Results for 'Hannes Nykänen'

907 found
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  1.  33
    Conscience and Collective Pressure.Hannes Nykänen - 2014 - Philosophy, Psychiatry, and Psychology 21 (1):51-65.
    Moral norms and values have in most cultures been taken to form a common moral space that is founded in culture. In the Western world this shows itself in etymology: The words ethos, mores, and Sittlichkeit all refer to cultural norms and traditions. The meaning of ‘common moral space’ can be understood in different ways, but in some version it forms the backbone of the views of most moral philosophers and psychologists including Kant and Freud. (I call this consensus ‘classical.’) (...)
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  2.  22
    Heidegger's Conscience.Hannes Nykänen - 2005 - SATS 6 (1):40-65.
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  3.  41
    Moralens grammatik – mer än ord?Hannes Nykänen - 2003 - SATS 4 (1).
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  4.  12
    The Actuality of Conscience.Hannes Nykänen - 2014 - Philosophy, Psychiatry, and Psychology 21 (1):75-77.
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  5.  67
    Repression and Moral Reasoning: An Outline of a New Approach in Ethical Understanding.Hannes Nykänen - 2015 - SATS 16 (1):49-66.
    Journal Name: SATS Issue: Ahead of print.
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  6.  18
    Body Language and the Living Look: A Manual for Reading Wittgenstein’s Nachlass, written by Steen Brock.Hannes Nykänen - 2024 - Danish Yearbook of Philosophy.
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  7.  18
    Moral och Vilja.Hannes Nykanen - 2003 - SATS 4 (1):98-115.
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  8.  45
    Moral Foundations of Philosophy of Mind.Joel Backström, Hannes Nykänen, Niklas Toivakainen & Thomas Wallgren (eds.) - 2019 - Springer Verlag.
    This volume brings together a collection of essays that explore in a new way how unacknowledged moral concerns are integral to debates in the philosophy of mind.The radical suggestion of the book is that we can make sense of the internal dynamics and cultural significance of these debates only when we understand the moral forces that shape them. Drawing inspiration from a variety of traditions including Wittgenstein, Lacan, phenomenology and analytic philosophy, the authors address a wide range of topics including (...)
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  9.  12
    Introduction.Joel Backström, Hannes Nykänen, Niklas Toivakainen & Thomas Wallgren - 2019 - In Joel Backström, Hannes Nykänen, Niklas Toivakainen & Thomas Wallgren, Moral Foundations of Philosophy of Mind. Springer Verlag. pp. 1-27.
    This introductory chapter argues that the great excitement around the discourse of mind is not generated by legitimate scientific expectations but by an obscure notion that uncovering the truth about the mind is simultaneously a very important and a morally uncommitted task. By contrast, we suggest that the ‘life of the mind’ is inevitably morally engaged, and that any meaningful analysis of the mind will enter into this morally charged field where ‘neutrality’ is impossible and truthfulness and philosophical adequacy are (...)
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  10.  7
    Ethics and the philosophy of culture: Wittgensteinian approaches.Ylva Gustafsson, Camilla Kronqvist & Hannes Nykänen (eds.) - 2013 - Newcastle upon Tyne, UK: Cambridge Scholars Press.
    Questions of ethics and the study of culture are tightly interwoven. Are we to see ethics as one thread in the fabric created by human culture or does ethics rather transcend culture? The discussions in this volume take place within this spectrum. Eleven Wittgenstein scholars explore how ethics is embedded in everyday activities and speech. The topics dealt with range from the ways we speak about human practices and nature, religious belief, gender, and moral understanding to questions about Wittgensteinâ (TM)s (...)
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  11.  44
    Nykänen, Hannes: The ‘I’, the ‘You’ and the Soul. An Ethics of Conscience. Doctoral dissertation. Åbo Akademi University Press, 2002. 476 + viii pp. [REVIEW]Carsten Fogh Nielsen - 2003 - SATS 4 (2):201-210.
