Results for 'Hans Honneth'

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  1. Kommunikatives Handeln, Beiträge zu Jürgen Habermas « Theorie des kommunikatives Handelns » , coll. « Suhrkamp Taschenbuch Wissenschaft », n° 625.Axel Honneth & Hans Joas - 1987 - Revue Philosophique de la France Et de l'Etranger 177 (4):562-563.
     
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  2.  7
    Kommunikatives Handeln.Axel Honneth & Hans Joas (eds.) - 1986
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  3.  61
    Social Action and Human Nature.Kenneth Baynes, Axel Honneth, Hans Joas & Raymond Meyer - 1992 - Philosophical Review 101 (2):436.
  4.  31
    The Philosophy of Recognition: Historical and Contemporary Perspectives.Frederick Neuhouser, Jay M. Bernstein, Michael Quante, Ludwig Siep, Terry Pinkard, Daniel Brudney, Andreas Wildt, Nancy Fraser, Axel Honneth, Emmanuel Renault, Hans-Christoph Schmidt am Busch, Jean-Philippe Deranty & Arto Laitinen - 2009 - Lexington Books.
    Edited by Hans-Christoph Schmidt am Busch & Christopher Zurn. This volume collects original, cutting-edge essays on the philosophy of recognition by international scholars eminent in the field. By considering the topic of recognition as addressed by both classical and contemporary authors, the volume explores the connections between historical and contemporary recognition research and makes substantive contributions to the further development of contemporary theories of recognition.
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  5.  13
    Frihetens forviklinger. Bob Dylan og hans tid.Axel Honneth - 2007 - Agora Journal for metafysisk spekulasjon 25 (1-2):116-125.
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  6.  29
    Cultural-Political Interventions in the Unfinished Project of Enlightenment.Axel Honneth, Thomas McCarthy, Claus Offe & Albrecht Wellmer (eds.) - 1992 - MIT Press.
    Andrew Arato. Seyla Benhabib. Hauke Brunkhorst. Cornelius Castoriadis. Jean Cohen. Helmut Dubiel. Klaus Eder. Gunter Frankenberg. Hans-Georg Gadamer. Axel Honneth. Johann Baptist Metz. Gertrud Nunner-Winkler. Claus Offe.".
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  7.  25
    Towards a reconstructive approach in political philosophy.Hans Arentshorst - 2016 - Thesis Eleven 134 (1):42-55.
    This paper compares the democratic theories of Pierre Rosanvallon and Axel Honneth. The aim is to show how their work could form the basis of a ‘reconstructivist’ approach in political philosophy that rehabilitates the insights of 19th-century thinkers such as Guizot and Hegel concerning the benefits of combining political philosophy with history and sociology. Whereas the dominant procedural approaches in political philosophy tend to disconnect normative theory from the actual study of society and its history, Rosanvallon and Honneth (...)
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  8.  7
    Was wollen wir, wenn wir arbeiten?: Honneth, Hegel und die Grundlagen der Kritik des Neoliberalismus.Hans-Christoph Schmidt am Busch - 2017 - Berlin: Duncker Und Humblot.
    Lecture given at Technische Universitèat Braunschweig.
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  9.  18
    Lassen sich die Ziele der Frankfurter Schule anerkennungstheoretisch erreichen? Überlegungen im Ausgang von Nancy Frasers und Axel Honneths politisch-philosophischer Kontroverse.Hans-Christoph Schmidt am Busch - 2009 - In Christopher F. Zurn & Hans-Christoph Schmidt am Busch, Anerkennung. Berlin, Germany: Akademie Verlag. pp. 243-268.
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  10.  10
    Anerkennung in der Kritischen Theorie.Hans-Christoph Schmidt am Busch - 2018 - In Ludwig Siep, Heikki Ikaheimo & Michael Quante, Handbuch Anerkennung. Springer. pp. 331-341.
