marxistische Theoreme und später durch Theorien der sozialen Evolution, die vor allem auf Fragen der kommunikativen Rationalisierung und der systemischen Steuerung bezogen waren. Umso bemerkenswerter ist es, dass sowohl Max Horkheimer als auch Jürgen Habermas weitreichende anerkennungsbezogene Überlegungen entwickelt haben. Diese Überlegungen werden in den ersten beiden Hauptteilen der vorliegenden Untersuchung erörtert. Im Anschluss daran wird die von (...)
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  11.  94
    Frankfurt School: Institute for Social Research.Dustin Garlitz & Hans-Herbert Kögler - 2001 - In James Wright, International Encyclopedia of the Social and Behavioral Sciences (Second Edition). Elsevier.
    The Institute for Social Research, or Frankfurt School, is an interdisciplinary research center associated with the University of Frankfurt in Germany and responsible for the founding and various trajectories of Critical Theory in the contemporary humanities and social sciences. Three generations of critical theorists have emerged from the Institute. The first generation was most prominently represented in the twentieth century by Max Horkheimer, Herbert Marcuse, Theodor W. Adorno, Walter Benjamin, Leo Löwenthal, and also for some time Erich Fromm. The so-called (...)
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  12.  83
    Anerkennung.Christopher F. Zurn & Hans-Christoph Schmidt am Busch (eds.) - 2009 - Berlin, Germany: Akademie Verlag.
    Theorien der "Anerkennung" zeichnen sich durch eine außergewöhnliche Leistungsstärke aus. In den letzten Jahren haben sie die Forschung auf den Gebieten der Moralphilosophie, der Politischen Philosophie und der Sozialphilosophie, aber auch auf denen der Psychologie und der Sozialwissenschaften sowohl thematisch als auch methodisch sehr stark bereichert. Viele dieser Theorien versuchen zudem, Überlegungen, die von klassischen Autoren wie Fichte oder Hegel entwickelt wurden, für die aktuelle Diskussion systematisch fruchtbar zu machen. Dieser Konstellation trägt der vorliegende Band Rechnung. Durch eine Verzahnung von (...)
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  13.  5
    Do Homo Sapiens Ao Homo Faber: Um Possível Diálogo Entre Axel Honneth e Hans Jonas.José Aldo Camurça de Araújo Neto - 2024 - Revista Dialectus 35 (35):162-173.
    Este trabalho examina a evolução da condição humana à luz das teorias de reconhecimento social de Axel Honneth e da ética da responsabilidade de Hans Jonas. Honneth explora como a identidade e a autonomia do indivíduo são moldadas pelo reconhecimento social e pelas relações interativas na sociedade moderna. Jonas, por sua vez, destaca a necessidade de uma ética da responsabilidade diante dos avanços tecnológicos, que devem levar em consideração as consequências futuras das ações humanas. A transição do (...)
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  14.  91
    Reviews : Axel Honneth and Hans Joas, Social Action and Human Nature, Cambridge : Cambridge University Press, 1989, £27.50, paper £8.95, ix + 191 pp. [REVIEW]Stephen Mennell - 1990 - History of the Human Sciences 3 (2):296-299.
  15.  18
    La crítica de Axel Honneth a la dicotomía habermasiana entre sistema y mundo de la vida.Ana Carolina Fascioli Alvarez - 2016 - Recerca.Revista de Pensament I Anàlisi 19:73-92.
    El presente artículo analiza la crítica de Axel Honneth a la distinción habermasiana entre sistema y mundo de la vida como una ficción teórica que acarrea un déficit explicativo de la dinámica social y una rebaja del propio enfoque comunicativo del autor. Se vincula esta crítica con la que han realizado otros teóricos y se valora su pertinencia a la luz de la réplica que el propio Habermas brindó. A partir de allí, se intenta mostrar cómo este distanciamiento de (...)
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  16. De la invisibilidad a la intimidad: Honneth, Gadamer y el reconocimiento del otro.Theodore George - 2010 - In Maria del Rosario Acosta Lopez, Reconocimiento y diferencia. Universidad de los Andes, CESO. pp. 295-318.