  12.  50
    Internalization, Internal Conflict, and I–Thou Relationships.Adam Brenner - 2014 - Philosophy, Psychiatry, and Psychology 21 (1):67-70.
    I am grateful to Hannes Nykänen for his discussion of the important role that I–Thou relationships, as described by Martin Buber, have in shaping a moral life. The author makes a distinction between two very different kinds of moral experience, one based in encounters between mutually engaged subjects (I–Thou relationships), and another based on the internalization of external standards. He argues that only the former can provide a foundation for moral decisions that are guided by conscience. He is careful (...)
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  13.  46
    Patentability of Brain Organoids derived from iPSC– A Legal Evaluation with Interdisciplinary Aspects.Hannes Wolff - 2024 - Neuroethics 17 (1):1-15.
    Brain Organoids in their current state of development are patentable. Future brain organoids may face some challenges in this regard, which I address in this contribution. Brain organoids unproblematically fulfil the general prerequisites of patentability set forth in Art. 3 (1) EU-Directive 98/44/ec (invention, novelty, inventive step and susceptibility of industrial application). Patentability is excluded if an invention makes use of human embryos or constitutes a stage of the human body in the individual phases of its formation and development. Both (...)
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  14.  61
    Leaders’ Personal Wisdom and Leader–Member Exchange Quality: The Role of Individualized Consideration.Hannes Zacher, Liane K. Pearce, David Rooney & Bernard McKenna - 2014 - Journal of Business Ethics 121 (2):1-17.
    Business scholars have recently proposed that the virtue of personal wisdom may predict leadership behaviors and the quality of leader–follower relationships. This study investigated relationships among leaders’ personal wisdom—defined as the integration of advanced cognitive, reflective, and affective personality characteristics (Ardelt, Hum Dev 47:257–285, 2004)—transformational leadership behaviors, and leader–member exchange (LMX) quality. It was hypothesized that leaders’ personal wisdom positively predicts LMX quality and that intellectual stimulation and individualized consideration, two dimensions of transformational leadership, mediate this relationship. Data came from (...)
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  15. A probabilistic semantics for counterfactuals.Hannes Leitgeb - 2010
     
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  16.  14
    10 Scotus's Theory of Natural Law.Hannes Mohle - 2002 - In Thomas Williams, The Cambridge Companion to Duns Scotus. New York: Cambridge University Press. pp. 312.
  17.  84
    Inference on the Low Level: An Investigation Into Deduction, Nonmonotonic Reasoning, and the Philosophy of Cognition.Hannes Leitgeb - 2004 - Kluwer Academic Publishers.
    This monograph provides a new account of justified inference as a cognitive process. In contrast to the prevailing tradition in epistemology, the focus is on low-level inferences, i.e., those inferences that we are usually not consciously aware of and that we share with the cat nearby which infers that the bird which she sees picking grains from the dirt, is able to fly. Presumably, such inferences are not generated by explicit logical reasoning, but logical methods can be used to describe (...)
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  18.  18
    Analyzing the computational complexity of abstract dialectical frameworks via approximation fixpoint theory.Hannes Strass & Johannes Peter Wallner - 2015 - Artificial Intelligence 226 (C):34-74.
  19.  10
    Tanzen wir Philosophie!: Begegnungen mit Attila Kotányi.Hannes Böhringer & Jozsef A. Tillmann (eds.) - 2012 - [Köln]: Salon Verlag.
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  20.  15
    Arthur M. Melzer, Philosophy between the Lines. The Lost History of Esoteric Writing.Hannes Kerber - 2016 - Philosophisches Jahrbuch 123 (1):278-281.
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  21.  70
    Circular languages.Hannes Leitgeb & Alexander Hieke - 2004 - Journal of Logic, Language and Information 13 (3):341-371.
    In this paper we investigate two purely syntactical notions ofcircularity, which we call ``self-application'''' and ``self-inclusion.'''' Alanguage containing self-application allows linguistic items to beapplied to themselves. In a language allowing for self-inclusion thereare expressions which include themselves as a proper part. We introduceaxiomatic systems of syntax which include identity criteria andexistence axioms for such expressions. The consistency of these axiomsystems will be shown by providing a variety of different models –these models being our circular languages. Finally we will show what (...)
