Moral norms and values have in most cultures been taken to form a common moral space that is founded in culture. In the Western world this shows itself in etymology: The words ethos, mores, and Sittlichkeit all refer to cultural norms and traditions. The meaning of ‘common moral space’ can be understood in different ways, but in some version it forms the backbone of the views of most moral philosophers and psychologists including Kant and Freud. (I call this consensus ‘classical.’) (...) I mainly address Freud, but I also briefly discuss Kant. The idea that truth, rationality, meaning, language, and morality are essentially common and shared can be articulated in many ways from the Kantian idea of a kingdom of ends of .. (shrink)

Journal Name: SATS Issue: Ahead of print.

This volume brings together a collection of essays that explore in a new way how unacknowledged moral concerns are integral to debates in the philosophy of mind.The radical suggestion of the book is that we can make sense of the internal dynamics and cultural significance of these debates only when we understand the moral forces that shape them. Drawing inspiration from a variety of traditions including Wittgenstein, Lacan, phenomenology and analytic philosophy, the authors address a wide range of topics including (...) the mind/body-problem, the problem of other minds, subjectivity and objectivity, the debates on mindreading, naturalism, reductive physicalism, representationalism and the ‘E-turn’; Dennett’s heterophenomenology, McDowell’s neo-Kantianism, Wittgenstein’s ‘private language’ considerations and his notion of an ‘attitude towards a soul’; repression, love, conscience, the difficulties of self-understanding, and the methods and aims of philosophy. Through a combination of detailed, immanent criticism and bold constructive work, the authors move the discussion to a new level, beyond humanistic or conservative critiques of naturalism and scientism. (shrink)

This introductory chapter argues that the great excitement around the discourse of mind is not generated by legitimate scientific expectations but by an obscure notion that uncovering the truth about the mind is simultaneously a very important and a morally uncommitted task. By contrast, we suggest that the ‘life of the mind’ is inevitably morally engaged, and that any meaningful analysis of the mind will enter into this morally charged field where ‘neutrality’ is impossible and truthfulness and philosophical adequacy are (...) themselves moral tasks. Critically discussing the technoscientific view of the mind, the idea of naturalism, the nature of ethics and the conception of philosophy as a theoretical endeavour divided into different sub-disciplines, the chapter also briefly describes the contents of the volume. (shrink)

Questions of ethics and the study of culture are tightly interwoven. Are we to see ethics as one thread in the fabric created by human culture or does ethics rather transcend culture? The discussions in this volume take place within this spectrum. Eleven Wittgenstein scholars explore how ethics is embedded in everyday activities and speech. The topics dealt with range from the ways we speak about human practices and nature, religious belief, gender, and moral understanding to questions about Wittgensteinâ (TM)s (...) views on ethics and what it means to understand and attend to a particular individual. Central points of departure are, firstly, that ethics cannot be reduced to any specific cultural form and, secondly, that how we conceive of language is crucially connected with how we perceive the relation between culture and ethics. The points of view put forth frequently pose radical questions to the mainstream of philosophy. The different uses to which Wittgensteinâ (TM)s thought is put also raise important questions about how one should understand the role of language, ethics and culture in his philosophy. (shrink)

I am grateful to Hannes Nykänen for his discussion of the important role that I–Thou relationships, as described by Martin Buber, have in shaping a moral life. The author makes a distinction between two very different kinds of moral experience, one based in encounters between mutually engaged subjects (I–Thou relationships), and another based on the internalization of external standards. He argues that only the former can provide a foundation for moral decisions that are guided by conscience. He is careful (...) to limit his use of the term conscience to the sense of moral imperative one feels out of consideration and concern for another subject—one who is appreciated as a unique and immeasurably valuable person. The .. (shrink)

Business scholars have recently proposed that the virtue of personal wisdom may predict leadership behaviors and the quality of leader–follower relationships. This study investigated relationships among leaders’ personal wisdom—defined as the integration of advanced cognitive, reflective, and affective personality characteristics (Ardelt, Hum Dev 47:257–285, 2004)—transformational leadership behaviors, and leader–member exchange (LMX) quality. It was hypothesized that leaders’ personal wisdom positively predicts LMX quality and that intellectual stimulation and individualized consideration, two dimensions of transformational leadership, mediate this relationship. Data came from (...) 75 religious leaders and 1–3 employees of each leader (N = 158). Results showed that leaders’ personal wisdom had a positive indirect effect on follower ratings of LMX quality through individualized consideration, even after controlling for Big Five personality traits, emotional intelligence, and narcissism. In contrast, intellectual stimulation and the other two dimensions of transformational leadership (idealized influence and inspirational motivation) did not mediate the positive relationship between leaders’ personal wisdom and LMX quality. Implications for future research on personal wisdom and leadership are discussed, and some tentative suggestions for leadership development are outlined. (shrink)