    Innerhalb der Kritischen Theorie der Frankfurter Schule hatten anerkennungsbezogene Überlegungen lange Zeit eine randständige Existenz. Geprägt wurde die Arbeit der Schule zunächst durch marxistische Theoreme und später durch Theorien der sozialen Evolution, die vor allem auf Fragen der kommunikativen Rationalisierung und der systemischen Steuerung bezogen waren. Umso bemerkenswerter ist es, dass sowohl Max Horkheimer als auch Jürgen Habermas weitreichende anerkennungsbezogene Überlegungen entwickelt haben. Diese Überlegungen werden in den ersten beiden Hauptteilen der vorliegenden Untersuchung erörtert. Im Anschluss daran wird die von (...)
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  11.  94
    Frankfurt School: Institute for Social Research.Dustin Garlitz & Hans-Herbert Kögler - 2001 - In James Wright, International Encyclopedia of the Social and Behavioral Sciences (Second Edition). Elsevier.
    The Institute for Social Research, or Frankfurt School, is an interdisciplinary research center associated with the University of Frankfurt in Germany and responsible for the founding and various trajectories of Critical Theory in the contemporary humanities and social sciences. Three generations of critical theorists have emerged from the Institute. The first generation was most prominently represented in the twentieth century by Max Horkheimer, Herbert Marcuse, Theodor W. Adorno, Walter Benjamin, Leo Löwenthal, and also for some time Erich Fromm. The so-called (...)
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  12.  83
    Anerkennung.Christopher F. Zurn & Hans-Christoph Schmidt am Busch (eds.) - 2009 - Berlin, Germany: Akademie Verlag.
    Theorien der "Anerkennung" zeichnen sich durch eine außergewöhnliche Leistungsstärke aus. In den letzten Jahren haben sie die Forschung auf den Gebieten der Moralphilosophie, der Politischen Philosophie und der Sozialphilosophie, aber auch auf denen der Psychologie und der Sozialwissenschaften sowohl thematisch als auch methodisch sehr stark bereichert. Viele dieser Theorien versuchen zudem, Überlegungen, die von klassischen Autoren wie Fichte oder Hegel entwickelt wurden, für die aktuelle Diskussion systematisch fruchtbar zu machen. Dieser Konstellation trägt der vorliegende Band Rechnung. Durch eine Verzahnung von (...)
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  13.  5
    Do Homo Sapiens Ao Homo Faber: Um Possível Diálogo Entre Axel Honneth e Hans Jonas.José Aldo Camurça de Araújo Neto - 2024 - Revista Dialectus 35 (35):162-173.
    Este trabalho examina a evolução da condição humana à luz das teorias de reconhecimento social de Axel Honneth e da ética da responsabilidade de Hans Jonas. Honneth explora como a identidade e a autonomia do indivíduo são moldadas pelo reconhecimento social e pelas relações interativas na sociedade moderna. Jonas, por sua vez, destaca a necessidade de uma ética da responsabilidade diante dos avanços tecnológicos, que devem levar em consideração as consequências futuras das ações humanas. A transição do (...)
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  14.  91
    Reviews : Axel Honneth and Hans Joas, Social Action and Human Nature, Cambridge : Cambridge University Press, 1989, £27.50, paper £8.95, ix + 191 pp. [REVIEW]Stephen Mennell - 1990 - History of the Human Sciences 3 (2):296-299.
  15.  18
    La crítica de Axel Honneth a la dicotomía habermasiana entre sistema y mundo de la vida.Ana Carolina Fascioli Alvarez - 2016 - Recerca.Revista de Pensament I Anàlisi 19:73-92.
    El presente artículo analiza la crítica de Axel Honneth a la distinción habermasiana entre sistema y mundo de la vida como una ficción teórica que acarrea un déficit explicativo de la dinámica social y una rebaja del propio enfoque comunicativo del autor. Se vincula esta crítica con la que han realizado otros teóricos y se valora su pertinencia a la luz de la réplica que el propio Habermas brindó. A partir de allí, se intenta mostrar cómo este distanciamiento de (...)
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  16.  17
    La Permanencia de Béasse. Una Revisión de la Crítica de Axel Honneth a Michel Foucault.Francisco Abril - 2015 - Astrolabio: Nueva Época 14:51-65.