    This article argues that the political significance Hans-Georg Gadamer's attributes to friendship not only resists the criticism of Gadamer (and Heidegger) leveled by Axel Honneth but, moreover, that Gadamer's approach to friendship sheds light on a certain intimacy we experience in our opening onto the political sphere.
     
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  17.  17
    La Permanencia de Béasse. Una Revisión de la Crítica de Axel Honneth a Michel Foucault.Francisco Abril - 2015 - Astrolabio: Nueva Época 14:51-65.
    En el presente trabajo abordo la interpretación que Axel Honneth realiza, en su libro Crítica del poder, de la propuesta de Michel Foucault. Honneth señala, a modo de crítica, la existencia de una contradicción entre lo que denomina la teoría del poder de Foucault y sus estudios históricos –en particular, los reunidos en Vigilar y Castigar–. Uno de mis objetivos es explicar esta contradicción y, a partir de ella, proponer una lectura alternativa. En contraposición a Honneth, para (...)
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  18.  58
    Animality, Sociality, and Historicity in Helmuth Plessner’s Philosophical Anthropology.Phillip Honenberger - 2015 - International Journal of Philosophical Studies 23 (5):707-729.
    Axel Honneth and Hans Joas claim that Helmuth Plessner’s philosophical anthropology is problematically ‘solipsistic’ insofar as it fails to appreciate the ways in which human persons or selves are brought into being and given their characteristic powers of reflection and action by social processes. Here I review the main argument of Plessner’s Die Stufen des Organischen und der Mensch: Einleitung in die philosophische Anthropologie with this criticism in mind, giving special attention to Plessner’s accounts of organic being, personhood, (...)
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  19. American Philosophy of Technology: The Empirical Turn.Hans Achterhuis (ed.) - 2001 - Indiana University Press.
    Introduces contemporary American philosophy of technology through six of its leading figures. The six American philosophers of technology whose work is profiled in this clear and concise introduction to the field—Albert Borgmann, Hubert Dreyfus, Andrew Feenberg, Donna Haraway, Don Ihde, and Langdon Winner—represent a new, empirical direction in the philosophical study of technology that has developed mainly in North America. In place of the grand philosophical schemes of the classical generation of European philosophers of technology, the contemporary American generation addresses (...)
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  20. Philosophy of language.Hans Aarsleff - 2006 - In Knud Haakonssen, The Cambridge history of eighteenth-century philosophy. Cambridge ; New York: Cambridge University Press. pp. 1--451.
     
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  21.  14
    (1 other version)Über Das problem einer selbstkritik der vernunft.Hans Zantop - 1953 - Kant Studien 45 (1-4):297-313.
  22.  10
    Ch. S. Floratos:Ή Αίσθητική τω̃υ Στοικϖυ. Άθη̃υαι.Hans Günter Zekl - 1976 - Archiv für Geschichte der Philosophie 58 (1).
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  23.  5
    Der Parmenides.Hans Günter Zekl - 1968 - Marburg/Lahn,: Elwert.
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  24.  27
    F. Grayeff: Aristotle and his School.Hans Günter Zekl - 1976 - Archiv für Geschichte der Philosophie 58 (1):64.
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  25.  14
    Africa - the neglected continent.Hans Zell - 1990 - Logos 1 (2):19-27.
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  26.  28
    Gotteslästerung oder Freiheit der Kunst?Hans Zirker - 1991 - Zeitschrift für Religions- Und Geistesgeschichte 43 (4):345-359.
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  27.  73
    Debates in Contemporary Critical Theory: Recognition and Capitalism.Facundo Nahuel Martín - 2019 - Alpha (Osorno) 49:222-237.