This essay develops a joint theory of rational (all-or-nothing) belief and degrees of belief. The theory is based on three assumptions: the logical closure of rational belief; the axioms of probability for rational degrees of belief; and the so-called Lockean thesis, in which the concepts of rational belief and rational degree of belief figure simultaneously. In spite of what is commonly believed, this essay will show that this combination of principles is satisfiable (and indeed nontrivially so) and that the principles (...) are jointly satisfied if and only if rational belief is equivalent to the assignment of a stably high rational degree of belief. Although the logical closure of belief and the Lockean thesis are attractive postulates in themselves, initially this may seem like a formal “curiosity”; however, as will be argued in the rest of the essay, a very reasonable theory of rational belief can be built around these principles that is not ad hoc and that has various philosophical features that are plausible independently. In particular, this essay shows that the theory allows for a solution to the Lottery Paradox, and it has nice applications to formal epistemology. The price that is to be paid for this theory is a strong dependency of belief on the context, where a context involves both the agent's degree of belief function and the partitioning or individuation of the underlying possibilities. But as this essay argues, that price seems to be affordable. (shrink)

This monograph provides a new account of justified inference as a cognitive process. In contrast to the prevailing tradition in epistemology, the focus is on low-level inferences, i.e., those inferences that we are usually not consciously aware of and that we share with the cat nearby which infers that the bird which she sees picking grains from the dirt, is able to fly. Presumably, such inferences are not generated by explicit logical reasoning, but logical methods can be used to describe (...) and analyze such inferences. Part 1 gives a purely system-theoretic explication of belief and inference. Part 2 adds a reliabilist theory of justification for inference, with a qualitative notion of reliability being employed. Part 3 recalls and extends various systems of deductive and nonmonotonic logic and thereby explains the semantics of absolute and high reliability. In Part 4 it is proven that qualitative neural networks are able to draw justified deductive and nonmonotonic inferences on the basis of distributed representations. This is derived from a soundness/completeness theorem with regard to cognitive semantics of nonmonotonic reasoning. The appendix extends the theory both logically and ontologically, and relates it to A. Goldman's reliability account of justified belief. This text will be of interest to epistemologists and logicians, to all computer scientists who work on nonmonotonic reasoning and neural networks, and to cognitive scientists. (shrink)

In this book, Hannes Charen presents an alternative examination of kinship structures in political theory. Employing a radically transdisciplinary approach, On the Politics of Kinship is structured in a series of six theoretical vignettes or frames. Each chapter frames a figure, aspect, or relational context of the family or kinship. Some chapters are focused on a critique of the family as a state-sanctioned institution, while others cautiously attempt to recast kinship in a way to reimagine mutual obligation through the (...) generation of kinship practices understood as a perpetually evolving set of relational responses to finitude. In doing so, Charen considers the ways in which kinship is a plastic social response to embodied exposure, both concealed and made more evident in the bloated, feeble, and broken individualities and nationalities that seem to dominate our social and political landscape today. On the Politics of Kinship will be of interest to political theorists, feminists, anthropologists, and social scientists in general. (shrink)

In this paper we investigate two purely syntactical notions ofcircularity, which we call ``self-application'''' and ``self-inclusion.'''' Alanguage containing self-application allows linguistic items to beapplied to themselves. In a language allowing for self-inclusion thereare expressions which include themselves as a proper part. We introduceaxiomatic systems of syntax which include identity criteria andexistence axioms for such expressions. The consistency of these axiomsystems will be shown by providing a variety of different models –these models being our circular languages. Finally we will show what (...) apossible semantics for these circular languages could look like. (shrink)

Diese Arbeit untersucht die Frage, welche möglichen Auslöser für emotional bedingte Voreingenommenheit es auf Seiten der Kritiker des heutigen philosophischen Naturalismus gibt. Sie findet diese zum einen in bestimmten Ergebnissen einzelner wissenschaftlicher Disziplinen, den sogenannten ›Kränkungen‹, die fälschlicherweise dem philosophischen Naturalismus angelastet werden, und zum anderen in den programmatischen Voraussetzungen des philosophischen Naturalismus, den ›naturalistischen Zumutungen‹. Nach einer kurzen Darstellung des naturalistischen Programms werden diese beiden Gruppen exemplifiziert, voneinander abgegrenzt und zwei Ansätze zur Klärung von Missverständnissen der naturalistischen Position vorgeschlagen.