    En el presente trabajo abordo la interpretación que Axel Honneth realiza, en su libro Crítica del poder, de la propuesta de Michel Foucault. Honneth señala, a modo de crítica, la existencia de una contradicción entre lo que denomina la teoría del poder de Foucault y sus estudios históricos –en particular, los reunidos en Vigilar y Castigar–. Uno de mis objetivos es explicar esta contradicción y, a partir de ella, proponer una lectura alternativa. En contraposición a Honneth, para (...)
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  17. De la invisibilidad a la intimidad: Honneth, Gadamer y el reconocimiento del otro.Theodore George - 2010 - In Maria del Rosario Acosta Lopez, Reconocimiento y diferencia. Universidad de los Andes, CESO. pp. 295-318.
    This article argues that the political significance Hans-Georg Gadamer's attributes to friendship not only resists the criticism of Gadamer (and Heidegger) leveled by Axel Honneth but, moreover, that Gadamer's approach to friendship sheds light on a certain intimacy we experience in our opening onto the political sphere.
     
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  18.  58
    Animality, Sociality, and Historicity in Helmuth Plessner’s Philosophical Anthropology.Phillip Honenberger - 2015 - International Journal of Philosophical Studies 23 (5):707-729.
    Axel Honneth and Hans Joas claim that Helmuth Plessner’s philosophical anthropology is problematically ‘solipsistic’ insofar as it fails to appreciate the ways in which human persons or selves are brought into being and given their characteristic powers of reflection and action by social processes. Here I review the main argument of Plessner’s Die Stufen des Organischen und der Mensch: Einleitung in die philosophische Anthropologie with this criticism in mind, giving special attention to Plessner’s accounts of organic being, personhood, (...)
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  19.  19
    Debates in Nineteenth Century Philosophy: Essential Readings and Contemporary Responses.Kristin Gjesdal (ed.) - 2015 - New York: Routledge.
    _Debates in Nineteenth-Century European Philosophy _offers an engaging and in-depth introduction to the philosophical questions raised by this rich and far reaching period in the history of philosophy. Throughout thirty chapters, the volume surveys the intellectual contributions of European philosophy in the nineteenth century, but it also engages the on-going debates about how these contributions can and should be understood. As such, the volume provides both an overview of nineteenth-century European philosophy and an introduction to contemporary scholarship in this field. (...)
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  20.  14
    (1 other version)Über Das problem einer selbstkritik der vernunft.Hans Zantop - 1953 - Kant Studien 45 (1-4):297-313.
  21.  10
    Ch. S. Floratos:Ή Αίσθητική τω̃υ Στοικϖυ. Άθη̃υαι.Hans Günter Zekl - 1976 - Archiv für Geschichte der Philosophie 58 (1).
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  22.  5
    Der Parmenides.Hans Günter Zekl - 1968 - Marburg/Lahn,: Elwert.
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  23.  27
    F. Grayeff: Aristotle and his School.Hans Günter Zekl - 1976 - Archiv für Geschichte der Philosophie 58 (1):64.
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  24.  14
    Africa - the neglected continent.Hans Zell - 1990 - Logos 1 (2):19-27.
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  25.  28
    Gotteslästerung oder Freiheit der Kunst?Hans Zirker - 1991 - Zeitschrift für Religions- Und Geistesgeschichte 43 (4):345-359.
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  26.  20
    Dynamics of lying.Hans Ditmarsch - 2014 - Synthese 191 (5):745-777.
    We propose a dynamic logic of lying, wherein a ‘lie that φ\varphi ’ is an action in the sense of dynamic modal logic, that is interpreted as a state transformer relative to the formula φ\varphi . The states that are being transformed are pointed Kripke models encoding the uncertainty of agents about their beliefs. Lies can be about factual propositions but also about modal formulas, such as the beliefs of other agents or the belief consequences of the lies of (...)
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  27.  14
    ¿Qué es alienación? Perspectivas para la actualización de un concepto del pensamiento social crítico.Fernando Forero Pineda - 2021 - Praxis Filosófica 52:203-224.