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  22.  11
    How Similarities Compose.Hannes Leitgeb - 2005 - In Markus Werning, Edouard Machery & Gerhard Schurz, The Compositionality of Meaning and Content. Volume I - Foundational Issues,. De Gruyter. pp. 147-168.
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  23.  1
    Atheism, humanism, and Christianity.Hanns Lilje - 1964 - Minneapolis,: Augsburg Pub. House.
  24.  15
    An incremental algorithm for DLO quantifier elimination via constraint propagation.Matti Nykänen - 2004 - Artificial Intelligence 160 (1-2):173-190.
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  25. Neural mechanisms of cognitive control in cued task-switching: rules, representations, and preparation.Hannes Ruge & Todd S. Braver - 2008 - In Silvia A. Bunge & Jonathan D. Wallis, Neuroscience of rule-guided behavior. New York: Oxford University Press.
  26.  69
    Naturalistische Zumutungen.Hannes Rusch - 2014 - Aufklärung Und Kritik 2014 (1):103-122.
    Diese Arbeit untersucht die Frage, welche möglichen Auslöser für emotional bedingte Voreingenommenheit es auf Seiten der Kritiker des heutigen philosophischen Naturalismus gibt. Sie findet diese zum einen in bestimmten Ergebnissen einzelner wissenschaftlicher Disziplinen, den sogenannten ›Kränkungen‹, die fälschlicherweise dem philosophischen Naturalismus angelastet werden, und zum anderen in den programmatischen Voraussetzungen des philosophischen Naturalismus, den ›naturalistischen Zumutungen‹. Nach einer kurzen Darstellung des naturalistischen Programms werden diese beiden Gruppen exemplifiziert, voneinander abgegrenzt und zwei Ansätze zur Klärung von Missverständnissen der naturalistischen Position vorgeschlagen.
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  27.  77
    In defense of a developmental dogma: children acquire propositional attitude folk psychology around age 4.Hannes Rakoczy - 2017 - Synthese 194 (3):689-707.
    When do children acquire a propositional attitude folk psychology or theory of mind? The orthodox answer to this central question of developmental ToM research had long been that around age 4 children begin to apply “belief” and other propositional attitude concepts. This orthodoxy has recently come under serious attack, though, from two sides: Scoffers complain that it over-estimates children’s early competence and claim that a proper understanding of propositional attitudes emerges only much later. Boosters criticize the orthodoxy for underestimating early (...)
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  28.  16
    Approximating operators and semantics for abstract dialectical frameworks.Hannes Strass - 2013 - Artificial Intelligence 205 (C):39-70.
  29.  61
    Philosophical Primatology: Reflections on Theses of Anthropological Difference, the Logic of Anthropomorphism and Anthropodenial, and the Self-other Category Mistake Within the Scope of Cognitive Primate Research.Hannes Wendler - 2020 - Biological Theory 15 (2):61-82.
    This article investigates the deep-rooted logical structures underlying our thinking about other animals with a particular focus on topics relevant for cognitive primate research. We begin with a philosophical propaedeutic that makes perspicuous how we are to differentiate ontological from epistemological considerations regarding primates, while also accounting for the many perplexities that will undoubtedly be encountered upon applying this difference to concrete phenomena. Following this, we give an account of what is to be understood by the assertion of a thesis (...)
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  30.  44
    Apes are intuitive statisticians.Hannes Rakoczy, Annette Clüver, Liane Saucke, Nicole Stoffregen, Alice Gräbener, Judith Migura & Josep Call - 2014 - Cognition 131 (1):60-68.
  31.  96
    (1 other version)Reference and resemblance.Hanne Andersen - 2001 - Proceedings of the Philosophy of Science Association 2001 (3):S50-.