When do children acquire a propositional attitude folk psychology or theory of mind? The orthodox answer to this central question of developmental ToM research had long been that around age 4 children begin to apply “belief” and other propositional attitude concepts. This orthodoxy has recently come under serious attack, though, from two sides: Scoffers complain that it over-estimates children’s early competence and claim that a proper understanding of propositional attitudes emerges only much later. Boosters criticize the orthodoxy for underestimating early (...) competence and claim that even infants ascribe beliefs. In this paper, the orthodoxy is defended on empirical grounds against these two kinds of attacks. On the basis of new evidence, not only can the two attacks safely be countered, but the orthodox claim can actually be strengthened, corroborated and refined: what emerges around age 4 is an explicit, unified, flexibly conceptual capacity to ascribe propositional attitudes. This unified conceptual capacity contrasts with the less sophisticated, less unified implicit forms of tracking simpler mental states present in ontogeny long before. This refined version of the orthodoxy can thus most plausibly be spelled out in some form of 2-systems-account of theory of mind. (shrink)

This article introduces, studies, and applies a new system of logic which is called ‘HYPE’. In HYPE, formulas are evaluated at states that may exhibit truth value gaps and truth value gluts. Simple and natural semantic rules for negation and the conditional operator are formulated based on an incompatibility relation and a partial fusion operation on states. The semantics is worked out in formal and philosophical detail, and a sound and complete axiomatization is provided both for the propositional and the (...) predicate logic of the system. The propositional logic of HYPE is shown to contain first-degree entailment, to have the Finite Model Property, to be decidable, to have the Disjunction Property, and to extend intuitionistic propositional logic conservatively when intuitionistic negation is defined appropriately by HYPE’s logical connectives. Furthermore, HYPE’s first-order logic is a conservative extension of intuitionistic logic with the Constant Domain Axiom, when intuitionistic negation is again defined appropriately. The system allows for simple model constructions and intuitive Euler-Venn-like diagrams, and its logical structure matches structures well-known from ordinary mathematics, such as from optimization theory, combinatorics, and graph theory. HYPE may also be used as a general logical framework in which different systems of logic can be studied, compared, and combined. In particular, HYPE is found to relate in interesting ways to classical logic and various systems of relevance and paraconsistent logic, many-valued logic, and truthmaker semantics. On the philosophical side, if used as a logic for theories of type-free truth, HYPE is shown to address semantic paradoxes such as the Liar Paradox by extending non-classical fixed-point interpretations of truth by a conditional as well-behaved as that of intuitionistic logic. Finally, HYPE may be used as a background system for modal operators that create hyperintensional contexts, though the details of this application need to be left to follow-up work. (shrink)

Gotthold Ephraim Lessing stands out among the thinkers of the 18th century for his refusal to synthesize theology and philosophy. But due to his notorious ambivalence about religious questions, even Lessing’s contemporaries remained uncertain whether he ultimately sided with the former or the latter. The short dialogue Hercules and Omphale is, to the detriment of research on this topic, largely unknown. I show that the dialogue offers in a nutshell Lessing’s comprehensive analysis of the intellectual and religious situation of his (...) time. By calling on the mythical travesty of the Asian queen and the Greek hero, Lessing illustrates the mutual attraction that has led astray both Enlightenment philosophy and contemporary Lutheran orthodoxy. Implicitly, his diagnosis of the aberrations of philosophy and theology sheds light on Lessing’s own position. The twofold criticism is an attempt to restore theology as well as philosophy in their genuine forms and to reestablish their proper relationship. Through his twofold restitutio in integrum, Lessing is able to reopen the quarrel between orthodoxy and the Enlightenment and, thus, to radically renew the all but forgotten theologico-philosophical antagonism. (shrink)

Name der Zeitschrift: Paragrana Jahrgang: 26 Heft: 1 Seiten: 28-36.

Despite today's proclaimed open-mindedness, a certain uniformity of thought, followed by a flattening of practices, can be observed in the processes of quality improvement in higher education. This narrowing of thought, which I call "relevance rationality," is an offshoot of instrumental reason and represents a debased, utilitarian-influenced mode of thinking in terms of relevance. Through an analysis of the situation in Norwegian music teacher education as a case in point, this essay aims to show how relevance rationality spreads and actually (...) undermines good intentions and efforts to secure quality in music teacher education globally. A counterpoint to relevance rationality is offered with the concept of "multi-stratified authenticity," which is a synergy of Charles Taylor's moral frameworks, including his notion of authenticity, and Frede V. Nielsen's concept of "music as a multi-stratified universe of meaning.". (shrink)

Ihr gegenüber betont Benedikt XVI. die Bedeutung der Wahrheit für das individuelle, soziale und kulturelle Leben. Er unterstreicht die Fähigkeit des Menschen, die Wahrheit zu erkennen.