    Resumen: En este trabajo voy a intentar una crítica inmanente del “monismo moral” de Axel Honneth desde el punto de vista de la lectura categorial del capital reconstruida por Moishe Postone. Críticos de Honneth como Nancy Fraser han señalado que los mercados modernos no podrían reconstruirse exhaustivamente en términos morales. Recuperando la crítica inmanente de la sociedad capitalista de Postone, sostendré que puede reconstruirse el cómo los mercados capitalistas presuponen principios normativos, cuya realización no distorsionada obturan sistemáticamente. La (...)
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  28.  19
    Debates in Nineteenth Century Philosophy: Essential Readings and Contemporary Responses.Kristin Gjesdal (ed.) - 2015 - New York: Routledge.
    _Debates in Nineteenth-Century European Philosophy _offers an engaging and in-depth introduction to the philosophical questions raised by this rich and far reaching period in the history of philosophy. Throughout thirty chapters, the volume surveys the intellectual contributions of European philosophy in the nineteenth century, but it also engages the on-going debates about how these contributions can and should be understood. As such, the volume provides both an overview of nineteenth-century European philosophy and an introduction to contemporary scholarship in this field. (...)
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  29.  24
    Social Theory Today.Anthony Giddens - 1987 - Stanford University Press.
    Social theory has undergone dramatic changes over the past fifteen years. The aim of this book is to provide a comprehensive survey of those changes and an authoritative statement on current trends of development in social thought. The contents of the book range in a systematic way across the major traditions of social theory prominent today. Among the topics covered are the relationships between modern social theory and the 'classics' of the late eighteenth and nineteenth centuries; the connections between social (...)
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  30.  23
    The Structure of Human Action as a Criterion for Social Analysis.Francesca Sofia Alexandratos - 2021 - European Journal of Pragmatism and American Philosophy 13 (2).
    This paper seeks to unveil and investigate the close bond existing between the critical project developed by Axel Honneth and Hans Joas in Social Action and Human Nature (1980) and John Dewey’s naturalistic humanism and social criticism. I will contend that these authors develop an original and compelling approach to the critique of the social world, which relies on a naturalistic redefinition of human beings with intersubjective premises. By reconsidering human beings in their continuity and discontinuity with nature, (...)
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  31. Anthropology of the Old Testament.Hans Walter Wolff & Margaret Kohl - 1974
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  32.  61
    Schools of Thought: The Development of Linguistics from Bopp to SaussureOlga Amsterdamska.Hans Aarsleff - 1990 - Isis 81 (4):810-811.
  33.  37
    What is Intentionality and Who has Intentions in a Structuralist Model of Knowledge, Action and Thought.Hans Aebli - 1984 - Dialectica 38 (2-3):231-242.
    SummaryThe philosophical core of a psychological theory of cognitive processes is developped and commented, focussing on the problem of intentionality, this term being taken in the normal and in the phenomenological sense. Actions, perceived processes, their states and results, operations and concepts are seen as related insofar as they all establish relations between elements, are generated by construction and can be objectivated. These acts and/or the objectives that control them, are intentional insofar as their structure is activated. Such activation is (...)
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  34. Konstruktion und Kritik.Hans Albert - 1972 - [Hamburg]: Hoffmann und Campe.
     
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  35.  54
    Some remarks on reasons in explaining human action.Hans Albert - 1993 - International Studies in the Philosophy of Science 7 (1):25 – 27.
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  36.  10
    Die arabische Übersetzung der Schrift des Alexander von Aphrodisias über das Wachstum (Quaestio I 5).Hans-Jochen Alexander & Ruland - 1981 - Göttingen: Vandenhoeck & Ruprecht. Edited by Hans-Jochen Ruland.
    Text und Übersetzung -- Arabisch-lateinisch-griechisches Wörterverzeichnis -- Griechisch-arabisches Wörterverzeichnis -- Versio Latina.
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  37. Trivialliteratur. Ein Beitrag zur Geschichte des Begriffs und seines Umfelds.Hans-Joachim Althof - 1978 - Archiv für Begriffsgeschichte 22:175-201.
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  38.  17
    Nietzsche als Leser.Hans-Peter Anschütz, Armin Thomas Müller, Mike Rottmann & Yannick Souladié (eds.) - 2021 - De Gruyter.