    Many discussions between realists and non-realists have centered on the issue of reference, especially whether there is referential stability during theory change. In this paper, I shall summarize the debate, sketching the problems that remain within the two opposing positions, and show that both have ended on their own slippery slope, sliding away from their original position toward that of their opponents. In the search for a viable intermediate position, I shall then suggest an account of reference which, to a (...)
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  32.  42
    On the Politics of Kinship.Hannes Charen - 2022 - New York City: Routledge.
    In this book, Hannes Charen presents an alternative examination of kinship structures in political theory. Employing a radically transdisciplinary approach, On the Politics of Kinship is structured in a series of six theoretical vignettes or frames. Each chapter frames a figure, aspect, or relational context of the family or kinship. Some chapters are focused on a critique of the family as a state-sanctioned institution, while others cautiously attempt to recast kinship in a way to reimagine mutual obligation through the (...)
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  33.  52
    Objektivität in der Ethik und der Relativismus der Distanz.Hannes Worthmann - 2024 - Zeitschrift für Philosophische Forschung 78 (1):27-47.
    A rarely considered variety of objectivism in ethics takes the claim to objectivity of scientific and ethical judgments to be completely analogous. I show that this position is challenged by the socalled relativism of distance: Although we can make claims to objectivity in both areas, it is possible that agreement within each area extends to different degrees. A proper understanding of this challenge paves the way for us to make sense of two widely held assumptions: first, that there is objectivity (...)
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  34.  25
    On Kuhn.Hanne Andersen - 2001 - Wadsworth.
    This brief text assists students in understanding Kuhn's philosophy and thinking so they can more fully engage in useful, intelligent class dialogue and improve their understanding of course content. Part of the Wadsworth Notes Series, (which will eventually consist of approximately 100 titles, each focusing on a single "thinker" from ancient times to the present), ON KUHN is written by a philosopher deeply versed in the philosophy of this key thinker. Like other books in the series, this concise book offers (...)
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  35.  45
    An investigation of the use of linguistic probes “by” and “in order to” in assessing moral grammar.Hanne M. Watkins & Simon M. Laham - 2016 - Thinking and Reasoning 22 (1):16-30.
    ABSTRACTProponents of the linguistic analogy suggest that methodologies originally developed for investigating linguistic grammar can also be fruitfully applied to the empirical study of moral grammar: the causal and intentional representations of moral events which – according to the linguistic analogy – drive moral judgements. In the current study, we put this claim to the empirical test. Participants were presented with moral dilemmas which previously have been shown to implement a central principle in moral judgements: the principle of double effect. (...)
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  36.  64
    The evolutionary interplay of intergroup conflict and altruism in humans: A review of parochial altruism theory and prospects for its extension.Hannes Rusch - 2014 - Proceedings of the Royal Society of London B 281 (1794): 20141539.
    Drawing on an idea proposed by Darwin, it has recently been hypothesised that violent intergroup conflict might have played a substantial role in the evolution of human cooperativeness and altruism. The central notion of this argument, dubbed ‘parochial altruism’, is that the two genetic or cultural traits, aggressiveness against out-groups and cooperativeness towards the in-group, including self-sacrificial altruistic behaviour, might have coevolved in humans. This review assesses the explanatory power of current theories of ‘parochial altruism’. After a brief synopsis of (...)
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  37.  77
    Subjective duration and psychophysics.Hannes Eisler - 1975 - Psychological Review 82 (6):429-50.
  38. HYPE: A System of Hyperintensional Logic.Hannes Leitgeb - 2019 - Journal of Philosophical Logic 48 (2):305-405.
    This article introduces, studies, and applies a new system of logic which is called ‘HYPE’. In HYPE, formulas are evaluated at states that may exhibit truth value gaps and truth value gluts. Simple and natural semantic rules for negation and the conditional operator are formulated based on an incompatibility relation and a partial fusion operation on states. The semantics is worked out in formal and philosophical detail, and a sound and complete axiomatization is provided both for the propositional and the (...)