    Este artículo vuelve sobre el clásico y complejo concepto de alienación y se propone contribuir a elaborarlo para la filosofía social actual. La idea es ir articulando las propuestas sobre la alienación que han elaborado Rahel Jaeggi y Axel Honneth, desarrolladas a partir de un filósofo presuntamente ajeno a la teoría crítica, a saber, Martín Heidegger, e irnos desligando de estos autores a medida que vamos perfilando el concepto. Pretendemos ofrecer un análisis estructural del concepto que permita identificar ciertos (...)
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  28.  2
    German philosophy in the twentieth century.Julian Young - 2018 - New York, NY: Routledge.
    The path taken by German philosophy in the twentieth century is one of the most exciting and controversial in the history of human thought, by turns radical and conservative and secular and religious. In this outstanding introduction, German Philosophy in the Twentieth Century: Dilthey to Honneth--the third and final volume in his trilogy, Julian Young examines the work of eight German philosophers and theologians of the period. He shows how they engaged with profound existential questions about individual and collective (...)
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  29. Objectivity, value spheres, and "inherent laws": On some suggestive isomorphisms between Weber, Bourdieu, and Luhmann.Hans Henrik Bruun - 2008 - Philosophy of the Social Sciences 38 (1):97-120.
    I give an account of Max Weber's views concerning the basis of the objectivity of the cultural sciences. In this connection, I offer a critical discussion of his distinction between different "value spheres," each with its own "intrinsic logic." I then consider parallels between Weber's "value spheres" and central elements of Bourdieu's field theory and Luhmann's systems theory, and try to show to what extent Bourdieu's and Luhmann's problems, and the solutions they suggest, can be seen as similar to Weber's. (...)
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  30.  28
    Functional and computational aspects of perception.Hans Buffart - 1983 - Behavioral and Brain Sciences 6 (4):659.
  31.  25
    Anmerkungen zur Logik, Ontologie und Semantik bei Leibniz.Hans Burkhardt - 1974 - Studia Leibnitiana 6 (1):49 - 68.
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  32.  32
    Beyond Wittgenstein's remarks on the foundation of mathematics: Explication of Piaget's suggestion of a biological foundation.Hans-Otto Carmesin - 1992 - Science & Education 1 (2):205-215.
  33.  61
    Schools of Thought: The Development of Linguistics from Bopp to SaussureOlga Amsterdamska.Hans Aarsleff - 1990 - Isis 81 (4):810-811.
  34.  37
    What is Intentionality and Who has Intentions in a Structuralist Model of Knowledge, Action and Thought.Hans Aebli - 1984 - Dialectica 38 (2-3):231-242.
    SummaryThe philosophical core of a psychological theory of cognitive processes is developped and commented, focussing on the problem of intentionality, this term being taken in the normal and in the phenomenological sense. Actions, perceived processes, their states and results, operations and concepts are seen as related insofar as they all establish relations between elements, are generated by construction and can be objectivated. These acts and/or the objectives that control them, are intentional insofar as their structure is activated. Such activation is (...)
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  35. Konstruktion und Kritik.Hans Albert - 1972 - [Hamburg]: Hoffmann und Campe.
     
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  36.  17
    Nietzsche als Leser.Hans-Peter Anschütz, Armin Thomas Müller, Mike Rottmann & Yannick Souladié (eds.) - 2021 - De Gruyter.
    Bei Nietzsches Texten handelt es sich häufig um Reaktionen auf seine breitgestreuten Lektüren. Sein Lesen ist zugleich ein Schreiben, und es verläuft ebenso selektiv und assoziativ wie aneignend: So werden unter Nietzsches Hand etwa Lesefrüchte aus naturwissenschaftlichen Lexika ästhetischen Überlegungen einverleibt oder ethno-anthropologische Fachbücher im Kontext philosophiegeschichtlicher Einordnungsversuche zitiert. Die Interpretation von Nietzsches Schriften ist daher stets auf eine philologisch-differenzierte Quellenarbeit angewiesen, die zugleich auch philosophisch-hermeneutischen Ansprüchen genügt. Nur so findet die spezifische Gemengelage aus Eigenem und Fremdem in Nietzsches Texten (...)
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  37. Hölderlin et la théologie.Hans-Christoph Askani - 2009 - Revue de Théologie Et de Philosophie 141 (3).