    Bei Nietzsches Texten handelt es sich häufig um Reaktionen auf seine breitgestreuten Lektüren. Sein Lesen ist zugleich ein Schreiben, und es verläuft ebenso selektiv und assoziativ wie aneignend: So werden unter Nietzsches Hand etwa Lesefrüchte aus naturwissenschaftlichen Lexika ästhetischen Überlegungen einverleibt oder ethno-anthropologische Fachbücher im Kontext philosophiegeschichtlicher Einordnungsversuche zitiert. Die Interpretation von Nietzsches Schriften ist daher stets auf eine philologisch-differenzierte Quellenarbeit angewiesen, die zugleich auch philosophisch-hermeneutischen Ansprüchen genügt. Nur so findet die spezifische Gemengelage aus Eigenem und Fremdem in Nietzsches Texten (...)
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  39. Öffentlichkeit als Staatsersatz.Hans-Joachim Arndt - forthcoming - Archiv für Rechts-Und Sozialphilosophie.
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  40. Some remarks on the relationship between Lessing and Wolff with regard to the theory of the fable.Hans Werner Arndt - 1983 - Archives de Philosophie 46 (2):255-269.
     
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  41. Hölderlin et la théologie.Hans-Christoph Askani - 2009 - Revue de Théologie Et de Philosophie 141 (3).
     
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  42.  17
    Ernst Jüngers christliches Zwischenspiel.Hans Jürgen Baden - 1961 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 3 (3):328-345.
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  43.  9
    Es wird Zeit an Gott zu denken.Hans Jürgen Baden - 1970 - Hamburg,: Agentur des Rauhen Hauses.
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  44.  12
    Peter Wust, der Philosoph unter dem Kreuz.Hans Jürgen Baden - 1960 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 2 (2):160-173.
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  45.  6
    Freiheit statt Teleologie: e. Grundgedanke von Nietzsche.Hans Peter Balmer - 1977 - München: Alber.
  46.  41
    The critical value of György Márkus’s philosophical anthropology.Aaron Jaffe - 2015 - Thesis Eleven 126 (1):38-51.
    This article critically re-reads György Márkus’s seminal Marxism and Anthropology in light of its recent reissue with an introduction by Hans Joas and Axel Honneth. Joas and Honneth problematically identify the normative source of Márkus’s position as an a-historical and extra-natural account of the human. In fact, when the human essence is thought as natural while also historical, developing new powers and needs through changing strategies of socially organized work, Marx’s materialist conception of history can be used (...)
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  47.  23
    The Ontogenetic Fallacy: The Immanent Critique of Habermas's Developmental Logical Theory of Evolution.Piet Strydom - 1992 - Theory, Culture and Society 9 (3):65-93.
    Since the emergence of neo-evolutionism in the 1960s, various critiques of the theory of social or socio-cultural evolution have been forwarded, including notably those of Immanuel Wallerstein, Alain Touraine and Anthony Giddens who decisively reject the idea of evolution. Within this context, Jürgen Habermas's theory of socio-cultural evolution has also become a specific object of critique, the best known in the English-speaking world being, perhaps, Michael Schmid's critique. While the latter is ultimately based on neo-Darwinistic assumptions which allow a non-Marxist (...)
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  48. Philosophische Aphorismen.Hans Margolius - 1966 - Schopenhauer Jahrbuch:130-131.
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  49.  15
    The Cart Project: A Personal History, a Plea for Help and a Proposal.Hans Moravec Stanford AI Lab May - unknown
    This is a proposal for the re-activation of the essentially stillborn automatic car project for which the cart was originally obtained, and presents a process through which this activation could be accomplished painlessly. The project would be financed from the lab's operating grant, and would interact strongly with, while being independent of, any Mars rover research initiated by Lynn Quam. Since I seem to be the only one, apart from John McCarthy, with an active interest in this aspect of things, (...)
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  50.  7
    XIV. Der Fetisch im Heiligtum des Zeus Ammon.Hans Meltzer - 1904 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 63 (1):186-223.
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