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  39.  38
    Hannes Kerber: Zum Wechselverhältnis von Orthodoxie und Aufklärung. G. E. Lessings allegorische Zeitdiagnostik in Herkules und Omphale. [REVIEW]Hannes Kerber - 2018 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 25 (1-2):1-26.
    Gotthold Ephraim Lessing stands out among the thinkers of the 18th century for his refusal to synthesize theology and philosophy. But due to his notorious ambivalence about religious questions, even Lessing’s contemporaries remained uncertain whether he ultimately sided with the former or the latter. The short dialogue Hercules and Omphale is, to the detriment of research on this topic, largely unknown. I show that the dialogue offers in a nutshell Lessing’s comprehensive analysis of the intellectual and religious situation of his (...)
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  40.  89
    On Music, Wine and the Criteria of Understanding.Hanne Appelqvist - 2011 - SATS 12 (1):18-35.
  41.  27
    Der Lieferant.Hannes Böhringer - 2017 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 26 (1):28-36.
    Name der Zeitschrift: Paragrana Jahrgang: 26 Heft: 1 Seiten: 28-36.
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  42. Reaktion på Bernt Møllers anmeldelse af Clausens tekniske ordbog dansk-fransk.Hanne Blaaberg - 1991 - Hermes 7:115-116.
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  43.  9
    Historien om Christen Kold: en skolehistorisk afhandling.Hanne Engberg - 1985 - [Copenhagen]: Gyldendal.
  44.  24
    From Relevance Rationality to Multi-Stratified Authenticity in Music Teacher Education: Ethical and Aesthetical Frameworks Revisited.Hanne Fossum - 2017 - Philosophy of Music Education Review 25 (1):46.
    Despite today's proclaimed open-mindedness, a certain uniformity of thought, followed by a flattening of practices, can be observed in the processes of quality improvement in higher education. This narrowing of thought, which I call "relevance rationality," is an offshoot of instrumental reason and represents a debased, utilitarian-influenced mode of thinking in terms of relevance. Through an analysis of the situation in Norwegian music teacher education as a case in point, this essay aims to show how relevance rationality spreads and actually (...)
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  45. Reduction and elimination in philosophy and the sciences : papers of the 31th International Wittgenstein Symposium.Alexander Hieke Hannes Leitgeb (ed.) - 2008 - Austrian Ludwig Wittgenstein Society.
  46. Science and the construction of the cultural sciences in late enlightenment Germany: the case of Wilhelm von Humboldt.P. Hanns Reill - 1994 - History and Theory 33 (3):345-366.
     
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  47.  29
    Metaworlds: A Possible-Worlds Semantics for Truth.Hannes Leitgeb - 2002 - In Volker Halbach & Leon Horsten, Principles of truth. New York: Hänsel-Hohenhausen. pp. 129-152.
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  48.  20
    Was Ist Wahrheit? Zur Kontroverse um die Diktatur des Relativismus.Hanns-Gregor Nissing (ed.) - 2011 - München: Pneuma.
    Ihr gegenüber betont Benedikt XVI. die Bedeutung der Wahrheit für das individuelle, soziale und kulturelle Leben. Er unterstreicht die Fähigkeit des Menschen, die Wahrheit zu erkennen.
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  49. Thus spoke literature.Hannes Opelz - 2018 - In Christopher Langlois, Understanding Blanchot, understanding modernism. New York, NY: Bloomsbury Academic.
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  50.  81
    From thought to language to thought: Towards a dialectical picture of the development of thinking and speaking.Hannes Rakoczy - 2010 - Grazer Philosophische Studien 81 (1):77-103.
    Lingualism claims there is no thought without language. At the other end of the theoretical spectrum, strong nativist 'Language of Thought' theories hold that public language is inessential to private thought. For an adequate empirical description of the ontogeny of thought and language, however, we need an intermediate position recognizing the dialectical interplay between pre-linguistic thought, language acquisition and the development of full-fledged linguistic reason. In this article recent findings from developmental and comparative psychology are reviewed that highlight the need (...)
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