Lingualism claims there is no thought without language. At the other end of the theoretical spectrum, strong nativist 'Language of Thought' theories hold that public language is inessential to private thought. For an adequate empirical description of the ontogeny of thought and language, however, we need an intermediate position recognizing the dialectical interplay between pre-linguistic thought, language acquisition and the development of full-fledged linguistic reason. In this article recent findings from developmental and comparative psychology are reviewed that highlight the need (...) for such a dialectical picture. These findings concern basic cognitive capacities common to pre-linguistic infants and many non-linguistic animals, specific social-cognitive abilities in human infants that enable language acquisition, and the influence of language on the subsequent cognitive development. (shrink)

The natural history of our moral stance told here in this commentary reveals the close nexus of morality and basic social-cognitive capacities. Big mysteries about morality thus transform into smaller and more manageable ones. Here, I raise questions regarding the conceptual, ontogenetic, and evolutionary relations of the moral stance to the intentional and group stances and to shared intentionality.

Some scripted interview questions, built as multi-unit turns, generate a response before they reach their prescribed completion. Such ‘untimely’ interruption and premature production of responses may generate flawed data. In this article I will describe how untimely interruption also presents a problem with regard to non-scripted follow-up questions – or ‘probes’ – to closed survey items. I will try to show that some probing formats are more vulnerable than others to being interrupted before the listing of a second response option. (...) I shall also consider the more general implications that probing format has for respondents’ understanding of ‘the ground rules’ for participating in a standardized interview. Current practices and recommendations for probing will be discussed in the light of the objective of collecting valid and reliable data. (shrink)

Impaired performance in verbal fluency tasks is a frequent observation in Parkinson’s disease. As to the nature of the underlying cognitive deficit, it is commonly attributed to a frontal-type dysexecutive syndrome due to nigrostriatal dopamine depletion. Whereas dopaminergic medication typically improves VF performance in PD, e.g., by ameliorating impaired lexical switching, its effect on semantic network activation is unclear. Data from priming studies suggest that dopamine causes a faster decay of semantic activation spread. The aim of the current study was (...) to examine the impact of dopaminergic medication on the dynamic change of word frequency during VF performance as a measure of semantic spreading activation. To this end, we performed a median split analysis of word frequency during phonemic and semantic VF task performance in a PD group tested while receiving dopaminergic medication as well as after drug withdrawal, and in a sample of age-matched healthy volunteers. Dopaminergic medication in the PD group significantly affected phonemic VF with improved word production as well as increased error-rates. The expected decrease of word frequency during VF task performance was significantly smaller in the PD group ON medication than in healthy volunteers across semantic and phonemic VF. No significant group-difference emerged between controls and the PD group in the OFF condition. The comparison between both treatment conditions within the PD group did not reach statistical significance. The observed pattern of results indicates a faster decay of semantic network activation during lexical access in PD patients on dopaminergic medication. In view of improved word generation, this finding is consistent with a concept of more focused neural activity by an increased signal-to-noise ratio due to dopaminergic neuromodulation. However, the effect of dopaminergic stimulation on VF output suggests a trade-off between these beneficial effects and increased error-rates. (shrink)

ABSTRACTRemote interpreting, where the interpreter communicates with the interlocutors via technological solutions across geographical distance, enhances the availability of trained interpreters in the public sector and institutional discourse in general. In refugee crises, where new unexpected language needs may arise, access to skilled interpreters presents a particular challenge. RI is an apt solution in such cases. Yet, although the professionals who are in need of interpreting services within the legal and health systems embrace the option of RI, the interpreters themselves (...) seem less enthusiastic. They report to experience more challenges and stress in RI than in onsite interpreting. Research suggests that for RI to succeed, the interpreters’ working conditions require special attention and caution. Lending ears to the interpreters is therefore worthwhile in trying to identify what aspects should receive special attention during RI.Approaching RI in an action research mode, this article reports on interpreting students’ reflections on their experiences with RI via Skype in an online classroom setting, as well as their reflections on their real-life experiences with RI in legal and healthcare settings. The qualitative analysis draws on logs from text-only chat sessions, in which the students describe challenges with feedback signals, turn-taking and information overflow, leading to increased stress during RI. However, they also offer suggestions as to what can be done by those in charge of institutional encounters to address these challenges and improve the quality of the Remote interpreting. (shrink)

How do human children come up to carve up and think of the world around them in its most general and abstract structure? And to which degree are these general forms of viewing the world shared by other animals, notably by non-human primates? In response to these questions of what could be called comparative metaphysics, this paper discusses new evidence from developmental and comparative research to argue for the following picture: human children and non-human primates share a basic framework of (...) natural ontology: they think about their natural surroundings in essentialist ways in terms of natural kind objects constituted by their essential properties, and in generic terms as governed by general descriptive regularities. In contrast, there is a great divide when it comes to how human children and non-human primates carve up their social environment: only human children then go on to use their essentialist and generic thinking for developing a distinctively social ontology, to conceive of their surrounding in terms of socially constituted objects governed by general prescriptive norms. (shrink)