     
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  38.  9
    Es wird Zeit an Gott zu denken.Hans Jürgen Baden - 1970 - Hamburg,: Agentur des Rauhen Hauses.
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  39.  12
    Peter Wust, der Philosoph unter dem Kreuz.Hans Jürgen Baden - 1960 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 2 (2):160-173.
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  40.  6
    Freiheit statt Teleologie: e. Grundgedanke von Nietzsche.Hans Peter Balmer - 1977 - München: Alber.
  41.  4
    203. Das Jahr der schönen Täuschungen.Hans Carossa - 1978 - In Bruno Hillebrand, Texte Zur Nietzsche-Rezeption 1873–1963. De Gruyter. pp. 310-311.
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  42.  1
    Da Sem'ntica à Pragmática: Kant, Hegel e o Debate em torno da Normatividade.Erick Calheiros Lima - 2024 - Educação E Filosofia 38:1-52.
    O presente artigo pretende discutir a transformação, proposta por Hegel, da noção kantiana de liberdade como autonomia no paradigma do reconhecimento recíproco. Na primeira seção, vou retomar alguns pontos da Fundamentação que vêm sendo interpretados como conduzindo a paradoxos na concepção de autonomia (1). Em seguida, pretendo recordar esquematicamente a interpretação proposta por Loparic acerca do ‘fato da razão’, procurando especificar aí uma solução semântica para o problema da normatividade embasada na autonomia (2). Na terceira seção, a intenção é fazer (...)
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  43. Descartes og Pascal.Hans Aaraas - 1965 - Bergen,: Universitetsforlaget.
  44.  7
    10 Locke's influence.Hans Aarsleff - 1994 - In Vere Chappell, The Cambridge companion to Locke. New York: Cambridge University Press. pp. 252.
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  45.  36
    Schulenburg's Leibniz als Sprachforscher, with some Observations on Leibniz and the Study of Language.Hans Aarsleff - 1975 - Studia Leibnitiana 7 (1):122 - 134.
    This book is the best and most comprehensive treatment we have of Leibniz' study of natural languages, on the same high level of scholarship, knowledge, and insight as the essay Sigrid von der Schulenburg published in 1937. With its rich detail and source references, it is indispensable both to Leibniz scholars and to students of the history of the study of language. The editor's careful indices make it possible to use the book also as a work of reference. The reviewer (...)
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  46.  21
    Een filosofische liefdesaffaire?: de briefwisseling tussen Heidegger en Arendt.Hans Achterhuis - 2003 - Krisis: Tijdschrift Voor Filosofie 4 (3):49-59.
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  47.  20
    Anschauung und Anschaulichkeit: Visualisierung im Wahrnehmen, Lesen und Denken.Hans Adler & Sabine Gross (eds.) - 2016 - Paderborn: Wilhelm Fink.
    Was sind 'äußere' und 'innere' Bilder? Wie entstehen sie? Was sind ihre Korrelate? Seit der Antike bewegen diese Fragen Philosophie, Rhetorik, Literatur- und Kunstwissenschaft, gegenwärtig auch die Medien- und Intermedialitätsforschung und Neurowissenschaften. Als Beitrag zu Bild- und Literaturwissenschaften sowie Visual Studies bietet der Band interdisziplinäre Untersuchungen der Bewegung vom Sehen über das An-schauen zu Anschaulichkeit und Anschauung. Die Beiträge zeigen Verflechtungen zwischen Epistemologie und Ästhetik auf, erhellen Fragen von Imagination und Stil, stellen neue Bezüge zwischen unterschiedlichen Künsten, Medien und Ausdrucks-formen (...)
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  48.  5
    Briefwechsel 1958-1994.Hans Albert - 2005 - Frankfurt am Main: Fischer Taschenbuch. Edited by Karl R. Popper, Martin Morgenstern & Robert Zimmer.
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  49.  14
    Ética y metaética: el dilema de la filosofía moral analítica.Hans Albert - 1978 - Valencia: Revista Teorema.
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  50.  22
    Why leading is (almost) as important as winning.Hans Alves, Tobias Vogel, David Grüning & André Mata - 2023 - Cognition 230 (C):105282.
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